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  1. added 2020-06-29
    On Exit: Interdisciplinary Perspectives on the Right of Exit in Liberal Multicultural Societies.Annamari Vitikainen & Dagmar Borchers - 2012 - Berlin and Boston: De Gruyter.
  2. added 2020-04-24
    Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część I).Krzysztof Trzcinski - 2011 - Afryka 35:30-42.
    Krzysztof Trzciński, The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 1), “Afryka” 2011, No. 34, pp. 30-42. This article consists of two parts. Part 1 (published in “Afryka” No. 34) provides a description of the Nigerian political thinker Claude Ake’s concept, the ‘chamber of nationalities,’ in the context of the idea of recognizing and strengthening the ethnic groups’ rights in the African state. According to the concept, in a multiethnic African state, a (...)
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  3. added 2020-04-23
    Kilka uwag o koncepcji prezydentury rotacyjnej w państwie afrykańskim.Krzysztof Trzcinski - 2010 - Afryka 31 (32):29-44.
    Krzysztof Trzciński, 'Some Remarks on the Idea of Rotational Presidency in an African State.' The main aim of this article is to explain and analyze in a critical way the concept of the rotational presidency, proposed for an African state by a Ghanaian philosopher Kwame Gyekye. In his opinion, the presidency should be rotated between all ethnic groups. According to Gyekye, this system will allow a share of power between ethnic groups in a state, create trust in their relations and, (...)
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  4. added 2020-01-23
    El engaño del altruismo: la aptitud inclusiva y el colapso de la civilización.Michael Richard Starks - 2020 - Las Vegas, NV USA: Reality Press.
    La predisposición genética a ayudar a nuestros parientes cercanos ("altruismo"), que era vital para la supervivencia en nuestros antepasados en las llanuras de Africa de cenas de miles a decenas de millones de años atrás, es un defecto fatal en un mundo superpoblado donde nuestros vecinos ya no están estrechamente relacionados y están involucrados en una lucha de vida o muerte por la supervivencia. Me he referido a esto como "El gran delirio de la familia feliz" y es fundamental para (...)
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  5. added 2019-04-10
    Political Liberalism and the False Neutrality Objection.Étienne Brown - 2018 - Critical Review of International Social and Political Philosophy 1:1-20.
    One central objection to philosophical defences of liberal neutrality is that many neutrally justified laws and policies are nonetheless discriminatory as they unilaterally impose costs or confer unearned privileges on the bearers of a particular conception of the good. Call this the false neutrality objection. While liberal neutralists seldom consider this objection to be a serious allegation, and often claim that it rests on a misunderstanding, I argue that it is a serious challenge for proponents of justificatory neutrality. Indeed, a (...)
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  6. added 2019-03-08
    Our Mongrel Selves: Pluralism, Identity and the Nation.Brian Slattery - 2003 - In Ysolde Gendreau (ed.), Community of Rights - Rights of Community. Montreal: Editions Themis. pp. 85-120.
    This paper examines the view that ‘nations’ are natural entities, composed of homogeneous linguistic and cultural groups, and argues that this theory fails to take account of our multiple and overlapping identities.
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  7. added 2018-09-12
    Workplace Democracy for Teachers: John Dewey's Contribution.Edmund Byrne - 1989 - In Paul T. Durbin (ed.), Philosophy and Technology. Dordrecht/Boston: Kluwer Academic Publishers. pp. 81-95.
    Dewey's instrumentalist approach to problem-solving stressed social organization; and under this umbrella he included unionization. First part of this article: his active involvement in and support for the union movement summarized. Second part: his theoretical defense of unions is addressed, especially as to "democratic liberalism" and its implementation in the fabric of society. Third part: a brief account of the current status of unions in universities.
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  8. added 2018-09-07
    The Compensatory Rights of Emerging Interest Groups.Edmund F. Byrne - 1993 - Social Philosophy Today 8:397-416.
    Author argues that an emerging interest group, especially one that seeks to reverse past discrimination against its predecessors in the public arena, is entitled to enhanced consideration as a means of achieving long denied but merited rights. First this thesis is defended by identifying both practical need and theoretical support for emerging interest groups. Then these findings are applied specifically to the rights of women as an emerging interest group. (Publisher left off last word of title: 'Groups'.).
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  9. added 2018-07-23
    Divergent Models of Religiosity and Armed Struggle.Harvey Whitehouse & Brian McQuinn - 2013 - The Oxford Handbook of Religion and Violence:597-619.
    This chapter investigates one of the most powerful mechanisms by which groups may be formed, inspired, and coordinated—ritual—which may be defined as normative behavior with an irretrievably opaque causal structure. The divergent modes of religiosity (DMR) theory is applied to armed groups engaged in civil conflicts, some of which explicitly incorporate “religious” traditions while others vehemently repudiate supernatural beliefs of any kind. It is argued that the DMR theory can be extended to explain recurrent features of ritual traditions which lack (...)
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  10. added 2018-01-06
    Who Owns It? Three Arguments for Land Claims in Latin America.Christian Barry & Gerhard Øverland - 2017 - Revista de Ciencia Politica 37 (3):713-736.
    Indigenous and non-indigenous communities in Latin America make land claims and support them with a variety of arguments. Some, such as Zapatistas and the Mapuche, have appealed to the “ancestral” or “historical” connections between specific communities and the land. Other groups, such as MST in Brazil, have appealed to the extremely unequal distribution of the land and the effects of this on the poor; the land in this case is seen mainly as a means for securing a decent standard of (...)
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  11. added 2016-05-26
    Droits humains et minorités culturelles.Amandine Catala - 2015 - Philosophiques 42 (2):231-250.
    J’aborde tout d’abord l’objection relativiste aux droits humains, afin de pouvoir ensuite me concentrer sur d’autres questions soulevées par la question des droits humains et des minorités culturelles. Le but de ma discussion est d’identifier et d’interroger les tensions potentielles entre minorités culturelles et droits humains, afin de montrer en quoi les droits humains peuvent protéger les minorités culturelles et, ultimement, de problématiser la manière dont cette protection peut se déployer. Dans ce but, je commence par clarifier deux notions-clés de (...)
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