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  1. Review of 'The Signature of the World: What is Deleuze and Guattari's Philosophy?'By Eric Alliez. [REVIEW]J. Protevi - forthcoming - Notre Dame Philosophical Reviews.
  2. Two Versions of Ecosophy: Arne Næss, Félix Guattari, and Their Connection with Semiotics.Simon Levesque - 2016 - Sign Systems Studies 44 (4):511-541.
    This paper adopts a comparative approach in order to appreciate the distinct contributions of Arne Nass and Felix Guattari to ecosophy and their respective connections to semiotics. The foundational holistic worldview and dynamics ecosophy propounds show numerous connections with semiotics. The primary objective of this paper is to question the nature and value of these connections. Historically, the development of ecosophy was always faced with modelling and communication issues, which constitute an obvious common ground shared with semiotics. As a means (...)
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  3. Félix Guattari et l’écologie de la dévastation.Nicolas Prignot - 2016 - Rue Descartes 88 (1):138.
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  4. Deleuze, Haraway, and the Radical Democracy of Desire.Robert Leston - 2015 - Configurations: A Journal of Literature, Society, and Technology 23 (3):355-376.
    In response to suggestions that Deleuze and Guattari are the “enemy” of companion species, this essay explores the tension between Donna Haraway’s attacks against Deleuze and Guattari and their philosophy of becoming animal. The essay goes on to contextualize Deleuze and Guattari’s statements against pet-owners through a discussion of the psychoanalytical refiguration of desire and shows how their ostensible attack against pet owners fits into their larger critique against capitalism. The essay illustrates why Deleuze and Guattari and Haraway are more (...)
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  5. Three Concepts for Crossing the Nature-Artifice Divide: Technology, Milieu, and Machine.Marco Altamirano - 2014 - Foucault Studies 17:11-35.
    The distinction between nature and artifice has been definitive for Western conceptions of the role of humans within their natural environment. But the human must already be separated from nature in order to distinguish between nature and artifice. This separation, in turn, facilitates a classification of knowledge in general, typically cast in terms of a hierarchy of sciences that ascends from the natural sciences to the social (or human) sciences. However, this hierarchy considers nature as a substantial foundation upon which (...)
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  6. A Specter Is Haunting Germany—the French Specter of Milieu : On the Nomadicity and Nationality of Cultural Vocabularies.Wolf Feuerhahn - 2014 - Contributions to the History of Concepts 9 (2):33-50.
    Gilles Deleuze, Felix Guattari, and Isabelle Stengers fought against a state-controlled form of science and saw “nomadic science/concepts” as a way to escape from it. The transnational history of the term milieu marks a good opportunity to contribute to another theory of nomadic vocabularies. Traveling from France to Germany, the word milieu came to be identified as a French theory. Milieu was seen as an expression of determinism, of the connection between the rise of the natural sciences and the rise (...)
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  7. Geophilosophy: On Gilles Deleuze and Felix Guattari's What is Philosophy?Rodolphe Gasché - 2014 - Northwestern University Press.
    Rodolphe Gasché’s commentary on Deleuze and Guattari’s last book, _What Is Philosophy?,_ homes in on what the two thinkers define as philosophy in distinction from the sciences and the arts and what it is that they understand themselves to have done while doing philosophy. Gasché is concerned with the authors’ claim not only that philosophy is a Greek invention but also that it is, for fundamental reasons, geophilosophical in nature. Gasché also intimates that, rather than a marginal issue of their (...)
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  8. Guattari's Ecosophy and Implications for Pedagogy.Heather Greenhalgh-Spencer - 2014 - Journal of Philosophy of Education 48 (2):323-338.
    Guattari's ecosophy has implications for many types of pedagogy practiced in the school. While Guattari never explicitly advocated the educational use of ecosophy, I explore in this article how it can be used as a lens to ‘read’ pedagogy in nuanced ways, highlighting oppressive premises and practices. I first discuss Guattari's ecosophy, defining key terms and advocating ecosophy as a philosophy that calls attention to the interactions and ‘parts’ of assemblages of existence—a philosophy radical and encompassing enough to make intelligible (...)
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  9. Ontology of the Diagram and Biopolitics of Philosophy. A Research Programme on Transdisciplinarity.Éric Alliez - 2013 - Deleuze and Guatarri Studies 7 (2):217-230.
    In this article, the diagram is used to chart the movement from Deleuze's transcendental empiricism and engagement with structuralism in the 1960s to Deleuze and Guattari's ethico-aesthetic constructivism of the 1970s and 1980s. This is shown to culminate in a biopolitical critique and decoding of philosophy, which is part of the unfolding of a transdisciplinary research programme where art is seen to come ontologically ahead of philosophy.
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  10. Éric Alliez and Andrew Goffey (Eds.) , The Guattari Effect (London & New York: Continuum, 2011), ISBN: 978-1-441-13680-0. [REVIEW]Jonathan Fardy - 2013 - Foucault Studies 16:180-183.
  11. Aphorismes Sur l'Éco-Design.Félix Guattari - 2013 - Multitudes 53 (2):214.
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  12. Matter in Motion: The Educational Materialism of Gilles Deleuze.David R. Cole - 2012 - Educational Philosophy and Theory 44 (s1):3-17.
    This paper critically examines the materialism that Gilles Deleuze espouses in his oeuvre to the benefit of educational theory. In Difference and Repetition, he presented transcendental empiricism by underwriting Kant with realism (Deleuze, 1994). Later, in Capitalism & Schizophrenia I & II that were co-written with Félix Guattari (1984, 1988) and that they named Anti-Oedipus and A Thousand Plateaus, Deleuze's philosophical approach is realigned into what I term here as transcendental materialism, and latterly as immanent materialism; that I claim effectively (...)
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  13. Ubuntu, Ukama and the Healing of Nature, Self and Society.Lesley le Grange - 2012 - Educational Philosophy and Theory 44 (s2):56-67.
    The erosion of the three interlocking dimensions of nature, society and self is the consequence of what Felix Guattari referred to as integrated world capitalism (IWC). In South Africa the erosion of nature, society and self is also the consequence of centuries of colonialism and decades of apartheid. In this paper I wish to explore how the African philosophy of ubuntu (humanness), which appears to be anthropocentric, might be invoked to contribute to the healing of the three ecologies—how healing of (...)
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  14. Transversalising the Ecological Turn: Four Components of Félix Guattari's Ecosophical Perspective.John C. Tinnell - 2012 - Deleuze and Guatarri Studies 6 (3):357-388.
    Arguably, two of the most important forces affecting contemporary global culture are the growing awareness of ecological crises and the rapid spread of digital media. Félix Guattari's unfinished concept of ecosophy suggests the basis of a theoretical framework for constructing productive syntheses between the ecological and the digital. Moreover, a Guattarian rethinking of the ecological turn in the humanities challenges the philosophical basis of the pedagogy of Nature appreciation that has characterised the eco-humanities landscape since the 1970s. Guattari's ecosophy gestures (...)
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  15. Culture as Existential Territory: Ecosophic Homelands for the Twenty-First Century.Janell Watson - 2012 - Deleuze and Guatarri Studies 6 (2):306-327.
    The mass popular dissent which has marked the early twenty-first century, from al-Qaeda to the Arab Spring to the Occupy movement, can be read as expressions of collective, subjective, existential mutation. This reading is inspired by Félix Guattari, who described the 1979 Iranian revolution, the Polish Solidarity movement and the 1989 Chinese student demonstrations as demands for subjective singularisation. In each of these examples of social discontent, past and present, demands vary widely even within the same movement, spanning economics, lifestyle, (...)
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  16. Subjetividades Contemporáneas: Un Acercamiento Estético y Político a Félix Guattari.Mario Germán Gil Claros - 2011 - A Parte Rei 75:3.
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  17. Subjetividades contemporáneas: Un acercamiento estético y político a Félix Guattari.Mario Gil Claros - 2011 - A Parte Rei 75.
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  18. Subjectivity as a Play of Territorialization: Exploring Affective Attachments to Place Through Collective Biography.Katerina Zabrodska & Constance Ellwood - 2011 - Human Affairs 21 (2):184-195.
    In this paper the authors seek to contribute to a new ontology of an embodied, desiring subject through an exploration of their own subjectivities and of the ways in which subjectivities are produced and transformed through affective attachments to place. Using the method of collective biography and drawing on Deleuze and Guattari’s concepts of desire and territorialization they examine their affective responses and attachments to place: Australia and the Czech Republic. As a point of departure for their analysis, the authors (...)
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  19. Martínez José Francisco. Toward An Era Postmediática. Ontology, Politics And Ecology In The Work Of Felix Guattari. [REVIEW]Amanda Garcia - 2010 - Endoxa 25:425-432.
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  20. A Logos Without Organs: Cosmologies of Transformation in Origen and Deleuze-Guattari.Luke B. Higgins - 2010 - Substance 39 (1):141-153.
  21. Enlightened Self-Interest: In Search of the Ecological Self (A Synthesis of Stoicism and Ecosophy).Bartlomiej Lenart - 2010 - Praxis 2 (2):26-44.
    Arne Neass’ Ecosophy and the Stoic attitude towards environmental ethics are often believed to be incompatible primarily because the first is often understood as championing an ecocentric standpoint while the latter espouses an egocentric (as well as an anthropocentric) view. This paper argues that such incompatibility is rooted in a misunderstanding of both Ecosophy and Stoicism. Moreover, the paper argues that a synthesis of both the Ecosophical and Stoic approaches to environmental concerns results in a robust and satisfying attitude toward (...)
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  22. Deleuze/Guattari and Ecology. [REVIEW]John Tinnell - 2010 - Deleuze and Guatarri Studies 4 (1):145-151.
  23. Encounters : Affect, Individuation, and Territory in Deleuze & Guattari.Janne Vanhanen - 2010 - In Kuisma Korhonen & Pajari Räsänen (eds.), The Event of Encounter in Art and Philosophy: Continental Perspectives. Gaudeamus.
  24. Intensive Landscaping.Yves Abrioux - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 251--65.
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  25. Starting Over.Lisa Blackman - 2009 - Theory, Culture and Society 26 (1):134-143.
    This review article explores the politics of hope and optimism made possible by a re-thinking of touch as a movement towards the not-yet-known, embodied through an engagement with the improvisational character of Argentine tango. Tango discloses the relational and enactive qualities of corporeality, moving us to ask not what bodies are, but rather what can bodies do; what can bodies become? The article engages with the moves to a Spinozist conception of affect developed by Massumi and Deleuze and Guattari, to (...)
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  26. A Thousand Ecologies.Ronald Bogue - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 42--56.
  27. Artists or "Little Soldiers?" Félix Guattari's Ecological Paradigms.Verena Andermatt Conley - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan.
  28. Ecology and Realist Ontology.Manuel DeLanda - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 23--41.
  29. Francisco José Martínez: Hacia una era post-mediática. Ontología, política y ecología en la obra de F. Guattari. [REVIEW]Juan Estragués - 2009 - Daimon: Revista Internacional de Filosofía 46:227-229.
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  30. Félix Guattari: A Critical Introduction.Gary Genosko - 2009 - Distributed in the United States of America Exclusively by Palgrave Macmillan.
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  31. Soft Subversions: Texts and Interviews 1977--1985.Félix Guattari & Charles J. Stivale - 2009 - Semiotext(E).
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  32. Deleuze and Deliverance : Body, Wildness, Ethics.Mark Halsey - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan.
  33. Nature/Geophilosophy/Machinics/Ecosophy.Bernd Herzogenrath - 2009 - In Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 145--165.
  34. The "Weather of Music" : Sounding Nature in the Twentieth and Twenty-First Centuries.Bernd Herzogenrath - 2009 - In Deleuze/Guattari & Ecology. Palgrave-Macmillan.
  35. An (Un)Likely Alliance: Thinking Environment(s) with Deleuze/Guattari.Bernd Herzogenrath (ed.) - 2009 - Cambridge Scholars Press.
  36. Deleuze/Guattari & Ecology.Bernd Herzogenrath (ed.) - 2009 - Palgrave-Macmillan.
  37. Review of Bernd Herzogenrath (Ed.), Deleuze/Guattari & Ecology[REVIEW]Eugene Holland - 2009 - Notre Dame Philosophical Reviews 2009 (7).
  38. Political Science and the Culture of Extinction.Dorothea Olkowski - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 145--165.
  39. Technoecologies of Sensation.Luciana Parisi - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan.
  40. Katrina.John Protevi - 2009 - In Bernd Herzogenrath (ed.), Symposium. Palgrave-Macmillan. pp. 363-381.
    Hurricane Katrina was an elemental and a social event. To understand it, you first have to understand the land, the air, the sun, the river and the sea; you have to understand earth, wind, fire and water; you have to understand geomorphology, meteorology, biology, economics, politics, history. You have to understand how they have come together to form, with the peoples of America, Europe and Africa, the historical patterns of life of Louisiana and New Orleans, the bodies politic of the (...)
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  41. The Land and the River.John Protevi - 2009 - In Bernd Herzogenrath (ed.), Deleuze/Guattari & Ecology. Palgrave-Macmillan. pp. 165.
  42. Eco-Aesthetics : Beyond Structure in the Work of Robert Smithson, Gilles Deleuze and Félix Guattari.Stephen Zepke - 2009 - In Bernd Herzogenrath (ed.), Universitas Philosophica. Palgrave-Macmillan.
    This paper shows that there is one and the same break in the artistic creative process of Robert Smithson and in the philosophical creative process of Gilles Deleuze and Félix Guattari. For Smithson it takes place between Site-Nonsite works and Earthworks . For Deleuze and Guattari it happens in the transition from Difference and Repetition to Anti- Oedipus . Smithson's break marks his abandoning of the institution in favour of an art of direct intervention, the Earthworks confronting one of the (...)
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  43. L'effet-guattari.Éric Alliez & Anne Querrien - 2008 - Multitudes 34 (3):22.
  44. Félix Guattari: Thought, Friendship and Visionary Cartography.Franco Berardi - 2008 - Palgrave-Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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  45. Banco sur Félix.Gary Genosko - 2008 - Multitudes 34 (3):63.
    In a cluster of books published originally in 1977, the two editions of La Révolution moléculaire, and L’Inconscient machinique, Guattari elaborated a typology of semiotic systems framed in a Peirce-Hjelmslev hybrid conceptual vocabulary. Reading across these three books I want to flesh-out a-signifying semiotics in relation to an infotech strand on the machinic phylum inspired by one of Guattari’s favourite examples of the kind of semiosis put into play by a-signifying signs : credit and/or bank cards. Guattari’s innovation was to (...)
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  46. Guattari et l'anthropologie : aborigènes et territoires existentiels.Barbara Glowczewski - 2008 - Multitudes 34 (3):84.
    In this article, I’d like to account for my debt towards Guattari’s thought, by tracking the main phases of our exchanges related to my fieldwork in Australia. Guattari is often cited by English-speaking anthropologists but he is often ignored, or rejected, by a certain generation of French anthropologists. The articulation of existential territories with different systems of valorization and of ontological self-affirmation is in my view an important key in our effort to analyze from an anthropological point of view processes (...)
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  47. Chaosophy: Texts and Interviews 1972--1977.Félix Guattari & François Dosse - 2008 - Semiotext(E).
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  48. Eco-estética: más allá de la estructura en la obra de Robert Smithson, Gilles Deleuze y Félix Guattari.Stephen Zepke, Juan Fernando Meijia Mosquera & Gustavo Chirolla - 2008 - Universitas Philosophica 25 (51):13-37.
  49. Los pliegues del inconsciente: la metafísica materialista de Deleuze y Guattari.Julián Ferreyra - 2007 - Revista de Filosofía (México) 39 (119):131-162.
  50. Molecular Revolution in Brazil.Félix Guattari & Suely Rolnik - 2007 - Semiotext(E).
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