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  1. added 2020-05-26
    De la Pharmacologie. Entretien avec B. Stiegler.Emanuele Antonelli - 2011 - Lebenswelt: Aesthetics and Philosophy of Experience 1:71-87.
    In Voyous, Jacques Derrida develops his argument starting from the presupposition that democracy as such is the entity whose integrity and immunity are at stake and, therefore, under investigation. This gesture reflects the setting in which ten years before, in Foi et savoir, he had cast his reasoning about the logic of immunity. There, it was one of the sources of religion, the immunity of the sacred, that operated according to this logic. The hyphen between these two essays, beside Derrida’s (...)
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  2. added 2020-05-23
    The Exception and the Paradigm: Giorgio Agamben on Law and Life.William Stahl - 2020 - Contemporary Political Theory 19 (2):233-250.
    Political theorists continue to be provoked by Giorgio Agamben’s disturbing diagnosis that ‘bare life’ – human life that is excluded from politics yet exposed to sovereign violence – is not a sign of the malfunction of modern politics but rather a revelation of how it actually functions. However, despite the enormous amount of attention this diagnosis has received, there has been relatively little discussion of Agamben’s proposed ‘cure’ for the problem that he diagnoses. In this article, I analyze the three (...)
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  3. added 2020-05-16
    Agamben and Radical Politics.Claudio Minca - 2017 - Contemporary Political Theory 16 (4):585-587.
  4. added 2020-05-15
    Majesty and Mercy: Undocumented Immigration, Deferred Removal Action, and the Spectacle of Sovereign Exceptionalism.Joanna Mosser - 2018 - Critical Review of International Social and Political Philosophy 21 (2):129-147.
  5. added 2020-05-15
    A Passion for the Possible.Michael Dillon - 2005 - European Journal of Political Theory 4 (4):429-452.
  6. added 2020-04-05
    Hyde Within the Boundaries of Mere Jekyll: Evil in Kant & Stevenson.Virgil W. Brower - 2020 - Polish Journal of Aesthetics 56 (1/2020):63-84.
    This essay experiments with Kant’s writings on rational religion distilled through the Strange Case of Dr Jekyll and Mr Hyde as canonical confrontations with primal problems of evil. It suggests boundaries between Stevenson’s characters and their occupations comparable to the those conflicted in the Kantian university, namely, law, medicine, theology, and philosophy (which makes a short anticipatory appearance in his earlier text on rational religion). With various faculties it investigates diffuse comprehensions—respectively, legal crime, biogenetic transmission, and original sin—of key ethical (...)
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  7. added 2020-03-20
    Lecture Comparée: Walter Benjamin- Carl Schmitt.Cansu Kandara - manuscript
    Abstract This essay will take a look at the notion of state of exception, ausnahmezustand in german original version, comparing Walter Benjamin’s and Carl Schmitt’s two main books which are Critique of violence and political theology that were written such as a polemic one another. We will also take into consideration an alternative violence form such as a pure violence defined by Benjamin that could be revolutionary to change this schmittian state of exception.
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  8. added 2020-03-18
    Financial Neoliberalism and Exclusion with and Beyond Foucault.Tim Christiaens - 2019 - Theory, Culture and Society 36 (4):95-116.
    In the beginning of the 1970s, Michel Foucault dismisses the terminology of ‘exclusion’ for his projected analytics of modern power. This rejection has had major repercussions on the theory of neoliberal subject-formation. Many researchers disproportionately stress how neoliberal dispositifs produce entrepreneurial subjects, albeit in different ways, while minimizing how these dispositifs sometimes emphatically refuse to produce neoliberal subjects. Relying on Saskia Sassen’s work on financialization, I argue that neoliberal dispositifs not only apply entrepreneurial norms, but also suspend their application for (...)
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  9. added 2020-03-18
    Aristotle’s Anthropological Machine and Slavery.Tim Christiaens - 2018 - Epoché: A Journal for the History of Philosophy 23 (1):239-262.
    Among the most controversial aspects of Aristotle’s philosophy is his endorsement of slavery. Natural slaves are excluded from political citizenship on ontological grounds and are thus constitutively unable to achieve the good life, identified with the collective cultivation of logos in the polis. Aristotle explicitly acknowledges their humanity, yet frequently emphasizes their proximity to animals. It is the latter that makes them purportedly unfit for the polis. I propose to use Agamben’s theory of the anthropological machine to make sense of (...)
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  10. added 2020-03-18
    Neoliberalism and the Right to Be Lazy: Inactivity as Resistance in Lazzarato and Agamben.Tim Christiaens - 2018 - Rethinking Marxism 2 (30):256-274.
    Neoliberalism has installed an unending competitive struggle in the economy. Within this context activists have pushed for a reappraisal of laziness and inactivity as forms of resistance. This idea has been picked up by Maurizio Lazzarato and Giorgio Agamben in different ways. I start with explaining the former’s appraisal of laziness as a release of potentialities unrealizable under financial capitalism. Lazzarato’s appraisal of laziness however resembles neoliberal theories of innovation, because both share the conceptual persona of a subject whose potentialities (...)
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  11. added 2019-11-17
    Introduction to the Politics of Life: A Biopolitical Mess.Greg Bird & Heather Lynch - 2019 - European Journal of Social Theory 22 (3):301–316.
    This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...)
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  12. added 2019-11-14
    The Routledge Handbook of Critical Pedagogies for Social Work.Christine Morley, Phillip Ablett, Carolyn Noble & Stephen Cowden - forthcoming - London, UK: Routledge.
    The Routledge Handbook of Critical Pedagogies for Social Work traverses new territory by providing a cutting-edge overview of the work of classic and contemporary theorists, in a way that expands their application and utility in social work education and practice; thus, providing a bridge between critical theory, philosophy, and social work. -/- Each chapter showcases the work of a specific critical educational, philosophical and/or social theorist including: Henry Giroux, Michel Foucault, Cornelius Castoriadis, Herbert Marcuse, Paulo Freire, bell hooks, Joan Tronto, (...)
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  13. added 2019-09-19
    Desacralizing Political Theology: Dionysius the Areopagite and Giorgio Agamben.David Newheiser - 2020 - Modern Theology 36 (1):76-89.
    Giorgio Agamben argues that Christian thought provides the paradigm of modern governmental power, which reinforces mundane government by investing it with glory. Agamben claims that Dionysius the Areopagite exemplifies this structure; in his view, Dionysian negative theology serves to sacralize ecclesiastical power. In response, I argue that Dionysius desacralizes every authority, affirming that some things are sacred even as he subjects that affirmation to thoroughgoing critique. Against both dogmatic adherence and pure profanation, Dionysius models a politics that draws on the (...)
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  14. added 2019-09-10
    Giorgio Agamben, The Mystery of Evil: Benedict XVI and the End of Days. Reviewed By.Michael Maidan - 2017 - Philosophy in Review 37 (5/6):180-182.
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  15. added 2019-08-06
    Foucault: Biopolitics and discontinuity - Foucault: biopolítica y discontinuidad.Osman Daniel Choque-Aliaga & Osman Daniel Choque Aliaga - 2019 - Praxis Filosófica 49 (1):191-218.
    Un gran número de comentaristas de Foucault afirman que la biopolítica forma parte de manera fundamental del corpus de su obra. La discusión acerca de esta noción está imbricada en la política contemporánea, pero dicha interpretación se aleja de las ideas mismas de Foucault. En ese sentido, ¿en qué consisten esas modificaciones que se desprenden de la obra foucaultiana? ¿Se trata de movimientos propios de la noción o de innovaciones investigativas ulteriores? ¿Existe una lógica que sigue el concepto y si (...)
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  16. added 2019-08-02
    The Rhyme That Remains: Populist Poetics.Virgil W. Brower - 2012 - Everyday Genius 6 (21):61-81.
  17. added 2019-08-01
    O Homo Oeconomicus E O Estado De Exceção: uma confluência entre Foucault e Agamben.Guilherme Freitas Leal - 2013 - Inquietude 4 (1):68-87.
    O conceito de homo oeconomicus que Foucault nos apresenta em Nascimento da Biopolítica possui uma lógica econômica da qual se utiliza para agir no mundo e com os outros que receberá atenção especial nesse artigo. A busca por satisfação pessoal direciona esse homo oeconomicus de tal forma que a própria política é vista por ele como um meio para conseguir realizar seus interesses mais particulares. A relação que faço com a ideia de exceção de Agamben é tentar mostrar, nesse momento (...)
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  18. added 2019-07-25
    Religion & Repugnance: Empiricism, Political Theology, Projective Disgust.Virgil W. Brower - 2019 - In Lars Aagaard Mogensen & Jane Forsey (eds.), On Taste: Aesthetic Exchanges. Newcastle upon Tyne, UK: pp. 53-68.
    "[O]ther contributors argue that taste has a clear epistemic function. Brower cites Agamben as claiming that taste is a priveleged locus for knowledge...A phenomenology of taste, then, is no mere trivial or personal matter, but one with wide-ranging consequences. And some of these conseqences are ethical...[D]oes the debasement of taste indeed breed xenophobic oppression, as Brower is sure that it does? [sic:)] These are contentious claims. Surely a person of exemplary aesthetics and gustatory taste can still be a moral monster...aesthetic (...)
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  19. added 2019-06-20
    Living Paradoxes: On Agamben, Taylor, and Human Subjectivity.King-Ho Leung - 2019 - Télos 187:85-106.
    Over the last two decades, Giorgio Agamben and Charles Taylor have produced important and influential genealogical works on the philosophical and political conceptions of secularity. Yet in their recent work, both of these thinkers have respectively returned to a prominent theme in their earlier works: Human life. This essay offers a parallel reading of Agamben and Taylor as post-Heideggerian critics of the modern conception of human subjectivity. Through examining these their respective characterizations of modern subjectivity — namely Taylor’s account of (...)
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  20. added 2019-06-06
    “Hidden Behind the Supplement”: Agamben Contra Functionalism on Purity and Impurity.Robbie Duschinsky - 2014 - Critical Horizons 15 (3):249-265.
    In contrast to functionalist explanations of themes of purity and impurity as an expression and affirmation of the social order, Giorgio Agamben considers purity and impurity as comparisons of phenomena with their imputed essence. From the perspective offered by Agamben, judgements regarding purity and impurity can be seen as in part constructing the essence against which they supposedly simply measure phenomena. Agamben’s investigations suggest that on occasions when themes of purity or impurity are invoked within Western discourses on subjectivity, the (...)
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  21. added 2019-06-06
    Exception, Decision and Philosophic Politics.Brendan Moran - 2014 - Philosophy and Social Criticism 40 (2):145-170.
    Walter Benjamin’s writings are often read in terms of their emphasis on undecidability. This article focuses on Benjamin’s view of decision as a philosophic capacity to suspend recognizable myth. Myth is recognizable as closure. Myth becomes recognizable as myth when exceptions and extremes arise in relation to it. Without necessarily following the specific exception or extreme, philosophy is a politics that is attuned to the capacity of an exception or extreme to perform the limit of a specific mythic form. In (...)
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  22. added 2019-06-06
    Sobre a perenidade da exceção: o caso do Estado de Goiás.Pedro Penhavel - 2013 - Inquietude 4 (2):107-122.
    O presente artigo pretende abordar a supressão de direitos fundamentais e a escalada da violência policial em Goiás durante o período pós-ditadura militar. Para tanto, apoiamo-nos em conceitos centrais da filosofia política de Walter Benjamin, Michel Foucault e Giorgio Agamben. A partir da percepção da permanência de mecanismos repressores próprios do estado de exceção ditatorial nas regiões marginalizadas de Goiás, pretendemos discutir a amplitude e a efetividade dos direitos políticos e sociais afirmados pela Constituição de 1988, assim como abordar os (...)
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  23. added 2019-06-06
    Reading Giorgio Agamben’s Homo Sacer with René Girard.Frederiek Depoortere - 2012 - Philosophy Today 56 (2):154-163.
  24. added 2019-06-06
    The Power of Nothingness: Negative Thought in Agamben.Daniel Colucciello Barber - 2011 - Symposium 15 (1):49-71.
    This paper addresses the nature and value of Giorgio Agamben’s negative thought, which revolves around the theme of nothingness. I begin by observing the validity of negative thinking, and thus oppose those affirmative philosophies that reject Agamben’s thought simply on the basis of its negativity. Indeed, the importance of negative thought is set forth by Agamben’s attention to the specific biopolitical logic that governs the present. If we are to understand the present, then we must begin by understanding the nothingness (...)
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  25. added 2019-06-06
    The King of the Cosmos: Potentiality, Actuality, and the Logic of Sovereignty in Aristotle’s Metaphysics Λ.Jeffrey D. Gower - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):415-434.
    This paper offers a deconstructive reading of the pure actuality of the un­moved mover of Aristotle’s Metaphysics Lambda. Aristotle describes this first, unmoved principle of movement as a divine sovereign—the king of the cosmos—and maintains that the good governance of the cosmos depends on its unmitigated unity and pure actuality. It is striking, then, when Giorgio Agamben claims that Aristotle bequeathed the paradigm of sovereignty to Western philosophy not through his arguments for the pure actuality of the unmoved mover but (...)
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  26. added 2019-06-06
    Political Ontology , Agamben, Dussel... Subcomandante Marcos.Omar Rivera - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):125-138.
    This paper articulates a ‘political ontology’ by orienting Agamben’s inquiries toward the autonomy of the constituting power. In relation to Agamben’s thought, it clarifies it by drawing a categorical distinction between zōē and bare life, departs from it by using Agamben’s analysis of potentiality to understand the paralysis of the constituting power and develops it by unfolding the category of ‘exigency.’ The paper also sets into play a brief encounter between political ontology and representative politics.
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  27. added 2019-06-06
    Child’s Play: Reflections on Agamben’s Conception of Contemporary Historical Exigency and its Winnicottian Dimension.Jeffrey A. Bernstein - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):49-64.
    This article explores the influence of Winnicott’s conceptual constellation of early childhood, play, use, transitional phenomena, and transitional object upon Agamben’s thinking of contemporary historical exigency.
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  28. added 2019-06-06
    Kafka’s Prophecy, with Benjamin and Agamben.Brendan Moran - 2011 - Philosophy Today 55 (Supplement):285-291.
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  29. added 2019-06-06
    Guantánamo and the Logic of Colonialism: The Deportation of Enemy Indians and Enemy Combatants to Cuba.Robert C. Perez - 2011 - Radical Philosophy Review 14 (1):25-47.
    The creation of the prison camp at the U.S. naval base in Guantánamo Bay, Cuba is part of a historical continuity of colonialism on the island. Over two hundred years before the United States sent the first "enemy combatants" to Cuba, the Spanish Empire began sending "enemy Indians" to the island. The rationales and circumstances that gave rise to the prison complex in Guantánamo share much in common with those that motivated Spain to imprison Apaches and other Native people on (...)
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  30. added 2019-06-06
    The Subject of Rights: On the Declaration of the Human.Peg Birmingham - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):139-156.
    It is often pointed out that Agamben’s most profound disagreement with Hannah Arendt is his rejection of anything like a “right to have rights” that would guarantee the belonging to a political space. I want to suggest, however, that the subject of rights in Agamben’s thought is more complicated, arguing in this essay that Agamben’s critique is not with the concept of human rights per se, but with the declaration of modern rights. In other words, this essay will explore how (...)
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  31. added 2019-06-06
    Between Art and the Polis: Between Agamben and Plato.Kalliopi Nikolopoulou - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):17-36.
    In The Man Without Content, Giorgio Agamben makes a few but poignant references to Plato’s understanding of art. Because art’s impact was powerful, Plato deemed art dangerous and subordinated it to politics. In contrast, Agamben argues, modern art enjoys the privilege of formal autonomy at the cost of losing political significance. This essay develops the Platonic dimension in Agamben’s thought: whereas Platonic censorship recognizes art’s power by way of prohibition, the modern culturalist tolerance of art is symptomatic of art’s reduction (...)
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  32. added 2019-06-06
    “A Thought in Which Everything Has Been Thought”: On the Messianic Idea in Levinas.Dana Hollander - 2010 - Symposium 14 (2):133-159.
    The article examines the messianic idea in philosophical works of Emmanuel Levinas. It analyzes the continuities and discontinuities between the views of Levinas and philosopher Franz Rosenzweig, and explores the implications of their messianic conception. It suggests that Levinas has offered a conception of messianic thinking as philosophy rather than of messianic philosophy in his Talmudic readings.
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  33. added 2019-06-06
    Crossing Into Lawlessness: Thoughts on Airplane Travel and State Power.Tracey Nicholls - 2010 - Environment, Space, Place 2 (1):17-34.
    This article examines the post-9/11 policing of points of entry and transfer at US airports and the ways these points become “forbidden places” to those deemed undesirable, in order to expose the ambiguity of forbiddenness with respect to place. It uses Michel Foucault’s theory of biopolitics to argue that the War on Terror has created a class of expendable non-persons whose legal identities are not acknowledged and Giorgio Agamben’s analysis of “the camp” as a metaphor for the spaces in airports (...)
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  34. added 2019-06-06
    A World of Difference: The Lure of Plants in Gary Paul Nabhan.Janet Fiskio - 2008 - Environmental Philosophy 5 (2):21-34.
    Recent efforts among environmental theorists to think past human alienation from nature have made the question of the animal central, as Agamben and Derrida have shown. Expanding this question beyond the concern with suffering, Donna Haraway’s investigations of companion species take seriously the interspecies relations of work, play, and joy. The engagement of plant-human coevolution in the work of ethnobotanist Gary Paul Nabhan complicates these questions, revealing the porous boundaries between human cultures and the plant companions that sustain them. This (...)
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  35. added 2019-06-06
    Perverted Conversions: Sovereignty, the Exception, and the Body at Abu Ghraib.Rachel Walsh - 2007 - Radical Philosophy Review 10 (2):133-148.
    This paper seeks to examine the images and discourses that have allowed for the declaration of the state of exception and the use of sovereign power. Examining the Abu Ghraib prison photographs as iconic emblems of the civilizational discourses that allow for exercises of sovereign power, I argue that these photographs articulate a dual interpellation of the Islamic Other as the terrorist/uncivilized Other and the viewer as a normative, national subject. I identify this moment as a perverted conversion in which (...)
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  36. added 2019-06-06
    The Shame of Abu Ghraib.John Limon - 2007 - Critical Inquiry 33 (3):543.
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  37. added 2019-06-06
    De la Nuda Vida Como Forma de Vida o de la Aporía de la Política Moderna.(Un Estudio a Partir de Giorgio Agamben).Marco Díaz Marsá - 2007 - Endoxa 1 (22):241.
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  38. added 2019-06-06
    The Open: Man and Animal. [REVIEW]Joshua Foa Dienstag - 2006 - Political Theory 34 (1):148-152.
  39. added 2019-06-06
    Between Auschwitz and Algeria: Multidirectional Memory and the Counterpublic Witness.Michael Rothberg - 2006 - Critical Inquiry 33 (1):158.
  40. added 2019-06-06
    Torture and Photography: Abu Ghraib.Andrew J. Mitchell - 2005 - Radical Philosophy Review 8 (1):1-27.
    "Torture and Photography: Abu Ghraib" attempts to think the mutual relationships between torture and photography, addressingissues of objectivity, publicity, and distance. In a world where bodies have been divested of human rights, the objectification of the camera seems the perfect complement. Exploring the "prophylactic" character of film, the author proposes human "touch" as always in excess of this objectified state of affairs. Along with memoranda from the Bush administration on the issues of detainee rights and the role of torture in (...)
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  41. added 2019-06-06
    Giorgio Agamben, Remnants of Auschwitz: The Witness and the Archive. [REVIEW]Jonathan Sherwood - 2001 - Philosophy in Review 21 (2):82-84.
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  42. added 2019-06-05
    Paul and Political Theology.Gideon Baker - 2015 - Philosophy and Social Criticism 41 (3):293-315.
    Nihilism, for Nietzsche, is the nothing that results from the devaluation of the highest values. There is widespread agreement with Nietzsche’s claim that the apostle Paul was the great devaluer of the values of the ancient world, even to the extent of breaking the history of the world in two. Yet the mode of Paul’s devaluating nihilism is contested. Using Nietzsche’s three types of nihilist, I frame this debate over Paul as giving us, respectively, Paul the reactive nihilist , Paul (...)
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  43. added 2019-06-05
    Time and Presence in Agamben's Critique of Deconstruction.Jenny Doussan - 2013 - Cosmos and History : The Journal of Natural and Social Philosophy 9 (1):183-202.
    Enmeshed with Agamben’s critique of metaphysics is his critique of deconstruction. Following the sentiment he first outlined in Language and Death: The Place of Negativity, deconstruction’s alleged attempt to displace the privileging of speech with that of writing to thereby dispel the negativity at the core of Western metaphysics, to the contrary has the effect of reifying this problem by expressing its terms most perfectly. Agamben takes this criticism further in the Homo Sacer series by suggesting that not only does (...)
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  44. added 2019-06-05
    Paul’s Letter to the Romans: A Commentary by Arland J. HultgrenPaul’s Letter to the Romans: A Commentary by HultgrenArland J.Eerdmans, Grand Rapids, 2011. 804 Pp. $60.00 . ISBN 978-0-8028-2609-1. [REVIEW]Frank J. Matera - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):206-208.
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  45. added 2019-06-05
    Sprachlosigkeit als Zeugnis Über eine Figur des Paradoxalen im Denken Giorgio Agambens.Ralph Buchenhorst - 2008 - Deutsche Zeitschrift für Philosophie 56 (6):857-873.
    Giorgio Agambens Frage nach dem ethischen und epistemologischen Status des Zeugnisses im Kontext der Shoah, wie er sie in seiner Arbeit Was von Auschwitz bleibt. Das Archiv und der Zeuge aufwirft, konzentriert sich auf die Analyse einer Figur der nationalsozialistischen Vernichtungslager, die Primo Levi ins Spiel gebracht hat, um die Authentizität seines eigenen Zeugnisses als Überlebender in Frage zu stellen: den Muselmann, stummes Opfer auf der untersten Stufe der Lagerhierarchie. Der Artikel unternimmt eine kritische Analyse des Agambenschen Arguments, das Paradox (...)
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  46. added 2019-06-05
    Book Review: Paul Among the Postliberals: Pauline Theology Beyond Christendom and ModernityPaul Among the Postllberals: Pauline Theology Beyond Christendom and ModernitybyHarinkDouglasBrazos, Grand Rapids, 2003. 283 Pp. $23.99. ISBN 1-58743-041-X. [REVIEW]Richard B. Hays - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):399-402.
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  47. added 2019-04-22
    Die Gegenwart überwinden.Davide Barile - 2018 - Philosophische Rundschau 65 (4):290-310.
    Wie kann die italienische Philosophie dazu beitragen, die gegenwärtige Krise der modernen politischen Theorie zu lösen? Der vorliegende Text berücksichtigt die Werke einiger zeitgenössischer italienischer Hauptdenker und betont trotz der verschiedenen Standpunkte die unterschwelligen Verbindungen. Insbesondere lässt sich der Konflikt, oft im Sinne des griechischen Begriffs stasis, als Schlüssel zur Krise des modernen Staates bestimmen. Das Thema Konflikt durchquert alle besprochenen Werke und wirft ein Licht auf die Spannung zwischen der Fortdauer eines politisch-theologischen Rahmens und dem ständigen Verweis auf die (...)
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  48. added 2019-03-04
    The Silent Space of the Vacuum.Jonathan Morgan - 2019 - Religious Theory.
    In this paper I argue that a reimagining of the notion of silence as more than a sonic phenomenon is needed to address the dominant structural apparati of Western discourse. Silence as an existential medium is where the Foucauldian apparatuses that power the status-quo of the world operate. They forge connections between things like ideology and social organization where one falls into the wake of the other and is shaped in a way that is nearly invisible to the passing glance. (...)
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  49. added 2019-02-26
    What Is Philosophy? By Giorgio Agamben (Review-Essay). [REVIEW]Alberto Parisi - 2018 - MLN 133 (5):1439-1442.
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  50. added 2019-01-31
    From Voice to Infancy Giorgio Agamben on the Existence of Language.Daniel McLoughlin - 2013 - Angelaki 18 (4):149-164.
    The main concern of Agamben's work, prior to the Homo Sacer project, is how to understand the existence of or potentiality for language. Contemporary philosophy casts language as the unsayable presupposition of discourse. Agamben criticises this as an incomplete nihilism that remains within the horizon of metaphysics, and attempts to think the experience of language without an unsayable ground. I examine Agamben's critique of the role of the ineffable in the theory of the subject, and in the thought of Heidegger (...)
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