Contents
48 found
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  1. George di Giovanni. Hegel and the Challenge of Spinoza: A Study in German Idealism, 1801-1831. [REVIEW]Robb Dunphy - forthcoming - Hegel Bulletin:1-7.
  2. Orgoglio ed Aufklärung. Immanuel Kant e Friedrich Heinrich Jacobi sulla fede razionale nel contesto del Pantheismusstreit.Federico Rossato - 2023 - Dissertation, University of Turin
    ITA: L’elaborato ha come obiettivo una ricostruzione storica del dibattito tra Immanuel Kant e Friedrich Heinrich Jacobi nel contesto del cosiddetto _Pantheismusstreit_ degli anni Ottanta del Settecento. In particolare, si andranno ad evidenziare le fonti dei due autori, i quali propongono due interpretazioni uguali e contrarie rispetto alle possibilità della fede, nonché del rapporto che questa intercorre con la ragione. Nello specifico, si andrà esponendo la posizione kantiana oltre al mito del Kant «alles Zermalmender», rimarcando le radici profonde della sua (...)
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  3. SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics.Laure Cahen-Maurel, Daniel Whistler, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2022 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    Issue number 4 of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is devoted to the Dutch philosopher François Hemsterhuis and 250th anniversary of the birth of the German romantics Novalis and Friedrich Schlegel. This fourth issue of the journal contains nearly 600 pages of new research articles, translations, review-essays, and book reviews. The main section on Hemsterhuis among the German Romantics was guest edited by Daniel Whistler (Royal Holloway, University of London).
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  4. « (Toi.) (À la place du Non-Moi – Toi) ». Jacobi, Fichte, Novalis / "(You). (Instead of the Not-I – You).” Jacobi, Fichte, Novalis.Laure Cahen-Maurel - 2021 - In Giulia Valpione (ed.), L'homme et la nature dans le romantisme allemand. Politique, critique et esthétique / Mensch und Natur in der deutschen Romantik. Politik, Kritik und Ästhetik. LIT Verlag. pp. 75-92.
    While it is now accepted in the secondary literature to treat Frühromantik - early German Romanticism - as a philosophical movement in its own right, the exact determination of the philosophical nature of this movement still remains one of the central stumbling blocks faced by interpreters. At the heart of this debate is the question of the relationship between the early romantics and Fichtean idealism. One point of rupture with Fichte and his theory of nature seems particularly obvious at first (...)
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  5. (1 other version)Парадокс кантовского трансценденталь­ного субъекта в немецкой философии конца XVIII века.Marharyta Rouba - 2020 - Kantian Journal 39 (2):7-25.
    Обращение к «первой волне» реакции на «Критику чистого разума» в Германии со второй половины 1780-х гг. до начала XIX в. дает возможность выявить парадоксальный статус кантовского трансцендентального субъекта. Неоспоримость существования трансцендентального субъекта, связанная с самой сущностью критической философии вне зависимости от того, что под ним понимать, сталкивается с нередкими утверждениями о неустойчивости этого субъекта. Кажущаяся очевидность значения понятия трансцендентального субъекта (как субъекта познания, носителя трансцендентальных условий опыта) распадается на различные его трактовки. Для реализации поставленной цели производится текстологический анализ сочинений самых (...)
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  6. (1 other version)The Paradox of Kant’s Transcendental Subject in German Philosophy in the Late Eighteenth Century.Marharyta Rouba - 2020 - Kantian Journal 39 (2):7-25.
    The study of the “first wave” of reactions to the Critique of Pure Reason in Germany from the second half of the 1780s until the beginning of the nineteenth century reveals the paradoxical status of the Kantian transcendental subject. While the existence of the transcendental subject, whatever the term means, is not open to question since it arises from the very essence of critical philosophy, the fundamental status of the subject is sometimes questioned in this period. Although the meaning of (...)
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  7. La critica di Hegel al sapere immediato. Il confronto con Jacobi nella «Terza posizione del pensiero rispetto all’oggettività».Armando Manchisi - 2019 - Verifiche: Rivista Trimestrale di Scienze Umane 48 (1):91-118.
    In the paragraphs of the Encyclopedia (1830) dedicated to the «Third position of thought towards objectivity» Hegel critically examines Jacobi’s ‘immediate knowing’. My aim is to reconstruct the main arguments of these paragraphs, still little studied today, while trying to shed light on three issues: (a) the relevance given here to Jacobi’s philosophy; (b) the problems that arise within the epistemological models of immediacy; (c) the passage from the analysis of immediate knowing to the speculative thinking of the Logic.
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  8. Rational Faith and the Pantheism Controversy: Kant's "Orientation" Essay and the Evolution of his Moral Argument.Brian Chance & Lawrence Pasternack - 2018 - In Daniel O. Dahlstrom (ed.), Kant and His German Contemporaries: Volume 2, Aesthetics, History, Politics, and Religion. Cambridge University Press.
    In this chapter we explore the importance of the Pantheism Controversy for the evolution of Kant’s so-called “Moral Argument” for the Highest Good and its postulates. After an initial discussion of the Canon of the Critique of Pure Reason, we move on to the relationship between faith and reason in the Pantheism Controversy, Kant’s response to the Controversy in his 1786 “Orientation” Essay, Thomas Wizenmann’s criticisms of that essay, and finally to the Critique of Practical Reason. We argue that while (...)
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  9. Hegel, Spinoza, and McTaggart on the Reality of Time.Yitzhak Melamed - 2016 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 14:211-234.
    In this paper, I study one aspect of the philosophical encounter between Spinoza and Hegel: the question of the reality of time. The precise reconstruction of the debate will require a close examination of Spinoza's concept of tempus (time) and duratio (duration), and Hegel's understanding of these notions. Following a presentation of Hegel's perception of Spinoza as a modern Eleatic, who denies the reality of time, change and plurality, I turn, in the second part, to look closely at Spinoza's text (...)
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  10. Spinoza and German Idealism.Eckart Förster & Yitzhak Y. Melamed (eds.) - 2012 - New York: Cambridge University Press.
    There can be little doubt that without Spinoza, German Idealism would have been just as impossible as it would have been without Kant. Yet the precise nature of Spinoza's influence on the German Idealists has hardly been studied in detail. This volume of essays by leading scholars sheds light on how the appropriation of Spinoza by Fichte, Schelling and Hegel grew out of the reception of his philosophy by, among others, Lessing, Mendelssohn, Jacobi, Herder, Goethe, Schleiermacher, Maimon and, of course, (...)
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  11. La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l’intellectualisme kantien.Stéphane Roy-Desrosiers - 2012 - Chiasmi International 14:401-413.
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  12. Is Hegel's Master–Slave Dialectic a Refutation of Solipsism?Robert Stern - 2012 - British Journal for the History of Philosophy 20 (2):333-361.
    This paper considers whether Hegel's master/slave dialectic in the Phenomenology of Spirit should be considered as a refutation of solipsism. It focuses on a recent and detailed attempt to argue for this sort of reading that has been proposed by Frederick Beiser ? but it argues that this reading is unconvincing, both in the historical motivations given for it in the work of Jacobi and Fichte, and as an interpretation of the text itself. An alternative reading of the dialectic is (...)
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  13. (1 other version)Beth Lord, Kant and Spinoza: Transcendental Idealism and Immanence from Jacobi to Deleuze, Basingstoke: Palgrave Macmillan, 2011, Pp. 214, hbk, ISBN: 978-0-230-55297-5; £55-00. [REVIEW]Michael Fletcher - 2011 - Kantian Review 16 (3):482-488.
  14. Do Fichtego.Friedrich Heinrich Jacobi - 2011 - Kronos - metafizyka, kultura, religia 1 (16).
  15. El spinozismo secreto de Lessing.María Jimena Solé - 2011 - Endoxa 27:73.
  16. Review: Lord, Kant and Spinoza: Transcendental Idealism and Immanence from Jacobi to Deleuze. [REVIEW]Colin Tyler - 2011 - Kantian Review 16 (3):3.
  17. Der Familienkreis Friedrich Heinrich Jacobi und Helene Elisabeth von Clermont: Bildnisse und Zeitzeugnisse.Jan Wartenberg - 2011 - Bonn: Bernstein-Verlag. Edited by Gudrun Schury & Volkmar Hansen.
  18. Von den göttlichen Dingen und ihrer Offenbarung: zum Streit Jacobis mit Schelling 1811/12.Gunther Wenz - 2011 - München: Verlag der Bayerischen Akademie der Wissenschaften in Kommission beim Verlag C.H. Beck.
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  19. Il sistema di Jacobi: ragione, esistenza, persona.Ariberto Acerbi - 2010 - Hildesheim: G. Olms.
  20. Pantheism and Atheism in Schelling's Freiheitsschrift.Ashley Vaught - 2010 - In Anthony Paul Smith Daniel Whistler (ed.), After the Postsecular and the Postmodern: New Essays in the Continental Philosophy of Religion. Newcastle upon Tyne: Cambridge Scholars Press. pp. 64-80.
  21. Das Böse und sein Grund: zur Rezeptionsgeschichte von Schellings Freiheitsschrift 1809.Gunther Wenz (ed.) - 2010 - München: In Kommission bei C.H. Beck.
    Jahrhunderts. Der Sammelband bietet ausgewählte Beispiele ihrer Rezeption. Näher in Betracht kommen F.H. Jacobi, C. Daub, A. Schopenhauer, J. Müller, S. Kierkegaard, P. Tillich und M. Heidegger."--Publisher's website.
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  22. Philosophical Legacies. [REVIEW]Michael W. Hickson - 2009 - Review of Metaphysics 62 (3):649-651.
  23. Friedrich Heinrich Jacobi: Two Theories of the Leap.Anders Moe Rasmussen - 2009 - In Jon Stewart (ed.), Kierkegaard and the Renaissance and the Modern Traditions Tome. Kierkegaard Research: Sources, Reception and Resources Volume 5. pp. 33-49.
  24. Review: Dahlstrom, Philosophical Legacies: Essays on the Thought of Kant, Hegel, and Their Contemporaries[REVIEW]James R. Walker - 2009 - Notre Dame Philosophical Reviews 2009 (1).
  25. Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  26. The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  27. Tra dogmatismo e scetticismo: fonti e genesi della filosofia di F.H. Jacobi.Emanuela Pistilli - 2008 - Pisa: F. Serra.
  28. Exotericism after Lessing: The Enduring Influence of F. H. Jacobi on Leo Strauss.William Altman - 2007 - Journal of Jewish Thought and Philosophy 15 (1):59-83.
    This study shows that despite the fact that Leo Strauss published little about Jacobi, the misunderstood thinker about whom he wrote his doctoral dissertation exercised a crucial influence on what is often thought to be Strauss's most enduring achievement: his rediscovery of exotericism. A consideration of several of Strauss's writings that do mention Jacobi but remained unpublished at the time of his death—in particular his studies on Moses Mendelssohn, who was Jacobi's principal target in the Pantheismusstreit —reveal that Strauss considered (...)
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  29. Friedrich Jacobi, pierwszy egzystencjalista.Aleksandra Przegalińska - 2007 - Kronos - metafizyka, kultura, religia 1:187-193.
  30. Friedrich Heinrich Jacobi: ein Wendepunkt der geistigen Bildung der Zeit.Walter Jaeschke & Birgit Sandkaulen-Bock (eds.) - 2004 - Hamburg: Meiner.
    Die gegenwärtige Auseinandersetzung dokumentieren zwei von den Herausgebern in Jena (2002) und Düsseldorf (2003) veranstaltete Tagungen, die unter dem Titel "Friedrich Heinrich Jacobi und die Klassische Deutsche Philosophie" erstmals die ...
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  31. Jacobis religiöse Haltung.Hartmut Traub - 2003 - Fichte-Studien 22:267-292.
    Auch wenn Prof. Hammachers Interesse an einer inhaltlichen Auseinandersetzung über Jacobis problematische antijudaistische Polemik gegen Fichte und den Rationalismus nur begrenzt ist - sein Hauptanliegen besteht, wie er sagt, darin, Dokumente, die in der Jacobi-Ausgabe nicht untergebracht werden konnten, an dieser Stelle zu publizieren –, so können doch einige seiner sachlichen Einlassung und Missverständnisse nicht unwidersprochen bleiben. Anderes dagegen möchte ich als Bestätigung, ja sogar als Verstärkung meiner These zu den antijüdischen Tendenzen in Jacobis Kritik an Fichte und dem Rationalismus (...)
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  32. (1 other version)The Legacy of Jacobi in Schelling and Kierkegaard.Anders Moe Rasmussen - 2002 - Kierkegaard Studies Monograph Series 262 (08):209-223.
    In presenting the key theoretical notions in Jacobi’s philosophical work, this paper shows how these notions are operative in Schellings late philosophy and in Kierkegaard. It is argued that Jacobi’s criticism of Spinozist rationalism is echoed in Schelling’s and Kierkegaard’s criticism of Hegelian speculation as it is shown that Jacobi’s distinction between two different kinds of knowledge, i.e. demonstration and illumination, is also at the very heart of Schelling’s and Kierkegaard’s philosophy. On this background the article finally discusses some important (...)
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  33. La doctrine leibnizienne de la vérité: aspects logiques et ontologiques.Jean-Baptiste Rauzy (ed.) - 2001 - Paris: Vrin.
    Toujours, dans toute proposition affirmative veritable, necessaire ou contingente, universelle ou singuliere, la notion du predicat est comprise en quelque facon dans celle du sujet, praedicatum inest subjecto, ou bien je ne sais ce que c'est que la vetite. Parce qu'elles mettaient principalement l'accent sur les liaisons conceptuelles, les precisions de ce genre ont ete interpretees comme autant d'indices permettant de reconstituer le contenu du predicat de verite a partir de presupposes coherentistes. Dans le concensus qui s'est etabli sur ce (...)
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  34. Hegel, Literature, and the Problem of Agency.Allen Speight - 2001 - New York: Cambridge University Press.
    Hegel's Phenomenology of Spirit has attracted much attention recently from philosophers, but none of the existing English-language books on the text addresses one of the most difficult questions the book raises: Why does the Phenomenology make such rich and provocative use of literary works and genres? Allen Speight's bold contribution to the debate on the work of Hegel argues that behind Hegel's extraordinary appeal to literature in the Phenomenology lies a philosophical project concerned with understanding human agency in the modern (...)
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  35. Spinoza: eighteenth and nineteenth-century discussions.Wayne I. Boucher (ed.) - 1999 - Sterling, Va.: Thoemmes Press.
    "monumental work" - The North American Spinoza Society Newsletter , February 1999 "The sheer volume of this anthology makes it an indispensable asset to any serious scholar of Spinozism. Certainly no academic library can do without it. The quality of the material gathered here is extremely impressive. To the professional scholar of early modern philosophy many of the criticisms it contains may well look superficial and outworn, but even the best-informed experts will find much in it that will surprise and (...)
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  36. Knowledge: The theological critique of philosophy in Hamann and Jacobi.John Milbank - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology. New York: Routledge. pp. 21--37.
  37. Nachklänge der Fichte-Rezeption Jacobis in der Schrift Von den göttlichen Dingen und ihrer Offenbarung (1811).Angelica Nuzzo - 1998 - Fichte-Studien 14:121-137.
  38. Jacobis Auseinandersetzung mit Fichte in den Denkbüchern.Ives Radrizzani - 1998 - Fichte-Studien 14:43-62.
  39. Jacobi, Friedrich Heinrich. The Main Philosophical Writings and the Novel Allwill. [REVIEW]Curtis Bowman - 1996 - Review of Metaphysics 50 (1):161-162.
  40. The Spinoza Conversations Between Lessing and Jacobi Introduced by Gerard Vallée Translated by G. Vallée, J. B. Lawson and C. G. Chapple Lanham, MD: University Press of America, 1988, vi + 174 p., $13.50. [REVIEW]Vance Maxwell - 1992 - Dialogue 31 (1):158-.
  41. The Spinoza Conversations between Lessing and Jacobi. Text with Excerpts from the Ensuing Controversy.Daniel Breazeale - 1991 - Journal of the History of Philosophy 29 (2):315-317.
  42. The Spinoza Conversations Between Lessing and Jacobi: Text with Excerpts From the Ensuing Controversy.Gerard Vallee - 1988 - Upa.
    Lessing's Spinozism looms up out of the numerous intellectual riddles of the past. Almost everything has been tried in an effort to sound and weigh the exact amount of Spinozism Lessing betrayed in his conversations with Jacobi.
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  43. Le réalisme de F.H. Jacobi: dialogue sur l'idéalisme et le réalisme, traduction et notes.Louis Guillermit - 1982 - Marseille: Diffusion, J. Laffitte. Edited by Friedrich Heinrich Jacobi.
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  44. Selbsterkenntnis und Metaphysik in den philosophischen Hauptschriften Friedrich Heinrich Jacobis.Eilert Herms - 1976 - Archiv für Geschichte der Philosophie 58 (2):121-163.
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  45. The Hypothetical Imperative.Thomas E. Hill - 1973 - Philosophical Review 82 (4):429-450.
  46. (1 other version)Eine unbekannte Schrift zum atheismusstreit?Cornelio Fabro - 1967 - Kant Studien 58 (1-4):5-21.
  47. Johann Georg Hamann und Friedrich Heinrich Jacobi. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):370-371.
    This is a complicated and ingenious study of one of the famous friendships of German intellectual history. Miss Knoll's aim is not so much to analyze philosophical ideas as to find the major structural elements of this highly emotional literary friendship between Hamann and Jacobi. The book begins with a short review of Hegel's and Dilthey's treatment of the "subject," Hamann-Jacobi. The author objects to these treatments which, like practically all other students of the question viewed the letters from an (...)
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  48. Herder and Spinoza.Michael N. Forster - unknown
    What was the source of this great flowering? Much of the credit for it has tended to go to Jacobi and Mendelssohn, who in 1785 began a famous public dispute concerning the question whether or not Lessing had been a Spinozist, as Jacobi alleged Lessing had admitted to him shortly before his death in 1781. But Jacobi and Mendelssohn were both negatively disposed towards Spinoza. In On the Doctrine of Spinoza in Letters to Mr.
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