G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
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Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1894]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (368)

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  1. Živeti in umreti v sprevrnjenem svetu.Slavoj Žižek - 2021 - Ljubljana: Društvo za teoretsko psihoanalizo.
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  2. Hegels Grundlinien der Philosophie des Rechts: ein dialogischer Kommentar.Pirmin Stekeler-Weithofer - 2021 - Hamburg: Felix Meiner Verlag.
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  3. "Individuum est effabile": Spekulativ logische Erkenntnis des Einzelnen in Hegels Wissenschaft der Logik.Thomas Auinger - 2021 - Hamburg: Felix Meiner Verlag. Edited by Friedrich Grimmlinger.
    Anhand der Zielbestimmung des Einzelnen (in seiner Effabilität oder logischen Aussagbarkeit) wird in dieser Arbeit in erster Linie die Bewegung der spekulativen Logizität exakt und kohärent in allen Schritten und Unterschritten aufgewiesen. Damit wird die Interpretation so spekulativ wie die behandelte Sache selbst. Diese umfasst die noch der objektiven Logik angehörigen Themenkreise von Wirklichkeit, Substantialität, Kausalität und Wechselwirkung sowie die bereits der subjektiven Logik zugehörigen Bestimmungen von Allgemeinheit, Besonderheit und Einzelheit.
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  4. Hegel, Husserl e il linguaggio della filosofia.Danilo Manca - 2023 - Pisa: Edizioni ETS.
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  5. Manifestacions de l'absolut en la filosofia de la religió de Hegel.Cristina García González - 2023 - Madrid: Ápeiron Ediciones.
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  6. Economia politica e tempo della storia: scritti su Hegel.Remo Bodei - 2023 - Napoli: Istituto italiano per gli studi filosofici Press. Edited by Alfredo Ferrarin.
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  7. Hegel e l'Antigone: il tramonto del mondo greco nella Fenomenologia dello spirito.Giovanni Zuanazzi - 2024 - Roma: Studium edizioni.
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  8. Linguaggio e lumières: un'indagine su ragione e intelletto nel pensiero di Hegel.Laura Paulizzi - 2024 - Roma: Castelvecchi.
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  9. L'essere come ritorno: il concetto di riflessione nella filosofia di Hegel.Michele Capasso - 2024 - Roma: InSchibboleth.
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  10. Hegel, Heidegger, and the quest for the "I": prolegomena to a philosophy of the self.Paolo Diego Bubbio - 2024 - New York, NY: Routledge.
    This thought-provoking study explores the philosophical resources provided by Hegel and Heidegger to grasp the nature of the "I" and combines those resources in a theoretical analysis of "I-hood" in its connection with nature and history, experience and myth. The "I" has a fleeting, almost elusive character in the philosophies of Hegel and Heidegger. Yet, both philosophers strive to make sense of what it means to be an "I". Their respective theories, though seemingly divergent, offer remarkable insights into the nature (...)
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  11. Hegel on justice and nature.Elaine P. Miller - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York, NY: Routledge.
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  12. Hegel on race, gender and the time and space of justice.Kimberly Hutchings - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York, NY: Routledge.
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  13. Justice and freedom in Hegel.Paolo Diego Bubbio & Andrew Buchwalter (eds.) - 2024 - New York, NY: Routledge.
    This volume explores the relationship between justice and freedom in Hegel's practical philosophy, with a particular focus on the pivotal concept of reciprocal recognition. The contributors analyze the intersubjective relations between individuals and institutions through the lens of Hegel and demonstrate how his account of justice and freedom can be applied to address pressing issues in political philosophy. Despite extensive scrutiny of the concept of justice by political philosophers, Hegel's unique account has been notably overlooked. What sets Hegel apart is (...)
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  14. Teleological right.Dean Moyar - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York, NY: Routledge.
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  15. Human beings as the "perfect animals".Nicolás García Mills - 2024 - In Marina F. Bykova (ed.), Hegel's Philosophy of Nature: A Critical Guide. Cambridge, United Kingdom: Cambridge University Press.
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  16. The prospects for an idealist natural philosophy.Terry Pinkard - 2024 - In Marina F. Bykova (ed.), Hegel's Philosophy of Nature: A Critical Guide. Cambridge, United Kingdom: Cambridge University Press.
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  17. The feebleness of the concept in nature.Robert Stern & Leonard Weiss - 2024 - In Marina F. Bykova (ed.), Hegel's Philosophy of Nature: A Critical Guide. Cambridge, United Kingdom: Cambridge University Press.
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  18. Hegels Philosophie der Realität.Ermylos Plevrakis (ed.) - 2024 - Leiden: Brill.
    Despite the emphasis on 'concept' and 'idea', Hegel never fails to utilize the term 'reality' as well throughout his work. This is particularly noteworthy, as Hegel does not discuss this term in a separate chapter, unlike other semantically related concepts such as 'being', 'existence', 'actuality', 'objectivity', and of course 'concept' and 'idea'. The contributions of this volume track Hegel's numerous but scattered mentions of reality and reconstruct the overlooked yet cohesive Hegelian philosophy of reality, overall shedding new light on the (...)
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  19. Reading Hegel: irony, recollection, critique.Robert Lucas Scott - 2025 - Chicago: University of Chicago Press.
    Reading Hegel retrieves Hegelian speculative experience for literary theory. The relationship between Hegel and literary theory has for a long time been both contested and paradoxical. On the one hand, "theory" is often skeptical of all that Hegel ostensibly stood for: idealism, systematicity, and identity at the expense of difference. Yet, in spite of itself, literary theory is taken to owe a profound debt to Hegel's philosophy. Robert Lucas Scott's book complicates this account and argues that literary theory has made (...)
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  20. Hegels kritik Kants.Gustav Wyneken - 1898 - Greifswald,: Druck von J. Abel.
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  21. Marx without Himself: Benefits of a Historically Indeterminate Materialism.Rafael Holmberg - 2024 - Midwestern Marx Institute.
    This article considers the historical tension in conceptualising Marx's materialism (dialectical and historical) as either a break from, or a fidelity to, Hegelian dialectics, and the methods by which this tension is itself subsumed under an insistence on vindicating the radical irreducibility of Marxist thought. Ultimately, however, it is argued that the question of whether Marx should or should not be framed alongside Hegel is the wrong question. It is not a question of 'Marx by himself' or 'Marx and... [Hegel]', (...)
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  22. Nishitani’s Critique of Hegel in Prajñā and Reason.Edward Kwok & Gregory S. Moss - 2024 - Journal of East Asian Philosophy 3 (1):115-143.
    In Prajñā and Reason Nishitani presents a powerful vision of philosophy as Absolute knowing. Nishitani’s conclusions are striking: Absolute knowing can only fulill its potential by beginning without any presuppositions and affirming the truth of contradiction. Because Hegel’s philosophy also purports to be a science of Absolute knowing, in Prajñā and Reason Nishitani develops his own account of the Absolute in conversation with Hegel’s philosophy. We reconstruct Nishitani’s reading and various critiques of Hegel, and thereafter evaluate its merits. Our inquiry (...)
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  23. Kant's Lasting Legacy: Essays in Honor of Béatrice Longuenesse.Colin Marshall & Stefanie Grüne (eds.) - forthcoming - Routledge.
    Béatrice Longuenesse is one of the most important scholars of German philosophy in the past 50 years. In her earlier work, she shed light on the importance of subtle features of Kant’s and Hegel’s philosophical systems, and is largely responsible for a dramatic increase in depth in the work of younger scholars. In her more recent work, Longuenesse has built on doctrines concerning the self and self-consciousness from Kant and other philosophers, demonstrating the continued relevance of history of philosophy to (...)
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  24. Butler, Hegel and the Role of Recognition in Organizations.Max Visser - 2024 - Philosophy of Management 23 (2):225-238.
    In the past decade, the concept of recognition appears to have acquired an important theoretical position in the work and organization literature. While in principle recognition denotes a positive and social form of freedom, in current-day organizations recognition may be often negative or instrumental. In order to capture this ambivalence in organizational recognitive conditions, the recent work of the American philosopher Judith Butler appears particularly applicable. The purpose of this paper is to explore theoretically to what extent her views on (...)
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  25. Hegel.John Niemeyer Findlay - 1958 - New York,: Macmillan.
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  26. The Curious Case of the Disappearance of Pyrrhonism from Continental Philosophy.Robb Dunphy - forthcoming - International Journal for the Study of Skepticism.
    In this article, evidence is briefly presented for three facts that together point to something puzzling. (1) That major continental philosophers of the nineteenth century tended to engage in some detail, as part of a broader preoccupation with ancient Greek thought, with Pyrrhonian scepticism. (2) That major continental philosophers of the twentieth century tended to engage in some depth with their nineteenth-century forebears and maintained their tendency to engage significantly with ancient Greek thought. (3) That twentieth-century continental philosophers demonstrate little (...)
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  27. Hegel et les origines de la pensée contemporaine.Amir Mehdi Badiʻ - 1964 - Lausanne,: Payot.
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  28. Hegel & toinen luonto: "Kriittisen" käsitteen kritiikitön tehtävä.S. Säynäjoki - 2024 - In S. Säynäjoki & Jaakko Syrén (eds.), Hegel: Henki & luonto. SoPhi Jyväskylän yliopisto. pp. 28–50.
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  29. A função elusiva da memória mecânica na teoria do conhecimento de Hegel.Hector Ferreiro - 2024 - Guairacá: Revista de Filosofia 40 (1):50-64.
    Ao analisar a teoria da memória mecânica de Hegel, a maioria dos intérpretes considerou apenas dois aspectos da memorização mecânica: o desaparecimento do significado nas palavras mecânicamente memorizadas ou a internalização totalmente abstrata da mente que as memoriza. No primeiro caso, a interpretação concentrou-se na relação entre o significante e o significado das palavras; no segundo caso, concentrou-se na relação entre o signo linguístico como um todo e a mente. Entretanto, a posição específica da memória mecânica na sistematização das atividades (...)
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  30. Transformativism and Expressivity in Hegel’s Philosophy of Mind.Julia Peters - 2024 - Archiv für Geschichte der Philosophie 106 (2):295-312.
    According to a major trend in Hegel scholarship, Hegel advocates a McDowell-style transformativist conception of the human mind. Central to this conception is a methodological dualism, according to which phenomena belonging to the rational mind, in contrast to those belonging to non-rational nature, must be accounted for from within the ‘space of reasons.’ In this paper I argue, by contrast, that Hegel rejects methodological dualism. For Hegel, a constitutive aspect of the rational mind is the activity of expression. I show (...)
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  31. La función del arte en la teoría del conocimiento de Hegel.Hector Ferreiro - 2024 - In Luis Eduardo Gama (ed.), Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel. Bogotá: Centro Editorial de la Universidad Nacional de Colombia. pp. 165–184.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  32. Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel.Luis Eduardo Gama (ed.) - 2024 - Bogotá: Centro Editorial de la Universidad Nacional de Colombia.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  33. Introduction à la lecture de Hegel: leçons sur la Phénoménologie de l'esprit professées de 1933 à 1939 à l'Ecole des hautes études.Alexandre Kojève - 1947 - [Paris]: Gallimard. Edited by Raymond Queneau.
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  34. Philosophie, Geschichte der Philosophie und Zukunft der Philosophie.Michael Lewin - 2024 - In Klassische Deutsche Philosophie: Wege in die Zukunft. Brill | Mentis. pp. 1-17.
    For Kant, Fichte, and Hegel, secondary literature on Kant, Fichte, and Hegel is not philosophy in the proper sense. It is best to think the relation between the history of philosophy, philosophy, and its future in terms of a set of virtues that should be binding both for the historians of philosophy and philosophers.
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  35. Being and Human Being: Reflections and Projections Upon A Philosophical Tradition.George Saad - 2022 - Borderless Philosophy 5:213-223.
    Reflections and projections upon the history of ontology and its meaning for the future of philosophy.
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  36. Ricordo di Giuseppe Cantillo ad un anno dalla scomparsa.G. Avellino - unknown
    -- 22.03.2024 -- Intervention held at the conference entitled "In the Memory of Giuseppe Cantillo a Year from his Disappearance" at the ”Banner’s room” of the Municipality of Salerno, Italy -- -/- Giuseppe Cantillo's philosophy suggests a combination between Jaspersian criticism of modernity and the Masullian path through Hegel's dialectical ontology. The "duality" of the Cure that Aldo Masullo talks about allows in fact to rebalance and fluidify the existentialist-teleological approach typical of Jaspers' philosophy. This happens in the terms of (...)
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  37. Chance and Necessity: Hegel’s Epistemological Vision.J. Nescolarde-Selva, J. L. Usó-Doménech & H. Gash - 2024 - Foundations of Science 29 (2):351-375.
    In this paper the authors provide an epistemological view on the old controversial random-necessity. It has been considered that either one or the other form part of the structure of reality. Chance and indeterminism are nothing but a disorderly efficiency of contingency in the production of events, phenomena, processes, i.e., in its causality, in the broadest sense of the word. Such production may be observed in natural and artificial processes or in human social processes (in history, economics, society, politics, etc.). (...)
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  38. Can the constitutional state accommodate the administrative state? Rousseau versus Hegel.Alan Brudner - forthcoming - Jurisprudence:1-27.
    This essay inquires whether a constitutional state, understood as one ruled not by natural persons but by laws and legal decisions that free persons can endorse, can accommodate the administrative state, understood as one wherein executive agencies exercise law-making, statute-interpreting, and sanction-levying powers. Drawing from Rousseau and Hegel, it distinguishes between two stringent models of the constitutional state – a democratic-republican model and one ordered to an autonomous concept of Law – and compares their abilities to accommodate an executive with (...)
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  39. Hegel contra la axiomática.Miguel Alejandro Herszenbaun - 2024 - Tópicos 46:e0071.
    En la Ciencia de la lógica, Hegel toma distancia del sistema axiomático por diversas razones. En el presente trabajo, me propongo estudiar dichas razones y evaluar qué podemos aprender sobre la Lógica en función de esta discusión con la axiomática. Mostraré que Hegel toma distancia de la axiomática por (1) el carácter relativo de sus axiomas; (2) el carácter unidireccional de su inferencia; (3) el carácter limitado de la forma judicativa; (4) la arbitrariedad de sus definiciones y la suposición de (...)
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  40. Colonialism and the Sovereignty of Peoples: A Dialogue between Hegel and the French Revolution.Eduardo Baker - forthcoming - Hegel Bulletin:1-27.
    This article discusses the relation between colonialism and the sovereignty of peoples through a dialogue between Hegel and the thought of the French Revolution. These two sides are relevant to each other not only because of their historical proximity, but also because of the connections that can be established when we approach the topic of colonialism through these two manifestations. Hegel is explicit that his philosophy of history and his philosophy of right are supposed to be philosophies of freedom. Yet (...)
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  41. Angelica Nuzzo, Approaching Hegel's Logic, Obliquely: Melville, Molière, Beckett. Albany: State University of New York Press, 2018. ISBN 9-781-438-47205-8 (hbk). ISBN 9-781-438-47204-1 (pbk). Pp. 454. $37.95. [REVIEW]Iñigo Baca Bordons - forthcoming - Hegel Bulletin:1-5.
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  42. La violencia de la voluntad general. Sobre la crítica a Rousseau en la Fenomenología del espíritu de Hegel.Juan Pablo de Nicola - 2024 - Daimon: Revista Internacional de Filosofía 92:83-97.
    El artículo analiza el tratamiento hegeliano del concepto de voluntad general de Rousseau en la Fenomenología del espíritu. Se teje una trama conceptual que enfatiza en: (i) la necesariedad del concepto de voluntad general de Rousseau en el entramado conceptual hegeliano; (ii) las implicancias de este concepto en la estructura política y social, en términos de una ausencia de instituciones de representación política en una sociedad ética; (iii) las consecuencias violentas y nihilistas de la extrapolación práctica de la voluntad general (...)
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  43. Fortschritt und Regression.Rahel Jaeggi - 2018 - Berlin: Suhrkamp.
    Die Abschaffung der Sklaverei, die Einführung sozialer Sicherungssysteme, die Sanktionierung von Vergewaltigung in der Ehe gelten gemeinhin als gesellschaftlicher Fortschritt – als ein Wandel zum Besseren. Dennoch hat die Idee einer generellen Fortschrittsbewegung ihren alten Glanz verloren, ja, sie ruft sogar Skepsis hervor. In aller Munde ist hingegen die Diagnose der Regression. Sie wird diversen Zeiterscheinungen gestellt, vom rechtsautoritären Populismus bis zur Demokratiemüdigkeit. -/- Rahel Jaeggi verteidigt in ihrem Buch das Begriffspaar Fortschritt und Regression als unverzichtbares sozialphilosophisches Werkzeug für die (...)
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  44. ¿Cuál Debe Ser El Comienzo de la Ciência? Sobre la Relevancia de la Lógica Para la Filosofía Según Hegel. M. Giusti; C. Aponte; J. Castilla; C. Schoof (Eds.). Porto Alegre: Editora Fundação Fênix.Lelia Profili & Pedro Sepúlveda Zambrano (eds.) - 2022
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  45. Hegel's Philosophy of Nature: A Critical Guide.Marina F. Bykova (ed.) - 2024 - Cambridge, United Kingdom: Cambridge University Press.
    Hegel's Philosophy of Nature constitutes the second part of his mature philosophical system presented in the Encyclopaedia of the Philosophical Sciences, and covers an exceptionally broad spectrum of themes and issues, as Hegel considers the content and structure of how humanity approaches nature and how nature is understood by humanity. The essays in this volume bring together various perspectives on Hegel's Philosophy of Nature, emphasizing its functional role within the Encyclopaedia and its importance for understanding the complexity of Hegel's philosophical (...)
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  46. Hegel's Philosophy of Spirit.Eric von der Luft (ed.) - 1987
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  47. in Paolo Diego Bubbio, Maurizio Pagano, Hager Weslati and Alessandro De Cesaris (eds), Hegel, Logic and Speculation, London: Bloomsbury, ISBN-13: 978-1350056367. DOI: 10.5040/9781350056381.ch-011.Paolo Diego Bubbio, Maurizio Pagano, Hager Weslati & Alessandro De Cesaris (eds.) - 2019 - London: Bloomsbury.
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  48. Hegel, Absolute Knowing and Epiphany.Vicky Roupa - forthcoming - International Journal of Philosophical Studies:1-21.
    In this paper I raise three questions regarding the status and function of Absolute Knowing in Hegel’s Phenomenology of Spirit. First, can Hegel’s Absolute Knowing be understood as an epiphany? Secondly, how does epiphany make sense of the teleological elements that activate and mobilise the movement towards Absolute Knowing? And thirdly, how does such an interpretation shift the focus from a closed reading of Hegel’s text – that views Absolute Knowing as consummately realised – to an open reading that keeps (...)
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  49. Negativität und Differenz: In Bezug auf die Philosophie von Hegel und Deleuze. 조종화 - 2023 - Modern Philosophy 22:99-134.
    들뢰즈는 헤겔 변증법을 동일성의 철학 또는 재현의 철학으로 이해하고, 이 변증법의 핵심 개념인 부정성을 자신의 차이 개념에 비해 단지 이차적인 것으로 파악하면서 동일성을 산출하기 위한 단순한 매개수단으로 이해하고 비판한다. 이러한 비판에 대해 헤겔적인 관점에서 반비판이 제기될 수 있는데, 여기에서 문제가 되는 것은 부정성과 차이 사이에서 제기되는 우위성의 문제라기보다는, 오히려 이 개념들이 지니는 자기관계성 또는 자기적용의 문제이다. 그래서 헤겔 변증법은 들뢰즈가 생각하듯이 동일성의 철학도 재현의 철학도 아니며, 또한 부정성은 자기관계하는 것으로서 차이에 비해 단지 이차적인 매개수단도 아니고, 이 자기관계하는 부정성에 근거해서 파악되는 (...)
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  50. Self-Feeling and Madness in Hegel’s Anthropology: Disease of the Soul and Negativity of Spirit. 오지호 - 2023 - Modern Philosophy 22:65-97.
    이 논문은 「인간학」에서 개진된 광기(Verrücktheit)에 대한 헤겔의 논의를 자연에서 정신으로의 이행이라는 관점에서 해명한다. 「인간학」에서 헤겔은 광기를 의 두 번째 단계 ‘자기느낌(Selbstgefühl)’에서 주제화하는데, 논자는 자기느낌이 어떤 점에서 자기의식과 달리 자연적 주체성인지, 자연적 주체성은 또 어떤 의미에서 광기라는 현상을 낳는지, 헤겔에게 광기는 무엇을 의미하는지, 그리고 그것이 「인간학」에서 이루어지는 정신(Geist)의 전개에 어떤 역할을 하는지를 상세히 분석하여 보여주고자 한다. 논자는 (1) 헤겔 「인간학」의 해석과 관련하여 자기느낌 개념에 주목해야 하는 철학사적이고 연구사적인 이유를 간략히 살피고, (2) 헤겔 철학에서 자기느낌 개념의 의미 그리고 「인간학」에서 주제화되는 자기느낌의 문제가 (...)
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