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  1. added 2019-09-25
    The Crisis Paradigm: Description and Prescription in Social and Political Theory.Andrew Simon Gilbert - 2019 - Cham: Palgrave Macmillan.
    This book examines how 20th century theorists have used a discourse of “crisis” to frame their conceptualizations of modernity. Through an investigation of four key thinkers (Georg Lukács, Hannah Arendt, Reinhart Koselleck and Jürgen Habermas), Gilbert argues that scholars in the social sciences and humanities should be cautious of treating crises as explananda for research. Instead, the book calls for sociological analysis of the role of “crisis” within social scientific discourse, and examines how “crisis” has been used as a conceptual (...)
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  2. added 2019-06-25
    La «Dittatura democratica» nelle Tesi di Blum di Georg Lukács.Matteo Gargani - 2018 - Il Pensiero Politico 51 (3):371-399.
    This essay critically reconstructs the concept of ‘democratic dictatorship’ which Georg Lukács’s outlines in Blum Theses of 1928. The essay tackles the birth of the Communist Party of Hungary, particularly focusing on its factional struggles during the 1920s. Secondly, the main contents of the Blum Theses, compared with the debate on the ‘Republican Assembly’ in the Italian Communist Party will be discussed. Finally, the essay examines the two most rooted interpretive prejudices concerning the Blum Theses, i.e. their alleged forecasting character (...)
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  3. added 2019-06-24
    Axel Honneth e i presupposti della reificazione.Matteo Gargani - 2018 - Consecutio Rerum 2 (4):279-300.
    The aim of this paper is to deal with some aspects of Axel Honneth’s reading of reification faced in his 2005 Verdinglichung. Eine Anerkennungstheoretische Studie. To this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in Reification and the Consciousness of the Proletariat. Secondly, I claim that Lukács’ fetishism analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique of political economy. Furthermore, I suggest that Honneth’s reification concept uncritically accepts, (...)
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  4. added 2019-06-24
    Uneven Development and Weltanschauung. Remarks on Lukács’ Late Writings on Marxism.Matteo Gargani - 2018 - Lexicon Philosophicum. International Journal for the History of Texts and Ideas 6:177-198.
    From 1930 onwards, György Lukács considers ‘uneven development’ the typical relational form between economic progress and the corresponding evolution of other fields of human activity. In the early thirties Lukács focuses on the problem of elaborating an independent Marxist aesthetics, but then necessarily find himself having to deal with the general configuration of Marx’s alleged philosophy. The general theory illustrated in The Ontology of Social Being is where this philosophy, considered as a Weltanschauung, is given its final framework. His reflection (...)
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  5. added 2019-06-24
    Produzione e filosofia. Sul concetto di ontologia in Lukács.Matteo Gargani - 2017 - Hildesheim-Zürich-New York: Georg Olms Verlag.
    Ursprünglich als eine kurze Einführung in die „Ethik“ konzipiert, ist die „Ontologie des gesellschaftlichen Seins“ seit 1964 das nahezu ausschließliche Objekt des theoretischen Engagements Georg Lukács’ (1885-1971). Obwohl Lukács’ ontologisches Projekt ein ziemliches Forschungsinteresse erzeugt hat, mangelt es bisher an einer befriedigenden kritischen Rekonstruktion des Lukács’schen „Ontologie“-Begriffs. Die vorliegende Arbeit zielt darauf ab, genau diese Lücke zu füllen. Laut Lukács steht das „gesellschaftliche Sein“ an der Spitze einer Ontologie, der schon die zwei „Schichten“ des „anorganischen Seins“ und des „organischen Seins“ (...)
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  6. added 2019-06-24
    «Weder Empirist noch Dogmatiker». Lukács interprete di Lenin.Matteo Gargani - 2017 - Materialismo Storico 3 (2):191-216.
    This paper examines Lukács’ interpretation of Lenin, with particular focus on his Lenin: A Study on the Unity of his Thought (1924), and the Postscript which was added to the book in January 1967. From 1924 onward, Lukács mainly focuses on the methodological basis of Lenin’s political thought, which vital point lays in applying the category of totality in order to grasp the complexity of the socio-historical conjuncture. In addition, Lukács deals with some ethical aspects of Lenin’s personality, i.e. his (...)
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  7. added 2019-06-06
    The Genesis and Justification of Feminist Standpoint Theory in Hegel and Lukács.W. Scott Cameron - 2005 - Dialogue and Universalism 15 (3-4):19-41.
    Feminist standpoint epistemology suggests that women are cognitively privileged, since gender-specific forms of oppression produce insights systematically denied to men. Yet if many forms of oppression exist, what happens when they overlap? Some reject such theories as irredeemably essentialist, triumphalist, and relativist, but I argue that their original versions in Hegel and Lukács as supplemented by Sabina Lovibond generate both the strongest arguments for standpoint theories and a way through their deepest difficulties.
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  8. added 2019-05-16
    "Die Problemgeschichte wird tatsächlich zur Geschichte der Probleme." 'Geschichtliche Totalität' und 'Augenblick' bei Walter Benjamin und Georg Lukács.Konstantin Baehrens & Frank Voigt - 2019 - In Frank Voigt, Nicos Tzanakis Papadakis, Jan Loheit & Konstantin Baehrens (eds.), Material und Begriff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins. Hamburg, Deutschland: pp. 193-242.
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  9. added 2019-04-28
    "[D]En Ganzen Menschen". Lukács' Humanistische Anthropologie Und Die Literatur der Deutschen Klassik.Konstantin Baehrens - 2016 - Links. Rivista di Letteratura E Cultura Tedesca - Zeitschrift Für Deutsche Literatur- Und Kulturwissenschaft 16:25-34.
    Against the background of the European debates about humanism and realism, in the 1930s and 40s Lukács developed a certain notion of humanist philosophical anthropology, regarding the interrelation of human capacities. Was it really, as Ferenc Fehér once suggested, a "traditional" concept of humanism, that was re-activated by Lukács? Trying to answer this question, the article examines his humanist anthropology at that time. Even though Lukács's notion epistemologically is characterized by its rationalist approach, it would not simply prefer the capacity (...)
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  10. added 2019-04-28
    Verdikt und Trauerspiel. Ein Rezensionsessay zu Lukács, mit Seitenblicken auf Adorno. [REVIEW]Konstantin Baehrens - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (4):394-405.
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  11. added 2018-08-24
    Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium 16 (2):274-280.
  12. added 2018-03-27
    Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of (...)
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  13. added 2018-02-17
    Lukacs' Theory of Reification.A. Arato - 1972 - Télos 1972 (11):25-66.
    The article is an exposition of lukacs' famous 'verdinglichung' chapter of "history and class consciousness." after a brief discussion of the historical roots of the concept of 'thingification', i try to follow the dialectic of the concept from two starting points: first, from that of lukacs' rediscovery of the subject-object dialectic in german classical philosophy and in marx, and second, from that of lukacs' 'critique' of sociology, of the categories of max weber, of the immediately given world of bourgeois society. (...)
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  14. added 2017-08-04
    Bela Zalai und die Metaphysik des reinen Seins.Barry Smith - 1994. - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 5:59–68.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  15. added 2017-08-04
    Zalai Béla és a tiszta lét Metafizikája.Barry Smith - 1987 - Magyar Filozofiai Szemle 3:584–593.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  16. added 2017-03-20
    Filozofia es Itt-Let - Tanulmanyok.Kiraly V. Istvan - 1999 - Cluj (Kolozsvar): Erdelyi Hirado.
  17. added 2017-03-19
    Hatar - Hallgatas - Titok - A zartsag utjai a filozofiaban es a letben.Kiraly V. Istvan - 1996 - Cluj, Romania: Komp-Press, Korunk Barati Tarsasag.
    TARTALOM Előszó 5 Módszer és problémái "A tiszta ész kritikájá"-ban 12 Kari Jaspers Nyugat és Kelet között 28 A szent, avagy a fény csendes hangjai 51 "A lélek és a formák"-tól az Ontológiáig 67 Georg Simmel és a titok szociológiája 89 Beavatás, hallgatás, álarc 117 A titok és kategoriális szerkezete 134 Titok és tilalom 154 Az összeesküvés 167 A "volt titkok" 196 Elzártság, elfedettség és rejtőzködés Heideggernél 223 Utószó 307 Jegyzetek 313.
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  18. added 2017-02-15
    Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):274-280.
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  19. added 2017-02-13
    Lukács: Ontologia E Historicidade.Sergio Lessa - 1996 - Trans/Form/Ação 19:87-101.
    The article argues that one of the maim moments of Lukacs' rupture with the preceding ontologies is his original distinction between essence and phenomenon from the peculiar relation of each one with the category of continuity. Doing so, Lukacs could recover the radical historicity of the human realm.O artigo argumenta que um dos principais momentos de ruptura de Lukács com as ontologias anteriores reside na sua inovadora distinção entre essência e fenômeno, a partir da peculiar relação de cada um com (...)
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  20. added 2017-02-13
    Lukacs' Aesthetics and its Critics.N. Tertulian - 1982 - Télos 1982 (52):159-167.
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  21. added 2017-02-13
    The Soul and Life: The Young Lukacs and the Problem of Culture.G. Markus - 1977 - Télos 1977 (32):95-115.
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  22. added 2017-02-13
    Praxis and its Theorists: The Impact of Lukacs and Korsch in the 1920's.P. Breines - 1972 - Télos 1972 (11):67-103.
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  23. added 2017-02-13
    Notes on Lukacs' Aesthetics.S. Federici - 1972 - Télos 1972 (11):141-151.
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  24. added 2017-02-13
    Marxism and Subjectivity Remarks on Georg Lukacs and Existential Phenomenology.J. Miller - 1970 - Télos 1970 (6):175-183.
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  25. added 2017-02-13
    Lukacs' History and Class-Consciousness Half a Century Later.P. Piccone - 1969 - Télos 1969 (4):95-112.
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  26. added 2017-02-11
    German Irrationalism During Weimar.Burghard Schmidt - 1985 - Telos: Critical Theory of the Contemporary 1985 (65):87-96.
    In The Destruction of Reason, Lukács considered the Weimar Republic an accomplice in the victory of fascism. Lukács has no monopoly on this thesis. The restorative ideological interests of the fifties portrayed Nazi Germany as an outbreak of irrationality, after which society returned to its rational routine lost at the end of the 1920s. Lukács view of the irrational as the ideological tool of fascist propaganda, of course, differs from this version. Yet, this difference is obscured by his method of (...)
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  27. added 2017-01-29
    Agnes Heller Ed., "Lukács Revalued". [REVIEW]Richard Wolin - 1984 - Telos: Critical Theory of the Contemporary 60:231.
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  28. added 2017-01-29
    Michael Lowy, "Georg Lukacs - From Romanticism to Bolshevism" & Andrew Arato and Paul Breines, "The Young Lukacs and the Origins of Western Marxism".Robert Anchor - 1981 - Telos: Critical Theory of the Contemporary 48.
    Title: Georg Lukacs - From Romanticism to Bolshevism Publisher: Verso Books ISBN: 0860910032 Author: Michael Lowy Title: The Young Lukacs and the Origins of Western Marxism Publisher: Pluto Press Author: Andrew Arato and Paul Breines.
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  29. added 2017-01-29
    Laura Boella, "Il Giovane Lukacs".Eleni Mahaira-Odoni - 1979 - Telos: Critical Theory of the Contemporary 41:214.
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  30. added 2017-01-29
    The Impact of Lukács and Korsch in the 1920's.Paul Breines - 1972 - Telos: Critical Theory of the Contemporary 11:67.
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  31. added 2017-01-29
    Lukács Theory of the Offensive.Giairo Daghini - 1971 - Telos: Critical Theory of the Contemporary 10:147.
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  32. added 2017-01-29
    G.H.R. Parkinson, Ed., "Georg Lukács: The Man and His Ideas".Paul Breines - 1970 - Telos: Critical Theory of the Contemporary 6:318.
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  33. added 2017-01-29
    George Lichtheim, "Lukács". [REVIEW]Paul Breines - 1970 - Telos: Critical Theory of the Contemporary 6:318.
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  34. added 2017-01-28
    G.H.R. Parkinson, "Georg Lukács". [REVIEW]Tom Rockmore - 1979 - Man and World 12 (3):402.
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  35. added 2017-01-28
    Georg Lukács and the Theory of Reflection.Ernst Fischer - 1972 - Philosophical Forum 3 (3):326.
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  36. added 2017-01-28
    Georg Lukács and the Dangling Man.Lee Baxandall - 1972 - Philosophical Forum 3 (3):498.
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  37. added 2017-01-28
    On Georg Lukács' Unpublished Aesthetics.György Márkus - 1972 - Philosophical Forum 3 (3):309.
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  38. added 2017-01-25
    Lukacs in Weimar.F. Feher - 1979 - Télos 1979 (39):113-136.
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  39. added 2017-01-25
    Hauser and Lukacs.P. C. Ludz - 1979 - Télos 1979 (41):175-184.
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  40. added 2017-01-25
    On the Later Lukacs.N. Tertulian - 1979 - Télos 1979 (40):136-144.
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  41. added 2017-01-25
    Notes on Lukacs' Ontology.F. Feher, A. Heller, G. Markus & M. Vajda - 1976 - Télos 1976 (29):160-181.
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  42. added 2017-01-25
    Bloch and Lukacs: Two Radical Critics In a 'God-Forsaken World'.S. Radnoti - 1975 - Télos 1975 (25):155-164.
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  43. added 2017-01-25
    On the Late Lukacs.M. Maccio - 1972 - Télos 1972 (11):135-141.
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  44. added 2017-01-25
    Towards a Reconsideration of Lukacs' Theory of the Offensive.G. Daghin - 1971 - Télos 1971 (10):147-154.
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  45. added 2017-01-25
    Georg Lukacs: The Man and His Ideas.P. Breines - 1970 - Télos 1970 (6):318-324.
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  46. added 2017-01-24
    Lukács and His Time.Laura Boella - 1985 - Telos: Critical Theory of the Contemporary 1985 (63):97-105.
    Lukács' last work, The Ontology of Social Being (written between 1963 and 1968, rewritten since and left incomplete) is a monumental and tragic document of an era that seems long past, that of the rebirth of Marxism. De-Stalinization provided Lukács with a fresh dynanism. During those years, he returned to his Heidelberg Aesthetics, a large, systematic effort started during his youth. The first of the three volumes projected on Marxist aesthetics, The Specificity of the Aesthetic, was completed around 1960 and (...)
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  47. added 2017-01-24
    Lukács Revalued.Richard Wolin - 1984 - Telos: Critical Theory of the Contemporary 1984 (60):231-240.
    Anthologies are often inherently problematical entities. They commonly suffer from two debilitating deficiencies: unevenness in the quality of the contributions and the lack of a common theoretical framework. As far as the latter difficulty is concerned, rarely will perspectival diversity sufficiently compenstate for the concomitant dearth of any conceptual harmony. The result is often — sadly — a discrete congeries of individual essays, some meaningful, others less so, without a unifying raison d'etre. All of which usually justifies the habitual practice (...)
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  48. added 2017-01-15
    The Process of Democratization.Susanne Bernhardt & Norman Levine (eds.) - 1991 - State University of New York Press.
    Georg Lukacs's The Process of Democratization provides indispensable reading for an understanding of the revolution that swept Russia and Eastern Europe during 1989-1990. Lukacs, a spokesman for anti-Bolshevik communism, was the advance guard of anti-Stalinist reform. Written in the aftermath of the Prague Spring, his book was a precursor to many of the Gorbachev reforms. Lukacs was the leading communist intellectual in the world until his death. During his last 15 years, he embarked upon a massive effort to revive Marxism (...)
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  49. added 2017-01-14
    The Process of Democratization.Susanne Bernhardt & Norman Levine (eds.) - 1992 - State University of New York Press.
    Georg Lukacs's The Process of Democratization provides indispensable reading for an understanding of the revolution that swept Russia and Eastern Europe during 1989-1990. Lukacs, a spokesman for anti-Bolshevik communism, was the advance guard of anti-Stalinist reform. Written in the aftermath of the Prague Spring, his book was a precursor to many of the Gorbachev reforms. Lukacs was the leading communist intellectual in the world until his death. During his last 15 years, he embarked upon a massive effort to revive Marxism (...)
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  50. added 2016-11-03
    Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: A Journal of Critical Philosophy (25):86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence that makes cameo appearances (...)
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