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  1. added 2019-06-06
    Rhizome/Relation, Chaosmose/Chaos-monde.Manola Antonioli - 2006 - Symposium 10 (1):343-352.
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  2. added 2019-01-30
    Book Reviews: Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration, by Tamsin Lorraine. [REVIEW]Ronald Bogue - 2012 - Comparative and Continental Philosophy 4 (1):159-161.
  3. added 2016-01-01
    Coyuntura o acontecimiento: La subjetivación revolucionaria en Guattari, Althusser y Deleuze.Guillaume Sibertin-Blanc - forthcoming - Actuel Marx/Intervenciones.
  4. added 2016-01-01
    Tamsin Lorraine. Deleuze and Guattari’s Immanent Ethics: Theory, Subjectivity, and Duration.Valentine Moulard-Leonard - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (1):103-105.
  5. added 2016-01-01
    On the Production of Subjectivity: Five Diagrams of the Finite-Infinite Relation.Simon O'Sullivan - 2012 - Palgrave-Macmillan.
    Introduction: contemporary conditions and diagrammatic trajectory -- From joy to the gap: the accessing of the infinite by the finite (Spinoza, Nietzsche, Bergson) -- The care of the self versus the ethics of desire: two diagrams of the production of subjectivity (and of the subject's relation to truth) (Foucault versus Lacan) -- The aesthetic paradigm: from the folding of the finite-infinite relation to schizoanalytic metamodelisation (to biopolitics) (Guattari) -- The strange temporality of the subject: life in-between the infinite and the (...)
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  6. added 2016-01-01
    Culture as Existential Territory: Ecosophic Homelands for the Twenty-First Century.Janell Watson - 2012 - Deleuze and Guatarri Studies 6 (2):306-327.
    The mass popular dissent which has marked the early twenty-first century, from al-Qaeda to the Arab Spring to the Occupy movement, can be read as expressions of collective, subjective, existential mutation. This reading is inspired by Félix Guattari, who described the 1979 Iranian revolution, the Polish Solidarity movement and the 1989 Chinese student demonstrations as demands for subjective singularisation. In each of these examples of social discontent, past and present, demands vary widely even within the same movement, spanning economics, lifestyle, (...)
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  7. added 2016-01-01
    Institutional Schizophasia and the Possibility of the Humanities' 'Other Scene': Guattari and the Exigency of Transversality.Michael Eng - 2012 - Deleuze and Guatarri Studies 6 (2):328-352.
    Transversality occupies a central place in Guattari's thought, appearing in his early writings on institutional analysis and on through to his final work, Chaosmosis. Transversality is thus particularly pertinent to understanding Guattari's critique of semiocapitalism and his goal of re-imagining forms of institutional subjectivisation as a way to free the unconscious from structures of lack and the desire for punishment, the very structures upon which capitalism relies for its reproduction. If there is one institution that has taken advantage of semiocapitalism's (...)
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  8. added 2016-01-01
    Reterritorializing Subjectivity.Brian Schroeder - 2012 - Research in Phenomenology 42 (2):251-266.
    Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world has produced (...)
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  9. added 2016-01-01
    Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration.Tamsin Lorraine - 2011 - State University of New York Press.
    Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements.
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  10. added 2016-01-01
    Subjetividades Contemporáneas: Un Acercamiento Estético y Político a Félix Guattari.Mario Germán Gil Claros - 2011 - A Parte Rei 75:3.
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  11. added 2016-01-01
    Subjectivity as a Play of Territorialization: Exploring Affective Attachments to Place Through Collective Biography.Katerina Zabrodska & Constance Ellwood - 2011 - Human Affairs 21 (2):184-195.
    In this paper the authors seek to contribute to a new ontology of an embodied, desiring subject through an exploration of their own subjectivities and of the ways in which subjectivities are produced and transformed through affective attachments to place. Using the method of collective biography and drawing on Deleuze and Guattari’s concepts of desire and territorialization they examine their affective responses and attachments to place: Australia and the Czech Republic. As a point of departure for their analysis, the authors (...)
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  12. added 2016-01-01
    Subjetividades contemporáneas: Un acercamiento estético y político a Félix Guattari.Mario Gil Claros - 2011 - A Parte Rei 75.
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  13. added 2016-01-01
    Social Chaosmos: Michel Serres and the Emergence of Social Order.Kelvin C. Clayton - unknown
    This thesis presents a social ontology. It takes its problem, the emergence of social structure and order, and the relationship of the macro and the micro within this structure, from social theory, but attempts a resolution from the perspectives of contemporary French philosophy and complexity theory. Due to its acceptance of certain presuppositions concerning the multiplicity and connectedness of all life and nature it adopts a comparative methodology that attempts a translation of complexity science to the social world. It draws (...)
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  14. added 2016-01-01
    Making Restorative Sense with Deleuzian Morality, Art Brut and the Schizophrenic.Lorna Collins - 2010 - Deleuze and Guatarri Studies 4 (2):234-255.
    The essay consists of three parts: the first argues that Deleuze's moral philosophy in The Logic of Sense provides an ethical model of counter-actualisation; the second shows how three different practices of art therapy offer a means to effect this counter-actualisation and thereby demonstrate the restorative power of art; the third explores how such a power might form part of what Guattari calls the ‘ethico-aesthetic paradigm’ (Guattari 1995).
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  15. added 2016-01-01
    Guattari's Aesthetic Paradigm: From the Folding of the Finite/Infinite Relation to Schizoanalytic Metamodelisation.Simon O'Sullivan - 2010 - Deleuze and Guatarri Studies 4 (2):256-286.
    This article offers two commentaries on two of Félix Guattari's essays from Chaosmosis: ‘The New Aesthetic Paradigm’ and ‘Schizoanalytic Metamodelisation’. The first commentary attends specifically to how Guattari figures the infinite/finite relation in relation to what he calls the three Assemblages (pre-, extant, and post-capitalism) and then even more specifically to the mechanics of this relation – or folding – within the third ‘processual’ Assemblage or new aesthetic paradigm of the essay's title. The second commentary looks at what Guattari has (...)
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  16. added 2016-01-01
    Simon O'Sullivan and Stephen Zepke, Eds. Deleuze, Guattari and the Production of the New Reviewed By.Henry Somers-Hall - 2010 - Philosophy in Review 30 (2):124-126.
  17. added 2016-01-01
    The Machinic Unconscious: Essays in Schizoanalysis.Félix Guattari - 2010 - Semiotext(E).
  18. added 2016-01-01
    Subjectiivity, Desire, and the Problem of Consumption.Jonathan Maskit - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 129--44.
  19. added 2016-01-01
    Subjectivity and Art in Guattari's The Three Ecologies.Gary Genosko - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 102--115.
  20. added 2016-01-01
    An Ethico-Aesthetics of Injecting Drug Use: Body, Space, Memory, Capital.Peta Husper Malins - unknown
    Harm minimisation approaches to illicit drug use have proven extremely successful in reducing drug-related harm and improving health outcomes for those using drugs, their families and the broader community. Despite these successes, however, many harm minimisation programmes face strong community opposition, and many others are limited in their effectiveness by their reluctance to acknowledge the complex ways in which drug using contexts, social relationships, desire, pleasure and aesthetics are involved in the production and reduction of drug-related harm.[NP] Deleuze and Guattari’s (...)
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  21. added 2016-01-01
    Chaosophy: Texts and Interviews 1972--1977.Félix Guattari & François Dosse - 2008 - Semiotext(E).
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  22. added 2016-01-01
    Deleuze, Guattari and the Production of the New.Simon D. O'Sullivan - unknown
    Gilles Deleuze and Felix Guattari have arguably gone further than anyone in contemporary philosophy in affirming a philosophy of creation, one that both establishes and encourages a clear ethical imperative: to create the new. In this remarkable undertaking, these two thinkers have created a fresh engagement of thought with the world. This important collection of essays attempts to explore and extend the creative rupture that Deleuze and Guattari produce in the Capitalism and Schizophrenia project. The essays in this volume, all (...)
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  23. added 2016-01-01
    L'inconscient déterritorialisé.Peter Pál Pelbart - 2008 - Multitudes 34 (3):95.
    When Guattari defines the unconscious in terms of production rather than representation, when he speaks of enunciative agencement and when, in his latest writings, he approaches it from the point of view of « chaosmosis », he radicalizes the relation between the unconscious and its outside, and he provides a new conception based on proliferation, molecularisation and infinitisation.
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  24. added 2016-01-01
    Guattari et l'anthropologie : aborigènes et territoires existentiels.Barbara Glowczewski - 2008 - Multitudes 34 (3):84.
    In this article, I’d like to account for my debt towards Guattari’s thought, by tracking the main phases of our exchanges related to my fieldwork in Australia. Guattari is often cited by English-speaking anthropologists but he is often ignored, or rejected, by a certain generation of French anthropologists. The articulation of existential territories with different systems of valorization and of ontological self-affirmation is in my view an important key in our effort to analyze from an anthropological point of view processes (...)
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  25. added 2016-01-01
    Subjectification.Alphonso Lingis - 2007 - Continental Philosophy Review 40 (2):113-123.
    For Martin Heidegger the death that comes singularly for each of us summons us to exist on our own and speak in our own name. But Gilles Delueze and Félix Guattari argue that it is a specific social machinery that summons us to speak in our own name and answer for what we do and are. This summons is a death sentence. They enjoin us to flee this subjectification, this subjection. They do recognize that the release of becomings in all (...)
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  26. added 2016-01-01
    Révolution informatique, écologie et recomposition subjective.Jacques Robin & Félix Guattari - 2006 - Multitudes 1 (1):131-143.
    Information and control technologies are not only on the order of the technosciences, but also intervene in the production of subjectivity. One cannot separate these transformations from the political upheavals that are underway. The primacy of information as a new category alongside that of energy accentuates the production of new subjectivities and may transform society into a society of communication. But this concept is not enough, unless it is associated with an « existential function » that can account for the (...)
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  27. added 2016-01-01
    Disability, Connectivity and Transgressing the Autonomous Body.Barbara E. Gibson - 2006 - Journal of Medical Humanities 27 (3):187-196.
    This paper explores the interconnectedness of persons with disabilities, technologies and the environment by problematizing Western notions of the independent, autonomous subject. Drawing from Deleuze and Guattari’s reconfiguration of the static subject as active becoming, prevailing discourses valorizing independence are critiqued as contributing to the marginalization of bodies marked as disabled. Three examples of disability “dependencies”—man-dog, man-machine, and woman-woman connectivities—are used to illustrate that subjectivity is partial and transitory. Disability connectivity thus serves a signpost for an expanded understanding of subjectivity (...)
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  28. added 2016-01-01
    Sexualidades em Devir e Subversao Das Identidades.Carlos Augusto Peixoto Jr - 2005 - Ethic@ 12 (1-2):131-155.
    Este artigo tem como objetivo principal elaborar uma crítica do sistema sexogênero,tal como ele foi construído e sustentado pelo modelo tradicional dadiferençabinária edipiana entre os sexos. Para isso recorre-se prioritariamenteaalguma categorias dos pensamentos de Gilles Deleuze e Félix Guattari, taiscomoas de devir e multiplicidade, as quais permitem fundamentar uma outravisãodas sexualidades, que recusa o modelo da identidade. Taisproposições,articuladascom o conceito de intervenção proposto por Judith Butler,possibilitamainda a formulação de uma política radical de subversão nãoapenasdos gêneros identitários, como também da identidade (...)
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  29. added 2016-01-01
    Ética E moral como modos de produção de subjetividade.Rodrigo Gelamo Pelloso & Maria da Graça Chamma Ferraz E. Ferraz - 2005 - Trans/Form/Ação 28 (2):117-128.
    Deleuze e Guattari entendem as idéias de Ética e Moral como movimentos produtores de realidade psicossocial ou sentidos de produção da vida psicossocial. Buscamos entender como os modos de funcionamento psicossociais produzem sentidos e podem ser captados nas práticas psicossociais éticas e morais. Nossa intenção é demonstrar, a partir da literatura kafkiana, os modos de subjetivação ética e moral.
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  30. added 2016-01-01
    Ethic and Moral as Ways of Production of Subjectivity.Rodrigo Gelamo Pelloso & Maria da Graça Chamma Ferraz Ferraz - 2005 - Trans/Form/Ação 28 (2):117-128.
    Deleuze e Guattari understands the ideas of Ethics and Moral as movements that produce psychosocial reality or ways of production of the psychosocial life. We try to understand how the ways of psychosocial functioning produce senses and can be caught in the ethical and moral psychosocial practices. We aim to demonstrate, from kafkian literature, the ways of ethical and moral subjectivation.Deleuze e Guattari entendem as idéias de Ética e Moral como movimentos produtores de realidade psicossocial ou sentidos de produção da (...)
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  31. added 2016-01-01
    Machinic Assemblages: Deleuze, Guattari and an Ethico-Aesthetics of Drug Use.Peta Malins - 2004 - Janus Head 7 (1):84-104.
    The body conceived of as a machinic assemblage becomes a body that is multiple. Its function or meaning no longer depends on an interior truth or identity, but on the particular assemblages it forms with other bodies. In this paper I draw on the work of Deleuze and Guattari to explore what happens to the drug using body when it is rethought as a machinic assemblage. Following an exploration of how the body of the drug user is put together and (...)
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  32. added 2016-01-01
    The Power of the Affects.Alejandro E. de Acosta - 2002 - Dissertation, State University of New York at Binghamton
    This dissertation concerns the affects, defined as bodily intensities and as pre-personal productive or creative feelings. Here, the affects are not simply passions; they precede the distinction between activity and passivity. These definitions correspond to the intuition expressed in philosophies of time and experience, that something is always happening in or to bodies. According to this intuition, events and processes always pertain to bodies, and what happens to bodies is experienced as affects: corporeal intensities, blocks of lived timespace, which can (...)
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  33. added 2016-01-01
    Tiempo y espacio de vida: Félix Guattari y la producción de la subjetividad.Antonio Tudela Sancho - 2001 - Thémata: Revista de Filosofía 27:341-347.
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  34. added 2016-01-01
    Felix Guattari: Toward a Queer Chaosmosis.Josep-Anton Fernandez - 1996 - Angelaki 1 (1):99-112.
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  35. added 2016-01-01
    Toward a New Perspective on Identity: An Interview with F Lix Guattari.Jean-Charles Jambon & Nathalie Magnan - 1996 - Angelaki 1 (1):96 – 98.
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  36. added 2016-01-01
    Felix Guattari: Toward a Queer Chaosmosis.Josep-Anton Fern - 1996 - Angelaki 1 (1):99 – 112.
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  37. added 2016-01-01
    Felix Guattari. Chaosmosis: An Ethico-Aesthetic Paradigm. [REVIEW]G. V. Dowd - 1996 - Radical Philosophy (80):50-51.
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  38. added 2016-01-01
    Chaosmosis an Ethico-Aesthetic Paradigm.Félix Guattari - 1995
  39. added 2016-01-01
    El Constructivismo Guattariano Un Proyecto 'Etico-Est'etico Para Una Era Post-Media.Fâelix Guattari - 1993
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