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  1. added 2020-05-22
    Gratitude for Being.Sungwoo Um - 2019 - Australasian Journal of Philosophy 98 (2):222-233.
    ABSTRACTIn this paper, I argue that what I call ‘gratitude for being’ can capture the distinctive sort of gratitude that we typically owe to our intimates, such as parents and close friends. Instead of specific actions or beneficial objects, the benefactor herself and her relationship to the beneficiary are considered as the grounds of gratitude. I argue that people who have consistent and particularized care for us deserve our gratitude for being, rather than gratitude for doing.
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  2. added 2020-02-27
    Demanding More of Strawsonian Accountability Theory.Daniel Telech - forthcoming - European Journal of Philosophy.
    A neglected and non-trivial problem exists for a central cluster of Strawsonian accountability theories of moral responsibility, namely those that, following Gary Watson, understand the reactive attitudes to be implicit forms of moral address, particularly moral demand. The problem consists in the joint acceptance of two claims: (a) Accountability is a matter of agents holding one another to moral demands, and (b) accountability is a view of blame and praise. I label joint acceptance of these claims the Strawsonian’s demand dogma. (...)
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  3. added 2020-02-27
    Cosmic Gratitude.Robert C. Roberts - 2014 - European Journal for Philosophy of Religion 6 (3):65--83.
    Classically, gratitude is a tri-polar construal, logically ordering a benefactor, a benefice, and a beneficiary in a favour-giving-receiving situation. Grammatically, the poles are distinguished and bound together by the prepositions ”to’ and ”for’; so I call this classic concept ”to-for’ gratitude. Classic religious gratitude follows this schema, with God as the benefactor. Such gratitude, when felt, is a religious experience, and a reliable readiness or ”habit’ of such construal is a religious virtue. However, atheists have sometimes felt an urge or (...)
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  4. added 2020-02-02
    Gratitude Increases Third-Party Punishment.Jonathan Vayness, Fred Duong & David DeSteno - forthcoming - Cognition and Emotion:1-8.
    ABSTRACTThird-party punishment occurs when a perpetrator of a transgression is punished by another person who was not directly affected by the transgression. Given gratitude’s...
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  5. added 2019-12-22
    Appreciating Gratitude: Is Gratitude an Amplifier of Well-Being?Eufrozyna Gruszecka - 2015 - Polish Psychological Bulletin 46 (2):186-196.
    The aim of the study was to investigate the relationship between gratitude and certain components of well-being which are conducive to affirming life. Additionally, we also compared how experiencing joy impacts those components of well-being. A randomly chosen 1/3 of the participants was asked to recall an event from their past when they felt grateful. Another 1/3 was asked to recall an event from their past when they felt joy. The final 1/3 of the participants was the control group. Next, (...)
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  6. added 2019-12-15
    The Nature of Reactive Practices: Exploring Strawson’s Expressivism.Thaddeus Metz - 2008 - South African Journal of Philosophy 27 (3):49-63.
    I aim to answer the questions of whether reactive practices such as gratitude and punishment are inherently expressive, and, if so, in what respect. I distinguish seven ways in which one might plausibly characterize reactive practices as essentially expressive in nature, and organise them so that they progress in a dialectical order, from weakest to strongest. I then critically discuss objections that apply to the strongest conception, questioning whether it coheres with standard retributive understandings of why, when and where the (...)
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  7. added 2019-12-09
    Does Gratitude to R for Φ-Ing Imply Gratitude That R Φ-Ed?Tony Manela - forthcoming - Philosophical Studies:1-18.
    Many find it plausible that for a given beneficiary, Y, benefactor, R, and action, ϕ, Y’s being grateful to R for ϕ-ing implies Y’s being grateful that R ϕ-ed. According to some philosophers who hold this view, all instances of gratitude to, or “prepositional gratitude,” are also instances of gratitude that, or “propositional gratitude.” These philosophers believe there is a single unified concept of gratitude, a phenomenon that is essentially gratitude that, and whose manifestations sometimes have additional features that make (...)
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  8. added 2019-08-02
    Indignation, Appreciation, and the Unity of Moral Experience.Uriah Kriegel - forthcoming - Ethical Theory and Moral Practice.
    Moral experience comes in many flavors. Some philosophers have argued that there is nothing common to the many forms moral experience can take. In this paper, I argue that close attention to the phenomenology of certain key emotions, combined with a clear distinction between essentially and accidentally moral experiences, suggests that there is a group of (essentially) moral emotions which in fact exhibit significant unity.
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  9. added 2019-07-03
    A Note on the Definition of Gratitude.Terence Rajivan Edward - manuscript
    In this paper, I object to Michael Rush’s definitions of targeted and propositional gratitude.
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  10. added 2019-06-06
    The Convergence of Truthfulness and Gratitude in Scheler’s and von Hildebrand’s Accounts of Humility.Michael Wenisch - 2010 - American Catholic Philosophical Quarterly 84 (1):85-98.
    This article makes use of the thinking of both Max Scheler and Dietrich von Hildebrand in attempting properly to understand the nature of humility. The article examines how gratitude and truthfulness are both present, in an essentially integrated fashion, when a person exists in a humble state. Also addressed is the converse proposition, namely, that gratitude and truthfulness are absent in theperson who exists in a proud state and are replaced in that person by their respective opposites, ingratitude and mendacity. (...)
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  11. added 2019-06-04
    The Virtue of Gratitude and Its Associated Vices.Tony Manela - forthcoming - The Moral Psychology of Gratitude.
    Gratitude, the proper or fitting response to benevolence, has often been conceptualized as a virtue—a temporally stable disposition to perceive, think, feel, and act in certain characteristic ways in certain situations. Many accounts of gratitude as a virtue, however, have not analyzed this disposition accurately, and as a result, they have not revealed the rich variety of ways in which someone can fail to be a grateful person. In this paper, I articulate an account of the virtue of gratitude, and (...)
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  12. added 2019-04-02
    The Ethical Significance of Gratitude in Epicureanism.Benjamin A. Rider - 2019 - British Journal for the History of Philosophy 27 (6):1092-1112.
    ABSTRACTMany texts in the Epicurean tradition mention gratitude but do not explicitly explain its function in Epicurean ethics. I review passages that mention or discuss gratitude and ingratitude a...
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  13. added 2019-03-09
    You Didn’T Have to Do That: Belief in Free Will Promotes Gratitude.Michael J. Mackenzie, Kathleen D. Vohs & Roy Baumeister - 2014 - Personality and Social Psychology Bulletin 40 (11):1423-1434.
    Four studies tested the hypothesis that a weaker belief in free will would be related to feeling less gratitude. In Studies 1a and 1b, a trait measure of free will belief was positively correlated with a measure of dispositional gratitude. In Study 2, participants whose free will belief was weakened (vs. unchanged or bolstered) reported feeling less grateful for events in their past. Study 3 used a laboratory induction of gratitude. Participants with an experimentally reduced (vs. increased) belief in free (...)
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  14. added 2019-02-12
    Gratitude: Generic Vs. Deep.Hichem Naar - 2019 - In Robert Roberts & Daniel Telech (eds.), The Moral Psychology of Gratitude. Rowman & Littlefield. pp. 15-34.
    In this paper, I argue that gratitude is not necessarily affective or motivating. Against a common trend in recent philosophical treatments of the notion, indeed, I argue for the introduction of an important but neglected kind of gratitude that is simply a matter of believing that one has been benefitted by a benevolent benefactor. I will call this non-affective, non-motivating kind of gratitude “generic,” and the kind – taking center stage in the literature – that is affective and motivating “deep.” (...)
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  15. added 2018-09-30
    The Moral Psychology of Gratitude.Robert Roberts & Daniel Telech (eds.) - 2019 - Rowman & Littlefield International.
    Expressions of gratitude abound. Hardly a book is published that does not include in its preface or acknowledgments some variation on, “I am grateful to…for…” Indeed, most achievements come to be only through the help of others. We value the benevolence of others, and when we—or our loved ones—are the recipients of benevolence, our emotional response is often one of gratitude. -/- But, are we bound to the requirement of ‘repaying’ our benefactors in some way? If we are, and there (...)
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  16. added 2017-12-16
    Perspectives On Gratitude: An Interdisciplinary Approach.Michael Rush - 2018 - Philosophical Quarterly 68 (272):648-650.
    Perspectives On Gratitude: An Interdisciplinary Approach. Edited By Carr David.
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  17. added 2017-12-09
    Should Gratitude Be a Requirement for Access to Live Organ Donation?Monica Escher, Monique Lamuela-Naulin, Catherine Bollondi, Paola Flores Menendez & Samia A. Hurst - 2017 - Journal of Medical Ethics 43 (11):762-765.
    Gratitude is both expected and problematic in live organ donation. Are there grounds to require it, and to forbid access to live donor transplantation to a recipient who fails to signal that he feels any form of gratitude? Recipient gratitude is not currently required for organ donation, but it is expected and may be a moral requirement. Despite this, we argue that making it a condition for live organ transplantation would be unjustified. It would constitute a problematic and disproportionate punishment (...)
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  18. added 2017-12-09
    No Thanks! Autonomous Interpersonal Style is Associated with Less Experience and Valuing of Gratitude.Suzanne C. Parker, Haseeb Majid, Kate L. Stewart & Anthony H. Ahrens - 2017 - Cognition and Emotion 31 (8):1627-1637.
    Gratitude has been promoted as a beneficial emotional experience. However, gratitude is not universally experienced as positive. The current work examines whether an autonomous interpersonal style is associated with differential experience of gratitude. Study 1 found an inverse relationship between trait autonomy and both trait gratitude and positivity of response to receiving a hypothetical benefit from a friend. Study 2 replicated the finding that those higher in autonomy report less trait gratitude, and also demonstrated an inverse relationship between autonomy and (...)
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  19. added 2017-12-09
    Functions of Positive Emotions: Gratitude as a Motivator of Self-Improvement and Positive Change.Christina N. Armenta, Megan M. Fritz & Sonja Lyubomirsky - 2017 - Emotion Review 9 (3):183-190.
    Positive emotions are highly valued and frequently sought. Beyond just being pleasant, however, positive emotions may also lead to long-term benefits in important domains, including work, physical health, and interpersonal relationships. Research thus far has focused on the broader functions of positive emotions. According to the broaden-and-build theory, positive emotions expand people’s thought–action repertoires and allow them to build psychological, intellectual, and social resources. New evidence suggests that positive emotions—particularly gratitude—may also play a role in motivating individuals to engage in (...)
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  20. added 2017-12-09
    Reconsidering the Roles of Gratitude and Indebtedness in Social Exchange.Cong Peng, Rob M. A. Nelissen & Marcel Zeelenberg - 2017 - Cognition and Emotion 32 (4):760-772.
    ABSTRACTReceiving favors is often a mixed blessing and commonly triggers two emotions: the positive emotion gratitude and negative emotion indebtedness. In three studies, we examined the hypothesis that gratitude and indebtedness have distinct functions in social exchange. Contrary to current views, we believe that the function of gratitude does not primarily reside in facilitating social exchange. Instead, we propose that indebtedness motivates people to repay favours received, and thus accounts for most of the prosocial effects commonly attributed to gratitude. On (...)
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  21. added 2017-12-09
    Do Positive Relations with Patients Play a Protective Role for Healthcare Employees? Effects of Patients' Gratitude and Support on Nurses' Burnout.Daniela Converso, Barbara Loera, Sara Viotti & Mara Martini - 2015 - Frontiers in Psychology 6.
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  22. added 2017-12-09
    Displacement and Gratitude: Accounting for the Political Obligation of Refugees.Jason D'Cruz - 2014 - Ethics and Global Politics 7 (1):1-17.
    On what basis, and to what extent, are refugees obligated to obey the laws of their host countries? Consideration of the specific case of asylum-seekers generates, I think, two competing intuitions: the refugee has a prima facie obligation to obey the laws of her host country and none of the popularly canvassed substrates of political obligation—consent, tacit consent, fairness, or social role—is at all apt to explain the presence of this obligation. I contend that the unfashionable gratitude account of political (...)
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  23. added 2017-12-09
    Lying, Trust, and Gratitude.Collin O'neil - 2012 - Philosophy and Public Affairs 40 (4):301-333.
    Among the various methods of deceit, lying is often thought to be a special affront on the grounds that it invites the victim’s trust. Such an explanation is incomplete without an account of the moral significance of trust. This article distinguishes two morally problematic relations to trust, betrayals and abuses, and, appealing to the idea that we should be grateful to be trusted, attempts to explain these wrongs as violations of distinct demands of gratitude for trust. Only the wrong of (...)
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  24. added 2017-05-13
    Evidence for a Relationship Between Trait Gratitude and Prosocial Behaviour.Rachel Yost-Dubrow & Yarrow Dunham - 2017 - Cognition and Emotion 32 (2):397-403.
  25. added 2017-05-13
    Spiritual Development and Gratitude Among Indian Emerging Adults.Jobi Thomas Thurackal, Jozef Corveleyn & Jessie Dezutter - 2016 - Archive for the Psychology of Religion 38 (1):72-88.
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  26. added 2017-05-13
    Stephen Kershnar, Gratitude Toward Veterans: Why Americans Should Not Be Very Grateful to Veterans: Plymouth, England: Lexington Books, 2014, 158 Pp, ISBN 978-0-7391-8578-0 £49.95.Uwe Steinhoff - 2016 - Journal of Value Inquiry 50 (2):479-481.
    Stephen Kershnar’s main argument in Gratitude toward Veterans is that Americans should not be very grateful towards veterans. More precisely, he not only argues that veterans do not deserve the gratitude that many Americans offer them, but also that it is morally objectionable to be grateful towards them. His argument is applicable to war veterans generally, not only to those in the USA. Yet, it does have specific relevance to the United States given that, as Kershnar demonstrates, public gratitude towards (...)
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  27. added 2017-05-13
    Why Should I Be Grateful? The Morality of Gratitude in Contexts Marked by Injustice.Liz Jackson - 2016 - Journal of Moral Education 45 (3):276-290.
    In philosophical and psychological literature, gratitude has normally been promoted as beneficial to oneself and others and as morally good. Being grateful for what you have is conceived as virtuous, while acts expressing gratefulness to those who have benefited you is often regarded as morally praiseworthy, if not morally expected. However, critical interrogations of the moral status of gratitude should also frame the possible cultivation of gratitude in moral education. This article focuses on whether gratitude should be regarded as morally (...)
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  28. added 2017-05-13
    Can Non-Theists Appropriately Feel Existential Gratitude?Michael Lacewing - 2016 - Religious Studies 52 (2):145-165.
    Does it make sense for non-theists to feel gratitude for their existence? The question arises because gratitude is typically thought to be directed towards a person to whom one is grateful. Hence the theist may be grateful to God for their existence, experienced as a gift. But can the non-believer feel something similar without being irrational? Can there be gratitude for existence but not to anyone? After analysing gratitude and how we can best understand the idea of non-directed gratitude, I (...)
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  29. added 2017-05-13
    Neural Correlates of Gratitude.Glenn R. Fox, Jonas Kaplan, Hanna Damasio & Antonio Damasio - 2015 - Frontiers in Psychology 6.
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  30. added 2017-05-13
    Directions of Cultivating Grateful Disposition in Moral Education. 추병완 - 2015 - Journal of Ethics 1 (103):31-57.
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  31. added 2017-05-13
    The Normative and the Empirical in the Study of Gratitude.Robert C. Roberts - 2015 - Res Philosophica 92 (4):883-914.
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  32. added 2017-05-13
    Gratitude Toward Veterans: Why Americans Should Not Be Very Grateful to Veterans.Spencer Jay Case - 2015 - Journal of Military Ethics 14 (2):197-199.
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  33. added 2017-05-13
    The Ethics of Cultivated Gratitude.Robert Macauley - 2014 - HEC Forum 26 (4):343-348.
    Given narrow operating margins, health care organizations are increasingly relying on philanthropy to fund operations. Since individuals provide the majority of philanthropic support, many organizations have expanded their “grateful patient fundraising” programs to include current inpatients, both established donors as well as persons of wealth. While this is legally permissible under HIPAA, it raises substantial ethical concerns for potential coercion of vulnerable patients, as well as unequal care stemming from preferential treatment and provided “amenities.” While some have drawn the analogy (...)
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  34. added 2017-05-13
    Gratitude Toward Veterans: Why Americans Should Not Be Very Grateful to Veterans.Stephen Kershnar - 2014 - Lexington Books.
    Americans are very grateful to veterans. Veterans are celebrated via speeches, statues, memorials, holidays, and affirmative action. They are lavishly praised in public gatherings and private conversations. Contrary to this widespread attitude, I argue that U.S. citizens should not be very grateful to veterans. In evaluating whether the significant gratitude toward veterans is justified, I begin by exploring the nature of gratitude. On my account, one person should be very grateful to a second person just in case the second person (...)
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  35. added 2017-05-13
    Gratitude, Self-Assessment, and Moral Community.Joshua Shaw - 2013 - Journal of Value Inquiry 47 (4):407-423.
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  36. added 2017-05-13
    “Screw You!” & “Thank You”.Coleen Macnamara - 2013 - Philosophical Studies 165 (3):893-914.
    If I do you a good turn, you may respond with gratitude and express that gratitude by saying “Thank you.” Similarly, if I insult you, you may react with resentment which you express by shouting, “Screw you!” or something of the sort. Broadly put, when confronted with another’s morally significant conduct, we are inclined to respond with a reactive attitude and to express that reactive attitude in speech. A number of familiar speech acts have a call-and-response structure. Questions, demands and (...)
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  37. added 2017-05-13
    Gratitude, Ressentiment, and Citizenship Education.Mark E. Jonas - 2012 - Studies in Philosophy and Education 31 (1):29-46.
    Patricia White (Stud Philos Educ 18:43–52, 1999) argues that the virtue gratitude is essential to a flourishing democracy because it helps foster universal and reciprocal amity between citizens. Citizens who participate in this reciprocal relationship ought to be encouraged to recognize that “much that people do does in fact help to make communal civic life less brutish, pleasanter and more flourishing.” This is the case even when the majority of citizens do not intentionally seek to make civic life better for (...)
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  38. added 2017-05-13
    Being Helped and Being Grateful: Imperfect Duties, the Ethics of Possession, and the Unity of Morality.Barbara Herman - 2012 - Journal of Philosophy 109 (5-6):391-411.
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  39. added 2017-05-13
    Gratitude: Prompting Behaviours That Build Relationships.Monica Y. Bartlett, Paul Condon, Jourdan Cruz, Jolie Baumann & David Desteno - 2012 - Cognition and Emotion 26 (1):2-13.
  40. added 2017-05-13
    Gratitude and Depressive Symptoms: The Role of Positive Reframing and Positive Emotion.Nathaniel M. Lambert, Frank D. Fincham & Tyler F. Stillman - 2012 - Cognition and Emotion 26 (4):615-633.
  41. added 2017-05-13
    Chesterton’s Spirituality of Gratitude and Praise.Stratford Caldecott - 2012 - The Chesterton Review 38 (1/2):83-96.
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  42. added 2017-05-13
    Gratitude and Caring Labor.Amy Mullin - 2011 - Ethics and Social Welfare 5 (2):110-122.
    I argue that it is appropriate for adult recipients of personal care to feel and express gratitude whenever care providers are inspired partly by benevolence, and deliver a real benefit in a manner that conveys respect for the recipient. My focus on gratitude is consistent with important aspects of feminist ethics of care, including its attention to the particularities and vulnerabilities of caregivers and care recipients, and its concern with how relations of care are shaped by social hierarchies and public (...)
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  43. added 2017-05-13
    Anger, Gratitude, and the Enlightenment Writer.Patrick Coleman - 2011 - Oxford University Press.
    On the one hand, anger and gratitude are crucial in appreciating what one owes to oneself or others; on the other, they disturb one's internal balance and reinforce one's dependence upon others. This book explores the tension between these two attitudes in the work of French Enlightenment writers such as Rousseau, Diderot, Marivaux, and Challe.
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  44. added 2017-05-13
    Grateful Personality.Robert A. Emmons - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 256.
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  45. added 2017-05-13
    The Debt of Gratitude: Dissociating Gratitude and Indebtedness.Philip Watkins, Jason Scheer, Melinda Ovnicek & Russell Kolts - 2006 - Cognition and Emotion 20 (2):217-241.
  46. added 2017-05-13
    Creativity, Gratitude and the Enhancement Debate: On the Fertile Tension Between Two Ethical Frameworks.Erik Parens - 2005 - In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press.
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  47. added 2017-05-13
    Gratitude, Obligation, and Individualism.Jean Harvey - 2004 - In Peggy DesAutels & Margaret Urban Walker (eds.), Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield. pp. 33.
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  48. added 2017-05-13
    Gratitude, Contribution and Ethical Theory.Saul Smilansky - 2002 - Critical Review of International Social and Political Philosophy 5 (4):34-48.
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  49. added 2017-05-13
    Construction of a System and Gratitude to the Other - in Memoriam of Chu His in the 800th Anniversary of his Death.Vincent Shen - 2001 - Philosophy and Culture 28 (3):193-205.
    This article aims to "System" and "other" under the two intertwined ideas, revisit ideas of Zhu Xi. Zhu Xi is a big system builders, building systems on the performance in terms of a responsible thinker, Zhu Xi should be post-modern thought for inspiration. On the other hand, the "other" is an important dimension of life and existence, particularly in the post-modern thought to be emphasized as an alternative to over-expansion of the subject in modern times, and "other" relationship will help (...)
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  50. added 2017-05-13
    A Time for Gratitude.Ellen Wright Clayton - 2000 - Journal of Law, Medicine and Ethics 28 (4):329-329.
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