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1540 found
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1 — 50 / 1540
  1. Notes on the Differences Between Modern and Pre-Modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  2. Craftspersonhood: The Forging of Selfhood Through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  3. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  4. Fraktální Identita a Hannah Arendtová.J. Baudrillard - unknown - Filozofia 57 (7):493.
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  5. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Storytelling.Adriana Alfaro Altamirano - forthcoming - Political Theory:009059172211081.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to story telling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we (...)
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  6. Re-Thinking Opinion and Judgment as Political Speech in Hannah Arendt's Political Thought.David Antonini - forthcoming - The Pluralist.
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  7. The Problem of Authority in Arendt and Aristotle in Advance.Andrew Benjamin - forthcoming - Philosophy Today.
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  8. Amor Mundi and Saving the Circumstance: Loving a Technoscientific World According to José Ortega y Gasset and Hannah Arendt.Alexander Castleton - forthcoming - Revista de Filosofía:1-20.
    José Ortega y Gasset and Hannah Arendt were two thinkers influenced by the phenomenological tradition for whom worldly experiences within a specific circumstance were essential to what it means to be human. This article, first, examines Arendt’s ‘amor mundi’ and Ortega’s ‘salvation of circumstance’. It then moves on to investigate some of Ortega y Gasset’s and Arendt’s notions about science, technology, and the concomitant bureaucratization and technocratization of the world, discussing love for the world within an increasingly technologically-mediated.
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  9. Visions of council democracy: Castoriadis, Lefort, Arendt.Rodrigo Chacón - forthcoming - Contemporary Political Theory:1-4.
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  10. The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism.Alfred Cohen - forthcoming - Social Research: An International Quarterly.
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  11. Being Free by Losing Control: What Obsessive-Compulsive Disorder Can Tell Us About Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  12. “Standing Behind Your Phrase”: Arendt and Jaspers on the (Post-)Metaphysics of Evil.Carmen Lea Dege - forthcoming - Sage Publications: European Journal of Political Theory.
    European Journal of Political Theory, Ahead of Print. This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the metaphysical concept of evil as a secular phenomenon. It asks how the advocate of plurality, natality and forgiveness could also vouch for the death sentence of Eichmann based on a rhetoric of retribution and revenge. It then shows that Arendt's surprisingly consistent view of evil is based on a quasi-ontological understanding of the human (...)
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  13. “Standing Behind Your Phrase”: Arendt and Jaspers on the (Post-)Metaphysics of Evil.Carmen Lea Dege - forthcoming - European Journal of Political Theory.
    This article turns to Hannah Arendt's Eichmann in Jerusalem in order to illustrate the difficulties involved in approaching the metaphysical concept of evil as a secular phenomenon. It a...
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  14. From Love to Care: Arendt’s Amor Mundi in the Ethical Turn.Lucien Ferguson - forthcoming - Political Theory:009059172210974.
    This article offers a novel account of a key concept in Hannah Arendt’s political thought: amor mundi. In political theory’s ethical turn, theorists have increasingly turned to amor mundi as a source of ethical guidance and inspiration for politics. However, in doing so, they have elided Arendt’s distinct understanding of care. This article recovers Arendt’s understanding of amor mundi as care for the world by reconstructing the central concerns of her dissertation, Der Liebesbegriff bei Augustin, and tracing them to the (...)
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  15. Familles, Je Vous Aime. Politique Et Vie Privée Áa l'Âge de la Mondialisation. Familia y Amor: Un Alegato a Favor de la Vida Privada/. [REVIEW]Luc Ferry & Sandra Chaparro Martínez - forthcoming - Pensamiento.
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  16. Phillip Hansen, Hannah Arendt.A. Hadfield - forthcoming - Radical Philosophy.
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  17. Hannah Arendt on Racist Logomania.Joshua M. Hall - forthcoming - Journal of Mind and Behavior.
    In the present article, I offer a new reading of Hannah Arendt’s The Origins of Totalitarianism, specifically her argument that ideologies such as racism engender totalitarianism when the lonely and disenfranchised laborers of modern society develop a pathological fixation on formal logic, which I term “logomania.” That is, such logical deductions, from horrifically false premises, are the closest thing to thinking that individuals can engage in after their psyches, relationships, and communities have broken down. And it is only thus that (...)
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  18. "Totalitarianism and the Voices of Authority: Narrative Aliases in Jorge Semprun's" What a Beautiful Sunday!".Ju Jacobs - forthcoming - Theoria.
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  19. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  20. Alienation and Action in the Young Marx, Aristotle, and Arendt.Michael Lazarus - forthcoming - Constellations.
  21. Vida y pluralidad. El recorrido de la reflexión nietzscheana en Zambrano y Arendt.Elena Nájera Pérez - forthcoming - Revista de Filosofía:1-17.
    El presente trabajo se ocupa del recorrido que la reflexión de Nietzsche sobre una forma de vida alternativa capaz de reconocer el valor del individuo tiene en las propuestas de María Zambrano y Hannah Arendt. Ambas coinciden con este autor en su crítica del paradigma racionalista platónico que uniformiza lo humano, pero las nociones de persona y de acción que respectivamente desarrollan se desvían del planteamiento nietzscheano, que consideran insuficiente para pensar la pluralidad.
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  22. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  23. Eichmann in Plettenberg: Carl Schmitt Reads Hannah Arendt.Niklas Plaetzer - forthcoming - Modern Intellectual History:1-28.
    This article makes use of primary sources to reconstruct Carl Schmitt's engagement with the work of Hannah Arendt. It focuses on Eichmann in Jerusalem : a book that Schmitt called “exciting” and that made him sick “for a couple of weeks.” The article examines marginalia to explore the reasons behind this ambiguous reaction. It situates Schmitt's reading of Arendt in the aftermath of his 1945 defense writings in which he had come close to legitimizing the international criminal prosecution of Nazi (...)
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  24. A Parody of Action: Politics and Pantomime in Agamben's Critique of Arendt.Sergei Prozorov - forthcoming - Constellations.
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  25. A Parody of Action: Politics and Pantomime in Agamben's Critique of Arendt.Sergei Prozorov - forthcoming - Wiley: Constellations.
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  26. David Watson, Hannah Arendt.M. Roberts - forthcoming - Radical Philosophy.
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  27. Richard J. Bernstein, Hannah Arendt and the Jewish Question.A. Seller - forthcoming - Radical Philosophy.
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  28. Arendt, Améry, and the Phenomenology of Evil.Sidra Shahid - forthcoming - Journal of the British Society for Phenomenology:1-19.
    Contemporary accounts of evil attempt to identify features or properties that transform an act of wrongdoing into an act of evil. What is missing from the discussion, however, is a phenomenology of...
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  29. Rosa.Jayme Sta - forthcoming - Laguna.
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  30. Arendt and Algeria.Adam Y. Stern - forthcoming - Modern Intellectual History:1-24.
    This article identifies Algeria as a significant, if obscure, topos in Arendt's writing. It traces various moments of this encounter across Arendt's oeuvre, in well-known texts, such as The Origins of Totalitarianism and “On Violence”, as well as in lesser-known writings, such as “Why the Crémieux Decree Was Abrogated”. In pursuing this trajectory, the article argues that Arendt's sustained engagement with Algeria reflects an ongoing and ambivalent negotiation with French imperialism. While Arendt continually falls back on an apologetic discourse concerning (...)
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  31. Margaret Canovan, Hannah Arendt.N. Stevenson - forthcoming - Radical Philosophy.
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  32. Kant and Arendt on Barbaric and Totalitarian Evil.Helga Varden - forthcoming - Proceedings of the Aristotelian Society.
    Abstract: Kant and Arendt on Barbaric and Totalitarian Evil -/- This paper starts by sketching Kant’s four ideal legal and political conditions—'anarchy,’ ‘despotism,’ ‘republic,’ and ‘barbarism’—before showing their usefulness for analyzing different political forces that may operate in any given society. Contrary to the common tendency in political philosophy to view our societies as either in the so-called ‘state of nature’ (‘anarchy’) or in ‘civil society’ (‘republic’), I propose that we might find ourselves in societies where aspects or ‘pockets’ of (...)
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  33. A Kantian Account of Trauma.Helga Varden - forthcoming - Kantian Review.
    In our societies today, the prevalence of serious, untreated trauma means that we cannot reliably expect to receive or give unconditional love, understood as love which functions within a normative framework to protect each and all of us as having dignity. Serious, untreated trauma makes unconditional love, so understood, unreliable because each time the pattern of the psychological damage (trauma) is triggered in the traumatized person, in the wrongdoers, or in the bystanders, their behaviour easily becomes self- and other-numbing, destructive, (...)
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  34. Kant and Arendt on the Challenges of Good Sex and Temptations of Bad Sex.Helga Varden & Carol Hay - forthcoming - In Sexual Ethics Handbook.
    This paper considers why obtaining and sustaining a good sexual life tends to be so challenging and why the temptation to settle for a bad one can be so alluring. We engage these questions by cultivating ideas found in the traditions of feminist philosophy and the philosophy of sex and love in dialogue with the works of two unlikely, canonical bedfellows—Immanuel Kant and Hannah Arendt. We propose that some sources of these challenges and temptations are patterned and manifold in that (...)
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  35. Quattro mura. La casa (e la sua distruzione) nel pensiero di Hannah Arendt.Mirko Alagna - 2022 - Scienza and Politica. Per Una Storia Delle Dottrine 33 (65):127-145.
    In Arendt the domestic sphere is the other of the political sphere. In this contribution, however, the house will be described directly. Firstly, by reconstructing some of the different dichotomies included in the macro-differentiation between house and square; secondly by probing the connections and ties that bind house and square. Thirdly, by trying to read the modern emergence of the two poles «society» and «interiority» as a double process of simultaneous expansion and concentration of domestic semantics and domestic performances.
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  36. Politics Unblocked: Arendt and Adorno on the Possibility of Action in an Administered World.Tobias Albrecht - 2022 - In Maria Robaszkiewicz & Tobias Matzner (eds.), Hannah Arendt: Challenges of Plurality. Springer Verlag. pp. 139-156.
    In this paper, I draw attention to the potential that Arendt’s plurality centered notion of politics has for critical theory; especially for the critical theory of Theodor W. Adorno, but also beyond. I argue that Arendt’s understanding of politics is the closest approximation to a political theory in line with Adorno’s thinking. Illuminating this proximity allows for a more combined reading than usually asserted and can thereby inform current discourses of and about critical theory.
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  37. Intimitetens Irrganger Og Ondskapens problemAnn Heberlein,Hannah Arendt. Kjærlighet Og Ondskap. Oslo: Cappelen Damm 2020. [REVIEW]Lene Auestad - 2022 - Agora 39 (3):217-224.
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  38. Bene Vivere Politice: On the (Meta)Biopolitics of "Happiness".Jussi Backman - 2022 - In Jussi Backman & Antonio Cimino (eds.), Biopolitics and Ancient Thought. Oxford: Oxford University Press. pp. 126-144.
    This chapter approaches the question of biopolitics in ancient political thought looking not at specific political techniques but at notions of the final aim of the political community. It argues that the “happiness” (eudaimonia, beatitudo) that constitutes the greatest human good in the tradition from Aristotle to Thomas Aquinas is not a “biopolitical” ideal, but rather a metabiopolitical one, consisting in a contemplative activity situated above and beyond the biological and the political. It is only with Thomas Hobbes that civic (...)
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  39. Biopolitics and Ancient Thought.Jussi Backman & Antonio Cimino (eds.) - 2022 - Oxford: Oxford University Press.
    The volume studies, from different perspectives, the relationship between ancient thought and biopolitics, that is, theories, discourses, and practices in which the biological life of human populations becomes the focal point of political government. It thus continues and deepens the critical examination, in recent literature, of Michel Foucault's claim concerning the essentially modern character of biopolitics. The nine contributions comprised in the volume explore and utilize the notions of biopolitics and biopower as conceptual tools for articulating the differences and continuities (...)
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  40. Introduction.Jussi Backman & Antonio Cimino - 2022 - In Jussi Backman & Antonio Cimino (eds.), Biopolitics and Ancient Thought. Oxford: Oxford University Press. pp. 1-11.
    In the introduction to the volume, the editors explain the overarching aim of the volume and contextualize the main themes of its chapters. Even if the notions of biopolitics and biopower have played a crucial role in philosophy, the humanities, and the social sciences over the last decades, they have been used in various and at times diverging senses, which has also produced different narratives about the history of biopolitics. The main aim of the volume is to clarify whether and (...)
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  41. Arendt’s integrity: Samantha Rose Hill: Hannah Arendt. London: Reaktion Books, 2021, 232pp, £12.99 PB. [REVIEW]Valentin Beck - 2022 - Metascience 31 (2):289-292.
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  42. Nous autres réfugiés. Hannah Arendt. París: Allia, 2019, 43 pp. [REVIEW]Facundo Bey - 2022 - Eidos: Revista de Filosofía de la Universidad Del Norte 37:297-303.
    Nous autres réfugiés [We refugees], is the title of a brief but disruptive essay that in January 1943, at 37 years old, Hannah Arendt [1906-1975] published in the American Jewish magazine The Menorah Journal (Arendt, 1943). The article —which has an obvious autobiographical connotation, although how much existential reflection that is positioned from the point of the refugee's point of view cannot be reduced solely to this dimension—was posthumously reprinted in The Jew as Pariah, edited by Ron H. Feldman (1978, (...)
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  43. Reseña Del libro nous autres refugies de Hannah Arendt. París: Allia, 2019, 43 pp.Facundo Bey - 2022 - Eidos: Revista de Filosofía de la Universidad Del Norte 37:297-303.
    RESUMEN Un atento repaso por la concepción de la violencia chulhaniana en el contexto de las formas tradicionales que han estudiado este fenómeno social permite exponer con mayor detalle y claridad esta propuesta en cuanto a la relación con el otro se refiere. Cuando lo sucedido durante el colonialismo que azotó al mundo en el transcurso de los siglos XVIII y XIX se asumía como las más peligrosas acciones cometidas en procura de la supresión de las características propias de cada (...)
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  44. Comentário a “Método E Questão Judaica Em Hannah Arendt”.Paulo Eduardo Bodziak Junior - 2022 - Trans/Form/Ação 45 (2):263-268.
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  45. Hannah Arendt and the History of Thought.Daniel Brennan & Marguerite La Caze (eds.) - 2022 - Lexington Books.
    This edited collection enriches scholarship on Arendt by considering her contributions to and reflections on the history of thought. The chapters bring Arendt into new conversations with her contemporaries, as well as examining the themes of Arendt's writing in light of her engagement with philosophical and literary history.
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  46. New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism.Krzysztof Brzechczyn (ed.) - 2022 - Leiden/Boston: Brill.
    The first part of this book contains a selection of Leszek Nowak’s (1943-2009) works on non-Marxian historical materialism, which are published here in English for the first time. In these papers, Nowak constructs a dynamic model of religious community, reconstructs historiosophical assumptions of liberalism and considers the methodological status of prognosis of totalitarization of capitalist society. In the second part of the book, new contributions to non-Marxian historical materialism are presented. Their authors analyze mechanisms of the oligarchization of liberal democracy, (...)
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  47. Thinking About the Institutionalization of Care with Hannah Arendt: A Nonsense Filiation?Catherine Chaberty & Christine Noel Lemaitre - 2022 - Philosophies 7 (3):51.
    In recent decades, some feminists have turned to the writings of Hannah Arendt in order to propose a truly emancipatory ethic of care or to find the principles that could lead to the political institutionalization of care. Nevertheless, the feminist interpretations of Hannah Arendt are particularly contrasted. According to Sophie Bourgault, this recourse to Hannah Arendt is deeply problematic, mainly because of her strong distinction between the private and public spheres. This article discusses the relevance of using Arendt’s concepts to (...)
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  48. Da Filosofia da Educação na Arte Cinematográfica entre Foucault e Arendt em Liam, Nietzsche em Sociedade dos Poetas Mortos e Deleuze e Guattari em Instituto Benjamenta.Luiz Carlos Mariano da Rosa - 2022 - Seattle, Washington (USA) & Sao Paulo, Sao Paulo (Brazil): Mariano Da Rosa Academic Editions.
    Baseado no filme “Liam” (2000) e nas implicações ideológicas do processo formativo-educacional no âmbito do totalitarismo, o Professor-Pesquisador Luiz Carlos Mariano Da Rosa, no Capítulo 1 (Da educação no totalitarismo no filme Liam: a escola como “instituição disciplinar” em Foucault e o exercício de educar como introdução de novos seres humanos no mundo em Arendt), analisa a escola como “instituição disciplinar” através da perspectiva de Michel Foucault em uma construção que tende à “fabricação” dos indivíduos enquanto “indivíduos-objetos” e “indivíduos-instrumentos”, convergindo (...)
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  49. Hannah Arendt’s Hidden Phenomenology of the Body.Charles des Portes - 2022 - Human Studies 45 (1):139-156.
    Amongst the Arendtian scholars, there is almost a consensus on Arendt’s supposedly reluctance to the question of the body. The Arendtian body is said to belong to the unpolitical realm of necessity, in other words, the body is a private matter that should not appear in public. It is antipolitical. However, in this paper, I want to suggest that there is a possibility to outline a phenomenology of embodied political action in what I think to be Arendt’s hidden phenomenology of (...)
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  50. The Category of Performance in Hannah Arendt.Elisa Goyenechea - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (2):1-18.
    The paper inquires the category of performance in Hannah Arendt. Her concept of the political eludes the tradition-inherited approach and subtracts the praxis from instrumental reason. Arendt revisits the political experiences of ancient Greek cities, where tragedy and assembly, theater and agora, provide the propitious space for action. She avoids the instrumental approach of homo faber, conceptualizes action as performance and shows its connaturality with the performing arts, to the detriment of the productive ones. In “What is Freedom?” Arendt understands (...)
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