This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:

91 found
Order:
1 — 50 / 91
  1. added 2019-02-16
    Fichte's Moral Philosophy: The Striving for Self-Sufficiency.Owen Ware - forthcoming - New York, NY, USA: Oxford University Press.
  2. added 2018-12-04
    Ästhetik Versus Kunstgeschichte?: Ernst Cassirer Als Vermittler in Einer Bis Heute Offenen Kontroverse Zur Relevanz der Kunst Für Das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts for life. (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. added 2018-07-15
    Defining Art and its Future.Zachary Isrow - 2017 - Journal of Arts and Humanities 6 (6):84-94.
    Art is a creative phenomenon which changes constantly, not just insofar as it is being created continually, but also in the very meaning of ‘art.’ Finding a suitable definition of art is no easy task and it has been the subject of much inquiry throughout artistic expression. This paper suggests a crucial distinction between ‘art forms’ and ‘forms of art’ is necessary in order to better understand art. The latter of these corresponds to that which we would typically call art (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. added 2018-06-20
    Freedom and Nature in Schelling's Philosophy of Art.Devin Zane Shaw - 2010 - New York, NY, USA: Bloomsbury.
    Schelling is often thought to be a protean thinker whose work is difficult to approach or interpret. Devin Zane Shaw shows that the philosophy of art is the guiding thread to understanding Schelling's philosophical development from his early works in 1795-1796 through his theological turn in 1809-1810. -/- Schelling's philosophy of art is the 'keystone' of the system; it unifies his idea of freedom and his philosophy of nature. Schelling's idea of freedom is developed through a critique of the formalism (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  5. added 2018-06-15
    Late Hegelianism in the North — Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - manuscript
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, Monrad and (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  6. added 2018-06-15
    How Late Hegelians Replied to F.A. Trendelenburg's Logical Question.Lauri Kallio - manuscript
    F.A. Trendelenburg's work "Logical Investigations" influenced greatly the decline of G.W.F. Hegel's philosophy in the early 1840s. In this work Trendelenburg challenged the very foundation of Hegel's system, his speculative logic. Somewhat twenty years later two leading late Hegelians, C.L. Michelet from Berlin and K. Rosenkranz from Königsberg, replied to Trendelenburg. Their common strategy was to show that Trendelenburg owes more to Hegel than he admits. At the same time, Trendelenburg has misunderstood Hegel's dialectics and in fact fallen into the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  7. added 2018-06-15
    J.V. Snellmans Philosophie der Persönlichkeit.Lauri Kallio - 2017 - Dissertation, University of Helsinki
    The study discusses the philosophy of Finnish philosopher J.V. Snellman (1806–81). The focus is on Snellman's so-called philosophy of personality, which he presented in his work "Essay on the speculative Development of the Idea of Personality" (Tübingen, 1841). Besides this work he addressed his philosophy of personality in his other works and in his public lectures. -/- In his philosophy of personality Snellman develops the concept of personality within the framework of G.W.F. Hegel's (1770–1831) philosophy. The concept of personality serves (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. added 2018-05-30
    The New Anti-Kant.Sandra Lapointe & Clinton Tolley - 2014 - London, UK: Palgrave.
    Finally available in English, Príhonský's New Anti-Kant is an inescapable book for anyone interested in Kant's Critical philosophy. It provides a concise and systematic recapitulation of Bolzano's insightful, trenchant criticisms of Kant, and provides a fresh window into historical developments in 19th century post-Kantian philosophy.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. added 2018-05-21
    الفلسفة الألمانية المُعاصِرة ومسألة الترجمة، مجلة الدوحة، العدد 21، نوفمبر تشرين الأول، 2017، ص 108-111.Housamedden Darwish - 2017 - Aldoha الدوحة 10 (121):108-11.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. added 2018-03-22
    Kosmos und Subjektivität in der Frühromantik.Philipp Weber - 2017 - Dissertation, Humboldt University Berlin
  11. added 2018-02-17
    The Immanent Word: The Turn to Language in German Philosophy 1759-1801.Katie Terezakis - 2007 - Routledge.
    _The Immanent Word_ establishes that the philosophical study of language inaugurated in the 1759 works of Hamann and Lessing marks a paradigm shift in modern philosophy; it analyzes the transformation of that shift in works of Herder, Kant, Fichte, Novalis and Schlegel. It contends that recent studies of early linguistic philosophy obscure the most relevant commission of its thinkers, arguing against the theological appropriation of Hamann by John Milbank; against the "expressive" appropriation of Hamann and Herder by Christina Lafont and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. added 2018-02-17
    German Philosophy 1760–1860: The Legacy of Idealism.Terry Pinkard - 2002 - Cambridge University Press.
    In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this rich and wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation with a (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   14 citations  
  13. added 2017-12-26
    Swedenborgs Erlösung in Schellings System.Christian Jung - forthcoming - In Andrés Quero-Sánchez (ed.), Eine Lichtung des deutschen Waldes. Leiden, Boston: Brill.
  14. added 2017-10-12
    Husserl’s Philosophy of the Categories and His Development Toward Absolute Idealism.Clinton Tolley - 2017 - Grazer Philosophische Studien 94 (3):460-493.
  15. added 2017-08-15
    De Descartes a Hegel (y vuelta): Sobre el origen y actualidad teórica del idealismo absoluto.Hector Ferreiro - 2017 - In Javier Balladares, Yared Elguera, Fernando Huesca & Zaida Olvera (eds.), Hegel: Ontología, estética y política. México D.F.: Fides. pp. 17-46.
  16. added 2017-06-20
    Fichte's Developmental View of Self-Consciousness.Gabriel Gottlieb - 2016 - In Fichte's Foundations of Natural Right: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 92-116.
    Fichte’s Foundations of Natural Right develops an intersubjective view of individual self-consciousness. The central concept of this view is his notion of the summons, which he characterizes as upbringing. I argue that Fichte has a developmental view of self-consciousness in which a subject is brought up, through relations of recognition, to be first an individual human being that is capable of responding to reasons and second a political individual that respects other political individuals’ rights. My argument shows that Fichte has (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  17. added 2017-05-24
    THE PROBLEM OF SOVEREIGNTY, INTERNATIONAL LAW, AND INTELLECTUAL CONSCIENCE.Richard Lara - 2014 - Journal of the Philosophy of International Law 5 (1):31-54.
    The concept of sovereignty is a recurring and controversial theme in international law, and it has a long history in western philosophy. The traditionally favored concept of sovereignty proves problematic in the context of international law. International law’s own claims to sovereignty, which are premised on traditional concept of sovereignty, undermine individual nations’ claims to sovereignty. These problems are attributable to deep-seated flaws in the traditional concept of sovereignty. A viable alternative concept of sovereignty can be derived from key concepts (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. added 2017-04-21
    Vom Zeichen zum Denken: Das Problem des Gedächtnisses in Hegels Theorie des Geistes.Hector Ferreiro - 2017 - In Christoph Asmuth & Lidia Gasperoni (eds.), Schemata. Würzburg: Königshausen & Neumann. pp. 135-147.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. added 2017-04-05
    Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel.Hector Ferreiro & Thomas Sören Hoffmann (eds.) - 2017 - Berlin: Duncker & Humblot.
  20. added 2017-03-19
    Hegels Methodische Antwort Auf Kants Antinomien.Susanne Herrmann-Sinai - forthcoming - In Andreas Arndt (ed.), Hegel-Jahrbuch. Berlin / New York: de Gruyter. pp. 320–326.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. added 2017-01-13
    World Views and Scientific Discipline Formation: Science Studies in the German Democratic Republic.William R. Woodward & Robert S. Cohen (eds.) - 1991 - Dordrecht: Kluwer.
    Ca. 40 published papers from a summer institute in the German Democratic Republic in 1988.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. added 2016-12-28
    Alienation From Nature and Early German Romanticism.Alison Stone - 2014 - Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to overcome anything (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  23. added 2016-12-28
    Friedrich Schlegel, Romanticism, and the Re‐Enchantment of Nature.Alison Stone - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):3 – 25.
    In this paper I reconstruct Schlegel's idea that romantic poetry can re-enchant nature in a way that is uniquely compatible with modernity's epistemic and political values of criticism, self-criticism, and freedom. I trace several stages in Schlegel's early thinking concerning nature. First, he criticises modern culture for its analytic, reflective form of rationality which encourages a disenchanting view of nature. Second, he re-evaluates this modern form of rationality as making possible an ironic, romantic, poetry, which portrays natural phenomena as mysterious (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  24. added 2016-12-08
    Philosophical Romanticism.Nikolas Kompridis (ed.) - 2006 - Routledge.
    _Philosophical Romanticism _is one of the first books to address the relationship between philosophy and romanticism, an area which is currently undergoing a major revival. This collection of specially-written articles by world-class philosophers explores the contribution of romantic thought to topics such as freedom, autonomy, and subjectivity; memory and imagination; pluralism and practical reasoning; modernism, scepticism and irony; art and ethics; and cosmology, time and technology. While the roots of romanticism are to be found in early German idealism, _Philosophical Romanticism_ (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. added 2016-12-08
    The Idealist Tradition. [REVIEW]J. D. Bastable - 1958 - Philosophical Studies 8:197-199.
  26. added 2016-10-16
    What is a Problem?Andrew Haas - 2015 - HORIZON. Studies in Phenomenology 4 (2):71-86.
    What is a problem? What is problematic about any problem whatsoever, philosophical or otherwise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how is the problem problematic? Only if what is suspended neither comes to presence, nor simply goes out into absence, that is, if the suspension continues, which (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27. added 2016-10-16
    The Bacchanalian Revel: Hegel and Deconstruction.Andrew Haas - 1997 - Man and World 30 (2):217-226.
    This text argues that Hegel's Concept, insofar as it has already deconstructed all opposed and fixed standpoints, supersedes deconstruction. Reducing the Logic and Phenomenology to the same kind of schematic formalism for which Hegel criticized his predecessors (Fichte and Schelling), Derrida misses the ways in which Absolute Spirit shows itself as the bacchanalian revel wherein no member is not drunk. Thus, this article defends Hegel against Derrida on Derrida's terms.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28. added 2016-09-30
    Borger I Tre Verdener: Johannes Hohlenbergs Økonomisk-Politiske Filosofi.Erik Christensen - 2011 - Syddansk Universitetsforlag.
    Præsentation af Johannes Hohlenberg -- Udvalgte artikler af Johannes Hohlenberg i J.A.I.-Bladet 1935-1936 -- Johannes Hohlenberg i perspektiv.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. added 2016-09-01
    Vedanta and Cosmopolitanism in Contemporary Indian Poetry.Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):648-55.
    Bashabi Fraser is known the world over as a Scottish-Bengali aka diasporic writer. Further she has also been slotted as a feminist scholar with a huge corpus on Tagore. This essay proves the fallacy of such pigeon-holeing of Fraser and shows that she is as mainstream as Yeats and even before that, like unto Blake. The essay also makes a point for rejecting every other mode of poetry except the Romantic mode. It established the Vedantic nature of the poetic genius. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. added 2016-06-20
    Protestant Metaphysics After Karl Barth and Martin Heidegger.Timothy Stanley - 2010 - SCM Press.
    Karl Barth and Martin Heidegger are doubtless two of the most important and influential thinkers of the 20th century. In this groundbreaking book Timothy Stanley investigates how the question of being developed through their respective accounts of protestant theology. Whereas Heidegger suggested a post-onto-theological pathway, Barth inverted the question of being in a thoroughgoing theological ontology. In the end, both reconfigured the relationship between philosophy and theology in ways that continue to shape contemporary debate.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  31. added 2016-02-27
    Sujeito E Liberdade: Investigações a Partir Do Idealismo Alemão.Konrad Utz, Agemir Bavaresco & Paulo R. Konzen (eds.) - 2012 - ediPUCRS.
    A Filosofia Moderna Alemã não inventou o sujeito nem o descobriu pela primeira vez. Mas, em Kant e no Idealismo Alemão, a teoria do sujeito e da liberdade chegou a um nível de reflexão, de diferenciação e de aprofundamento nunca alcançado antes e poucas vezes depois. A temática do sujeito livre é tão central para esta corrente que ela poderia ser compreendida sob o título geral de “Filosofia da Liberdade”. -/- O volume reúne alguns resultados da pesquisa sobre “Sujeito e (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. added 2016-02-25
    Pragmatist Themes in Van Fraassen’s Stances and Hegel’s Forms of Consciousness.Paul Giladi - 2016 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33. added 2016-02-25
    Freedom and Pluralism in Schelling’s Critique of Fichte’s Jena “Wissenschaftslehre”.G. Anthony Bruno - 2013 - Idealistic Studies 43 (1-2):71-86.
    Schelling tends to be either over-assimilated or under-assimilated with the highest ambitions of German idealism. A prominent reading sees him as an absolute idealist who successfully systematizes philosophy. An equally prominent reading sees his chief contribution as a skeptical attack on Hegelian systematicity. Both readings are incomplete: Schelling is neither simply a systematizer nor an anti-systematizer. On the one hand, he contributes to the idealist project from its inception, inspiring both Fichte’s identification of critique with doctrine and Hegel’s speculative reconception (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. added 2015-09-09
    Un philosophe romantisé: la figure de Jacob Böhme dans le roman de Novalis 'Henri d’Ofterdingen'.David W. Wood - 2015 - In Augustin Dumont Alexander Schnell (ed.), Einbildungskraft und Reflexion. Philosophische Untersuchungen zu Novalis / Imagination et réflexion. Recherches philosophiques sur Novalis, eds. Augustin Dumont & Alexander Schnell (Münster: LIT Verlag, 2015). Münster, Germany: LIT Verlag. pp. 131-148.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. added 2015-09-04
    Humor as a Symbolic Form: Cassirer and the Culture of Comedy.Jennifer Marra - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 419-434.
  36. added 2015-08-30
    Nietzsche et la métaphore cognitive.Ignace Haaz - 2006 - Dissertation, Geneva (Switzerland)
    F. Nietzsche does interesting indications on the anthropological foundation of language in his lessons on classical rhetoric, at the University of Basel in 1874. Many quotations of Gerber and Humboldt, and older notions, drawn from the Aristotle's Rhetoric are discussed in this dissertation. Many studies highlighted Nietzsche's attempts during thirty years (1976-2006) to draw a consistent anthropological foundation of the language. Some of them shed light on the metaphor, described from the point of view of anthropology, as an innovative perspective (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. added 2015-08-28
    The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  38. added 2015-08-28
    Hegel and the Normativity of the Concept.Victoria I. Burke - 2011 - Idealistic Studies 41 (3):161-166.
    A lexical unit of meaning, or the concept, involves not just two moments, the rule and the following of the rule, but two reciprocally dependent moments. I argue that this links meaning to value. As a reciprocal relation, truth as normative is constituted by what Hegel calls ethical substance, which exists only between more than one consciousness, or, as Hegel would say, moments of consciousness. I read these two moments as the two shapes of consciousness that Hegel calls the master (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  39. added 2015-08-28
    From Ethical Substance to Reflection: Hegel’s Antigone.Victoria I. Burke - 2008 - Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. added 2015-08-28
    Hegel's Concept of Mutual Recognition: The Limits of Self-Determination.Victoria Burke - 2005 - Philosophical Forum 36 (2):213-220.
    For Hegel, the ideal relation that two self-conscious beings might have to each other is one of reciprocal mutual recognition. According to Hegel, “a self-consciousness exists for [another] consciousness.” That is, self-consciousness is defined by its being recognized as self-conscious by another self-consciousness. In one formulation, Robert Pippin says that this means that “being a free agent consists in being recognized as one.” However, at the same time, Hegel values self-determination, which suggests a fundamental independence from others. The formative activity (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41. added 2015-08-01
    A Música Em Schelling E O Ritmo Universal Do Absoluto: Music And The Universal Rhythm Of Absolute In Schelling’s Work.Evelyn G. Petersen de Barros - 2011 - Griot 4 (2):44-59.
    O presente artigo visa problematizar a concepção de música proposta pelo filósofo Friedrich Schelling em sua obra ‘Filosofia da Arte’, na qual essa forma artística é concebida enquanto uma potência real do Absoluto. Desse modo, pretende-se apontar para o caráter inovador e peculiar da concepção schelliniana em contraste com a noção romântica de música absoluta, assim como situá-la dentro do panorama geral do sistema de identidades desenvolvido pelo autor. -/- This article aims to discuss the musical conception proposed by German (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. added 2015-06-04
    Oxford Handbook of German Philosophy in the Nineteenth Century.Michael N. Forster & Kristin Gjesdal (eds.) - 2015 - Oxford University Press.
    This volume constitutes the first collective critical study of German philosophy in the nineteenth century. A team of leading experts explore the influential figures associated with the period--including Hegel, Kierkegaard, Nietzsche, and Frege--and provide fresh accounts of the philosophical movements and key debates with which they engaged.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. added 2015-02-05
    World and Subject: Themes From McDowell.Tony Cheng - 2008 - Dissertation, National Chengchi University, Taiwan
    This essay is an inquiry into John McDowell’s thinking on ‘subjectivity.’ The project consists in two parts. On the one hand, I will discuss how McDowell understands and responds to the various issues he is tackling; on the other, I will approach relevant issues concerning subjectivity by considering different aspects of it: a subject as a perceiver, knower, thinker, speaker, agent, person and (self-) conscious being in the world. The inquiry begins by identifying and resolving a tension generated by the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  44. added 2015-01-03
    A Strange Kind of Kantian: Bakhtin’s Reinterpretation of Kant and the Marburg School.Sergeiy Sandler - 2015 - Studies in East European Thought 67 (3-4):165-182.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  45. added 2014-09-15
    The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy.G. Anthony Bruno - 2013 - Analecta Hermeneutica 5:1-14.
    Schelling scholars face an uphill battle. His confinement to the smallest circles of ‘continental’ thought puts him at the margins of what today counts as philosophy. His eclipse by Fichte and Hegel and inheritance by better-read thinkers like Kierkegaard and Heidegger tend to reduce him to a historical footnote. And the sometimes obscure formulations he uses makes the otherwise difficult writings of fellow post-Kantians seem comparatively more accessible. For those seeking to widen these circles, see through this eclipse and elucidate (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. added 2014-05-28
    Sensibility and Organic Unity: Kant, Goethe, and the Plasticity of Cognition.Dalia Nassar - 2015 - Intellectual History Review 25 (3):311-326.
    In this paper, I trace a ‘leading thread’ from Kant’s Critique of Judgment to Goethe that involves a shift from a conceptual framework, in which a priori concepts furnish necessity and thereby science, to a framework in which sensible experience plays a far more significant and determining role in the formation of knowledge. Although this shift was not enacted by Kant himself, his elaboration of organic unity or organisms paved the way for this transformation. By considering both the methodological difficulties (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47. added 2014-05-28
    The Relevance of Romanticism: Essays on German Romantic Philosophy.Dalia Nassar (ed.) - 2014 - Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  48. added 2014-05-28
    Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy.Dalia Nassar - 2014 - In The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Over the last two decades, environmental theorists have repeatedly pronounced the “end” of nature, arguing that the idea of nature is neither plausible nor desirable. This chapter offers an environmental reappraisal of romanticism, in light of these critiques. Its goals are historical and systematic. First, the chapter assesses the validity of the environmentalist critique of the romantic conception of nature by distinguishing different strands within romanticism, and locating an empiricist strand in the natural-scientific work of Johann Wolfgang von Goethe. Second, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  49. added 2014-05-28
    The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804.Dalia Nassar - 2013 - University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  50. added 2014-05-28
    Intellectual Intuition and the Philosophy of Nature: An Examination of the Problem.Dalia Nassar - 2013 - In Johannes Haag & Markus Wild (eds.), Übergänge - diskrusiv oder intuitiv. Essays zu Eckart Försters Die 25 Jahre der Philosophie. Klostermann.
    This paper considers one of the most controversial aspects of Friedrich Schelling’s philosophy, his notion of intellectual intuition and its place within his philosophy of nature. I argue that Schelling developed his account of intellectual intuition through an encounter with--and ultimate critique of--Spinoza’s third kind of knowledge. Thus, Schelling’s notion of intuition was not an appropriation of Fichte’s conception of intuition as an act of consciousness. Nonetheless, and in spite of his sympathy with Spinoza, Schelling contended that intellectual intuition must (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 91