This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
About this topic
Summary This category covers questions as to whether self-consciousness can or cannot be incorporated into a functionalist view of the mind, and if it can, what a functionalist account of self-consciousness might look like.
Related categories

60 found
Order:
1 — 50 / 60
  1. added 2019-06-06
    Sobre símbolos, experiencias intelectuales y la deconstrucción de la subjetividad moderna.Juan José Padial Benticuaga - 2008 - Studia Poliana 10:107-118.
    This paper focuses on the decryption of both a symbol and an intellectual experience. It also follows the methodology of not pulling the ladder. Symbols are always enigmatic knowledges. They canot be decrypted exhaustively and, as such, to discover or to propose a symbol, its interpretation, and finally its decryption are always dense endeavors. This paper wants to note the relationship between contemporary symbolic anthropologies with the later epistemology Polo has elaborated. This epistemological proposal of Polo concerns itself with the (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. added 2019-06-06
    The Reflexivity of Self-Consciousness: Sameness/Identity, Data for Artificial Intelligence.Hector-Neri Castañeda - 1989 - Philosophical Topics 17 (1):27-58.
  3. added 2018-08-17
    The Self-Model Theory of Subjectivity: A Brief Summary with Examples.Thomas Metzinger - 2010 - Humana Mente 4 (14):1-28.
  4. added 2017-02-27
    Information and Computation: Essays on Scientific and Philosophical Understanding of Foundations of Information and Computation.Gordana Dodig Crnkovic & Mark Burgin (eds.) - 2011 - World Scientific.
    Information is a basic structure of the world, while computation is a process of the dynamic change of information. This book provides a cutting-edge view of world's leading authorities in fields where information and computation play a central role. It sketches the contours of the future landscape for the development of our understanding of information and computation, their mutual relationship and the role in cognition, informatics, biology, artificial intelligence, and information technology. -/- This book is an utterly enjoyable and engaging (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. added 2017-02-27
    Functional Concepts, Referentially Opaque Contexts, Causal Relations, and the Definition of Theoretical Terms.Michael Tooley - 2001 - Philosophical Studies 105 (3):251-279.
    In his recent article, "Self-Consciousness", George Bealer has set out a novel and interesting argument against functionalism in the philosophy of mind. I shall attempt to show, however, that Bealer's argument cannot be sustained. In arguing for this conclusion, I shall be defending three main theses. The first is connected with the problem of defining theoretical predicates that occur in theories where the following two features are present: first, the theoretical predicate in question occurs within both extensional and non-extensional contexts; (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6. added 2017-02-07
    Could a Brain in a Vat Self‐Refer?Rory Madden - 2013 - European Journal of Philosophy 21 (1):74-93.
    : Radical sceptical possibilities challenge the anti-realist view that truth consists in ideal rational acceptability. Putnam, as part of his defence of an anti-realist view, subjected the case of the brain in a vat to a semantic externalist treatment, which aimed to maintain the desired connection between truth and ideal rational acceptability. It is argued here that self-consciousness poses special problems for this externalist strategy. It is shown how, on a standard model of first-person reference, Putnam's brain in a vat (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7. added 2017-02-07
    Parsing the Turing Test: Philosophical and Methodological Issues in the Quest for the Thinking Computer.Robert Epstein & G. Peters (eds.) - 2009 - Springer.
    Parsing the Turing Test is a landmark exploration of both the philosophical and methodological issues surrounding the search for true artificial intelligence. Will computers and robots ever think and communicate the way humans do? When a computer crosses the threshold into self-consciousness, will it immediately jump into the Internet and create a World Mind? Will intelligent computers someday recognize the rather doubtful intelligence of human beings? Distinguished psychologists, computer scientists, philosophers, and programmers from around the world debate these weighty issues (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  8. added 2017-02-07
    Evans and the Sense of "I".José Luis Bermúdez - 2005 - In Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press.
    This paper focuses on two enduring features of Gareth Evans’s work. The first is his rethinking of standard ways of understanding the Fregean notion of sense and the second his sustained attempt to undercut the standard opposition between Russellian and Fregean approaches to understanding thought and language.I explore the peculiar difficulties that ‘I’ poses for a Fregean theory and show how Evans’s account of the sense of the first person pronoun can be modified to meet those difficulties.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  9. added 2017-02-07
    Language, Tradition, and the Self in the Generation of Meaning.R. M. Burns - 2002 - History of European Ideas 28 (1-2):51-75.
    An analysis of Mark Bevir's account of the role of language and tradition on the one hand, and the individual on the other in the generation of ideas, and proposal of an alternative account It endorses Bevir's project of finding a middle way between individualism and collectivism, but finds that Bevir exaggerates the role of the individual. It argues that human selves always remains dependent on language even to articulate their own intentions to themselves. Whilst they have a capacity to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. added 2017-02-07
    Sense, Validity and Context.Timothy Williamson - 1997 - Philosophy and Phenomenological Research 57 (3):649 - 654.
    How does Frege's distinction between sense and reference apply to terms whose reference depends on context? The stakes are high; a good account of the sense of 'I' might constitute an analysis of self-consciousness. Frege's own remarks on this matter are notoriously unsatisfactory. In "Past, Space, and Self", John Campbell does better. The depth and freshness of his investigations are outstanding. He uncovers a wide variety of evidence, both logical and psychological, to which any account must do justice.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  11. added 2017-02-07
    Why Isn't My Pocket Calculator a Thinking Thing?Larry Hauser - 1993 - Minds and Machines 3 (1):3-10.
    My pocket calculator (Cal) has certain arithmetical abilities: it seems Cal calculates. That calculating is thinking seems equally untendentious. Yet these two claims together provide premises for a seemingly valid syllogism whose conclusion -- Cal thinks -- most would deny. I consider several ways to avoid this conclusion, and find them mostly wanting. Either we ourselves can't be said to think or calculate if our calculation-like performances are judged by the standards proposed to rule out Cal; or the standards -- (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12. added 2017-01-26
    Self-Consciousness and Reductive Functionalism.Arvid Båve - 2017 - Philosophical Quarterly 67 (266):1-21.
    It is argued that although George Bealer's influential ‘Self-Consciousness argument’ refutes standard versions of reductive functionalism (RF), it fails to generalize in the way Bealer supposes. To wit, he presupposes that any version of RF must take the content of ‘pain’ to be the property of being in pain (and so on), which is expressly rejected in independently motivated versions of conceptual role semantics (CRS). Accordingly, there are independently motivated versions of RF, incorporating CRS, which avoid Bealer's main type of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  13. added 2016-12-08
    Functionalism and Consciousness.Sydney Shoemaker - 1993 - In G. R. Bock & James L. Marsh (eds.), Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174). pp. 14-42.
  14. added 2016-08-31
    Artificial Qualia, Intentional Systems and Machine Consciousness.Robert James M. Boyles - 2012 - In Proceedings of the DLSU Congress 2012. pp. 110a–110c.
    In the field of machine consciousness, it has been argued that in order to build human-like conscious machines, we must first have a computational model of qualia. To this end, some have proposed a framework that supports qualia in machines by implementing a model with three computational areas (i.e., the subconceptual, conceptual, and linguistic areas). These abstract mechanisms purportedly enable the assessment of artificial qualia. However, several critics of the machine consciousness project dispute this possibility. For instance, Searle, in his (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  15. added 2016-03-16
    The Moral Insignificance of Self‐Consciousness.Joshua Shepherd - 2016 - European Journal of Philosophy 24 (4).
    In this paper, I examine the claim that self-consciousness is highly morally significant, such that the fact that an entity is self-conscious generates strong moral reasons against harming or killing that entity. This claim is apparently very intuitive, but I argue it is false. I consider two ways to defend this claim: one indirect, the other direct. The best-known arguments relevant to self-consciousness's significance take the indirect route. I examine them and argue that in various ways they depend on unwarranted (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16. added 2016-03-16
    Świadomość jako relacja w ujęciu Paula Natorpa.Tomasz Kubalica - 2011 - Studia Philosophica Wratislaviensia (4):23-36.
    Przedmiotem artykułu jest krytyczna analiza teorii świadomości rozumianej jako dwuczłonowa relacja asymetryczna. Koncepcja taka została sformułowana przez Paula Natorpa w Allgemeine Psychologie nach kritischer Methode. Według tej teorii świadomość nie jest ani aktem, ani czynnością, ani stanem, lecz czystym stosunkiem podmiotu do przedmiotu. Świadomość jako relacja różnicująca jest w tym ujęciu relacją asymetryczną, to znaczy, że nie można podmiotu ująć jako przedmiotu i odwrotnie, czyli tylko przedmiot może być uświadomiony przez podmiot.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. added 2015-08-25
    Das Gefühl des Lebendigseins.Eva-Maria Engelen - 2014 - In Vom Leben Zur Bedeutung: Philosophische Studien Zum Verhältnis von Gefühl, Bewusstsein Und Sprache. De Gruyter. pp. 5-42.
    Wie ist zu erklären, dass wir uns lebendig fühlen und nicht lediglich lebendig sind? Es werden Voraussetzungen dafür erörtert, was es bedarf, damit sich ein Lebewesen lebendig fühlt. Denn fühlt es sich lebendig, verfügt es über eine rudimentäre, einfache Form des Bewusstseins, die die Schwelle zwischen Leben und Erleben darstellt. Es geht um ein präreflexives Selbst-Gewahrseins des lebendigen Körpers, das die erste Stufe einer Entwicklungsreihe bezüglich des Bewusstseins darstellt. Überlegungen zu einer solchen Form des empfindenden Selbstgewahrseins erlauben es zugleich zeitgenössische (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. added 2015-06-11
    Other Minds and the Origins of Consciousness.Ted Everett - 2014/2015 - Anthropology and Philosophy 11.
    Why are we conscious? What does consciousness enable us to do that cannot be done by zombies in the dark? This paper argues that introspective consciousness probably co-evolved as a "spandrel" along with our more useful ability to represent the mental states of other people. The first part of the paper defines and motivates a conception of consciousness as a kind of "double vision" – the perception of how things seem to us as well as what they are – along (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. added 2015-04-01
    On Consciousness.David Tribe - 2014 - Australian Humanist, The 114:10.
    Tribe, David In my reply to criticisms of my article 'On Death', I observed that 'the origin and nature of consciousness and self-awareness, though clearly related to brain function, are still hotly debated among scientists'. They are increasingly being joined in the fray by philosophers.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  20. added 2015-04-01
    Self-Awareness Deficits Following Loss of Inner Speech: Dr. Jill Bolte Taylor’s Case Study.Alain Morin - 2009 - Consciousness and Cognition 18 (2):524-529.
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  21. added 2015-04-01
    Some Thoughts About Thought Systems.Philip E. Tetlock - 1991 - In R. Wyer & T. Srull (eds.), The Content, Structure, and Operation of Thought Systems. Lawrence Erlbaum. pp. 4--197.
  22. added 2014-04-02
    Against a Functionalist Reading of Apperception.Andrew Kelley - 1995 - Idealistic Studies 25 (3):231-240.
    In her book, Kant’s Transcendental Psychology, Patricia Kitcher interprets Kant’s doctrine of apperception as an attempt to save some measure of “personal identity” in the wake of Hume’s arguments against personal identity. Bucking tradition, she argues that Kant’s notion of “the unity of apperception” means neither a type of self-consciousness, nor the ability for the self-ascription of cognitive states. On her view, the unity of apperception “refers to the fact that cognitive states are connected to each other through syntheses required (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23. added 2014-03-31
    Evolving Persons and Free Will.Rüdiger Vaas - unknown
    Human beings are masters of deception if they want to appear superior to others and to suggest that they have everything under control (see, e.g., Fingarette 2000, Mele 2000). Such self-delusions might be advantageous, because those are the most successful liars who believe their own lies. Although it seems paradoxical at first (for he who does not tell the untruth intentionally is, strictly speaking, not a liar at all), it rests upon a much more radical self-deception which is quite useful (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. added 2014-03-31
    Self-Consciousness.George Bealer - 1997 - Philosophical Review 106 (1):69-117.
    Self-consciousness constitutes an insurmountable obstacle to functionalism. Either the standard functional definitions of mental relations wrongly require the contents of self-consciousness to be propositions involving “realizations” rather than mental properties and relations themselves. Or else these definitions are circular. The only way to save functional definitions is to expunge the standard functionalist requirement that mental properties be second-order and to accept that they are first-order. But even the resulting “ideological” functionalism, which aims only at conceptual clarification, fails unless it incorporates (...)
    Remove from this list   Direct download (10 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  25. added 2014-03-30
    Metarepresentation, Self-Organization and Art.Wolfgang Wildgen & Barend van Heusden (eds.) - 2009 - Peter Lang.
    This book is about the interrelationship between nature, semiosis, metarepresentation and (self-)consciousness, and the role played by metarepresentation in ...
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. added 2014-03-29
    The Self-Consciousness Argument : Functionalism and the Corruption of Intentional Content.George Bealer - 2010 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
    In this chapter I argue that there is such a barrier created by self-conscious intentional states—conscious intentional states that are about one’s own conscious intentional states. As we will see, however, this result is entirely compatible with a scientific theory of mind, and, in fact, there is an elegant non-reductive framework in which just such a theory may be pursued.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  27. added 2014-03-26
    Consciousness, Self-Consciousness, and Metacognition.Thomas O. Nelson - 2000 - Consciousness and Cognition 9 (2):220-223.
  28. added 2014-03-25
    Fregean Equivocation and Ramsification on Sparse Theories: Response to McCullagh.George Bealer - 2000 - Mind and Language 15 (5):500-510.
    This paper begins with a brief summary of the Self-consciousness Argument, developed in the author’s paper “Self-consciousness.” (This argument is designed to refute the extant versions of functionalism -- American functionalism, Australian functionalism, and language-of-thought functionalism.) After this summary is given, two thesis are defended. The first is that the Self-consciousness Argument is not guilty of a Fregean equivocation regarding embedded occurrences of mental predicates, as has been suggested by many commentators, including Mark McCullagh. The second thesis is that the (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  29. added 2014-03-25
    Functionalism and Self-Consciousness.Mark McCullagh - 2000 - Mind and Language 15 (5):481-499.
    I offer a philosophically well-motivated solution to a problem that George Bealer has identified, which he claims is fatal to functionalism. The problem is that there seems to be no way to generate a satisfactory Ramsey sentence of a psychological theory in which mental-state predicates occur within the scopes of mental-state predicates. My central claim is that the functional roles in terms of which a creature capable of self-consciousness identifies her own mental states must be roles that items could play (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30. added 2014-03-24
    Did Consciousness Evolve From Self-Paced Probing of the Environment, and Not From Reflexes?Rodney M. J. Cotterill - 2000 - Brain and Mind 1 (2):283-298.
    It is suggested that the anatomical structures whichmediate consciousness evolved as decisiveembellishments to a (non-conscious) design strategypresent even in the simplest monocellular organisms.Consciousness is thus not the pinnacle of ahierarchy whose base is the primitive reflex, becausereflexes require a nervous system, which the monocelldoes not possess. By postulating that consciousness isintimately connected to self-paced probing of theenvironment, also prominent in prokaryotic behavior,one can make mammalian neuroanatomy amenable todramatically simple rationalization.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31. added 2014-03-24
    Subjekt Und Selbstmodell. Die Perspektivität Phänomenalen Bewußtseins Vor Dem Hintergrund Einer Naturalistischen Theorie Mentaler Repräsentation.Thomas K. Metzinger - 1999 - In 自我隧道 自我的新哲学 从神经科学到意识伦理学.
    This book contains a representationalist theory of self-consciousness and of the phenomenal first-person perspective. It draws on empirical data from the cognitive and neurosciences.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   12 citations  
  32. added 2014-03-24
    Mind and Anti-Mind: Why Thinking has No Functional Definition.George Bealer - 1984 - Midwest Studies in Philosophy 9 (1):283-328.
    Functionalism would be mistaken if there existed a system of deviant relations (an “anti-mind”) that had the same functional roles as the standard mental relations. In this paper such a system is constructed, using “Quinean transformations” of the sort associated with Quine’s thesis of the indeterminacy of translation. For example, a mapping m from particularistic propositions (e.g., that there exists a rabbit) to universalistic propositions (that rabbithood is manifested). Using m, a deviant relation thinking* is defined: x thinks* p iff (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   44 citations  
  33. added 2014-03-19
    The Self-Consciousness Argument: Why Tooley's Criticisms Fail.George Bealer - 2001 - Philosophical Studies 105 (3):281-307.
    Ontological functionalism's defining tenet is that mental properties can be defined wholly in terms of the general pattern of interaction of ontologically prior realizations. Ideological functionalism's defining tenet is that mental properties can only be defined nonreductively, in terms of the general pattern of their interaction with one another. My Self-consciousness Argument establishes: ontological functionalism is mistaken because its proposed definitions wrongly admit realizations into the contents of self-consciousness; ideological functionalism is the only viable alternative for functionalists. Michael Tooley's critique (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. added 2014-03-07
    Meeting Floridi's Challenge to Artificial Intelligence From the Knowledge-Game Test for Self-Consciousness.Selmer Bringsjord - 2010 - Metaphilosophy 41 (3):292-312.
    Abstract: In the course of seeking an answer to the question "How do you know you are not a zombie?" Floridi (2005) issues an ingenious, philosophically rich challenge to artificial intelligence (AI) in the form of an extremely demanding version of the so-called knowledge game (or "wise-man puzzle," or "muddy-children puzzle")—one that purportedly ensures that those who pass it are self-conscious. In this article, on behalf of (at least the logic-based variety of) AI, I take up the challenge—which is to (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35. added 2014-02-19
    Anticipation and Self-Consciousness. Are These Functions of the Brain?H. R. Maturana - 2008 - Constructivist Foundations 4 (1):18-20.
    Open peer commentary on the target article “How and Why the Brain Lays the Foundations for a Conscious Self” by Martin V. Butz. Excerpt: My reflections will be first, about how the brain operates in the generation of the adequate behavior of an organism in a changing medium, and second, about how self-consciousness appears in the course of the history of humanness.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  36. added 2014-01-29
    Evolution as Connecting First-Person and Third-Person Perspectives of Consciousness (ASSC12 2008).Christophe Menant - manuscript
    First-person and third-person perspectives are different items of human consciousness. Feeling the taste of a fruit or being consciously part of a group eating fruits call for different perspectives of consciousness. The latter is about objective reality (third-person data). The former is about subjective experience (first-person data) and cannot be described entirely by objective reality. We propose to look at how these two perspectives could be rooted in an evolutionary origin of human consciousness, and somehow be connected. Our starting point (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37. added 2014-01-29
    Anticipation and Self-Consciousness. Are These Functions of the Brain? Commentary on the Target Artcle by Martin V. Butz.H. R. Maturana - 2008 - Constructivist Foundations 4 (1).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. added 2014-01-29
    Interior Grounding, Reflection, and Self-Consciousness.Marvin L. Minsky - manuscript
    Some computer programs are expert at some games. Other programs can recognize some words. Yet other programs are highly competent at solving certain technical problems. However, each of those programs is specialized, and no existing program today shows the common sense or resourcefulness of a typical two-year-old child—and certainly, no program can yet understand a typical sentence from a child’s first-grade storybook. Nor can any program today can look around a room and then identify the things that meet its eyes.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  39. added 2014-01-29
    Beyond the Justification Hypothesis: A Broader Theory of the Evolution of Self-Consciousness.Simine Vazire & Richard W. Robins - 2004 - Journal of Clinical Psychology. Special Issue 1 (12):1271-1273.
  40. added 2014-01-29
    Relationships Between Anxiety, Self-Consciousness, and Cognitive Failure.Gerald Matthews & Adrian Wells - 1988 - Cognition and Emotion 2 (2):123-132.
  41. added 2013-11-24
    The Bodily Social Self: A Link Between Phenomenal and Narrative Selfhood.Harry Farmer & Manos Tsakiris - 2012 - Review of Philosophy and Psychology 3 (1):125-144.
    The Phenomenal Self (PS) is widely considered to be dependent on body representations, whereas the Narrative Self (NS) is generally thought to rely on abstract cognitive representations. The concept of the Bodily Social Self (BSS) might play an important role in explaining how the high level cognitive self-representations enabling the NS might emerge from the bodily basis of the PS. First, the phenomenal self (PS) and narrative self (NS), are briefly examined. Next, the BSS is defined and its potential for (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  42. added 2013-09-09
    How to Read Your Own Mind: A Cognitive Theory of Self-Consciousness.Shaun Nichols & Stephen Stich - unknown
    The topic of self-awareness has an impressive philosophical pedigree, and sustained discussion of the topic goes back at least to Descartes. More recently, selfawareness has become a lively issue in the cognitive sciences, thanks largely to the emerging body of work on “mindreading”, the process of attributing mental states to people (and other organisms). During the last 15 years, the processes underlying mindreading have been a major focus of attention in cognitive and developmental psychology. Most of this work has been (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   17 citations  
  43. added 2013-09-09
    Performances of Self-Awareness Used to Explain the Evolutionary Advantages of Consciousness (TSC 2004).Christophe R. Menant - manuscript
    The question about evolution of consciousness has been addressed so far as possible selectional advantage related to consciousness ("What evolutionary advantages, if any, being conscious might confer on an organism ? "). But evidencing an adaptative explanation of consciousness has proven to be very difficult. Reason for that being the complexity of consciousness. We take here a different approach on subject by looking at possible selectional advantages related to the performance of Self Awareness that appeared during evolution millions of years (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  44. added 2013-09-09
    Consciousness as Pure Self-Reflection in the Writings of Michael Polanyi.William J. Kelleher - manuscript
    Recognition that Michael Polanyi is one of the greatest minds of the Post-Modern era is rapidly increasing. His theory of "tacit knowledge" is one of Polanyi's most significant contributions to the philosophy of mind. In our view, that notion can be most fully understood when read in the context of his general assertions and assumptions about the nature of consciousness. Our analysis of Polanyi's use of the term "consciousness" finds three distinct meanings. These are: Consciousness 1, consciousness as self-awareness; Consciousness (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  45. added 2013-09-09
    Gottfried Vosgerau, Mental Representation and Self‐Consciousness. From Basic Self‐Representation to Self‐Related Cognition, Paderborn: Mentis, 2009, 179 Pp., € 24.00, ISBN: 3897856271. [REVIEW]Cordula Brand - 2013 - Dialectica 67 (2):248-252.
  46. added 2013-09-09
    Conscious States as Objects of Awareness: On Uriah Kriegel, Subjective Consciousness: A Self-Representational Theory. [REVIEW]Brie Gertler - 2012 - Philosophical Studies 159 (3):447-455.
    Conscious states as objects of awareness: on Uriah Kriegel, Subjective consciousness: a self - representational theory Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9763-9 Authors Brie Gertler, Corcoran Department of Philosophy, University of Virginia, Charlottesville, VA 22904, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  47. added 2013-09-09
    Subjective Consciousness and Self-Representation.Robert Van Gulick - 2012 - Philosophical Studies 159 (3):457-465.
    Subjective consciousness and self-representation Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9765-7 Authors Robert Van Gulick, Department of Philosophy, Syracuse University, Syracuse, NY, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  48. added 2013-09-09
    The Nature of Representation and the Experience of Oneself: A Critical Notice on Gottfried Vosgerau's Mental Representation and Self-Consciousness.Glenn Carruthers - 2011 - Philosophical Psychology 24 (3):411 - 425.
  49. added 2013-09-09
    The Self-Representational Structure of Consciousness.Kenneth Williford - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  50. added 2013-09-09
    Is Self-Representation Necessary for Consciousness?William Seager - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    Brook and Raymont do not assert that self-representing representations are sufficient to generate consciousness, but they do assert that they are necessary, at least in the sense that self-representation provides the most plausible mechanism for generating conscious mental states. I argue that a first-order approach to consciousness is equally capable of accounting for the putative features of consciousness which are supposed to favor the self-representational account. If nothing is gained the simplicity of the first-order theory counts in its favor. I (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 60