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  1. Apocalypse Without God: Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope.Ben Jones - 2021 - New York: Cambridge University Press.
    Apocalypse, it seems, is everywhere. Preachers with vast followings proclaim the world's end and apocalyptic fears grip even the non-religious amid climate change, pandemics, and threats of nuclear war. But as these ideas pervade popular discourse, grasping their logic remains elusive. Ben Jones argues that we can gain insight into apocalyptic thought through secular thinkers. He starts with a puzzle: Why would secular thinkers draw on Christian apocalyptic beliefs--often dismissed as bizarre--to interpret politics? The apocalyptic tradition proves appealing in part (...)
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  2. Engels ve Diyalektik.Kaan Kangal - 2021
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  3. Engels'te Doğanın Diyalektiği.Kaan Kangal - 2021
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  4. The Challenges of Ideal Theory and Appeal of Secular Apocalyptic Thought.Ben Jones - 2020 - European Journal of Political Theory 19 (4):465-488.
    Why do thinkers hostile or agnostic toward Christianity find in its apocalyptic doctrines—often seen as bizarre—appealing tools for interpreting politics? This article tackles that puzzle. First, i...
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  5. Friedrich Engels: Emergenz und Dialektik.Kaan Kangal - 2020 - Widerspruch 70:43-56.
  6. Engels’ Dialektik in der Dialektik der Natur.Kaan Kangal - 2020 - Zeitschrift Fur Marxistische Erneuerung 31 (122):81-94.
  7. Engels’s Emergentist Dialectics.Kaan Kangal - 2020 - Monthly Review 6 (72):18-27.
  8. Engels’ Intentions in Dialectics of Nature.Kaan Kangal - 2019 - Science and Society 83 (2):215-243.
    Reading different or controversial intentions into Marx and Engels’ works has been somewhat a common but rather unquestioned practice in the history of Marxist scholarship. Engels’ Dialectics of Nature, a torso for some and a great book for others, is a case in point. A bold line seems to shape the entire Engels debate and separate two opposite views in this regard: Engels the contaminator of Marx’s materialism vs. Engels the self-started genius of dialectical materialism. What Engels, unlike Marx, has (...)
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  9. Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
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  10. Criticism of Earth: On Marx, Engels and Theology.Roland Boer - 2012 - Brill.
    Drawing on mostly ignored texts, this book thoroughly reassesses Marx and Engels's engagement with theology.
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  11. Violence and Revolutionary Subjectivity.Christopher J. Finlay - 2006 - European Journal of Political Theory 5 (4):373-397.
    The purpose of this article is to explore the relationship between revolution and violence in Marxism and in a series of texts drawing on Marxian theory. Part 1 outlines the basic normative frameworks which determine the outer limits of permissible violence in Marxism. Part 2 presents a critical analysis of a series of later discussions - by Sorel, Fanon and Žižek - which transformed the terms in which violence was discussed by developing one particular aspect of Marxist thought. By teasing (...)
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  12. Am Ende der Endgültigkeit. Friedrich Engels' Kritik des Geltungsanspruches der Naturwissenschaftlichen Erkenntnis.Gregor Schiemann - 1995 - System Und Struktur 3 (1):83-98.
    Soweit Engels' Position zum Geltungsanspruch der Naturwissenschaften seiner Zeit aus diesen Texten hervorgeht, kann man sie kaum als konsistent bezeichnen. Erkenntnisse, an deren Gewissheit in der Naturforschung der zweiten Hälfte des 19. Jahrhunderts nicht ernsthaft gezweifelt wurde, werden von ihm teils umstandslos übernommen, teils aber auch einer geltungskrltischen Analyse unterzogen. In weitgehender Unahängigkeit von seinen weltanschaulichen Ambitionen kommt Engels über die Untersuchung der Struktur naturwissenschaftlicher Erkenntnisprozesse zu einer bisher erst wenig beachteten und seiner Zeit vorauseilenden Einsicht in die relativen Geltungsbedingungen (...)
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  13. Marx and Sartre on Violence in the French Revolution.Joseph L. Walsh - 1990 - Social Philosophy Today 3:205-221.
  14. Marx, Engels and Russian Marxism.W. J. Rees - 1982 - Royal Institute of Philosophy Lectures 14:109-128.
    Russian Marxism is the outcome of two distinct traditions, namely, nineteenth-century Russian radicalism and Western European Marxism. In this paper I shall briefly trace its descent from these traditions and try to distinguish those features of it which differentiate it both from the older radicalism and from the Marxism of Marx and Engels. I shall deal in turn with three main topics, the nineteenth-century radical tradition, early Russian Marxism, and finally, Leninism.
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  15. Marx, Engels and the Polish Question.Andrzej Walicki - 1980 - Dialectics and Humanism 7 (1):5-32.
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  16. Philosophers of Peace and War: Kant, Clause-Witz, Marx, Engels, and Tolstoyby GallieW. B.. New York and London: Cambridge University Press, 1978. Pp. X, 147. $12.95. [REVIEW]Richard H. Cox - 1979 - Political Theory 7 (1):149-152.
  17. Flexible Scientific Naturalism and Dialectical Fundamentalism.Dale Riepe - 1958 - Philosophy of Science 25 (4):241-248.
  18. Dialectics Versus Mechanics. A Communist Debate on Scientific Method.A. Emery - 1935 - Philosophy of Science 2 (1):9-38.
  19. Engels, Modernity, and Classical Social Theory.Douglas Kellner - unknown
    Frederick Engels and Karl Marx were among the first to develop systematic perspectives on modern societies and to produce a critical discourse on modernity, thus inaugurating the problematic of modern social theory. In most of the narratives of classical social theory, Marx alone is usually cited as one of the major founders of the problematic, while Engels is neglected. It is Marx who is usually credited as one of the first to develop a theory of modernity and a critical social (...)
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