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  1. Роль космоекономіки у спрямуванні світогосподарського розвитку суспільства.Sergii Sardak - 2011 - In С.Е. Сардак (ed.), Сучасні проблеми міжнародної економіки. Матеріали ІІ Всеукраїнської науково-практичної конференції студентів та молодих вчених (Дніпропетровськ, 11 травня 2011 р.) – Дніпропетровськ : ДВНЗ “Придніпровська державна академія будівництва та архітектури”. – 1. Днипро, Днепропетровская область, Украина, 49000: pp. 29-32.
    Визначено роль космічної індустрії у спрямуванні світогосподарського розвитку суспільства.
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  2. Colombeau Solutions to Einstein Field Equations in General Relativity: Gravitational Singularities, Distributional SAdS BH Spacetime-Induced Vacuum Dominance.Jaykov Foukzon (ed.) - 2019 - India . United Kingdom: Book Publisher International.
    This book deals with Colombeau solutions to Einstein field equations in general relativity: Gravitational singularities, distributional SAdS BH spacetime-induced vacuum dominance. This book covers key areas of Colombeau nonlinear generalized functions, distributional Riemannian, geometry, distributional schwarzschild geometry, Schwarzschild singularity, Schwarzschild horizon, smooth regularization, nonsmooth regularization, quantum fields, curved spacetime, vacuum fluctuations, vacuum dominance etc. This book contains various materials suitable for students, researchers and academicians of this area.
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  3. An Inchoate Universe: James's Probabilistic Underdeterminism.Kyle Bromhall - 2018 - William James Studies 14 (1):54-83.
    In this paper, I challenge the traditional narrative that William James’s arguments against determinism were primarily motivated by his personal struggles with depression. I argue that James presents an alternative argument against determinism that is motivated by his commitment to sound scientific practice. James argues that determinism illegitimately extrapolates from observations of past events to predictions about future events without acknowledging the distinct metaphysical difference between them. This occupation with futurity suggests that James’s true target is better understood as logical (...)
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  4. Mereology: A Philosophical Introduction.Giorgio Lando - 2017 - London, UK: Bloomsbury.
    Parthood and composition are everywhere. The leg of a table is part of the table, the word "Christmas" is part of the sentence "I wish you a merry Christmas", the 13th century is part of the Middle Ages. The Netherlands, Belgium, and Luxembourg compose Benelux, the body of a deer is composed of a huge number of cells, the Middle Ages are composed of the Early Middle Ages, High Middle Ages, and Late Middle Ages. Is there really a general theory (...)
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  5. Edward Jonathan Lowe.James Miller - 2018 - The Internet Encyclopedia of Philosophy.
    Edward Jonathan Lowe (usually cited as E. J. Lowe) was one of the most significant philosophers of the twentieth and early twenty-first century. He made sustained and significant contributions to debates in metaphysics, ontology, philosophy of mind, philosophy of language, philosophical logic, and philosophy of religion, as well as contributing important scholarly work in early modern philosophy (most notably on Locke). Over the length of his career, Lowe published eleven single-authored books, four co-edited collections, and well over 300 papers and (...)
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  6. Une métaphysique propre à Thomas d’Aquin?Guy-François Delaporte - 2017 - Laval Théologique et Philosophique 73 (2):167-180.
    Résumé : Le thème de la Métaphysique de l’acte d’être a connu un succès jamais démenti au cours du siècle dernier, avec des auteurs comme Gilson, Maritain ou Fabro, pour ne citer que les plus célèbres. Pourtant, des questions de fond n’ont jamais reçu de réponse satisfaisante, et ont laissé le sentiment d’une doctrine inachevée et inachevable. Trois observations contribuent à cette insatisfaction : la quasi-absence d’une telle problématique chez Thomas d’Aquin, les désaccords entre certains points de la théorie ainsi (...)
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  7. The Wisdom of Love: A Reflection Upon Empedocles’ Fragment 35.W. Julian Korab-Karpowicz - 1990 - Dialectics and Humanism 17 (3):211-216.
    Empedocles sees both Love and Strife as forces active on many levels and scales. But they are the same forces throughout. Everywhere their activities are essentially the same. That of Love is not merely to bring together unlike things, but to strip them of their mutually opposed properties, to assimilate them to one another, to fuse them into a homogeneous compound. That of Strife, on the contrary is to break up such compounds, and to reduce them into mutually hostile ingredients. (...)
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  8. Bi-Polar" Emerson: "Nominalist and Realist. Urbas - 2013 - The Pluralist 8 (2):78.
    Emerson 's philosophical rehabilitation, begun in the late 1970s, has neglected an important branch of his thought: his metaphysics. Revisionist interpretations have generally followed Stanley Cavell's anti-metaphysical lead, privileging process and pluralism to the exclusion of any ultimate grounding principle. Russell Goodman's work takes Emerson scholarship in a new direction less hostile to metaphysics. His reading of Emerson 's "Nominalist and Realist" attempts to balance the principles of change and permanence, albeit in "unstable" alternation. What Goodman calls instability I call (...)
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  9. Aristotle, Nagarjuna and the Law of Non-Contradiction in Buddhist Philosophy.Peter G. Jones - manuscript
    There is a widespread view that Buddhist philosophy embodies logical contradictions such that there would be 'true' contradictions, This article explains that this is not the case and that Buddhist philosophy, more generally the Perennial philosophy, denies all contradictions for the sake of a doctrine of Unity.
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  10. A Fragmented World.Martin A. Lipman - 2015 - Dissertation, University of St Andrews
    Objects often manifest themselves in incompatible ways across perspectives that are on a par. Phenomena of this kind have been responsible for crucial revisions to our conception of the world, both philosophical and scientific. The standard response to them is to deny that the way things appear from different perspectives are ways things really are out there, a response that is based on an implicit metaphysical assumption that the world is a unified whole. This dissertation explores the possibility that this (...)
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  11. Theistic Monism.J. R. Cresswell & Joseph Evans - 1929 - Philosophical Review 38 (5):499.
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  12. The Metaphysics of Naturalism.John Herman Randall & Sterling P. Lamprecht - 1970 - Journal of Philosophy 67 (1):17.
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  13. XV—The Physical World.Barry Stroud - 1987 - Proceedings of the Aristotelian Society 87 (1):263-277.
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  14. IX.—A Scientific Monism.Arthur Boutwood - 1901 - Proceedings of the Aristotelian Society 1 (1):140-166.
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  15. The Embodied Mind.Godfrey N. A. Vesey - 1965 - London: Routledge.
    Originally published in 1965. For hundreds of years the thinking of philosophers, psychologists, and theologians on the problem of the mind’s relation to the body was dominated by the Cartesian notion that mind and matter are distinct substances. That Descartes also held that there is a union of mind and matter, in a person, has largely been ignored. This may be because, as he admitted in his private correspondence, it is impossible to think of mind and matter both as being (...)
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  16. The Unity of Biological Systems in Polo's Philosophy.Juan Jose Sanguineti - 2015 - Journal of Polian Studies 2:87-108.
    Life as self-organization is philosophically understood by L. Polo in terms of co-causality between matter, formal configuration and intrinsic efficiency. This characterization provides a dynamic account of life and soul, capable to explain both its identity and its continuous renovation. In this article I especially highlight in this author the metaphysical notions of finality, unity and cosmos, which may be helpful to understand the sense of biological systems in the universe.
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  17. Johannes Volkelt und Heinrich Rickert angesichts des Problems der Metaphysik.Tomasz Kubalica - 2014 - Archiwum Historii Filozofii I Myśli Społecznej 59:241-262.
    Th e lecture elucidates and compares Johannes Volkelt’s and Heinrich Rickert’s positions on the problem of metaphysics. It comes to a reference of views representative of the metaphysical approach of early neo-Kantian Johannes Volkelt to representative of Baden School of late New-Kantian, Heinrich Rickert. In the lecture I would like to make the reconstruction and the analysis of philosophies of Volkelt and Rickert in the context of the problem of metaphysics. Th e object is the content, premises and consequences of (...)
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  18. The Aethereal Universe.Andrew Thomas Holster - manuscript
    Introduction to alternative ontology of mind and physics based on the multi-dimensional model of A Geometric Theory of the Universe (Holster).
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  19. On Fine’s Fragmentalism.Martin A. Lipman - 2015 - Philosophical Studies 172 (12):3119-3133.
    Fragmentalism is the view that reality is not a metaphysically unified place, but fragmented in a certain sense, and constituted by incompatible facts across such fragments. It was introduced by Kit Fine in a discussion of tense realist theories of time. Here I discuss the conceptual foundations of fragmentalism, identify several open questions in Fine’s characterization of the view, and propose an understanding of fragmentalism that addresses these open questions.
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  20. On Vít Gvoždiak's “John Searle's Theory of Sign”.Phila Msimang - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (2):255-261.
    Vít Gvoždiak published a reconciliatory analysis of Searle’s social ontology with semiotics in Gvoždiak (2012). Without prior knowledge of his paper, an analysis of the same subject appeared in Msimang (2014). Even though Searle’s social ontology is a common point of reference in the formulation of semiotics in these papers, it also serves as a point of departure in their understanding of semiotics and its development. The semiotic theory expressed in Gvoždiak (2012) is an inherently linguistic (speech act centred) theory, (...)
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  21. On Being: A Scientist's Exploration of the Great Questions of Existence.Peter Atkins - 2011 - Oxford University Press UK.
    In this scientific 'Credo', Peter Atkins considers the universal questions of origins, endings, birth, and death to which religions have claimed answers. With his usual economy, wit, and elegance, unswerving before awkward realities, Atkins presents what science has to say. While acknowledging the comfort some find in belief, he declares his own faith in science's capacity to reveal the deepest truths.
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  22. Metaphysics of Natural Complexes: Second, Expanded Edition.Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) - 1989 - State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
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  23. Human Life is Radical Reality: An Idea Developed From the Conceptions of Dilthey, Heidegger, and Ortega y Gasset.Howard Nelson Tuttle - 2005 - Peter Lang Publishing.
    The twenty-first century needs a new paradigm for philosophy, because both Anglo-American and Continental philosophy have ended in analytic sterility and deconstructive nihilism. They have ignored the radical reality of human life, which all other realities must presuppose. Three European philosophers in the twentieth century ―Dilthey, Heidegger, and Ortega y Gasset― began to develop this idea, but never before has it been systematically conceptualized and adequately expounded. With reference to the works of these philosophers. This book examines the major categories (...)
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  24. Human Existence as Radical Reality: Ortega y Gasset's Philosophy of Subjectivity.Pedro Blas Gonzalez - 2005 - Paragon House.
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  25. Das Lebendige und sein Verhältnis zum Anorganischen.Max Gottschlich - 2006 - In Franck Fischbach, Andreas Arndt, Paul Cruysberghs & Andrzej Przylebski (eds.), Hegel-Jahrbuch. Akademie. pp. 213-220.
    Facing the challenge that evolutionary ideology an its ontological implications give to philosophy, the article develops systematically the notion of the organic being in its relation towards the anorganic being within three steps, beginning with the metaphysical (Platon, Aristoteles, Leibniz) towards the transcendental (Kant) and finally the dialectic (Hegel) notion of this relation. It is shown thereby that the living as causation of itself never can be thought as derivation of the anorganic, rather has to be understood from the spirit (...)
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  26. Mind and External Existence: An Analytical-Historical Study of a Problem of Humean Metaphysics.John Prentice Wright - 1975 - Dissertation, York University (Canada)
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  27. Paul Carus's "Positive Monism" and Critique of Other Types of Monism.Kee Soo Shin - 1973 - Dissertation, Temple University
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  28. Metaphysica Nova Et Vetusta a Return to Dualism.Simon Somerville Laurie - 1884 - Williams & Norgate.
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  29. Robert Kirk, Relativism and Reality.G. Kenny - 2000 - International Journal of Philosophical Studies 8 (3):413-414.
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  30. Is Monism Arbitrary?Editor Editor - 1892 - The Monist 3:124.
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  31. Monism and Henism.Editor Editor - 1893 - The Monist 4:228.
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  32. Henism, Monism And.Editor Editor - 1893 - The Monist 4:228.
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  33. Monism and Plurality of Forms.Geo P. Prendergast - 1926 - Modern Schoolman 3:60.
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  34. The Metaphysics of Naturalism. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 21 (3):553-554.
    This collection of essays was originally designed as an anthology of Lamprecht's earlier articles. However, about one third of the essays collected here are new for this volume and serve to integrate the old essays so that the volume has become "a record of the course of his thought... and a kind of epilogue to his career of philosophical speculation." For Lamprecht, naturalism is a "philosophical position, empirical in method, that regards everything that exists or occurs to be conditioned in (...)
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  35. The Experiential World.Richard Davnall - unknown
    There are four positions one might take in respect of the ontological status of the physical world: physicalism, which says that the physical world is ontologically fundamental, and nothing else is; substance dualism, which says that the physical world is ontologically fundamental, but so is the human mental realm, and that these are in some strong metaphysical sense separate; idealism, which says that the physical world is constitutively sustained, at least in part, by facts about the human mental realm; and (...)
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  36. The Reinterpretation of Kant and the Neo-Kantians: On Bakhtin’s Pattern of Appropriation.Sergeiy Sandler - manuscript
    Studies of the origins of Mikhail Bakhtin’s thought have tended to either follow a traditional intellectual history paradigm—where establishing the presence of an influence is taken to be a sign of Bakhtin’s identity as a thinker—or to view terminological and conceptual borrowings in Bakhtin’s work as mere veneer in which he dressed his own ideas to make them publishable or acceptable to his peers in a hostile political and intellectual environment. And while Bakhtin did absorb some genuine formative influences, and (...)
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  37. Eleatic Being:: Finite or Infinite?Adam Drozdek - 2001 - Hermes 129 (3):306-313.
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  38. Cognitive Intertexts of "Estructura Dinámica de la Realidad" or Aristotle Dynamized.Nelson Orringer - 2002 - The Xavier Zubiri Review 4:5-18.
    In one of his last published interviews before his death in 2001, Pedro Laín Entralgo expressed his admiration of Zubiri for his expertise in the latest philosophy and science without sacrificing his religious faith.1 Faith and cognition harmonize in Zubiri’s posthumously published course Estructura dinámica de la realidad,2 a work valuable for understanding his evolution as a whole. EDR incorporates much doctrinal material employed previously, as well as ideas to be developed in subsequent works. It belongs to the period of (...)
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  39. Mindless Monism.Herbert Hochberg - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. pp. 9--209.
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  40. An Argument for Dualism.W. D. Hart - 2007 - In Brie Gertler & Lawrence A. Shapiro (eds.), Arguing About the Mind. Routledge. pp. 4--117.
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  41. Losski's" Organic Concrete Ideal-Realism".Blanka Sulavikova - 2011 - Filozofia 66 (10):1024-1030.
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  42. Representational Monetary Identity.Mirelo Deugh Ausgam Valis - 2013 - Lulu.
    Whenever debt is itself money, this money becomes a self-inflating debt principal by already being its own interest. Hence modern inflation, deflation, and eventual monetary crises. Yet why does money become debt? The concept of representational monetary identity answers to precisely this question.
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  43. Is Monism Arbitrary?P. C. - 1892 - The Monist 3 (1):124 - 127.
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  44. Myślenie, pojęcie i słowo w Etyce Spinozy.Jolanta Żelazna - 1997 - Idea 9 (9):53-64.
  45. Geist - Natur: Schöpfung Zwischen Monismus Und Dualismus.Thomas Möllenbeck (ed.) - 2009 - Aschendorff.
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  46. Substancja, atrybuty, modi - nieporozumienia związane z recepcją \"Etyki\" Spinozy.Jolanta Żelazna - 2004 - Filo-Sofija 4 (1(4)):141-170.
    Substance, attributes, modi - misunderstandings connected with the reception of Spinoza's "Ethics" The text tries to answer the question of the sources of misunderstandings connected with the reception of Spinoza's philosophy, especially with his understanding of the substance, attributes, modifications and infinity in "Ethics". Assumptions made by Spinoza, for instance the postulate of describing the human being as a "state in state" of Nature during a research procedure comply with the rules of model of the modern science. In "Ethics", based (...)
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  47. Being and Structure.I. Hrusowski - 1972 - Russian Studies in Philosophy 11 (3):211-223.
    In current philosophical literature we encounter many contradictions, in particular, numerous difficulties and conflicts concerned with differentiation between the logical and ontological approaches to defining the category of matter; with an adequate interpretation of the categories of essence, substance, structure, and quality; with certain problems in the dialectics of practice and theory; and so forth. In this article, I shall consider the problem of being and structure. A correct understanding of this problem presumes, above all, a fundamental distinction between the (...)
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  48. Logical Monism.Luis Estrada-González - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  49. Basic Concepts.Miles Groth - 1994 - Review of Metaphysics 48 (2):406-408.
    During the summer semester of 1941 Martin Heidegger gave a course of lectures on Grundbegriffe at the University of Freiburg. The German text was first published in 1981 as volume 51 of the Gesamtausgabe of Heidegger's writings. Each of the first five lectures is followed by a "review" which further illuminates the lecture itself. The titles of the subsections of the work have been provided by the editor, Petra Jaeger.
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  50. Contextual Realism: A Meta-Physical Framework for Modern Science.Paul T. Durbin - 1987 - Review of Metaphysics 41 (1):162-164.
    Schlagel begins with the claim: "Ever since Galileo, our beliefs about the world have been influenced, in the main, by the results of scientific inquiry." This is still true, he says, in a sense: "Prominent contemporary philosophers such as Popper, Nagel, Hempel, Grünbaum, Toulmin, and Feyerabend have also taken scientific developments as their main focus of interest." But Schlagel thinks analytical philosophers, by contrast with philosophers of earlier periods, are peculiarly academic--out of touch with the general contemporary intellectual community. Though (...)
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