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  1. Aristotle and Plotinus's Divinity.Faris AlShawy - manuscript
    The First Mover According to Plotinus and Aristotle.
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  2. On Being: A Scientist's Exploration of the Great Questions of Existence.Peter Atkins - 2011 - Oxford University Press UK.
    In this scientific 'Credo', Peter Atkins considers the universal questions of origins, endings, birth, and death to which religions have claimed answers. With his usual economy, wit, and elegance, unswerving before awkward realities, Atkins presents what science has to say. While acknowledging the comfort some find in belief, he declares his own faith in science's capacity to reveal the deepest truths.
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  3. Holism and Dispositions.Hilan Bensusan - manuscript
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  4. Are We Living in a Computer Simulation?By Nick Bostrom - 2003 - Philosophical Quarterly 53 (211):243–255.
    This paper argues that at least one of the following propositions is true: (1) the human species is very likely to go extinct before reaching a “posthuman” stage; (2) any posthuman civilization is extremely unlikely to run a significant number of simulations of their evolutionary history (or variations thereof); (3) we are almost certainly living in a computer simulation. It follows that the belief that there is a significant chance that we will one day become posthumans who run ancestor-simulations is (...)
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  5. IX.—A Scientific Monism.Arthur Boutwood - 1901 - Proceedings of the Aristotelian Society 1 (1):140-166.
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  6. A Scientific Monism.Arthur Boutwood - 1900 - Proceedings of the Aristotelian Society 1:140 - 166.
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  7. Appearance and Reality: A Metaphysical Essay.F. H. Bradley - 1893 - Oxford University Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  8. Could a Zygote Be a Human Being?John Burgess - 2010 - Bioethics 24 (2):61-70.
    This paper re-examines the question of whether quirks of early human foetal development tell against the view (conceptionism) that we are human beings at conception. A zygote is capable of splitting to give rise to identical twins. Since the zygote cannot be identical with either human being it will become, it cannot already be a human being. Parallel concerns can be raised about chimeras in which two embryos fuse. I argue first that there are just two ways of dealing with (...)
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  9. Is Monism Arbitrary?P. C. - 1892 - The Monist 3 (1):124 - 127.
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  10. Monism and Henism.Paul Carus - 1894 - The Monist 4 (2):228-247.
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  11. Monism Not Mechanicalism.Paul Carus - 1892 - The Monist 2 (3):438-442.
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  12. An Essay on Metaphysics.R. G. Collingwood - 1940 - Oxford University Press.
    One of the great Oxford philosopher's finest works, Essay on Metaphysics considers the nature of philosophy, and puts forward Collingwood's original and influential theories of causation, presuppositions, and the logic of question and answer. This new edition includes three fascinating unpublished pieces that illuminate and amplify the Essay.
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  13. Roman Ingarden: Ontology as a Science on the Possible Ways of Existence.Raul Corazzon - unknown
    "Ingarden held that philosophy divides into ontology and metaphysics. Ontology is an autonomous discipline in which we discover and establish the necessary connections between pure ideal qualities by intuitive analysis of the contents of ideas. This is an indispensable preparation for metaphysics, which aims to elucidate the necessary truths of factual existence. Each section of philosophy - theory of knowledge, philosophy of man, philosophy of nature and so on - has ontological and metaphysical aspects. Ingarden argues that every being is (...)
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  14. Theistic Monism.J. R. Cresswell & Joseph Evans - 1929 - Philosophical Review 38 (5):499.
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  15. Line and Reality.Barry Dainton - unknown
    For those with an interest in the most fundamental components of reality, reflecting on the simplest of things can yield a rich harvest. Consider two buttons, of exactly the same shade of red, one round and made of plastic, the other square and made of wood. Each button is clearly a distinct object in its own right: each is composed of a different portion of matter, each has its own spatial location. But are the buttons completely distinct? It might seem (...)
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  16. The Experiential World.Richard Davnall - unknown
    There are four positions one might take in respect of the ontological status of the physical world: physicalism, which says that the physical world is ontologically fundamental, and nothing else is; substance dualism, which says that the physical world is ontologically fundamental, but so is the human mental realm, and that these are in some strong metaphysical sense separate; idealism, which says that the physical world is constitutively sustained, at least in part, by facts about the human mental realm; and (...)
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  17. Representational Monetary Identity.Mirelo Deugh Ausgam Valis - 2013 - Lulu.
    Whenever debt is itself money, this money becomes a self-inflating debt principal by already being its own interest. Hence modern inflation, deflation, and eventual monetary crises. Yet why does money become debt? The concept of representational monetary identity answers to precisely this question.
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  18. Eleatic Being:: Finite or Infinite?Adam Drozdek - 2001 - Hermes 129 (3):306-313.
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  19. Contextual Realism.Paul T. Durbin - 1987 - Review of Metaphysics 41 (1):162-164.
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  20. Henism, Monism And.Editor Editor - 1893 - The Monist 4:228.
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  21. Monism and Henism.Editor Editor - 1893 - The Monist 4:228.
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  22. Is Monism Arbitrary?Editor Editor - 1892 - The Monist 3:124.
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  23. Logical Monism.Luis Estrada-González - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  24. Philosophy in Process, Volume Six.F. R. G. - 1977 - Review of Metaphysics 30 (3):539-540.
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  25. Human Existence as Radical Reality: Ortega y Gasset's Philosophy of Subjectivity.Pedro Blas Gonzalez - 2005 - Paragon House.
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  26. Dualism, Materialism, Idealism, and Psi: A Reply to John Palmer.David Ray Griffin - 1994 - Journal of the American Society of Psychical Research 88:23-39.
  27. Basic Concepts.Miles Groth - 1994 - Review of Metaphysics 48 (2):406-408.
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  28. Monism.Edmund Gurney - 1881 - Mind 6 (22):153-173.
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  29. Our Monism.Ernst Haeckel - 1892 - The Monist 2 (4):481-486.
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  30. Ethics, Religion, and Relativism.John Haldane - 2006 - Review of Metaphysics 60 (1):121-139.
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  31. Zimmerman's "is-Is": A Schizophrenic Monism.Kenneth Hanly - 1964 - Mind 73 (291):443-445.
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  32. An Argument for Dualism.W. D. Hart - 2007 - In Brie Gertler & Lawrence A. Shapiro (eds.), Arguing About the Mind. Routledge. pp. 4--117.
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  33. The Philosophy of Joseph Margolis.Goran Hermeren - 2005 - Metaphilosophy 36 (5):552-567.
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  34. Mindless Monism.Herbert Hochberg - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. pp. 9--209.
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  35. Aristotle, Nagarjuna and the Law of Non-Contradiction in Buddhist Philosophy.Peter G. Jones - manuscript
    There is a widespread view that Buddhist philosophy embodies logical contradictions such that there would be 'true' contradictions, This article explains that this is not the case and that Buddhist philosophy, more generally the Perennial philosophy, denies all contradictions for the sake of a doctrine of Unity.
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  36. Robert Kirk, Relativism and Reality.G. Kenny - 2000 - International Journal of Philosophical Studies 8 (3):413-414.
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  37. Johannes Volkelt und Heinrich Rickert angesichts des Problems der Metaphysik.Tomasz Kubalica - 2014 - Archiwum Historii Filozofii I Myśli Społecznej 59:241-262.
    Th e lecture elucidates and compares Johannes Volkelt’s and Heinrich Rickert’s positions on the problem of metaphysics. It comes to a reference of views representative of the metaphysical approach of early neo-Kantian Johannes Volkelt to representative of Baden School of late New-Kantian, Heinrich Rickert. In the lecture I would like to make the reconstruction and the analysis of philosophies of Volkelt and Rickert in the context of the problem of metaphysics. Th e object is the content, premises and consequences of (...)
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  38. The Dualism of Means and Value.Theodore T. Lafferty - 1931 - Journal of Philosophy 28 (15):393-406.
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  39. The Metaphysics of Naturalism.Sterling Power Lamprecht - 1967 - New York: Appleton-Century-Crofts.
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  40. Metaphysica Nova Et Vetusta a Return to Dualism.Simon Somerville Laurie - 1884 - Williams & Norgate.
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  41. On Fine’s Fragmentalism.Martin A. Lipman - 2015 - Philosophical Studies 172 (12):3119-3133.
    Fragmentalism is the view that reality is not a metaphysically unified place, but fragmented in a certain sense, and constituted by incompatible facts across such fragments. It was introduced by Kit Fine in a discussion of tense realist theories of time. Here I discuss the conceptual foundations of fragmentalism, identify several open questions in Fine’s characterization of the view, and propose an understanding of fragmentalism that addresses these open questions.
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  42. Collingwood's Doctrine of Absolute Presuppositions.John E. Llewelyn - 1961 - Philosophical Quarterly 11 (42):49-60.
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  43. A Sketch of the Philosophy of Religion, with Illustrations of Critical Monism.Douglas Clyde MacIntosh - 1919 - Mind 28 (110):129-161.
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  44. Collingwood's Claim That Metaphysics is a Historical Discipline.Rex Martin - 1989 - The Monist 72 (4):489-525.
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  45. Logical Dualism.James Wilkinson Miller - 1950 - Journal of Philosophy 47 (12):341-353.
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  46. Geist - Natur: Schöpfung Zwischen Monismus Und Dualismus.Thomas Möllenbeck (ed.) - 2009 - Aschendorff.
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  47. Review: 'A Pluralistic Universe' and the Logic of Irrationalism. [REVIEW]W. P. Montague - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (6):141-155.
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  48. On Vít Gvoždiak's “John Searle's Theory of Sign”.Phila Msimang - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):255-261.
    Vít Gvoždiak published a reconciliatory analysis of Searle’s social ontology with semiotics in Gvoždiak (2012). Without prior knowledge of his paper, an analysis of the same subject appeared in Msimang (2014). Even though Searle’s social ontology is a common point of reference in the formulation of semiotics in these papers, it also serves as a point of departure in their understanding of semiotics and its development. The semiotic theory expressed in Gvoždiak (2012) is an inherently linguistic (speech act centred) theory, (...)
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  49. Cognitive Intertexts of "Estructura Dinámica de la Realidad" or Aristotle Dynamized.Nelson Orringer - 2002 - The Xavier Zubiri Review 4:5-18.
    In one of his last published interviews before his death in 2001, Pedro Laín Entralgo expressed his admiration of Zubiri for his expertise in the latest philosophy and science without sacrificing his religious faith.1 Faith and cognition harmonize in Zubiri’s posthumously published course Estructura dinámica de la realidad,2 a work valuable for understanding his evolution as a whole. EDR incorporates much doctrinal material employed previously, as well as ideas to be developed in subsequent works. It belongs to the period of (...)
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  50. Some Lessons in Metaphysics.José Ortega Y. Gasset - 1969 - W. W. Norton.
    Translation of "Unas lecciones de metafísica," based on a course given at the University of Madrid in 1932-1933, and published by Revista de Occidente in 1966.
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