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  1. added 2019-01-19
    Schleiermacher, Hermenevtika In Neizrekljivo.Eric Nelson - 2001 - Phainomena 37:49-62.
    This essay is about the significance of communication and the ineffable for the question of hermeneutics. I argue that Friedrich Schleiermacher’s hermeneutics needs to be interpreted in the context of his early religious thought and that the play between communication and what resists and withdraws from communication provides an alternative conception of the tasks of hermeneutics. Hermeneutics is not only constituted by what is said and what is left unsaid but, further, by that which is unsayable. Finally, the relation and (...)
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  2. added 2019-01-03
    Individuality and Subjectivity in Kant and Schleiermacher.Jacqueline Mariña - forthcoming - In The Unique, the Singular, and the Individual.
    This paper explores three important criticisms of Kant's ethics by Friedrich Schleiermacher, all having to do with Kant's alleged failure to account for the value of the individual. These are: (1) Kant's formalism precludes him from specifying ends for the will, and without such ends, the moral perfection of the individual, and the genuine appreciation of the other in his or her individuality cannot become my end; (2) Kant cannot provide an adequate metaphysical grounding of the value of the individuals (...)
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  3. added 2019-01-03
    Schleiermacher Between Kant and Leibniz.Jacqueline Mariña - 2004 - In Christine Helmer & Marjorie Suchocki (eds.), Schleiermacher and Whitehead: Open Systems in Dialogue.
    This paper takes stock of Leibnizian influences on Schleiermacher's thought through an examination and comparison of the views of Leibniz, Kant, and Schleiermacher on predication. I analyze each thinker's foundational ontological and epistemological commitments and their implications for their understanding of predication. More specifically, I explore whether Schleiermacher's adoption of Leibiniz' theory of the complete concept and the theory of prediction it entails conflicts with his adoption of Kant's two-source theory of knowledge. I conclude that it does, and that it (...)
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  4. added 2018-11-28
    Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), Oxford Handbook for Nineteenth Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  5. added 2018-11-28
    Where Have All the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian Faith, an analysis (...)
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  6. added 2018-11-28
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  7. added 2018-11-28
    The Philosopher's Stone.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the first chapter of my book Transformation of the Self in the Thought of Friedrich Schleiermacher. It is a look as some of Schleiermacher's early attempts to critique Kant's ethics, in particular with respect to the idea of transcendental freedom and the problem of act attribution.
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  8. added 2018-11-28
    Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  9. added 2018-11-28
    Friedrich Schleiermacher: Between Enlightenment and Romanticism. By Richard Crouter. [REVIEW]Jacqueline Mariña - 2007 - Journal of the American Academy of Religion 10:200-204.
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  10. added 2018-09-14
    Schleiermacher's Dialectical Hermeneutics: Towards a Communitarian Ecology of Meaning and Meaningfulness.Timothy Robert Clancy - 1999 - Dissertation, Loyola University of Chicago
    In this dissertation I offer an interpretation of Schleiermacher's hermeneutics from within the perspective of his early writings on ethics and dialectics. In contrast to the prevailing picture of Schleiermacher's hermeneutics as governed by the predominantly expressivist orientation of what he refers to as his "positive formulation" for hermeneutics in which the principal dialectic between objective, grammatical interpretation and subjective, technical or psychological interpretation is crossed by a second opposition between comparative and divinatory procedures, I argue for giving equal weight (...)
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  11. added 2018-03-09
    Kosmos und Subjektivität in der Frühromantik.Philipp Weber - 2017 - Dissertation, Humboldt-University Berlin
  12. added 2018-02-17
    Schleiermacher’s Hermeneutics.Michael N. Forster - 2005 - The Harvard Review of Philosophy 13 (1):100-122.
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  13. added 2016-11-13
    Von der Kunstlehre des Verstehens zur radikalen Interpretation.Geert Keil - 2016 - In Andreas Arndt & Jörg Dierken (eds.), Friedrich Schleiermachers Hermeneutik. Interpretationen und Perspektiven. de Gruyter. pp. 197-224.
    1. Hermeneutik und „theory of interpretation“ 2. Radikalisierungen des Verstehensproblems 3. Verstehensskepsis, Bedeutungsskepsis und Sinnkritik 4. Radikale Übersetzung 5. Das „principle of charity“ 6. Radikale Interpretation beginnt zu Hause 7. Die Rolle der Sprecherabsichten 8. Ausblick: Woran bemisst sich Verstehenserfolg?
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  14. added 2016-07-28
    Schleiermacher in the Kierkegaardian Project: Between Socratic Ignorance and Second Immediacy.Chandler D. Rogers - 2016 - Kierkegaard Studies Yearbook 2016 (1):141-158.
    In this paper I identify Schleiermacher as an intermediary between the two stages of the religious set forth in Concluding Unscientific Postscript. Gesturing toward categories integral to the Kierkegaardian project at large, I also argue that he occupies a pivotal role between Socratic ignorance and second immediacy. These schemata uncover answers to a dilemma that has recently been articulated: whereas Kierkegaard administers highest praise to Schleiermacher at the beginning of his pseudonymous authorship, he becomes inexplicably hostile toward him at the (...)
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  15. added 2016-06-25
    Schleiermacher, Kierkegaard, and the Problem of First Immediacy.Chandler Rogers - 2016 - International Journal for Philosophy of Religion 80 (3):259-278.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...)
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  16. added 2016-01-12
    Schleiermachers Christliche Sittenlehre Im Zusammenhang Seines Philosophisch-Theologischen Systems. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 23 (1):124-124.
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  17. added 2015-04-19
    Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey.Richard Palmer & Carine Lee - 2008 - Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He wanted to become a systematic hermeneutics, (...)
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  18. added 2015-02-18
    Metaphysical Insideoutness: An Interpretation of Overcoming Metaphysics in the History of Western Philosophy, with Special Emphasis on Jacques Derrida, and its Application to the Thought of Friedrich Schleiermacher.Normunds Titans - 2003 - Dissertation, Lutheran School of Theology at Chicago
    I approach the issue of overcoming metaphysics from the double perspective called "metaphysical insideoutness." On the one hand, acknowledging the impossibility of complete overcoming of metaphysics, it opts for constant overcoming of one metaphysics with another. On the other hand, it acknowledges some ways of stepping outside metaphysics from inside. I start with the development of metaphysics from Aristotle until the 18th century and, then, interpret modern instances of overcoming metaphysics from the viewpoint of my perspective. I consider Descartes, British (...)
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  19. added 2015-01-08
    The German Historicist Tradition.Frederick C. Beiser - 2011 - Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus (...)
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  20. added 2014-12-18
    Schleiermacher, Hermenevtika in Neizrekljivo.Eric S. Nelson - 2001 - Phainomena:49-62.
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  21. added 2014-11-09
    El pensamiento de Gadamer en el contexto de la historia de la hermenéutica.Pedro Karczmarczyk - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):93-117.
    The first part of this paper develops an outline of the history of hermeneutics organised around the problem of the method, understood as the question of guarantee of objectivity, the central problem of XIX century hermeneutics. In this outline XX century neo-Wittgensteinian philosophers like Peter Winch and Charles Taylor, appears as establishing the legitimacy of the methodological autonomy of hermeneutically oriented approach to social studies. Second part of the paper follows Georgia Warnke suggestion that specific Gadamerian contribution is to refuse (...)
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  22. added 2014-08-31
    Schleiermacher and Romanticism: Ignored Antecedent of Postmodernism?S. Alan Corlew - 2007 - Christianity and Society 7 (1):40-51.
    No serious discussion of the forces shaping Schleiermacher could overlook the influence that Romanticism had on the formulation of his thought. Seeing the Enlightenment’s confidence in human reason as an obstacle to the effective communication of the gospel, he contrastingly understood Romanticism as an ally, for it emphasized passion over reason — imagination and inspiration over logic. The Enlightenment’s enshrinement of human reason as the autonomous source for truth had advanced naturalistic rationalism as its sole determinant. With the ascendancy of (...)
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  23. added 2014-05-25
    The Hermeneutics of Schleiermacher-a Re-Reading in Light of the Neostructuralism-Hermeneutics Controversy.M. Frank - 1984 - Revue Internationale de Philosophie 38 (151):348-372.
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  24. added 2014-05-24
    Schleiermacher's Hermeneutics and the Myth of the Given.Cornel West - unknown
    Friedrich Schleiermacher is the father of modern philosophical hermeneutics. His Copernican Revolution in hermeneutics shifted the focus from understanding texts to the process of understanding itself. In this essay, I shall argue that Schleiermacher's valiant attempt to provide an acceptable hermeneutical theory to overcome the distance between speakers and listeners, readers and authors is unsuccessful owing to his acceptance of The Myth of the Given. The Myth of the Given is a philosophical doctrine held most notably by Cartesian and Kantian (...)
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  25. added 2014-04-30
    Hermeneutics and Criticism and Other Writings.Friedrich Schleiermacher - 1998 - Cambridge University Press.
    The founding text of modern hermeneutics. Written by the philosopher and theologian Friedrich Schleiermacher as a method for the interpretation and textual criticism of the New Testament, it develops ideas about language and the interpretation of texts that are in many respects still unsurpassed and are becoming current in the contemporary philosophy of language. Contrary to the traditional view of Schleiermacher as a theorist of empathetic interpretation, in this text he offers a view of understanding that acknowledges both the structurally (...)
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  26. added 2014-03-27
    L'Heraclite Physicien de Schleiermacher : Avec Une Note Sur l'Interpretation de Hegel.André Laks - 2011 - In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics From the Latin Middle Ages to Hermann Diels. Steiner Verlag.
  27. added 2014-03-06
    Schleiermacher and Post-Metaphysical Thinking.Andrew Bowie - 2004 - Critical Horizons 5 (1):165-200.
    Schleiermacher rarely features in the now widespread discussion of the relevance of the German Idealist and Romantic traditions for contemporary philosophy because he has mainly been regarded as a theologian and theorist of textual interpretation. This essay shows that his most important philosophical work, the Dialectic, involves many ideas concerning truth and language which are generally regarded as belonging to what Habermas terms 'post-metaphysical thinking'. Schleiermacher's views of truth and language are contrasted with those of Habermas and Rorty, and are (...)
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  28. added 2014-02-28
    History and Philosophy of History in the Early Works of Friedrich Schlegel.Izabela Maria Furtado Kestler - 2008 - Kriterion: Journal of Philosophy 49 (117):79-93.
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