About this topic
Key works While the author of several books, Arendt's most important works include Arendt & Canovan 1998
Introductions Encyclopedia entries include D'Entreves 2008. Kristeva 2001 and Young-Bruehl 2004 provide biographies of Arendt. Other introductions to her thought include Bowring 2011, Fry 2009, Fry forthcoming, McGowan 1998, and Villa 2000.
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  1. Notes on the differences between modern and pre-modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  2. Craftspersonhood: The Forging of Selfhood through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
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  3. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  4. Fraktální identita a Hannah arendtová.J. Baudrillard - unknown - Filozofia 57 (7):493.
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  5. Re-thinking Opinion and Judgment as Political Speech in Hannah Arendt's Political Thought.David Antonini - forthcoming - The Pluralist.
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  6. Political friendship, respect, community: Hannah Arendt’s de-materialization of Aristotelian political friendship.Alex Cain - forthcoming - Philosophy and Social Criticism.
    In this article I demonstrate how Hannah Arendt both appropriates and transforms Aristotle’s view of political friendship. I argue that the brief discussion of Aristotelian political friendship in The Human Condition relies on an earlier de-materialization of Aristotle’s work on friendship. This de-materialization of Aristotle’s view of friendship allows Arendt to discuss Aristotelian friendship as a kind of ‘respect’, where ‘respect’ is a philosophical notion unavailable to Aristotle. Ultimately, for Arendt, the experience of friendship opens up a space for human (...)
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  7. The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism.Alfred Cohen - forthcoming - Social Research: An International Quarterly.
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  8. The visionaries: Arendt, Beauvoir, Rand, Weil, and the power of philosophy in dark times.Benjamin P. Davis - forthcoming - Contemporary Political Theory:1-4.
  9. Being free by losing control: What Obsessive-Compulsive Disorder can tell us about Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  10. Hannah Arendt's Lectures on Kant's Political Philosophy.Nicholas Dunn (ed.) - forthcoming - Berlin: De Gruyter.
    Part of 'Works of Philosophy and Their Reception' series / -/- Contributors include: Ronald Beiner, Linda Zerilli, D.N. Rodowick, Cecilia Sjöholm, Martin Blumenthal-Barby, Helga Varden, Roger Berkowitz.
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  11. Habermas, Rawls e Arendt.Delamar José Volpato Dutra - forthcoming - Dissertatio:128-151.
    O texto analisa quais teriam sido as razões estruturais pelas quais Habermas, no seu texto sobre a desobediência civil de 1983, estranhamente, não referencia o nome de Arendt, mas o de Rawls. Para isso, apresenta alguns elemen tos do t ratamento arendtiano da desobediên cia civil que inviabilizaram o alinhamento do trabalho de Habermas sobre a desobediência civil [1983] com aquele da pensadora. Por fim, aponta para as prox imidades da teoria de Habermas com aq uela de Rawls, muito embora (...)
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  12. Familles, je vous aime. Politique et vie privée áa l'âge de la mondialisation. Familia y amor: un alegato a favor de la vida privada/. [REVIEW]Luc Ferry & Sandra Chaparro Martínez - forthcoming - Pensamiento.
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  13. Hannah Arendt: a very short introduction Hannah Arendt: a very short introduction, by Dana Villa, Oxford, Oxford University Press, 2023, 160 pp., £8.99 (paperback), ISBN: 9780198806981. [REVIEW]Karin Fry - forthcoming - History of European Ideas.
    Dana Villa’s Hannah Arendt: A Very Short Introduction offers the reader an introduction to Hannah Arendt’s thought in five concise chapters. As part of the broader Oxford University Press series of...
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  14. On Arendt’s Conception of “Factual Truth”.Clementina Gentile Fusillo - forthcoming - Arendt Studies.
    In the face of seemingly new truth-related political phenomena, Hannah Arendt’s theory of truth in politics has recently seen a flare of renewed attention. Central to her theory is the distinction between rational and factual truths, and the claim that the latter, unlike the former, belongs to the political. The coherence of this claim, however, has been the object of much discussion and criticism. This article intervenes in the debate by foregrounding her conception of factual truth as “the outcome of (...)
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  15. Phillip Hansen, Hannah Arendt.A. Hadfield - forthcoming - Radical Philosophy.
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  16. “What would I do?”: Political action under oppression in Arendt.Alzbeta Hajkova - forthcoming - Constellations.
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  17. Hannah Arendt on Racist Logomania.Joshua M. Hall - forthcoming - Journal of Mind and Behavior.
    In the present article, I offer a new reading of Hannah Arendt’s The Origins of Totalitarianism, specifically her argument that ideologies such as racism engender totalitarianism when the lonely and disenfranchised laborers of modern society develop a pathological fixation on formal logic, which I term “logomania.” That is, such logical deductions, from horrifically false premises, are the closest thing to thinking that individuals can engage in after their psyches, relationships, and communities have broken down. And it is only thus that (...)
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  18. "Totalitarianism and the voices of authority: Narrative aliases in Jorge semprun's" what a beautiful sunday!".Ju Jacobs - forthcoming - Theoria.
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  19. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  20. Violence and power in the thought of Hannah Arendt.JongWon Lee - forthcoming - History of European Ideas.
    Hannah Arendt’s political thought is generally regarded as advocating nonviolence. Witnessing the rise of totalitarianism and its tragedy, she developed her political theory to recover the politica...
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  21. Hannah Arendt e le altre. La rivalutazione morale e politica della vita interiore.Mara Meletti - forthcoming - la Società Degli Individui.
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  22. Rights and the human condition of non-sovereignty: Rethinking Arendt’s critique of human rights with Rancière and Balibar.Omri Shlomov Milson - forthcoming - Philosophy and Social Criticism.
    If the instance of human rights cannot ensure the protection of the rightless, as Arendt famously claimed, how can the rightless struggle for freedom and equality? In this essay, I attempt to answer this question by reconsidering Arendt’s influential critique of human rights in light of the two polar responses it evoked from contemporary French philosophers Jacques Rancière and Étienne Balibar. Rancière, who objects to Arendt’s delimiting of the political, finds her argument excluding and dangerous. Balibar, on the other hand, (...)
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  23. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  24. On Arendt’s Reading of Kant’s Third Critique in advance.James Phillips - forthcoming - Arendt Studies.
    Arendt’s reading of Kant’s aesthetics as political theory has proven contentious, as exegesis regarding the Critique of the Power of Judgment and still more as description of the concerns and norms of political action. Although Arendt’s politicisation of aesthetics is more fraught than she at times admits (but less reckless than some of her critics maintain while also more anarchic than some of her defenders acknowledge), I argue her insight into the republican promise of the model of non–conformist sociability that (...)
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  25. David Watson, Hannah Arendt.M. Roberts - forthcoming - Radical Philosophy.
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  26. Richard J. Bernstein, Hannah Arendt and the Jewish Question.A. Seller - forthcoming - Radical Philosophy.
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  27. Rosa.Jayme Sta - forthcoming - Laguna.
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  28. Margaret Canovan, Hannah Arendt.N. Stevenson - forthcoming - Radical Philosophy.
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  29. A Kantian Theory of Intersectionality.Helga Varden - forthcoming - In Dignity, Freedom and Justice. Springer. Translated by H Kato.
    Kimberlé Crenshaw arrived at her famous phrase “intersectionality” by carefully thinking through speeches and writings given to us by early Black feminists, such as like Sojourner Truth and Anna J. Cooper. In this paper, I expand on this groundbreaking work in two somewhat surprising ways. First, I bring the ideas of these early Black feminists together with important, related proposals from W.E.B. Du Bois, Karl Marx, Hannah Arendt, and Simone de Beauvoir. Second, I relate these works to central ideas in (...)
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  30. We are free to change the world: Hannah Arendt's lessons in love and disobedience.Lyndsey Stonebridge - 2024 - New York: Hogarth.
    In the months after Donald Trump's election, Hannah Arendt's seminal work, The Origins of Totalitarianism crashed onto the Amazon bestseller lists. "Never has our future been more unpredictable," she had written in the preface to the first edition in 1951, "never have we depended so much on political forces that cannot be trusted to follow the rules of common sense and self-interest - forces that look like sheer insanity, if judged by the standards of other centuries." With an uncannily accurate (...)
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  31. Narrative and the “Art of Listening”: Ricoeur, Arendt, and the Political Dangers of Story telling.Adriana Alfaro Altamirano - 2023 - Political Theory 51 (2):413-435.
    Using insights from two of the major proponents of the hermeneutical approach, Paul Ricoeur and Hannah Arendt—who both recognized the ethicopolitical importance of narrative and acknowledged some of the dangers associated with it—I will flesh out the worry that “narrativity” in political theory has been overly attentive to story telling and not heedful enough of story listening. More specifically, even if, as Ricoeur says, “narrative intelligence” is crucial for self-understanding, that does not mean, as he invites us to, that we (...)
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  32. Post-Truth und Neofaktualismus. Falsche Gegensätze in der gegenwärtigen Wahrheitspolitik und wie Perspektivenvielfalt heute verteidigt werden kann.Emmanuel Alloa - 2023 - In Inga Römer & Georg Stenger (eds.), Faktum, Faktizität, Wirklichkeit (Phänomenologische Forschungen Beiheft 5). Hamburg: Meiner. pp. 115-131.
  33. Articulações Teóricas e Fenomenológicas da Concepção de Aparência Em Hannah Arendt.Gregório Carvalho Alves & João Batista Moreira Filho - 2023 - Complexitas – Revista de Filosofia Temática 7 (2).
    Este artigo pretende discutir a concepção de aparência desenvolvida por Hannah Arendt na obra A Vida do Espírito (1977), tendo em vista a centralidade da questão como elemento inicial da reflexão sobre as atividades do espírito. Inicialmente, o texto discorre sobre parte dos atravessamentos teóricos presentes na interpretação arendtiana da aparência, concentrando-se no conteúdo de referência em Martin Heidegger. Como resultado, ocorre um afastamento realizado pela autora em relação à metafísica tradicional, e tal postura crítica será compreendida a partir do (...)
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  34. When the Nation Conquered the State: Arendt’s Importance Today.Kathleen R. Arnold - 2023 - Political Theory 51 (2):355-381.
    This essay focuses on the contemporary relevance of Hannah Arendt’s work insofar as it relates to US racism, imperialism, and migration. While Arendt denied that US migration policy and racism were linked or even similar to exercises of racialized sovereignty, totalitarian tactics, and mass displacement in Europe, I suggest that her analyses help us to understand important racialized dialectics between prison and camp, citizen and stateless, and external displacement and internal displacement. In effect, this essay suggests that many of Arendt’s (...)
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  35. The American action film and the Arendt–Pitkin ‘tyranny of “the Social”’.Chris Barker - 2023 - Thesis Eleven 176 (1):49-65.
    Hanna Pitkin explains that Arendt’s defense of collective political action tends to reify and mystify an opposing concept Arendt calls ‘the Social’. Was Arendt actually right about the rise of ‘the Social’? Does the deep-set global mass entertainment culture tend to sap action even when it purportedly celebrates it? And what can viewing publics and counter-publics tell us about the meaning and reception of ‘the Social’, especially in this massively online era? This article surveys different ways of thinking about the (...)
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  36. Two forms of responsibility: Reassessing Young on structural injustice.Valentin Beck - 2023 - Critical Review of International Social and Political Philosophy 26 (6):918-941.
    In this article, I critically reassess Iris Marion Young's late works, which centre on the distinction between liability and social connection responsibility. I concur with Young's diagnosis that structural injustices call for a new conception of responsibility, but I reject several core assumptions that underpin her distinction between two models and argue for a different way of conceptualising responsibility to address structural injustices. I show that Young's categorical separation of guilt and responsibility is not supported by the writings of Hannah (...)
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  37. Online democracy: Applying Hannah Arendt's model of democracy to the internet.Sylvie Bláhová - 2023 - Theoria 89 (6):856-871.
    The internet is a major part of our lives today. This applies to politics as well, and accordingly, the question of whether it is possible to realize democracy on the internet has arisen. Using the arguments of Hannah Arendt, the paper aims to determine what online democracy should look like. It is argued that the internet's decentralized structure is advantageous because it facilitates the implementation of the Arendtian system of political councils. Due to the character of online political platforms – (...)
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  38. A verdade factual e o contador de estórias em Hannah Arendt: reflexões sobre a ação política do filósofo.Judikael Castelo Branco - 2023 - ARGUMENTOS - Revista de Filosofia 30:54-68.
    Este artigo articula a figura do contador de estórias e o conceito de verdade factual para refletir sobre elementos da filosofia de Hannah Arendt importantes também à compreensão da nossa situação política. Nele, o pensamento de Arendt é visto como tributário da história e disposto a um modelo alternativo de pensar: o pensamento narracional. Duas ideias que giram em torno da figura do contador de estórias e do conceito de verdade factual. O objetivo desta pesquisa é, então, retomar a reflexão (...)
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  39. A Leitura Republicana de Hannah Arendt Sobre a Constituição.Carlos Fernando Silva Brito - 2023 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (38):16-30.
    A partir da leitura de Hannah Arendt sobre a relação entre lei, poder e Constituição em Sobre a Revolução, este artigo pretende apontar uma afinidade entre a noção arendtiana de direito e a matriz contemporânea do republicanismo. Para tanto, retoma a empreitada da Revolução Americana na transformação do conceito de Constituição e em seguida o malogro das Constituições francesas pós-revolução. Como pano de fundo, se identifica a preocupação de Arendt com a instauração de um corpo de leis capazes de assegurar (...)
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  40. O social, o político e as necessidades: Interfaces entre Hannah Arendt e Nancy Fraser.Enrico Bueno - 2023 - Cadernos de Filosofia Alemã 28 (3):13-30.
    O artigo visa identificar as contribuições de Nancy Fraser para repensar e qualificar a crítica de Hannah Arendt à instrumentalização do político pelo social na modernidade – com ênfase nas diferentes compreensões que as filósofas propõem para as necessidades. Identificando inicialmente que o problema das necessidades na política se refere a um aspecto dilemático no pensamento de Arendt, o artigo encaminha um contraste com a teorização de Fraser a respeito do mesmo tema. Por fim, discute-se as convergências e divergências entre (...)
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  41. The Ontological Grounding of Hannah Arendt’s Political Ethics.Simas Čelutka - 2023 - The European Legacy 28 (5):441-462.
    This paper examines Hannah Arendt’s account of the relationship between politics and morality. Many critics have argued that Arendt’s conception of political action lacks any moral foundations, while others have tried to focus on her understanding of thinking as a normative source of her ethics. In contrast to these views, I present an alternative explanation and argue that the sources of Arendt’s political ethics are located neither in the faculty of thinking nor in extrapolitical moral norms or rules, but in (...)
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  42. Visions of council democracy: Castoriadis, Lefort, Arendt.Rodrigo Chacón - 2023 - Contemporary Political Theory 22 (2):67-70.
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  43. How to Care? A Dialogue Between Hannah Arendt and Joan Tronto.Sophie Cloutier - 2023 - Arendt Studies 7:27-39.
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  44. Race, Guilt, and Political Responsibility - Hannah Arendt in the United States.Tal Correm - 2023 - Arendt Studies 6:11-28.
  45. Missed Connection: James Baldwin’s Hangup on Hannah Arendt.Robert Crease - 2023 - Arendt Studies 6:29-42.
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  46. The Right to Have Rights in the Americas - Arendt, Monture, and the Problem of the State.Benjamin P. Davis - 2023 - Arendt Studies 6:43-57.
    This article examines how Hannah Arendt’s idea of a “right to have rights” could travel in the Americas. It offers a reading of the right to have rights that foregrounds the right to land as a basic right. This reading emerges through an attention to contemporary Indigenous social movements and political philosophy. Taken together, this examination and reading ask justice-oriented actors to support land back movements as part of a broader practice of defending human rights and situating those rights within (...)
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  47. John Rawls e Hannah Arendt.Ricardo Corrêa de Araujo, Alceu Mauricio Junior, Carolina Matedi Barreira, Edson Kretle dos Santos & Gustavo Antonio Pierazzo Santos - 2023 - Veritas – Revista de Filosofia da Pucrs 68 (1):e43776.
    Este artigo investiga as posições do liberalismo político de John Rawls e do republicanismo de Hannah Arendt em relação ao humanismo cívico e ao republicanismo clássico. Defende que o republicanismo de Arendt não deve ser considerado um humanismo cívico abrangente e que há uma proximidade entre o liberalismo político e o republicanismo clássico, pois sustenta que um perfeccionismo minimalista baseado em virtudes políticas informa as duas teorias.
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  48. Hannah Arendt e a educação dos recém-chegados.João Pedro Andrade de Campos - 2023 - Griot 23 (3):11-19.
    Neste artigo, buscaremos refletir sobre como Hannah Arendt concebe um certo tipo de educação ao mesmo tempo _conservadora_ e _revolucionária_. Este será, assim como a indicação de que pensar sobre a questão educacional das crianças e jovens diz respeito a uma crise mais geral na modernidade, um ponto de tensionamento rumo à hipótese segundo a qual é possível refletir sobre como inserir os imigrantes, refugiados ou apátridas em um local ao qual se dirigiram e que lhes é estranho. Para tanto, (...)
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  49. Nacionalismo e Pluralidade: uma interface entre o Pensamento Político de Hannah Arendt e a Psicanálise de Freud.Roseane Torres de Madeiro - 2023 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 4 (8).
    Este trabalho se situa na interface entre a Filosofia Política e a Psicanálise, sendo seu objetivo investigar o conceito de nacionalismo, contrapondo-o ao de pluralidade, enquanto uma condição do humano, tomando como fundo os processos identificatórios. Para desenvolver o objetivo proposto, nos debruçamos sobre a obra de Hannah Arendt, visando os conceitos de nacionalismo e pluralidade, bem como compreender o modo como tais conceitos compuseram o pensamento de sua filosofia política. Dentro deste contexto, os conceitos de massa e identificação foram (...)
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  50. A mudança no processo de fabricação e a responsabilidade pelo mundo na perspectiva de Hannah Arendt.Vinícius Silva de Souza - 2023 - Educação E Filosofia 37 (79):653-680.
    Resumo: Este texto se empenha em entender sobre o universo da fabricação de bens duráveis que compõem o mundo. Esse espaço de produção é o grande responsável por produzir produtos para o ser humano, mesmo que isso custe a destruição da natureza. Segundo Hannah Arendt, entretanto, com a modernidade houve uma mudança significativa do processo de fabricar esses artefatos. Isso desencadeou não só uma invasão do consumo, bem como deixou o mundo e seus utensílios ainda mais descartáveis. Portanto, representando uma (...)
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