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Summary Friedrich Nietzsche is a 19th century German philosopher. He began his career as a philologist. Due to illness he retired from active academic life as a philologist in the summer of 1879 and devoted himself fully to the writing of his philosophical works. Nietzsche is most famous for his word God is dead. While it is not clear whether this word implies atheism, agnosticism or depth-theism, it shows that theological, metaphysical and moral issues inform the work of Nietzsche. For a long time Nietzsche was considered a philosophical dilettante, a mystic or a poet-philosopher. This view has been significantly altered by Heidegger's Nietzsche lectures from 1936-44 which characterize him as a systematic, metaphysically-oriented philosopher. In the Anglo-American world works of scholars such as Arthur C. Danto and John Richardson have also shown that Nietzsche should be taken seriously as a philosopher. Aside from Nietzsche's metaphysics (which encompasses the concepts of will to power, eternal recurrence, Uebermensch and nihilism), the German philosopher provided an original interpretation and critique of Christian ethics and morality. This work is found in the two major works On The Genealogy Of Morals and Beyond Good And Evil. Throughout his work Nietzsche is in dialogue with the Western philosophical tradition, which he severely criticizes. True to the task of cultural physician he takes upon himself the difficult endeavour of becoming the bad conscience of Western civilization. His main philosophic interlocutors are the Platonic and Xenophonic Socrates, Plato, the Stoics, Kant, Hegel and Schopenhauer.
Key works Danto 1965 A good introduction to Nietzsche's work by a philosopher in the Anglo-American analytical tradition. Contributed to show Nietzsche is to be taken seriously philosophically. Deleuze & Hardt 1983 A continental reading of Nietzsche's philosophy which challenges the connections between Hegel and Nietzsche established by Heidegger's landmarks lectures on Nietsche. Heidegger 1979 Canonical reading of Nietzsche in the 20th century. This interpretation changed the map and made clear that Nietzsche was a philosopher and perhaps a metaphysician. Heidegger claims that Nietzsche over-turns Platonism and completes Western metaphysics. Löwith 1964 Loewith was a student of Heidegger and a philosopher in his own right. This book and Nietzsche's Philosophy of Eternal Recurrence constitute classical studies of Nietzsche's work based on the historical approach to scholarship.
Introductions Heidegger & Magnus 1967 Solomon 1988 Leiter 2002
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  1. Nietzsches Hermeneutik der Einsamkeit. Transformationen im Labyrinth der Wahrheit.Christian Schlenker - forthcoming - Nietzsche Studien.
    Nietzsche’s Hermeneutics of Loneliness. Transformations in the Labyrinth of Truth. This article delves into Nietzsche’s intricate exploration of solitude and its multifaceted manifestations in Thus Spoke Zarathustra. By distinguishing between various instances of solitude experienced by Zarathustra, including his initial journey, recurring returns, and dreamt solitude, the study unveils the creative nature of his solitude. Unlike the ascetic pursuit of transcendent truth, Nietzsche reevaluates solitude, highlighting its eternal ambiguity and challenging the notion of a fixed self or ultimate truth attainable (...)
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  2. Nietzsche's Three Metamorphoses and Their Relevance to Artificial Intelligence Development.Beni Beeri Issembert - unknown
    This opinion paper delves into the philosophical underpinnings and implications of artificial intelligence (AI) development through the lens of Friedrich Nietzsche's "Three Metamorphoses," exploring the stages from the camel, through the lion, to the envisioned child phase within the AI context. Amidst growing concerns over AI's ethical ramifications, including job displacement, biased decision-making, and misuse potential, this analysis seeks to provide a comprehensive framework for understanding AI's evolution and its socio-technical effects on society. The discourse begins by contextualizing AI within (...)
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  3. Patologías de la expresión artística y diagnóstico social en los escritos tardíos de Nietzsche.Marina García-Granero - 2024 - Ideas Y Valores 72 (182).
    El artículo sitúa los elementos de la fisiología del arte de los escritos de madurez dentro del proyecto de transformación del ser humano que persiste a lo largo su trayectoria intelectual. En el contexto de este proyecto, la expresión artística funciona como síntoma de fenómenos que tienen un profundo origen a nivel fisiológico y que nos informan de la condición del artista creador y del público que lo acoge. El diagnóstico que Nietzsche elaborar de Wagner no sólo afecta a Wagner, (...)
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  4. Il prologo di Così parlò Zarathustra: (un'introduzione alla mitopoiesi di Nietzsche).Massimo Romanini - 1976 - Pollenza: La nuova Foglio.
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  5. Friedrich Nietzsche nell'interpretazione heideggeriana.Giorgio Penzo - 1976 - Bologna: Pàtron.
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  6. Du sollst der werden, der du bist: psycholog. Schriften.Friedrich Wilhelm Nietzsche - 1976 - München: Kindler. Edited by Gerhard Wehr.
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  7. Die abenteuerliche Rebellion: bürgerl. Protestbewegungen in d. Philosophie: Stirner, Nietzsche, Sartre, Marcuse, Neue Linke.Hans Heinz Holz - 1976 - Neuwied: Luchterhand.
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  8. Niche no kao.Hidehiro Hikami - 1976
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  9. Nietzsche: science and truth.Danny Smith - 2013 - Kairos 6:13-26.
    info:eu-repo/semantics/publishedVersion.
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  10. Nietzsche-Wagner: un cruce de espadas.Luis Guillermo Quijano Restrepo - 2010 - Revista Disertaciones 1 (1):61-87.
    El presente artículo tiene como fin, mostrar la importancia de la persona y la obra de Richard Wagner en el pensamiento nietzscheano, en lo que respecta al problema fundamental en su obra: la tragedia, y la concepción de lo dionisiaco en la misma, como elemento primordialmente musical y transfigurador.
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  11. Will to Power: The Utility of Nietzsche’s Philosophy for Philosophical Counseling.Guy Du Plessis - 2024 - Presentation at the 6Th International Conference on Philosophical Counseling and Practice, 17 February 2024.
    This presentation explores the utility of Nietzsche’s ethical thought for philosophical counselling. Central to the philosophical counseling process is philosophical counsellors applying the work of philosophers to inspire, educate, and guide their counselees in dealing with life problems. For example, Logic-Based Therapy (LBT), a method of philosophical counselling developed by Elliot Cohen, provides a rational framework for confronting problems of living, where the counselor helps the counselee find an uplifting philosophy that promotes a guiding virtue that acts as an antidote (...)
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  12. A vueltas con la «muerte de dios» en Nietzsche. La «muerte de dios» como categoría transversal de la filosofía vitalista nietzscheana.Ricard Casadesús - 2024 - Pensamiento 79 (304):691-706.
    Podríamos calificar a Nietzsche de un profeta heroico e innovador, que hace un oráculo de la decadencia, denunciando el triunfo de lo suprasensible, de lo ideal, la imposición de otro mundo como la historia de un error, de una ilusión, fuente común de todas las ficciones, prejuicios y dogmatismos de la tradición cultural occidental. Sin embargo, el pensamiento que Nietzsche expresa con la muerte de dios, y que conlleva el fin del cristianismo y de la metafísica, tiene un origen metafísico (...)
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  13. Nietzsche crítico de Wagner prolegómenos de la transformación del arte en espectáculo.Francisco Cruz León - 2024 - Pensamiento 79 (304):707-722.
    El presente ensayo explora el itinerario de la crítica que Nietzsche ejerció sobre el arte de Wagner en tres pasos. Primero, se trata de reconocer la juvenil admiración del filósofo por la ópera wagneriana entendida como un renacimiento del drama musical antiguo. Luego, se explora el tránsito hacia su desilusión en la clave de la influencia de Schopenhauer sobre Wagner. Finalmente, el ensayo remata en la crítica madura de Nietzsche sobre Wagner, donde se advierten los prolegómenos decimonónicos de la transformación (...)
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  14. The "Breeding of Humanity": Nietzsche and Shaw's Man and Superman.Reinhard G. Mueller - 2019 - Shaw: The Journal of Bernard Shaw Studies 39 (2):183-203.
    Nietzsche and Shaw are famous and infamous: famous for their innovative and influential forms of writing, but infamous for their apparent support of totalitarianism and Nazism. However, while it has long been shown that Nietzsche’s provocative language about “breeding” and “masters and slaves” was intended to enhance culture through competition, it is still an open question how and when Shaw supported biological eugenics. Via Nietzsche’s “philosophical breeding,” this article presents a new reading of Shaw’s Man and Superman: on the one (...)
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  15. Nietzsche on Evolution and Progress.Jordan A. Conrad - forthcoming - Nietzsche Studien.
    The thesis that humanity progresses in a lawlike manner from inferior states (of wellbeing, cognitive skills, culture, etc.) to superior ones dominated eighteenth- and nineteenth- century thought, including authors otherwise as diverse as Kant and Ernst Haeckel. Positioning himself against this philosophically and scientifically popular view, Nietzsche suggests that humanity is in a prolonged state of decline. I argue that Nietzsche’s rejection of the thesis that progress is inevitable is a product of his acceptance of Lamarck’s use-and-disuse theory of evolution (...)
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  16. Nietzsche-Handbuch. Leben – Werk – Wirkung, 2. akt. u. erw. Aufl.K. Graetz, S. Kaufmann & R. Krause (eds.) - forthcoming - Metzler.
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  17. Heidegger's "Metametaphysics": Heidegger on Modernity and Postmodernity.Allen Porter - 2023 - Interpretation 50 (1):81-108.
    Methodologically rigorous description, analysis, and critique of postmodern phenomena presuppose a rigorous theory of postmodernity, for which the philosophy of Martin Heidegger holds great untapped promise. This essay explicates the basic content of Heidegger’s “metametaphysics,” since for Heidegger a “metaphysics” is the epochally prevailing projection of the meaning of being in general, and he offers a theory of Western metaphysics. I begin with Heidegger’s analysis of the “regional ontologies” of the sciences in his 1927 magnum opus Being and Time, since (...)
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  18. Pregnancy as a Cipher for Nietzsche’s Project of Self-Overcoming: The Case of Pascal.Katia Hay & Jamie Parr - forthcoming - Comparative and Continental Philosophy.
    This paper focuses on the relations among critique, destruction and negation, on the one hand, and creation, affirmation, love, and care on the other, in Nietzsche’s writings from Daybreak to Zarathustra. In doing this, it traces a movement in Nietzsche's thought that can be understood as an integration of critique in the process of affirmation, which consolidates in Nietzsche’s project of self-overcoming. In contrast to readings that use the metaphor of art and the creativity of the artist, this paper presents (...)
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  19. Nietzsche, Nishitani, and Laruelle on the Apostle Paul: tradition and the affirmation of life.Matthew C. Kruger - forthcoming - Comparative and Continental Philosophy.
    This article offers two further philosophical engagements with the writings of the Apostle Paul. The recent work of Francois Laruelle on Paul in his turn to Christian non-theology is placed in dialogue with Nishitani Keiji’s account. This effort is accomplished by briefly grounding the discussion in Friedrich Nietzsche’s interpretation, where Paul is cast as the inventor of Christianity and the primary influence in the religion’s turn to a doctrinal and world-denying form of existence. As described here, Laruelle follows the broad (...)
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  20. Il sentiero dei perplessi: scetticismo, nichilismo e critica della religione in Italia da Nietzsche a Pirandello.Girolamo De Liguori - 1995 - Napoli: Città del Sole.
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  21. Reseña de Engadiner Gedanken-Gänge: Friedrich Nietzsche, der Wanderer und sein Schatten, de T. Boehm y P. Villwock, Göttingen: Wallstein, 2021, 215 pp. [REVIEW]Osman Choque-Aliaga - 2024 - Open Insight 33:173-180.
  22. Nicai zhe li mei wen ji.Friedrich Wilhelm Nietzsche - 1997 - Hefei Shi: Anhui wen yi chu ban she. Edited by Yuqing Li & Qiyan You.
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  23. Nicai, ji qi zai Zhongguo de lü xing.Kangsheng Min - 2000 - Beijing: Xin hua shu dian zong jing xiao.
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  24. Battista, Ludovico (2021). Hans Blumenberg e l’autodistruzione del cristianesimo. La genesi del suo pensiero: da Agostino a Nietzsche. Viella, Roma. [REVIEW]Manuel López Forjas - 2023 - Valenciana 32:345-347.
    El estudio que el profesor Battista ha publicado sobre Hans Blumenberg constituye una novedad muy importante en los estudios de la filosofía contemporánea, tanto por su sólida cimentación bibliográfica como por sus apreciaciones críticas que permiten trazar un hilo conductor en la construcción del pensamiento del filósofo alemán.
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  25. Nietzsche on the Art of Living: New Studies from the German-Speaking Nietzsche Research.Günter Gödde, Jörg Zirfas, Reinhard G. Mueller & Werner Stegmaier (eds.) - 2023 - Nashville: Orientations Press.
    The philosophy of the art of living asks the age-old question of orienting one’s own life: ‘How can I live well?’ An art of living is always called for when people do not know what to do and how to go on, when the ways of life are no longer self-evident, when traditions, conventions, rules, and norms lose their plausibility and individuals begin to worry about themselves. The art of living and of its philosophy has a practical aim: It is (...)
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  26. "Nietzsche's Art of Living in the United States Today".Reinhard G. Mueller - 2023 - In Günter Gödde, Jörg Zirfas, Reinhard G. Mueller & Werner Stegmaier (eds.), Nietzsche on the Art of Living: New Studies from the German-Speaking Nietzsche Research. Nashville: Orientations Press. pp. 263-277.
    In the 21st century, we increasingly live in a Nietzschean world. What was once feared as ‘nihilism,’ the loss of all final certainties and absolutes, or ‘relativism,’ that everything relates to a standpoint, has become a lived reality for many people today. Especially younger generations have learned to affirm the living conditions of uncertainty and temporality by eclectically adopting ways of life, routines, and orientations in individual ways for only certain periods of time. Digital technologies, especially the smart phone, have (...)
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  27. Nietzsche, Virtue, and Education: Cultivating the Sovereign Individual Through a New Type of Education.Steven A. Stolz - 2023 - Studies in Philosophy and Education 43 (1):31-45.
    From a prima facie point of view, Nietzsche’s use of virtue may appear to be a form of virtue ethics. Certainly, this is one position that has been established within the secondary literature; however, I argue that a more fruitful philosophical reading is to view his use of virtue as a part of his drive psychology. Indeed, what makes Nietzsche’s philosophical psychology relevant to this topic, is the way in which he characterises the “sovereign individual” as an agent that is (...)
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  28. De Nietzsche a Trías: paralelismos filosófico-románticos, afectividad primordial y vitalismo escéptico.Sara Uma Rodríguez Velasco - 2023 - Thémata Revista de Filosofía 68 (Concepto y praxis: escepticismo):186-202.
    Interpretando a Nietzsche, podríamos afirmar que la embriaguez dionisíaca le posibilita al humano dirigirse afectivamente hacia lo externo, borrando incluso y paradójicamente ese límite que determinaría dónde empieza su ser y dónde aquello a lo que su ser es empujado. Trías recoge esta determinación en un concepto clave de su filosofía al denominarnos “ser del límite”. En ambos filósofos somos radicalmente pasión creadora; somos un animal límite y caótico, sufriente por queriente, y potencialmente feliz por el mismo motivo. Está en (...)
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  29. Sergio Franzese, a cura di, Nietzsche e l’America.Chiara Piazzesi - 2006 - Rivista di Estetica 33:271-272.
    Come guardò un grande diagnosta e critico della civiltà europea, come lo fu Nietzsche, alle possibili alternative culturali e sociali d’Oltreoceano? E come le giudicò? E, infine, quali furono le prime reazioni di quella stessa America, da cui egli aveva per certi aspetti attinto, alla lettera della sua filosofia? Il volume, curato da Sergio Franzese, e uscito nella collana Nietzscheana del Centro «Colli-Montinari», cerca di rispondere su più fronti, chiarendo il quadro in cui si sviluppò ques...
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  30. The Will to Power Examined through Nietzsche’s Linguistic Theory.탁은창 ) - 2023 - EPOCH AND PHILOSOPHY 34 (4):79-108.
    이 글은 니체 철학의 주요 개념인 힘에의 의지에 대한 해석을 둘러싼 오해를 해소하고, 근대적 주체가 봉착한 궁지를 벗어나기 위한 새로운 주체성을 사유하는 데 그의 언어 이론이 필요함을 주장한다. 힘에의 의지와 관련된 오해는 다양하지만, 그중 개념 자체로 인해 발생하는 오해는 섬세하게 검토되어야 한다. 근대적 주체성은 주어 중심의 문법에 대한 믿음에서 발생한다는 게 니체의 생각이다. 그렇다면 문법적 주어 자리에 있는 힘에의 의지 또한 그러한 믿음으로부터 자유로울 수 없다. 니체는 그의 언어 이론에서 주어와 술어 관계를 재정립하면서 이 문제를 해결한다. 힘에의 의지라는 이름 자체가 (...)
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  31. Nuanced excesses. Fullness of life and illness in Nietzsche’s aesthetics.Manuel Mazzucchini - 2023 - Studi di Estetica 27.
    The aim of our paper is to question the problem of artistic creation as a transfiguration of suffering. We will point out that health is always a state to be looked at with the eyes of a convalescent, and how in particular there can be no artistic creation that is not accompanied by a condition of suffering. Our interpretive key will be the faculty of perceiving nuances, a topic that often appears in Nietzsche’s later writings, and the relationship between the (...)
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  32. Una sensibilità affinata sugli spigoli della malattia. La “grande salute” come potenziamento epistemico ed estetico tra Friedrich Nietzsche e Theodor Fontane.Ludovica Boi - 2023 - Studi di Estetica 27.
    The article connects the topic of health in Nietzsche’s thought with the perspective that emerges from some novels of Theodor Fontane, by leaning on a close interaction between philosophy and literature. It is shown that two of Fontane’s characters, Victoire von Carayon from the novel Schach von Wuthenow and Waldemar von Haldern from the novel Stine, embody and depict specific Nietzschean ideas concerning the relationship between the experience of illness and the development of a higher cognitive faculty. How could be (...)
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  33. Nietzsche’s physiology of aesthetics, and the aesthetics of physiology.Richard J. Elliott - 2023 - Studi di Estetica 27.
    Nietzsche announces his intentions to publish a “physiology of aesthetics”, namely a naturalistic explanation for how aesthetic judgements are grounded in the physiology of both the one experiencing the work, and the creator of it. But as well as the physiological reduction of aesthetic judgements, Nietzsche in many places across his oeuvre frames the apparatus of physiology, especially the prescriptive dimension of self-cultivation, in terms amenable to being treated as ‘aesthetic’. The first section will mount a (re-) defense of the (...)
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  34. La musica come pharmakon. Nietzsche, Wagner e il concetto di salute tra estetica e fisiologia.Alice Giordano - 2023 - Studi di Estetica 27.
    The concept of “health”, in Nietzsche’s philosophy, is not opposed to that of disease but incorporates it within itself. The paper aims to show how being in “good health” has, according to Nietzsche, a physiological significance that is intimately connected to aesthetics. Richard Wagner’s music is the iconic example of how rhythm from medicine can become poison and lead a body to décadence. Even in some patients with neurological diseases, musical rhythm can function as medicine, which does not work equally (...)
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  35. L’estetica di Nietzsche: l’umano tra salute e malattia.Francesco Cattaneo & Carlo Chiurco - 2023 - Studi di Estetica 27.
    Nietzsche’s life and thinking have been deeply influenced by the experience of illness and the related struggle to health, in a way that goes far beyond the very well-known episode of his mental breakdown. In the first part of this paper the history of the reception of the topic is reconsidered, focusing on the initial, “moral” interpretation of health and illness in Nietzsche, on the later stances of Thomas Mann and Georges Canguilhelm, the former offering a psychological perspective, the latter (...)
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  36. Apollineo, dionisiaco, perturbante. L’estetica di Nietzsche e il paradosso dell’automa.Simone Zacchini - 2023 - Studi di Estetica 27.
    This article aims to explore the meaning of the notion of the “uncanny” in Nietzsche’s Birth of tragedy. To read today this work is to encounter a text that has preserved intact the force of its philosophical message: man is such only in the alternance and coexistence of health and illness, Apollonian and Dionysian, art and life. The role of Socrates’ philosophy in Nietzsche’s The birth of tragedy, however, needs to be reconsidered. Socrates is also, according to this reading, an (...)
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  37. Critical Review on the Discourse of Rebuilding Nietzsche as social philosophy: Focus on the Communitarian and Alternative Readings.DoYun Kim - 2023 - Korean Society for Social Philosophy 45.
    This article aims to introduce various ways of reading Nietzsche as social & political philosophy that has not received attention in the South Korean research group. In South Korea, researchers tend to rely on German-tradition philosophies to overcome the split between the community and the individual(the universal and the individual). Yet, Nietzsche has been classified as a radical individualistic philosophy and excluded from the discourse. Or he only has been referred to indirectly through French philosophers represented by Foucault and Deleuze. (...)
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  38. FIGURES DE LA PUISSANCE DANS LA PHILOSOPHIE DE NIETZSCHE.David Simonin (ed.) - 2023 - Éditions Rue d’Ulm.
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  39. Reseña de Paul van Tongeren, Friedrich Nietzsche and European Nihilism. Newcastle upon Tyne: Cambridge Scholars, 2021. 208p. [REVIEW]Choque Osman - 2023 - Yachay 40:289-297.
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  40. Cómo una segunda naturaleza deviene primera. La filosofía como práctica transformadora (Platón, Nietzsche, Malabou).Marina García-Granero - 2023 - SCIO Revista de Filosofía 25:113-144.
    El artículo comienza explorando la peculiar función política y legislativa que Nietzsche otorga a los filósofos y a la filosofía, de. A continuación, se explora la nítida inspiración platónica de estas ideas y se localizan ejemplos directos en los textos de Platón, de tal manera que se desvela el origen griego de muchos términos intempestivos de la filosofía nietzscheana. La filosofía y la cultura se presentan como sistemas de aculturación, sobre la base de paralelismos entre la cría de animales y (...)
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  41. Conill Sancho, J. (2021). Nietzsche frente a Habermas. Genealogías de la razón. Madrid: Tecnos.Iván Sanz Marcos - 2024 - SCIO Revista de Filosofía 25:261-265.
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  42. The Think of Philosophical Therapy Thinking of Nietzsche and Buddha. 석영진 - 2023 - Journal of the Daedong Philosophical Association 105:129-154.
    오늘날 많은 현대인들이 불안·우울증·공황장애 등의 정신적 질병이나 존재 의미의 상실에 시달리고 있다. 그간 이러한 정신적 질병에 대한 치료는 대체로 약물과 수술을 통 한 의학적 치료가 주된 방법이었다. 그러나 이러한 의학적 치료만으로는 현대인의 정신적 인 고통이 제대로 치유되지 않는다. 그래서 새로운 대안들이 모색되고 있다. 그 가운데 ‘철학상담’, ‘철학치료’, ‘임상철학’과 같은 철학적 접근도 있다. 철학치료는 철학실천의 한 분야로서 철학하는 행위 - 내면적 성찰과 철학적 대화 - 를 통해 심리적 또는 인간실존 의 문제를 해소해 나가는 것을 목적으로 한다. 니체와 붓다에게서 그 한 방편을 (...)
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  43. Examining the Possibility of Empiricist Interpretation of Nietzsche’s Philosophy. 서진리 - 2023 - Journal of the Daedong Philosophical Association 105:103-127.
    본 논문의 목적은 니체 철학을 ‘경험주의적 사유 체계’로 해석할 수 있음을 보여주는 것 이다. 니체 철학은 전통 형이상학의 독단과 이성적 신적 권위를 비판한다는 점에서, 그리 고 인식의 근거를 몸(Leib)의 경험이라고 본 점에서 근대 경험주의와 특징을 어느 정도 공 유한다고 볼 수 있다. 그러나 니체의 입장에서 근대 경험주의는 결국 이성과 합리성을 중 시하는 합리주의로 분류될 수 있으며, 니체 철학이야말로 근대 경험주의보다 더 경험의 역 할을 중시한 경험주의 철학이다. 이 점에서 본 연구는 니체 철학의 인식론과 언어철학의 특징을 명료화하는 것에 기여할 뿐만 아니라 (...)
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  44. A Study of Nietzsche’s Concept of Time. 남재민 - 2023 - Journal of the Daedong Philosophical Association 105:83-102.
    시간에 대한 우리의 탐구는 소크라테스 이전의 고대 그리스 철학자들로부터 플라톤과 아리스토텔레스 그리고 아우구스티누스와 칸트, 하이데거, 베르그송에 이르기까지 다양한 관점에서 논의되어 왔다. 그렇기 때문에 우리는 시간 개념을 서양철학사를 관통하고 있는 핵심 주제라고 평가할 수 있다. 특히 많은 사상가들은 시간 개념에 대한 독창적인 이해를 통해 자신들만의 사상의 이론적 토대를 제시하고 있다. 따라서 사상가가 제시하는 시간 개 념에 대한 해석은 그 사상가를 이해할 수 있는 필수 요소이다. 그리고 우리가 이제 살펴볼 사상가 니체 역시 자신의 핵심적인 사유를 자신만의 독창적 인 시간 개념 ‘동일한 것의 (...)
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  45. Nietzsche, filósofo da suspeita.Scarlett Marton - 2010 - Rio de Janeiro, RJ: Casa do Saber.
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  46. Der lyrische Nachlass des jungen Nietzsche: Mit einer Edition des Manuskripthefts Mp I 22.Armin Thomas Müller - 2024 - De Gruyter.
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  47. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn - 2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
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  48. Crisis and Twilight in Martin Heidegger’s “Nietzsche’s Word ‘God is Dead’”.Babette Babich - 2024 - In Holger Zaborowski (ed.), Martin Heidegger: Holzwege. De Gruyter. pp. 137-156.
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  49. Society as an experiment? Reading Nietzsche on the margins of social theory.Dominika Partyga - unknown
    This thesis explores the absent parameters of the ‘social’ in Nietzsche’s works alongside its reception in contemporary political and social theory, responding to renewed concerns with his class racism. Departing from his unsettling ideas on a caste society, breeding and slavery, I argue that Nietzsche’s contemporary reception across the left and right has to be understood as a site of dissonant rhetorical effects. Rather than technically reconstruct Nietzsche’s anti-social positions, I theorize how the hierarchical organisation of the texts facilitates readers’ (...)
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  50. Dionysos au drapeau noir: Nietzsche et les anarchistes.Max Leroy - 2014 - Lyon: Atelier de création libertaire.
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