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  1. The Figure of This World: Agamben and the Question of Political Ontology.Mathew Abbott - 2014 - Edinburgh University Press.
    Introduction: the figure of this world -- 1. The question of political ontology -- 2. The poetic experience of the world -- 3. The myth of the earth -- 4. The unbearable -- 5. The creature before the law -- 6. The animal for which animality is an issue -- 7. Understanding the happy -- 8. The picture and its captives -- 9. The passing of the figure of this world.
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  2. No Life is Bare, the Ordinary is Exceptional: Giorgio Agamben and the Question of Political Ontology.Mathew Abbott - 2012 - Parrhesia 14:23-36.
    In this article I develop a theory of political ontology, working to differentiate it from traditional political philosophy and Schmittian political theology. As with political theology, political ontology has its primary grounding not in disinterested contemplation from the standpoint of pure reason, but rather in a confrontation with an existential problem. Yet while for Schmitt this is the problem of how to live and think in obedience to God, the problem for political ontology is the question of being. Thus the (...)
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  3. The Animal for Which Animality is an Issue: Nietzsche, Agamben, and the Anthropological Machine.Mathew Abbott - 2011 - Angelaki 16 (4):87 - 99.
    Angelaki, Volume 16, Issue 4, Page 87-99, December 2011.
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  4. Franck, J. 136 Galtung, J. 107 Garot, RJ. 21 Gauthier, D. 130 Goodin, R. 32, 64.A. Abizadeh, G. Agamben, D. Archibugi, C. Armstrong, B. Barber, K. Barry, R. Bauböck, K. Baynes, U. Beck & L. Beckman - 2012 - In Eva Erman & Ludvig Beckman (eds.), Territories of Citizenship. Palgrave-Macmillan. pp. 170.
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  5. Persons Index.Alfred Adler, Giorgio Agamben, Maurizio Albahari, Jack Amariglio, Benedict Anderson, Claudia Aradau, Gaston Bachelard, Michail Bakhtin, Étienne Balibar & Friedrich Balke - 2010 - In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge.
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  6. Names and Terms.Theodor Wiesengrund Adorno, Giorgio Agamben, Louis Althusser, Hannah Arendt, John Langshaw Austin, Gaston Bachelard, Alain Badiou, Mikhail Mikhaylovich Bakhtin, Roland Barthes & Georges Bataille - 2006 - In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge.
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  7. SCHEDARIO-Signatura rerum.G. Agamben - 2009 - Rivista Internazionale di Filosofia Del Diritto 86 (1):159.
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  8. La tirannia della privacy.G. Agamben - unknown
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  9. Homo sacer: o poder suberano ea vida nua. VI Belo Horizonte: Editora UFMG.Giorgio Agamben - forthcoming - Humanitas.
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  10. The Power of Thought.Giorgio Agamben - 2014 - Critical Inquiry 40 (2):480-491.
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  11. Vocation and Voice.Giorgio Agamben - 2014 - Critical Inquiry 40 (2):492-501.
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  12. Opus Dei: An Archaeology of Duty.Giorgio Agamben - 2013 - Stanford University Press.
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  13. The Highest Poverty: Monastic Rules and Form-of-Life.Giorgio Agamben - 2013 - Stanford University Press.
    What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their (...)
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  14. Nymphs.Giorgio Agamben - 2011 - In Jacques Khalip & Robert Mitchell (eds.), Releasing the Image: From Literature to New Media. Stanford University Press.
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  15. Angels.Giorgio Agamben - 2011 - Angelaki 16 (3):117 - 123.
    Angelaki, Volume 16, Issue 3, Page 117-123, September 2011.
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  16. Nudities.Giorgio Agamben - 2010 - Stanford University Press.
    Creation and salvation -- What is the contemporary? -- K. -- On the uses and disadvantages of living among specters -- On what we can not do -- Identity without the person -- Nudity -- The glorious body -- Hunger of an ox : considerations on the Sabbath, the feast, and inoperativity -- The last chapter in the history of the world.
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  17. Privation is Like a Face.Giorgio Agamben - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  18. 'What is an Apparatus?' and Other Essays.Giorgio Agamben - 2009 - Stanford University Press.
    What is an apparatus? -- The friend -- What is the contemporary?
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  19. Two Paradigms.Giorgio Agamben - 2009 - Filozofski Vestnik 30 (1):127-142.
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  20. What is a Paradigm?Giorgio Agamben - 2009 - Filozofski Vestnik 30 (1):107-125.
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  21. The Signature of All Things: On Method.Giorgio Agamben - 2009 - the Mit Press.
    What is a paradigm? -- Theory of signatures -- Philosophical archeology.
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  22. Homo sacer. Suwerenna władza i nagie życie (fragmenty).Giorgio Agamben - 2007 - Kronos 4 (4):174-186.
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  23. The Work of Man.Giorgio Agamben - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press.
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  24. Profanations.Giorgio Agamben - 2007 - Zone Books.
    The Italian philosopher Giorgio Agamben has always been an original reader of texts, understanding their many rich and multiple historical, aesthetic, and political meanings and effects. In Profanations, Agamben has assembled for the first time some of his most pivotal essays on photography, the novel, and film. A meditation on memory and oblivion, on what is lost and what remains, Profanations proves yet again that Agamben is one of the most provocative writers of our time. In ten essays, Agamben ponders (...)
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  25. The State of Exception.Giorgio Agamben - 2005 - In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  26. The Time That Remains: A Commentary on the Letter to the Romans.Giorgio Agamben - 2005 - Stanford University Press.
    In The Time That Remains, Agamben seeks to separate the Pauline texts from the history of the Church that canonized them, thus revealing them to be "the fundamental messianic texts of the West.
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  27. The Open: Man and Animal.Giorgio Agamben - 2004 - Stanford University Press.
    The end of human history is an event that has been foreseen or announced by both messianics and dialecticians. But who is the protagonist of that history that is coming—or has come—to a close? What is man? How did he come on the scene? And how has he maintained his privileged place as the master of, or first among, the animals? In The Open, contemporary Italian philosopher Giorgio Agamben considers the ways in which the “human” has been thought of as (...)
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  28. Remnants of Auschwitz: The Witness and the Archive.Giorgio Agamben - 2002 - Zone Books.
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  29. The Time That Is Left.Giorgio Agamben - 2002 - Epoché: A Journal for the History of Philosophy 7 (1):1-14.
  30. The Man Without Content.Giorgio Agamben - 1999 - Stanford University Press.
    In this book, one of Italy's most important and original contemporary philosophers considers the status of art in the modern era. He takes seriously Hegel's claim that art has exhausted its spiritual vocation. He argues, however, that Hegel by no means proclaimed the 'death of art' (as many still imagine) but proclaimed rather the indefinite continuation of art in a 'self-annulling' mode. With astonishing breadth and originality, he probes the meaning, aesthetics, and historical consequences of that self-annulment. He argues that (...)
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  31. Homo Sacer: Sovereign Power and Bare Life.Giorgio Agamben - 1998 - Stanford University Press.
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  32. Idea of Prose.Giorgio Agamben - 1995 - State University of New York Press.
    This book consists of prose pieces that find a new form of expression for philosophy, an expression showing the inseparability of idea and prose--the very form of truth.
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  33. Infancy and History: The Destruction of Experience.Giorgio Agamben - 1993 - Verso.
    Every written work can be regarded as the prologue (or rather, the broken cast) of a work never penned, and destined to remain so, because later works, ...
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  34. Pardes l'écriture de la puissance.Giorgio Agamben - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):131 - 145.
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  35. Quattro Glosse a Kafka.Giorgio Agamben - 1986 - Rivista di Estetica 22:37-44.
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  36. The Idea of Language: Some Difficulties in Speaking About Language.Giorgio Agamben - 1984 - Graduate Faculty Philosophy Journal 10 (1):141-149.
  37. Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon.Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills - 2009 - Philosophische Rundschau 56 (1):1 - 16.
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  38. Angle, Stephen C., Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, Oxford and New York: Oxford University Press, 2009, Pp. Xvi+ 293,£ 45.00. Baier, Annette C., Reflections on How We Live, Oxford and New York: Oxford University Press, 2010, Pp. Xi+ 275,£ 25.00. [REVIEW]Giorgio Agamben, Luca D'Isanto & Kevin Attell - 2010 - Mind 119 (475):473.
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  39. Image and Silence.Giorgio Agamben & Leland de la Durantaye - 2012 - Diacritics 40 (2):94-98.
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  40. Security and Terror.Giorgio Agamben & Carolin Emcke - 2001 - Theory and Event 5 (4).
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  41. On the Limits of Violence.Giorgio Agamben, Lorenzo Fabbri & Elisabeth Fay - 2009 - Diacritics 39 (4):103-111.
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  42. Introductory Note on the Concept of Democracy.Giorgio Agamben & Nicholas Heron - 2010 - Theory and Event 13 (1).
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  43. Le Philosophe Et la Muse.Giorgio Agamben & J. Rolland - 1994 - Archives de Philosophie 57 (1):87-89.
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  44. A recepçao biopolítica da obra de Hannah Arendt.Odílio Alves Aguiar - 2012 - Conjectura: Filosofia E Educação 17 (1):139-158.
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  45. Freedom and Integral Will: The Abandonment of Sovereign Power in Emerson, Melville, and Agamben.G. Alkon - 2010 - Télos 2010 (152):127-144.
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  46. Freedom and Integral Will: The Abandonment of Sovereign Power in Emerson, Melville, and Agamben.Gabriel Alkon - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):127-144.
    ExcerptModern government is essentially economic, disposing of its subjects by exposing them to the supposedly natural exigencies of capitalist exchange. To survive, the individual must “earn a living”—in other words, pay for the space that his life takes up. The payment is work, or tangibly effective action—action that proves, on an abstract and universal scale, the value of the subject's continued existence. The sheer necessity, for each individual, of such measurably valuable work is what forces his regular participation in the (...)
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  47. Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW]Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen - 1998 - Mind 107:428.
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  48. Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book.Henry E. Allison, John Anderson, Creagh McLean Cole, John Beversluis & James Robert Brown - 2008 - Mind 117 (468):468.
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  49. A recepção biopolítica da obra de Hannah Arendt - The biopolitic reception of Hannah Arendt' works.Odílio Alves Aguiar - 2012 - Conjectura: Filosofia E Educação 17 (1).
    O presente artigo tem o objetivo de analisar a recepção da obra de Arendt a partir da categoria biopolítica. A categoria biopolítica instalou-se no centro do debate ético, político-filosófico contemporâneo, especialmente, após a requalificação de tal conceito dada por Foucault. Trata-se de mostrar que o termo biopolítica é anterior a Foucault, mas só com ele tal categoria adquiriu dimensão crítico-filosófica, considerando-o, no entanto, que é com Agamben que se dá a potencialização do debate acerca do tema biopolítica, exatamente, porque ele (...)
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  50. Inverting Agamben: Gendered Popular Sovereignty and the Natasha Wars of Cairo.Paul Amar - 2014 - Contemporary Political Theory 13 (3):263.
    Giorgio Agamben’s concepts of ‘the sovereign’, ‘state of exception’ and ‘bare life’ have been used by political theorists, particularly since the declaration of the Global War on Terror and during the more recent age of wars of humanitarian intervention, to conceptualize the sovereignty exercised by security states. These state processes have been mirrored by absolutization within some branches of political theory, conflating Foucauldian concepts of biopolitical sovereignty and circulatory governmentality with notions of absolutist rule, and narrowing optics for interpreting popular (...)
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