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  1. Crusius' Critique of the Leibniz-Wolffian Ontology and Cosmology.Andree Hahmann - 2021 - In Frank Grunert, Andree Hahmann & Gideon Stiening (eds.), Christian August Crusius (1715-1775): Philosophy between Reason and Revelation. De Gruyter. pp. 41-64.
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  2. Das Mônadas de Leibniz À Educação Estética de Schiller.Roberison Wittgenstein Dias Silveira - 2019 - Filosofia E Educação 11 (1):156-182.
    Partindo da proposta ontológica de Leibniz, a ideia de perfeição dá origem à discussão estética germânica. O grande questionamento é se o gosto está ligado a uma concepção de perfeição inerente à realidade ou se é o resultado da dinâmica dos sentidos, responsáveis pelas sensações. Reformulando a concepção estética moderna, Kant não concebe nenhuma validade de coisa-em-si para o gosto, ele não está nas coisas nelas mesmas, mas antes na maneira de operar da faculdade de julgar reflexiva. Reconhecendo esta nova (...)
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  3. News From the Société D’Études de Langue Française.Paul Rateau - 2021 - The Leibniz Review 31:172-174.
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  4. News From the Leibniz Gesellschaft.Charlotte Wahl - 2021 - The Leibniz Review 31:171-171.
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  5. Early Modern German Philosophy: 1690–1755, Ed. C. Dyck.Damian Melamedoff-Vosters - 2021 - The Leibniz Review 31:157-169.
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  6. Leibniz and Kant, by B. Look. [REVIEW]Nabeel Hamid - 2021 - The Leibniz Review 31:141-145.
  7. The Best of All Possible Worlds? Leibniz’s Philosophical Optimism and its Critics 1710–1755, by H. Caro.Justin J. Daeley - 2021 - The Leibniz Review 31:129-139.
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  8. Leibniz: Wege Zu Seiner Reifen Metaphysik, by H. Schepers.Stefano Di Bella - 2021 - The Leibniz Review 31:147-155.
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  9. Leibniz: A Contribution to the Archaeology of Power, by S. Connelly.Aleksandra Horowska - 2021 - The Leibniz Review 31:109-128.
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  10. Leibniz's Ad schedam Hamaxariam.Osvaldo Ottaviani & Richard Arthur - 2021 - The Leibniz Review 31:61-106.
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  11. Leibniz’s Appropriation of Spinoza’s Argument Against Mind-Body Causation.Matteo Favaretti Camposampiero - 2021 - The Leibniz Review 31:35-57.
    In a 1687 letter to Arnauld, Leibniz draws on an argument against mind-body causation that is reminiscent of one from Spinoza’s Ethics. According to this argument, mind-body causation is impossible because of the lack of proportion between thoughts and motions. This paper aims to shed light on Leibniz’s use of Spinoza’s argument by reconstructing both its internal structure and its development in Leibniz’s later works. In particular, the reconstruction focuses on the new version of this argument that Leibniz adopts against (...)
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  12. Why the World Is One: Leibniz on the Unity of the Actual World.Donald Rutherford - 2021 - The Leibniz Review 31:5-34.
    Leibniz denies that the actual world possesses the per se unity of a substance. Instead, he seems to hold, the world is limited to the mind-dependent unity of an aggregate. Against this answer, criticized by Kant in his Inaugural Dissertation, I argue that for Leibniz the unity of the actual world is not grounded simply in God’s perception of relations among created substances but in the common dependence of those substances on a unitary cause. First, the actual world is one (...)
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  13. Donald Rutherford and Leibniz.Daniel Garber - 2021 - The Leibniz Review 31:1-4.
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  14. Intensional Semantics for Syllogistics: What Leibniz and Vasiliev Have in Common.Antonina Konkova & Maria Legeydo - forthcoming - Logic and Logical Philosophy:1-18.
    This article deals with an alternative interpretation of syllogistics, different from the classical one: an intensional one, in which subject and predicate are not associated with a set of individuals but a set of attributes. The authors of the paper draw attention to the fact that this approach was first proposed by Leibniz in works on logical calculus, which for a long time remained in the shadow of his other philosophical works. Currently, the intensional approach is gaining more and more (...)
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  15. Leibniz on Bodies and Infinities: Rerum Natura and Mathematical Fictions.Mikhail G. Katz, Karl Kuhlemann, David Sherry & Monica Ugaglia - forthcoming - Review of Symbolic Logic:1-31.
    The way Leibniz applied his philosophy to mathematics has been the subject of longstanding debates. A key piece of evidence is his letter to Masson on bodies. We offer an interpretation of this often misunderstood text, dealing with the status of infinite divisibility in nature, rather than in mathematics. In line with this distinction, we offer a reading of the fictionality of infinitesimals. The letter has been claimed to support a reading of infinitesimals according to which they are logical fictions, (...)
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  16. The Preface to Leibniz' Novissima Sinica.Donald F. Lach & Gottfried Wilhelm Leibniz - 1957 - University of Hawaii Press.
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  17. The Theory of Drive: The Dual Legacy of Leibniz’s Theory of Appetition.Catherine Wilson - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 11-37.
    Leibniz’s metaphysics has been cited as a source of the dynamic and organic worldview of romantic Naturphilosophie. This chapter evaluates that claim by examining two distinct lineages of Leibniz’s metaphysical conception of dynamic appetition. On one hand, by demonstrating the existence of a “vis viva” in inanimate objects and by ascribing two distinct powers—perception and appetition—to all plants and animals as well as to his incorporeal “monads,” Leibniz seemed to restore force to physics and experience and intentionality to animals. On (...)
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  18. The Notion of Vegetative Soul in the Leibniz-Stahl Controversy.François Duchesneau - 2021 - In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Springer. pp. 407-418.
    In the controversy that arose between Gottfried Wilhelm Leibniz and Georg Ernst Stahl following the publication of the latter’s Theoria medica vera, both theoreticians strove to distance themselves from what they took to be the classical conception of the vegetative soul, while relating and partly reducing their opponent’s doctrine to it. I shall first attempt to establish their respective meanings for such a soul and the reasons why they would challenge the relevance of that notion for physiology. I shall then (...)
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  19. Belief and Invincible Objections: Bayle, Le Clerc, Leibniz.Michael W. Hickson - 2015 - In Christian Leduc, Paul Rateau & Jean-Luc Solère (eds.), Leibniz et Bayle: Confrontation et Dialogue. pp. 69-86.
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  20. G. W. Leibniz.Dinu Garber - 2019 - Apuntes Filosóficos 28 (54):182-220.
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  21. 4. Intersubjectivity or Transindividuality: The Leibniz– Spinoza Alternative.Vittorio Morfino & Dave Mesing - 2017 - In Warren Montag & Hanan Elsayed (eds.), Balibar and the Citizen Subject. Edinburgh University Press. pp. 132-156.
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  22. François Duchesneau, Organisme et corps organique de Leibniz à Kant, Paris, Librairie Philosophique J. Vrin, 2018, 522 pages. [REVIEW]Emmanuel Chaput - 2021 - Philosophiques 48 (2):426-429.
  23. Spectres of Eternal Return: Benjamin and Deleuze Read Leibniz.Noa Levin - 2022 - Filozofski Vestnik 42 (2).
    The late reflections of G.W. Leibniz on eternal return have often been dismissed as insignificant as regards his wider philosophy. This may be due to the prevalent championing of his optimistic views on the continual progress of humanity, which seem to contradict the notion of eternal return. Walter Benjamin and Gilles Deleuze both put forward concepts of eternal return that form part of their respective critiques of historical progress, yet these have rarely been read in conjunction with their views on (...)
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  24. Back to Husserl. Reclaiming the Traditional Philosophical Context of the Phenomenological ‘Problem’ of the Other: Leibniz’s “Monadology”.Burt C. Hopkins - 2021 - In Elisa Magrì & Anna Bortolan (eds.), Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran. Degruyter. pp. 63-82.
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  25. Practical Identity in Aristotle and Leibniz.Roberto Casales-García & Livia Bastos Andrade - 2021 - Veritas – Revista de Filosofia da Pucrs 50:51-77.
    Resumen El presente trabajo de investigación tiene por objetivo reconstruir la noción de identidad práctica tanto en Aristóteles como en Leibniz, a fin de mostrar en qué medida el hannoveriano es deudor del Estagirita y en qué medida se distingue una propuesta de la otra. Para lograr esto hacemos dos cosas: por un lado, analizamos la noción aristotélica de praxis y de agencia moral a la luz de su noción de habituación; por otro lado, damos cuenta de la dimensión práctica (...)
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  26. Incompatibilism and the Principle of Sufficient Reason in Kant’s Nova Dilucidatio.Aaron Wells - 2022 - Journal of Modern Philosophy 4 (1:3):1-20.
    The consensus is that in his 1755 Nova Dilucidatio, Kant endorsed broadly Leibnizian compatibilism, then switched to a strongly incompatibilist position in the early 1760s. I argue for an alternative, incompatibilist reading of the Nova Dilucidatio. On this reading, actions are partly grounded in indeterministic acts of volition, and partly in prior conative or cognitive motivations. Actions resulting from volitions are determined by volitions, but volitions themselves are not fully determined. This move, which was standard in medieval treatments of free (...)
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  27. Martin Davis, Il calcolatore universale. Da Leibniz a Turing[REVIEW]Massimo Mariani - 2013 - Alpha Omega 16 (1):160-167.
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  28. Was Bedeutet »Perspektivität«? Eine Erörterung MIT Blick Auf Leibniz.Sybille Krämer - 2019 - Allgemeine Zeitschrift für Philosophie 44 (3).
    The philosophical idea of perspective draws on two different cultural techniques of representation: on the one hand, the central perspective painting technique of a fictitious three-dimensionality that works with geometric projection from the perspective of the viewer in front of the picture. On the other hand, the cartographic principle of knowledge visualizations in the form of maps, diagrams, and schemas, which shows two-dimensional structural images without fictitious three-dimensionality from a bird’s eye perspective. The central perspective representation embodies the first-person perspective, (...)
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  29. Die Ordnung des Organischen: Zur Begriffsgeschichte Organismischer Einheit Bei Charles Bonnet, Spinoza Und Leibniz.Tobias Cheung - 2004 - Archiv für Begriffsgeschichte 46:87-108.
    From the early 18th century on, new knowledge domains that focus on organic order develop within natural history. The problem of organic order is also one of the major themes that characterize the transition from early modern philosophy and its scholastic traditions to the Enlightenment. In this article, both transitions are part of a single historic change that is related to the notion of organismic unity. Charles Bonnet, Spinoza and Leibniz are part of this historic change. They refer to the (...)
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  30. Zum Begriff des Naturrechts Bei Leibniz: Vorbemerkung. Der Naturrechtsbegriff Als Kritischer Begriff.Pierpaolo Ciccarelli - 2008 - Archiv für Begriffsgeschichte 50:129-152.
    The paper is aimed to show the specific critical meaning of the concept of ius naturale that Leibniz delineates in a critical essay on Pufendorf's theory of natural justice published in 1706. Leibniz's criticism of Pufendorf has an »exoteric« character and follows a »protreptic« aim. First, Leibniz discusses Pufendorf's theory starting from representations of the common sense based on the authority of the revealed religion. Nevertheless, Leibniz's final aim is not to justify the religious authority but, on the contrary, to (...)
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  31. Ganzheit Und Wirklichkeit Bei Leibniz.José María Sánchez de León Serrano - 2013 - Archiv für Begriffsgeschichte 55:87-110.
    The object of this investigation is the constitution of the modern notion of substance on the basis of the concepts – inherited from the late antiquity and the middle ages – radical contingency / existence, infinity and representation. The evolution of this constellation of concepts crystallizes historically in the idea of reality as a structured whole, a specifically modern idea that cannot be found as such in previous philosophical contexts. It is then shown that the philosophical project of the modern (...)
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  32. Usages et fonctions du concept de «cité de Dieu» dans la première philosophie de Gottfried Wilhelm Leibniz.Gabriel Meyer-­Bisch - 2021 - Rivista di Storia Della Filosofia 4:743-759.
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  33. Samuel Clarke.Timothy Yenter - 2021 - In Charles Taliaferro & Stewart Goetz (eds.), The Encyclopedia of Philosophy of Religion.
    A decade after developing a modal cosmological argument for God's existence and attributes, Samuel Clarke (1675–1729) debated Leibniz on miracles, divine freedom, and the nature of the world. Clarke's theories of freedom, divine activity, the soul, and ethics influenced Joseph Butler, Jonathan Edwards, David Hume, Thomas Reid, and many others. His attacks on the materialism, pantheism, and “atheism” of Thomas Hobbes, Spinoza, John Toland, Anthony Collins, and the deists were interwoven with his defenses of Newtonian natural philosophy, which he was (...)
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  34. Leibniz’s Imaginary Bridge. The Analogy Between Pure Possibles and Imaginary Numbers in the Paris Writings.Osvaldo Ottaviani - 2021 - Oxford Studies in Early Modern Philosophy 10:133-167.
    This chapter discusses the analogy between bare possibles and imaginary numbers, developed by Leibniz during his Paris years. In this period, he came to realize that imaginary quantities are not impossible in themselves, but they cannot be geometrically represented, for they cannot be ordered within the number line. Similarly, he regarded actual things as belonging to a single ‘series of things’, where each member is connected to every other by relations of position and succession. Bare possibles, on the contrary, can (...)
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  35. Leibniz and the Consequences: An Essay on the Great European Universal Scholar.Jörg Zimmer - 2021 - J.B. Metzler.
    Leibniz was probably the last universal scholar in modern times who made original and innovative achievements in all the essential fields of knowledge of his time: as a reform-oriented lawyer, a multilateral thinking diplomat, as a mathematician of infinitesimal calculus, as the inventor of a calculating machine and in the mining of horizontal wind power, as an organizer of science and as one of the first historians who strived for source-critical methodical objectivity. However, this baroque diversity can only be understood (...)
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  36. Leibniz and Bolzano on Conceptual Containment.Jan Claas - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  37. Patience Without Hope: Leibniz's Critique of Cartesian Ethics.Saja Parvizian - manuscript
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  38. Leibniz on Antecedent and Consequent Will.Whipple John & Saja Parvizian - manuscript
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  39. Leibniz on Happiness.Saja Mohammad Parvizian - manuscript
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  40. Leibniz on Meliorism.Saja Mohammad Parvizian - manuscript
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  41. Studia Leibnitiana - Supplementa 38 Einheit der Vernunft und Vielfalt der Sprachen Beiträge zu Leibniz' Sprachforschung und Zeichentheorie.Wenchao Li (ed.) - 2014
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  42. Leibniz’s Concept of Agens in Matter, Space, and Image.Horst Bredekamp - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 299-312.
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  43. LOGISCHE UND SEMANTISCHE FUNKTION DER PRÄPOSITIONEN IN LEIBNIZ’ SPRACHPHILOSOPHIE.Lucia Oliveri - 2014 - In Wenchao Li (ed.), Studia Leibnitiana - Supplementa 38 Einheit der Vernunft und Vielfalt der Sprachen Beiträge zu Leibniz' Sprachforschung und Zeichentheorie. Stoccarda, Germania: pp. 55-82.
    Eine Untersuchung der Präpositionen bei Leibniz kann aufgrund ihrer synkatego-rematischen Natur zeigen, in welchem Sinne die Sprache - als strukturiertes, bedeutendes Zeichensystem – das logische Verhältnis unter den Notionen ausdrü-cken kann, und damit der Zusammenhang zwischen Grammatik und Semantik einerseits, und Logik anderseits, erhellen. Meiner Ansicht nach bekommt auch Leibniz' Versuch des Aufbaus einer characteristica universalis dank dieser Per-spektive ein neues Forschungsinteresse. Um das Interesse für diese Redeteile zu wecken, werde ich zuvor in einem kurzen Exkurs die vorgängige Tradition dar-stellen. (...)
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  44. On Concepts and Ideas: Themes From G. W. Leibniz's New Essays.Lucia Oliveri - 2016 - In Christoph Kann David Hommen (ed.), Concepts and Categorization Systematic and Historical Perspectives. Münster, Germania: pp. 141-167.
    The topic of my paper is the virtual controversy between Leibniz and Lockeover concepts and ideas. At the end of the 17th century John Locke made a crucial contribution to semantics and philosophy: An Essay Concerning Human Understanding. The work represents a decisive turning point for the discussion about ideas and innatism. Indeed, Locke’s aim was to dismantle the Cartesian theory according to which ideas are innate in our soul. Against this onto-epistemological thesis, Locke maintains that all our knowledge starts (...)
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  45. Leibniz y Boyle sobre la noción de naturaleza: un debate póstumo acerca de los fundamentos del mecanicismo en "De ipsa natura".Rodolfo Fazio - forthcoming - Filosofia Unisinos:1-13.
    En el presente trabajo estudiamos el concepto de naturaleza en Leibniz y Boyle y la fundamentación que a partir de dicha noción cada uno ofrece del mecanicismo. De modo más específico, proponemos que De ipsa natura de Leibniz se articula como un debate póstumo con A Free Enquiry into the Vulgarly Received Notion of Nature de Boyle, siendo el objetivo inicial del texto leibniziano revisar la concepción boyleana de naturaleza y ofrecer una fundamentación alternativa del mecanicismo que permita introducir una (...)
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  46. La dimensión crítica de la moral: la correspondencia Masham-Leibniz.Viridiana Platas - forthcoming - Filosofia Unisinos:1-9.
    Este ensayo propone analizar la correspondencia entre Damaris Masham y G. W. Leibniz a través de tres dimensiones de discusión: ontológica, epistemológica y crítica. Dicho análisis puede ser útil para entender los fundamentos epistemológicos del racionalismo moral y pedagógico de la filósofa inglesa. En ese sentido, se ofrece una integración de elementos que permiten entender no sólo la coincidencia de tradiciones tan aparentemente antitéticas como el platonismo y el empirismo en la filosofía de Masham, también permiten apreciar su independencia intelectual. (...)
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  47. Die Entwicklung der Leibniz-Interpretation im Denken Heideggers. [REVIEW]Chiara Pasqualin - 2021 - Heidegger Studies 37:261-265.
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  48. Leibniz on Force, Activity, and Passivity.Arto Repo & Valtteri Viljanen - 2009 - In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Leiden: Brill. pp. 229-250.
    Our examination explicates not only how Leibniz’s emphasis on force or power squares well with (and most probably largely stems from) his endorsement of certain central Aristotelian tenets, but also how the concept of force is incorporated into his mature idealist metaphysics. That metaphysics, in turn, generates some thorny problems with regard to the concept of passivity; and so we shall also ask whether and how Leibniz’s monadology, emphasizing the activity as much as it does, is able to encompass the (...)
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Leibniz: Metaphysics
  1. Cuestiones de metafísica leibniziana: Sobre Dios y verdades eternas.Alberto Luis López - 2021 - Revista Estudios 1 (139):135-156.
    This paper addresses some issues of Leibniz’s metaphysics to show the relationship between religion, God, and the conception of eternal truths, and with that to reveal that Leibniz’s philosophy is a coherent and intertwined whole. His idea of religion is set out briefly, then his metaphysics is analyzed, in particular creation and what are the eternal truths. The paper ends with a commentary on some quotations from the New essays that make evident that these truths require the existence of God. (...)
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  2. The Early Modern Rationalists and the Substantial Form: From Natural Philosophy to Metaphysics.Valtteri Viljanen - manuscript
    This paper argues that, contrary to what one might think, early modern rationalism displays an increasing and well-grounded sensitivity to certain metaphysical questions the substantial form was designed to answer – despite the fact that the notion itself was in such disrepute, and emphatically banished from natural philosophy. This main thesis is established by examining the thought of Descartes, Spinoza, and Leibniz through the framework constituted by what have been designated as the two aspects, metaphysical and physical, of the substantial (...)
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