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  1. ASAP, Academics Stand Against Poverty.- -- - 2013 - Dilemata 13.
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  2. Distributing Collective Obligation.Sean Aas - 2015 - Journal of Ethics and Social Philosophy 9 (3).
    In this paper I develop an account of member obligation: the obligations that fall on the members of an obligated collective in virtue of that collective obligation. I use this account to argue that unorganized collections of individuals can constitute obligated agents. I argue first that, to know when a collective obligation entails obligations on that collective’s members, we have to know not just what it would take for each member to do their part in satisfying the collective obligation, but (...)
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  3. Ethical Approaches to Global Poverty.G. John M. Abbarno - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
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  4. Essay: Break the Silence.N. Abedini - 2015 - Journal of Bioethical Inquiry 12 (1):95-96.
    The author recounts major personal and moral tensions that arose during an 11-month period living in Ghana and shares how she has since learned to reconcile those tensions.
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  5. A Critique of the “Common Ownership of the Earth” Thesis.Arash Abizadeh - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):33-40.
    In On Global Justice, Mathias Risse claims that the earth’s original resources are collectively owned by all human beings in common, such that each individual has a moral right to use the original resources necessary for satisfying her basic needs. He also rejects the rival views that original resources are by nature owned by no one, owned by each human in equal shares, or owned and co-managed jointly by all humans. I argue that Risse’s arguments fail to establish a form (...)
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  6. Cooperation, Pervasive Impact, and Coercion: On the Scope of Distributive Justice.Arash Abizadeh - 2007 - Philosophy and Public Affairs 35 (4):318–358.
    Many anticosmopolitan Rawlsians argue that since the primary subject of justice is society's basic structure, and since there is no global basic structure, the scope of justice is domestic. This paper challenges the anticosmopolitan basic structure argument by distinguishing three interpretations of what Rawls meant by the basic structure and its relation to justice, corresponding to the cooperation, pervasive impact, and coercion theories of distributive justice. On the cooperation theory, it is true that there is no global basic structure, but (...)
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  7. Is There a Genuine Tension Between Cosmopolitan Egalitarianism and Special Responsibilities?Arash Abizadeh & Pablo Gilabert - 2008 - Philosophical Studies 138 (3):349 - 365.
    Samuel Scheffler has recently argued that some relationships are non-instrumentally valuable; that such relationships give rise to “underived” special responsibilities; that there is a genuine tension between cosmopolitan egalitarianism and special responsibilities; and that we must consequently strike a balance between the two. We argue that there is no such tension and propose an alternative approach to the relation between cosmopolitan egalitarianism and special responsibilities. First, while some relationships are non-instrumentally valuable, no relationship is unconditionally valuable. Second, whether such relationships (...)
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  8. Feminist Theory, Global Gender Justice, and the Evaluation of Grant Making.Brooke A. Ackerly - 2009 - Philosophical Topics 37 (2):179-198.
    In activist circles feminist political thought is often viewed as abstract because it does not help activists make the kinds of arguments that are generally effective with donors and policy makers. The feminist political philosopher's focus on how we know and what counts as knowledge is a large step away from the terrain in which activists make their arguments to donors. Yet, philosophical reflection on the relations between power and knowledge can make a significant contribution to women's human rights work (...)
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  9. Global Problems and the Development of Planning and Prognostic.S. Adam - 1980 - Filosoficky Casopis 28 (6):882-904.
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  10. Poverty and Asceticism (Vol. 2 No. 4,2014).Evental Aesthetics - 2014 - Evental Aesthetics 2 (4):1-107.
    This issue profiles various attempts, both successful and fraught, to engage the divide between asceticism and opulence, between materialism and poverty.
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  11. How Weyl Stumbled Across Electricity While Pursuing Mathematical Justice.Alexander Afriat - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (1):20-25.
    It is argued that Weyl’s theory of gravitation and electricity came out of ‘mathematical justice’: out of the equal rights direction and length. Such mathematical justice was manifestly at work in the context of discovery, and is enough to derive all of source-free electromagnetism. Weyl’s repeated references to coordinates and gauge are taken to express equal treatment of direction and length.
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  12. Global Responsibility.Joseph Agassi - 1990 - Journal of Applied Philosophy 7 (2):217-221.
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  13. Political Obligations and the Duties of Friends.Nkiruka Ahiauzu - 2007 - Reason Papers 29:105-121.
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  14. A Game of Poverty and Tragic Deliberation.Linell Ajello - 2014 - Constellations 21 (1):134-152.
  15. On the ‘State’ of International Political Philosophy.Sahar Akhtar - 2015 - Analysis 75 (1):132-147.
  16. National Responsibility and Global Justice - David Miller.Sahar Akhtar - 2009 - Ethics and International Affairs 23 (3):308-310.
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  17. Youth Perceptions and Conceptions of Citizenship.Khaled Alazzi - 2009 - Journal of Social Studies Research 33 (2):197-212.
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  18. Union Responsibility to Migrant Workers: A Global Justice Approach.Einat Albin - 2014 - Oxford Journal of Legal Studies 34 (1):133-153.
    At a time when trade union activity is becoming more global, the article provides a theoretical framework that places a moral obligation on unions towards work migrants from the time they take a first step in the direction of movement, and continuing after they enter the receiving country and throughout the period of their work. The argument is based on theories of global justice and offers a three-axis framework that enables a complex analysis of union responsibility: direct and political responsibility, (...)
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  19. Extreme Poverty in a Wealthy World: What Justice Demands Today.Marcelo Alegre - 2007 - In Thomas Pogge (ed.), Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
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  20. Justice Among Nations.Horace Gundry Alexander - 1927 - Published by Leonard and Virginia Woolf at the Hogarth Press.
    FIRST MERTTENS LECTURE ON WAR AND PEACE JUSTICE AMONG NATIONS BY HORACE G. ALEXANDER, M. A. LECTURER ON INTERNATIONAL LAW AND POLITICS AT WOODBROOKE, SBLLY OAK, ...
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  21. Women and Food.Jeffner Allen - 1984 - Journal of Social Philosophy 15 (2):34-41.
  22. La responsabilidad global de las finanzas. Dos propuestas concretas de inversión socialmente responsable.Jesús Javier Alemán Alonso - 2013 - Dilemata 13:153-165.
    The importance that banks have in our lives goes beyond the simple fact of being guardians of our money. The close relationship they have with political leaders affects us in every facet of life, including work, health, pensions, and social benefits in general. Being aware of this relationship warns us against the interested abuses by those who claim to represent us. Political leaders actually represent big capital. The most palpable evidence is the international refusal to ban tax havens that hide (...)
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  23. Global Justice: A Cosmopolitan Account.A. Altman - 2013 - Philosophical Review 122 (1):129-131.
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  24. A Liberal Theory of International Justice.Andrew Altman - 2009 - Oxford University Press.
    This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self-governance. The individual and her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others. Yet, the book argues that legitimate states have a moral (...)
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  25. Global Order and Nature.Elmar Altvater - 1998 - In Roger Keil (ed.), Political Ecology: Global and Local. Routledge. pp. 19--45.
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  26. Health Equity in a Globalised World: Towards Constraining Global Greed?Allen Andrew Alvarez - 2013 - Asian Bioethics Review 5 (4):316-330.
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  27. La Propuesta Inmanentista de Amartya Sen Para la Justicia Global.J. Álvarez - 2010 - Isegoría 43:617-630.
    En The Idea of Justice de Amartya Sen se presenta una propuesta para comprender y defender la justicia global, alejada de las teorías de la justicia que se apoyan en el contrato social y en nociones institucionales trascendentales. El libro puede considerarse como un intento sistemático de defender la pertinencia de la tradición de la elección social para una noción robusta de justicia que no requiera una visión monolítica ni una única formulación institucional. Nos propone atender a las injusticias patentes, (...)
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  28. David Miller's Theory of Redress and the Complexity of Colonial Injustice.Sara Amighetti & Alasia Nuti - 2015 - Ethics and Global Politics 8.
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  29. A National Context—Mexico and its Pursuit of Social Justice.J. Sepulveda Amor - 1995 - In Zbigniew Bańkowski & John H. Bryant (eds.), Poverty, Vulnerability, the Value of Human Life, and the Emergence of Bioethics: Highlights and Papers of the Xxviiith Cioms Conference, Ixtapa, Guerrero State, Mexico, 17-20 April 1994. Cioms. pp. 28--4.
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  30. Achieving Health Equity on a Global Scale Through a Community-Based, Public Health Framework for Action.Laura Anderko - 2010 - Journal of Law, Medicine & Ethics 38 (3):486-489.
    Despite good intentions and decades of discussion addressing the need for transformative changes globally to reduce poverty and improve health equity, little progress has been made. A fundamental shift in framing the current conversation is critical to achieve “health for all,” moving away from the traditional approaches that use the more narrowly focused medical model, which is intent on treating and curing disease. A public health framework for action is needed, which recognizes and confronts the complex, and often-times difficult-to-achieve social (...)
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  31. New Topics in Feminist Philosophy of Religion: Resistance, Religion and Ethical-Political Relations.Pamela Sue Anderson (ed.) - 2010
  32. Challenges and Opportunities in Advancing Human Protection: Rethinking the Global-Local Nexus.George Andreopoulos - 2010 - Criminal Justice Ethics 29 (2):142-156.
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  33. Antibiotics and Animal Agriculture: The Need for Global Collective Action.Jonny Anomaly - 2018 - In Michael Selgelid (ed.), Ethics and Antimicrobial Resistance. New York: Springer.
  34. Review of Scott Barrett, Why Cooperate? The Incentive to Supply Global Public Goods. [REVIEW]Jonny Anomaly - 2009 - Journal of Social Economics 36 (11).
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  35. Foreign Trade and the Law of Value.Shaikh Anwar - 1980 - Science and Society 44:27-57.
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  36. Is a Political Conception of “Overlapping Consensus” an Adequate Basis for Global Justice?Karl-Otto Apel - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:1-15.
    This paper considers how the problem of justice is to be globalized in the political theory of John Rawls. I discuss first the conception of “overlapping consensus” as an innovation in Rawls’s Political Liberalism and point out the recurrence of the problem of a philosophical foundation in his pragmatico-political interpretation. I suggest an intensification of Rawls’s notion of the “priority of the right to the good” as a philosophical correction to his political self-interpretation, and then finally carry through on a (...)
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  37. Just Between Ourselves+ New Books on Justice.D. Archard - 1996 - International Journal of Philosophical Studies 4 (1):128-138.
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  38. The Moral and Political Status of Children: New Essays.David Archard & Colin M. [eds] Macleod - unknown
    The book contains original essays by distinguished moral and political philosophers on the topic of the moral and political status of children. It covers the themes of children's rights, parental rights and duties, the family and justice, and civic education.
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  39. Fairness, Free-Riding and Rainforest Protection.C. Armstrong - 2016 - Political Theory 44 (1):106-130.
    If dangerous climate change is to be avoided, it is vital that carbon sinks such as tropical rainforests are protected. But protecting them has costs. These include opportunity costs: the potential economic benefits which those who currently control rainforests have to give up when they are protected. But who should bear those costs? Should countries which happen to have rainforests within their territories sacrifice their own economic development, because of our broader global interests in protecting key carbon sinks? This essay (...)
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  40. Justice and Natural Resources: An Egalitarian Theory.Chris Armstrong - 2017 - Oxford: Oxford University Press.
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  41. Justice and Attachment to Natural Resources.Chris Armstrong - 2014 - Journal of Political Philosophy 22 (1):48-65.
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  42. Global Justice, Positional Goods, and International Political Inequality.Chris Armstrong - 2013 - Ethics and Global Politics 6 (2):109-116.
    In Global Justice and Avant-Garde Political Agency, Lea Ypi sets out a challenging model for theorizing global justice. Such a theory should be robustly critical*and egalitarian*rather than swallowing sour grapes by adapting its ideals to what appears to be politically possible. But it should also offer concrete prescriptions capable of guiding reform of the actual*deeply unjust*world in which we live. It should learn from concrete political struggles and from those on the receiving end of global injustice, and also deliver principles (...)
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  43. Global Distributive Justice: An Introduction.Chris Armstrong - 2012 - Cambridge: Cambridge University Press.
    Global distributive justice is now part of mainstream political debate. It incorporates issues that are now a familiar feature of the political landscape, such as global poverty, trade justice, aid to the developing world and debt cancellation. This is the first textbook to focus exclusively on issues of distributive justice on the global scale. It gives clear and up-to-date accounts of the major theories of global justice and spells out their significance for a series of important political issues, including climate (...)
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  44. Citizenship, Egalitarianism and Global Justice.Chris Armstrong - 2011 - Critical Review of International Social and Political Philosophy 14 (5):603-621.
    Many of the foremost defenders of distributive egalitarianism hold that its scope should be limited to co-citizens. But this bracketing of distributive equality exclusively to citizens turns out to be very difficult to defend. Pressure is placed on it, for instance, when we recognize its vulnerability to ?extension arguments? which attempt to cast the net of egalitarian concern more widely. The paper rehearses those arguments and also examines some ? ultimately unsuccessful ? responses which ?citizenship egalitarians? might make. If it (...)
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  45. Shared Understandings, Collective Autonomy, and Global Equality.Chris Armstrong - 2011 - Ethics and Global Politics 4 (1):51-69.
    The political theorist Michael Walzer has usually been taken as an opponent of global distributive justice, on the basis that it is incompatible with collective autonomy, would endanger cultural diversity, or simply on the basis that principles of global distributive justice cannot be coherently envisaged, given cross-cultural disagreement about the nature and value of the social goods that might be distributed. However in his recent work, Walzer demonstrates a surprising degree of sympathy for the claims of global distributive justice, even (...)
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  46. Review Article: Arguing About Justice Domestic and Global.Chris Armstrong - 2010 - European Journal of Political Theory 9 (3):367-375.
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  47. Basic Needs, Equality and Global Justice.Chris Armstrong - 2009 - Journal of Global Ethics 5 (3):245 – 251.
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  48. Global Egalitarianism.Chris Armstrong - 2009 - Philosophy Compass 4 (1):155-171.
    To whom is egalitarian justice owed? Our fellow citizens, or all of humankind? If the latter, what form might a global brand of egalitarianism take? This paper examines some recent debates about the justification, and content, of global egalitarian justice. It provides an account of some keenly argued controversies about the scope of egalitarian justice, between those who would restrict it to the level of the state and those who would extend it more widely. It also notes the cross-cutting distinction (...)
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  49. Estimating Utility-Consistent Poverty Lines.Channing Arndt & Kenneth R. Simler - unknown
    The "Cost of Basic Needs" (CBN) approach to drawing consumption-based poverty lines is widely applied and lays credible claim to being the best practice for estimating poverty measures. Unfortunately, a growing mass of evidence indicates that poverty estimates obtained under the CBN approach are often demonstrably utility inconsistent. Here, we introduce an information theoretic approach for estimating utility-consistent poverty lines. An example of the approach is provided for the case of Mozambique. The approach represents a powerful addition to the poverty (...)
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  50. Chapter 3: Theories, Types, and Bounds of Justice.Richard J. Arneson - unknown
    What do we owe to people in other countries around the globe? What do others owe to us? What does morality require of nation states in their policies toward other nation states and toward people other than co-nationals? (On the latter, see Buchanan 2004 and Rawls 1999). These questions define the subject matter of global justice theory.
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