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55 found
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  1. Davidson and Anscombe on `the Same Action'.Julia Annas - 1976 - Mind 85 (338):251-257.
  2. Rules, Rights, and Promises.G. E. M. Anscombe - 1978 - Midwest Studies in Philosophy 3 (1):318-323.
  3. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  4. Practical Reason: Papers and Discussions.G. E. M. Anscombe & Stephan Körner (eds.) - 1974 - Yale University Press.
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  5. The Two Kinds of Error in Action.G. E. M. Anscombe & Sidney Morgenbesser - 1963 - Journal of Philosophy 60 (14):393-401.
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  6. The Mind and Its Expression.G. E. M. Anscombe, R. Rhees & David M. Rosenthal - unknown
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
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  7. Anscombe,Elizabeth on the 1st-Person.B. Aune - unknown
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  8. Book Review:An Introduction to Wittgenstein's Tractatus G. E. M. Anscombe. [REVIEW]James D. Carney - 1960 - Philosophy of Science 27 (4):408-.
  9. Book Reviews : Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe, Edited by Luke Gormally. Dublin, Four Courts, 1994. 246pp. Hb. No Price. [REVIEW]T. Chappell - 1996 - Studies in Christian Ethics 9 (2):91-95.
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  10. Book Review:Intention G. E. M. Anscombe. [REVIEW]Irving M. Copi - 1959 - Philosophy of Science 26 (2):148-.
  11. Essential Aims and Unavoidable Responsibilities: A Response to Anscombe.Michael J. Coughlan - 1990 - Bioethics 4 (1):63–65.
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  12. Book Review:Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 2: Metaphysics and the Phiosophy of Mind. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 3: Ethics, Religion and Politics. G. E. M. Anscombe. [REVIEW]Alan Donagan - 1983 - Ethics 93 (4):801-.
  13. Philosophical Investigations. By Ludwig Wittgenstein. German Text with English Translation by G. E. M. Anscombe. (Basil Blackwell, Oxford. 1953. Pp. X + Xe, 232 + 232e. Price 37s. 6d.). [REVIEW]J. N. Findlay - 1955 - Philosophy 30 (113):173-.
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  14. Anscombe's Essays.John Finnis - unknown
    This review article, now published in the National Catholic Bioethics Quarterly, Spring 2009, focuses on several themes in the two volumes, posthumously selected, edited and published by a daughter and son-in-law, of G.E.M. Anscombe’s philosophical and philosophical/theological essays. Of first importance is her philosophical explication and defence of the spirituality of human life, as manifested in even the simplest act such as pointing to something as an example of colour rather than of shape. With that is connected her defence of (...)
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  15. Response to Michael Friedman.Juliet Floyd - 2004 - In Schneewind J. (ed.), Teaching New Histories of Philosophy. pp. 225-234.
  16. Intention. By G. E. M. Anscombe. (Basil Blackwell, 1957. Pp. Ix + 93. Price 12s. 6d.).A. Phillips Gaiffiths - 1959 - Philosophy 34 (130):245-.
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  17. Bibliography of Works by G.E.M. Anscombe.Luke Gormally, Christian Kietzmann & José María Torralba - unknown
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  18. Anscombe on the Relationship Between Morality and Religion.Glenn C. Graber - 1974 - Southern Journal of Philosophy 12 (2):185-190.
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  19. Anscombe aurait-elle été relativiste?Marie Guillot - 2012 - Repha (6):55-72.
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  20. Miss Anscombe on the 'General Propositional Form'.William W. Gustason - 1972 - Analysis 32 (6):195 - 196.
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  21. Reply to Lorber, Cusine and Anscombe.J. Harris - 1982 - Journal of Medical Ethics 8 (1):40-41.
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  22. Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW]Bernard Harrison - 1978 - Philosophy 53 (206):564-.
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  23. Anscombe, Davidson and Lehrer on a Point About Freedom.Jonathan Harrison - 1984 - Philosophical Studies 46 (September):259-262.
  24. Descartes: Philosophical Writings. A Selection Translated and Edited by Elizabeth Anscombe and Peter Thomas Geach, with Introduction by Alexandre Koyré. (Nelson, 1954. Pp. 303. Price 12s. 6d.). [REVIEW]J. Hartland-Swann - 1956 - Philosophy 31 (116):84-.
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  25. Praxeology, Imperatives, and Shifts of View.Benj Hellie - 2018 - In Rowland Stout (ed.), Process, action, and experience. Oxford: Oxford University Press. pp. 185--209.
    Recent neo-Anscombean work in praxeology (aka ‘philosophy of practical reason’), salutarily, shifts focus from an alienated 'third-person' viewpoint on practical reason to an embedded 'first-person' view: for example, the 'naive rationalizations' of Michael Thompson, of form 'I am A-ing because I am B-ing', take up the agent's view, in the thick of action. Less salutary, in its premature abandonment of the first-person view, is an interpretation of these naive rationalizations as asserting explanatory links between facts about organically structured agentive processes (...)
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  26. Logic, Truth and Meaning : Writings of G.E.M. Anscombe. [REVIEW]Simon Hewitt - 2017 - New Blackfriars 98 (1077):626-628.
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  27. On Anscombe’s Philosophical Method.Ulf Hlobil & Katharina Nieswandt - 2016 - Klēsis Revue Philosophique 35:180-198.
    While many of Elizabeth Anscombe’s philosophical views are well-known (e.g. her views on practical knowledge or consequentialism), little has been written on her philosophical method, i.e., on her way of doing philosophy. This is unfortunate, for two reasons: First, the failure to understand Anscombe’s method is a major stumbling block for many of her readers. Second, and more importantly, we can still learn a lot from Anscombe’s way of doing philosophy: Her view differs considerably from current alternatives in metaphilosophy. Here (...)
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  28. G.E.M. Anscombe – „Intention“.David Hommen - 2016 - Kindlers Literatur Lexikon (KLL-Online).
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  29. An Introduction to Wittgenstein's Tractatus. By G. E. M. Anscombe. (London: Hutchinson University Library. 1959. Pp. 179.). [REVIEW]Judith Jarvis & Fred Sommers - 1961 - Philosophy 36 (138):374-.
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  30. Anscombe on Justifying Claims to Know One's Bodily Position.Tommy L. Lott - 1989 - Philosophical Investigations 12 (October):293-307.
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  31. Causation.E. Sosa M. Tooley (ed.) - 1993
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  32. Ultimate Ends in Practical Reasoning: Aquinas's Aristotelian Moral Psychology and Anscombe's Fallacy.Scott MacDonald - 1991 - Philosophical Review 100 (1):31-66.
  33. On Sensations of Ownership.Jan Pieter Maes - manuscript
    In this paper I will argue that Bermúdez’ attempt (2015, Bodily ownership, bodily awareness and knowledge without observation. Analysis 75: 37-45) to use an argument he finds in Anscombe (1962, On sensations of position. Analysis 22: 55-8) to argue against the inflationary account of the experience of bodily ownership he finds in de Vignemont (2013, The mark of bodily ownership. Analysis 73: 643-51) fails.
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  34. Présentation de MmeG.E.M. Anscombe.James Mcevoy - 1990 - Revue Philosophique De Louvain 88 (2):297-301.
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  35. Book Review:Philosophical Investigations Ludwig Wittgenstein, G. E. M. Anscombe, R. Rhees. [REVIEW]George Nakhnikian - 1954 - Philosophy of Science 21 (4):353-.
  36. Anscombe on the Tractatus.Paul O'Grady - 1996 - Philosophy 71 (276):297 - 303.
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  37. Anscombe, Sensation and Intentional Objects.Douglas Odegard - 1972 - Dialogue 11 (1):69-77.
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  38. The Guise of the Good.Francesco Orsi - 2015 - Philosophy Compass 10 (10):714-724.
    According to the doctrine of the guise of the good, all that is desired is seen by the subject as good to some extent. As a claim about action, the idea is that intentional action, or acting for a reason, is action that is seen as good by the agent. I explore the thesis' main attractions: it provides an account of intentional behavior as something that makes sense to the agent, it paves the way for various views in meta-ethics and (...)
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  39. WITTGENSTEIN, L. - "On Certainty", Edited by G. E. M. Anscombe and G. H. Von Wright, Translated by Denis Paul and G. E. M. Anscombe.). [REVIEW]A. Palmer - 1972 - Mind 81:453.
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  40. Argumentando Dios desde la filosofía analítica: Cracovia, Oxford y los comienzos de una nueva disciplina.Alejandro Pérez - 2017 - Quarentibus 9:68-87.
    El presente artículo introduce el lector a la filosofía analítica de la religión desde un punto de vista histórico y haciendo énfasis en su evolución. El objetivo es doble: primero dar a conocer una nueva disciplina que se ha desarrollado de manera notoria dentro del habla inglesa pero que ha sido ignorada dentro de la filosofía de habla hispana; segundo, comprender su nacimiento y algunas de sus principales características.
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  41. The Limitations of Miss Anscombe's Grocer.D. Z. Phillips - 1969 - Analysis 29 (3):97 - 99.
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  42. Miss Anscombe's Grocer.D. Z. Phillips - 1968 - Analysis 28 (6):177 - 179.
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  43. Anscombe on `Ought'.Charles Pigden - 1988 - Philosophical Quarterly 38 (150):20-41.
    n ‘Modern Moral Philosophy’ Anscombe argues that the moral ‘ought’ should be abandoned as the senseless survivor from a defunct conceptual scheme. I argue 1) That even if the moral ‘ought’ derives its meaning from a Divine Law conception of ethics it does not follow that it cannot sensibly survive the Death of God. 2) That anyway Anscombe is mistaken since ancestors of the emphatic moral ‘ought’ predate the system of Christian Divine Law from which the moral ‘ought’ supposedly derives (...)
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  44. Miss Anscombe on the Tractatus.R. Rhees - 1960 - Philosophical Quarterly 10 (38):21-31.
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  45. Anscombe, Zygotes, and Coming‐to‐Be.Guy Rohrbaugh - 2014 - Noûs 48 (4):699-717.
    In some quarters, it is held that Anscombe proved that a zygote is not a human being on the basis of an argument involving the possibility of identical twins, but there is surprisingly little agreement on what her argument is supposed to be. I criticize several extant interpretations, both as interpretations of Anscombe and as self-standing arguments, and offer a different understanding of her conclusion on which the non-specificity of creation processes and their goals is at issue.
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  46. Contemporary Aspects of Philosophy.Gilbert Ryle (ed.) - 1977 - Oriel Press.
  47. Review of James Doyle, No Morality, No Self: Anscombe’s Radical Skepticism. [REVIEW]John Schwenkler - forthcoming - Journal of the History of Philosophy.
  48. Understanding 'Practical Knowledge'.John Schwenkler - 2015 - Philosophers' Imprint 15.
    The concept of practical knowledge is central to G.E.M. Anscombe's argument in Intention, yet its meaning is little understood. There are several reasons for this, including a lack of attention to Anscombe's ancient and medieval sources for the concept, and an emphasis on the more straightforward concept of knowledge "without observation" in the interpretation of Anscombe's position. This paper remedies the situation, first by appealing to the writings of Thomas Aquinas to develop an account of practical knowledge as a distinctive (...)
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  49. Practical Knowledge and the Structure of Action.Will Small - 2012 - In Günter Abel & James Conant (eds.), Rethinking Epistemology Volume 2. Berlin, Germany: De Gruyter. pp. 133-227.
    I argue that there is a cognition condition on intention and intentional action. If an agent is doing A intentionally, she has knowledge in intention that he is doing A. If an agent intends to do A, she has knowledge in intention that she is going to do A. In both cases, the agent has knowledge of eventual success, in this sense: she knows that it will be no accident if she ends up having done A. In both cases, the (...)
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  50. Miss Anscombe's Retractation.Erik Stenius - 1967 - Analysis 27 (3):86 - 96.
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