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  1. Privacy and the Common Good: G. H. Mead and the Social Value of Privacy.Yuval Goldfus - manuscript
    This article explores the social value of privacy and the intricate relationship between personal autonomy and societal cohesion within the realm of privacy. It contrasts George Herbert Mead’s two models of social organization—hostility and integration—in terms of their impact on the interplay between individuals and society. The model of hostility envisions individuals and society engaged in a zero-sum game, resulting in diminished individuality and an atomistic view of autonomy. In contrast, the model of integration recognizes the interdependence of entities, fostering (...)
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  2. George H. Mead and Luigi pirandello: Some parallels between the theoretical and artistic presentation of the social role concept.Bed̆ich Baumann - forthcoming - Social Research: An International Quarterly.
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  3. The past is not what it used to be: An introduction to GH Mead's radical emergentism.J. Goldstein - forthcoming - Emergence: Complexity and Organization.
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  4. Sociality and Act in George Herbert Mead.Edward Stevens - forthcoming - Social Research: An International Quarterly.
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  5. Temporality and role-taking in GH Mead.Mary Katherine Tillman - forthcoming - Social Research: An International Quarterly.
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  6. George Herbert Mead and Psychoanalysis.Jean-François Côté - 2023 - European Journal of Pragmatism and American Philosophy 15 (2).
    This article examines G.H. Mead’s critique of psychoanalysis, in order to show how it reflects the parallels with his own conception of social psychology. In showing that both Freud and Mead address the same issues of the redefinition of the psyche based on experimental psychology in their own theoretical entreprise, the analysis makes clear that Freud’s two topics (Conscious, Preconscious, Unconscious; Superego, Ego, Id) and Mead’s theory of the Self (I, Me, Self) are closely related but nevertheless kept apart by (...)
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  7. Review: Günther Sandner, Weltsprache ohne Worte. Rudolf Modley, Margaret Mead und das Glyphs-Projekt, Turia + Kant 2022; Christopher Burke, Wim Jansen, Soft propaganda, special relationships, and a new democracy, Adprint and Isotype 1942–1948. Uitgeverij de Buitenkant 2022. [REVIEW]Silke Körber - 2023 - In Paola Cantù & Georg Schiemer (eds.), Logic, Epistemology, and Scientific Theories – From Peano to the Vienna Circle. Springer Nature Switzerland. pp. 325-328.
    Two new publications deal with the visual communication of knowledge and the possibility of universally understandable symbolic languages as essential prerequisites for comprehending and participating in social and political transformations in the twentieth century. Both—and this should hardly come as a surprise in this context—present projects that are directly or indirectly, in theory and/or practice connected with the Vienna Circle member Otto Neurath. Thus, after a prolonged examination of Neurath’s Viennese period and the projects at the Österreichisches Gesellschafts- und Wirtschaftsmuseum, (...)
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  8. Reintroducing George Herbert Mead by Daniel R. Huebner (review).Andrea Parravicini - 2023 - Transactions of the Charles S. Peirce Society 59 (2):249-253.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reintroducing George Herbert Mead by Daniel R. HuebnerAndrea ParraviciniDaniel R. Huebner Reintroducing George Herbert Mead Routledge, 2022, 116 pp.Reintroducing George Herbert Mead is the second book of a brand new series recently inaugurated by Routledge and dedicated to major sociology theorists who contributed to the discipline with significant works. The book reflects the intent of the series to offer concise and accessible texts that appeal to scholars and (...)
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  9. Pragmatism’s Evolution: Organism and Environment in American Philosophy: by Trevor Pearce, Chicago, University of Chicago Press, 2020, 384 pp., $35.00 (paperback), ISBN 9780226719917. [REVIEW]Brandon Beasley - 2022 - International Journal of Philosophical Studies 30 (1):105-108.
    Trevor Pearce has done something remarkable and all too rare: written a book at the intersection of philosophy, science, and history that is equally excellent in all three respects.
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  10. Pragmatist Feminist Utopias: Gilman, Mead, and the Problem of Choice.Aleksandra Hernandez - 2022 - Hypatia 37 (1):76-96.
    This article focuses on the pragmatist feminist theories of social reformer Charlotte Perkins Gilman and cultural anthropologist Margaret Mead. It begins by delineating Gilman's understanding of how the material-cultural environment affects the lives of women. Believing the American way of life to be too individualistic, Gilman developed a theory of social change aimed at generating more collectivist ways of living and promoting the economic independence of women. To achieve these ends, Gilman advocated for the reconstruction of the Victorian nursery, which (...)
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  11. Reintroducing George Herbert Mead.Daniel R. Huebner - 2022 - New York, NY: Routledge.
    George Herbert Mead has long been known for his social theory of meaning and the 'self' - an approach which becomes all the more relevant in light of the ways we develop and represent ourselves online. But recent scholarship has shown that Mead's pragmatic philosophy can help us understand a much wider range of contemporary issues including how humans and natural environments mutually influence one another, how deliberative democracy can and should work, how thinking is dependent upon the body and (...)
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  12. The Complementary Theory and Practice of Jane Addams and George Herbert Mead: Bending Toward Justice.Barbara J. Lowe - 2022 - In The Oxford Handbook of Jane Addams.
    This chapter focuses on the complementary nature of the theory and practice of Jane Addams (1860–1935) and George Herbert Mead (1863–1931). When applied to intractable contemporary problems, the application of their combined insights “bends toward justice.” Both were theorist-activists who embraced a relational and interdependent conception of the self and insisted that, with empathetic understanding, progress toward justice could be incrementally achieved. This approach has contemporary relevance, particularly in today’s polarized society. Our social circles have narrowed, becoming more insular, our (...)
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  13. Objectivity Socialized.James Pearson - 2022 - In Sean Morris (ed.), The Philosophical Project of Carnap and Quine. New York, NY, USA: Cambridge University Press. pp. 92-113.
    Do Quine and Carnap distort the social nature of inquiry by privileging individual epistemic subjects? This objection is at the heart of Donald Davidson’s claim that Quine fails to grasp the significance of the concept of truth. In Carnap’s case, the objection may be detected in Charles Morris’s call to ground scientific philosophy in semiotics, the science of signs, rather than syntax, the formal investigation of languages. Drawing out the challenge from Morris’s proposal requires examining a neglected influence on this (...)
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  14. G. H. Mead: Socially Structured Aesthetic Experiences.S. K. Wertz - 2022 - The Journal of Aesthetic Education 56 (4):1-11.
    Abstract:In speaking of his analyses, George Herbert Mead (1863– 1931) announces: “It is behavioristic where the approach to experience is made through conduct.” He turns this approach to the practice of the arts and the aesthetic experience. His approach consists of an analysis of gestures and attitudes as the beginning of acts that we bring with us to the activities in which we are engaged. A gesture would be, for example, offering someone a chair who has entered a room. Usually (...)
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  15. Collingwood and Mead's Theory of History.S. K. Wertz - 2022 - Collingwood and British Idealism Studies 28 (2):65-83.
  16. Imagery in action. G. H. Mead’s contribution to sensorimotor enactivism.Guido Baggio - 2021 - Phenomenology and the Cognitive Sciences 20 (5):935-955.
    The aim of the article is to outline several valuable elements of Mead’s pragmatist theory of perception in action developed in his The Philosophy of the Act, in order to strengthen the pragmatist legacy of the enactivist approach. In particular, Mead’s theory of perception in action turns out to be a forerunner of sensorimotor enactivist theory. Unlike the latter, however, Mead explicitly refers to imagery as an essential capacity for agency. Nonetheless, the article argues that the ways in which Mead (...)
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  17. Pragmatism's Evolution: Organism and Environment in American Philosophy.Trevor Pearce - 2020 - Chicago: University of Chicago Press.
    In Pragmatism’s Evolution, Trevor Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s, especially those concerning the role of the environment in development and evolution. Many are familiar with John Dewey’s 1909 assertion that evolutionary ideas overturned two thousand years of philosophy—but what exactly happened in the fifty years prior to Dewey’s claim? What form did evolutionary ideas take? When and how were they received by American philosophers? Although the (...)
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  18. Generation learning framework: Applying Margaret Mead's typology to agenda-setting stage of policy diffusion.Palina Prysmakova - 2020 - Public Policy Studies 7 (2):33-57.
    The prompt development of the world's South and the stagnation in the evolution of the world's North altered the directions of policy diffusion. Up to date, the literature lacks a clear framework that captures these changes. This article contributes to research by offering a Generation Learning Framework to study the new paths of policy and technology dissemination around the globe. Anthropological propositions of Margaret Mead are adapted to capture a higher demand and popularity of the South-South transfers over the less (...)
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  19. George Herbert Mead.Carlos Rendon - 2018 - In Ludwig Siep, Heikki Ikäheimo & Michael Quante (eds.), Handbuch Anerkennung. Springer. pp. 211-214.
    In diesem Text versuche ich, die von G. H. Meads aus der Sicht des Behaviorismus skizzierte Auffassung des Anerkennungsbegriffs darzustellen. Dabei wird sich zeigen, dass eine derartige Auffassung auf die für das Selbst konstitutive Unterscheidung zwischen dem „Mich“ und dem „Ich“ beruht.
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  20. Core Aspects of Dance: Condillac and Mead on Gesture.Joshua M. Hall - 2017 - Dance Chronicle 36 (1):352-371.
    This essay—part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves”—concerns the second Move, “gesture,” the etymology of which reveals its close connection to the Greek word “metaphor.” More specifically, I examine the treatments of gesture by the philosophers George Herbert Mead and Etienne Bonnot de Condillac, both of whom view it as the foundation of language. I conclude by showing how gesture can be used in analyzing (...)
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  21. Peirce on Perception and Reasoning: From Icons to Logic.Kathleen A. Hull & Richard Kenneth Atkins (eds.) - 2017 - New York, USA: Routledge.
    The founder of both American pragmatism and semiotics, Charles Sanders Peirce is widely regarded as an enormously important and pioneering theorist. In this book, scholars from around the world examine the nature and significance of Peirce’s work on perception, iconicity, and diagrammatic thinking. Abjuring any strict dichotomy between presentational and representational mental activity, Peirce’s theories transform the Aristotelian, Humean, and Kantian paradigms that continue to hold sway today and, in so doing, forge a new path for understanding the centrality of (...)
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  22. Mead and Husserl on the Self and Identification of the Subject.Alexei Krioukov - 2017 - Vestnik SPbSU. Philosophy and Conflict Studies 33 (4):477-489.
  23. 11. Imitation and Taking the Attitude of the Other.Kelvin Jay Booth - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 231-251.
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  24. 7. George Herbert Mead as a Socio- Environmental Thinker.Bradley H. Brewster & Antony J. Puddephatt - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 144-164.
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  25. 1. Changing “Movements of Thought in the Nineteenth Century”: Historical Text and Historical Context.Charles Camic - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 15-39.
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  26. 8. Social Worlds: The Legacy of Mead’s Social Ecology in Chicago Sociology.Daniel Cefaï - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 165-184.
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  27. 13. Conscience as Ecological Participation and the Maintenance of Moral Perplexity.Joshua Daniel - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 276-295.
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  28. Peirce, Mead, and the Theory of Extended Mind.Rossella Fabbrichesi - 2016 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    In 1998, Clark and Chalmers addressed a question that remained pivotal in the discussion afterwards: “Where does the mind stop and the rest of the world begin?” Their inquiry, developed by many others, led to a questioning of the idea of the mind as a thing – a simple res cogitans – with a precise localization. I will discuss their theses, trying to show that the views of the pragmatists can provide us with a different scenario. For example, Peirce doesn’t (...)
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  29. 15. G. H. Mead’s Understanding of the Nature of Speech in the Light of Contemporary Research.Timothy Gallagher - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 315-336.
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  30. 2. On Mead’s Long Lost History of Science.Daniel R. Huebner - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 40-61.
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  31. 3. Pragmatism and Historicism: Mead’s Philosophy of Temporality and the Logic of Historiography.Hans Joas - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 62-81.
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  32. Introduction.Hans Joas & Daniel R. Huebner - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 1-12.
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  33. The Timeliness of George Herbert Mead.Hans Joas & Daniel R. Huebner (eds.) - 2016 - London: University of Chicago Press.
    George Herbert Mead is widely considered one of the most influential American philosophers of the twentieth century, and his work remains vibrant and relevant to many areas of scholarly inquiry today. The Timeliness of George Herbert Mead brings together a range of scholars who provide detailed analyses of Mead’s importance to innovative fields of scholarship, including cognitive science, environmental studies, democratic epistemology, and social ethics, non-teleological historiography, and the history of the natural and social sciences. Edited by well-respected Mead scholars (...)
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  34. 14. Presentation and Re- Presentation: Language, Content, and the Reconstruction of Experience.Roman Madzia - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 296-314.
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  35. 10. Mead, the Theory of Mind, and the Problem of Others.Ryan McVeigh - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 209-230.
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  36. La filosofia sociale di George H. Mead: analisi, interpretazioni, prospettive.Anna Maria Nieddu (ed.) - 2016 - Milano: Mimesis.
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  37. 12. Mead Meets Tomasello: Pragmatism, the Cognitive Sciences, and the Origins of Human Communication and Sociality.Frithjof Nungesser - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 252-275.
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  38. Naturalism and Despair: George Herbert Mead and Evolution in the 1880s.Trevor Pearce - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 117-143.
    Trevor Pearce examines Mead’s early intellectual development and shows in detail how difficult it was for a young Christian at the time to integrate Darwin into his worldview. Pearce explores the deep existential crisis that resulted from these difficulties. Based on new and newly reevaluated biographical material, Pearce traces the development of Mead’s views through his years in college, in a longer phase of existential reorientation, and as a student of philosophy and psychology. Pearce also shows how Mead’s education with (...)
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  39. 5. The Theory of Intersubjectivity as a Theory of the Human Being: George Herbert Mead and the German Tradition of Philosophical Anthropology.Karl-Siegbert Rehberg - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 92-114.
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  40. 9. Mead, Whitehead, and the Sociality of Nature.Michael L. Thomas - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 185-206.
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  41. 4. George Herbert Mead and the Promise of Pragmatist Democracy.Robert Westbrook - 2016 - In Hans Joas & Daniel R. Huebner (eds.), The Timeliness of George Herbert Mead. London: University of Chicago Press. pp. 82-91.
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  42. La mente bio-sociale: filosofia e psicologia in G.H. Mead.Guido Baggio - 2015 - Pisa: Edizioni ETS.
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  43. Extended Mind and Representation.F. Thomas Burke - 2014 - In John R. Shook & Tibor Solymosi (eds.), Pragmatist Neurophilosophy: American Philosophy and the Brain. Bloomsbury Academic. pp. 177-202.
    Good old-fashioned cognitive science characterizes human thinking as symbol manipulation qua computation and therefore emphasizes the processing of symbolic representations as a necessary if not sufficient condition for “general intelligent action.” Recent alternative conceptions of human thinking tend to deemphasize if not altogether eschew the notion of representation. The present paper shows how classical American pragmatist conceptions of human thinking can successfully avoid either of these extremes, replacing old-fashioned conceptions of representation with one that characterizes both representatum and representans in (...)
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  44. La théorie sociale de George Herbert Mead: études critiques et traductions inédites.Alexis Cukier & Éva Debray (eds.) - 2014 - Lormont: Le Bord de l'eau.
    De la psychologie sociale aux Théories critiques de J Habermas et A Honneth, en passant par l'interactionnisme symbolique ou la sociologie pragmatiste héritière de l'école de Chicago, l'oeuvre de GH Mead (1863-1931) constitue une source majeure de la théorie sociale. Cet ouvrage invite à la (re)découvrir. Tout en examinant les sources de la pensée de Mead et en discutant ses concepts fondamentaux, il propose de mettre en lumière le potentiel critique et créateur des perspectives qu'elle ouvre pour la théorie sociale. (...)
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  45. Becoming Mead: The Social Process of Academic Knowledge.Daniel R. Huebner - 2014 - London: University of Chicago Press.
    In short, he is known in a discipline in which he did not teach for a book he did not write. In Becoming Mead, Daniel R. Huebner traces the ways in which knowledge has been produced by and about the famed American philosopher.
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  46. Mead and Bergson on Inner States, Self-Knowledge, and Expression.Guido Baggio - 2013 - In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press. pp. 71.
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  47. George Herbert Mead in the Twenty-first Century.F. Thomas Burke & Krzysztof Skowronski (eds.) - 2013 - Lanham: Lexington Press.
    This volume is composed of extended versions of selected papers presented at an international conference held in June 2011 at Opole University—the seventh in a series of annual American and European Values conferences organized by the Institute of Philosophy, Opole University, Poland. The papers were written independently with no prior guidelines other than the obvious need to address some aspect of George Herbert Mead’s work. While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context (...)
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  48. Mead's Understanding of Movements of Thought.James Campbell - 2013 - In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press. pp. 21.
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  49. Resolving Two Key Problems in Mead's Mind, Self and Society.Gary A. Cook - 2013 - In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press. pp. 95.
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  50. The Self as a Center of Ethical Gravity: A Constructive Dialogue Between Søren Kierkegaard and George Herbert Mead.Christian Hjortkjær & Søren Willert - 2013 - Kierkegaard Studies Yearbook 2013 (1):451-472.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2013 Heft: 1 Seiten: 451-472.
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