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1357 found
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1 — 50 / 1357
  1. added 2020-08-11
    Political Action and the Unconscious: Decentering the Subject in Arendt and Lacan.Frederick M. Dolan - 1995 - Political Theory 23 (2):330-352.
  2. added 2020-08-05
    Prudenza.Sergio Volodia Marcello Cremaschi - 1996 - In Virgilio Melchiorre (ed.), Enciclopedia della Filosofia e delle Scienze Umane. Novara, Italy: DeAgostini. pp. 782-783.
    A short reconstruction of the notion of phronesis in ancient Greek philosophy, the demise of the notion of prudence in modern philosophy and its rehabilitation by twwntieth-century neo-Aristotelianism.
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  3. added 2020-07-21
    Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius Vs. Xunzi.Lee Wilson - forthcoming - Philosophy East and West 71 (4).
    Totalitarianism is perhaps unanimously regarded as one of the greatest political evils of the last century and has been the grounds for much of Anglo-American political theory since. Confucianism, meanwhile, has been gaining credibility in the past decades among sympathizers of democratic theory in spite of criticisms of it being anti-democratic or authoritarian. I consider how certain key concepts in the classical Confucian texts of the Mencius and the Xunzi might or might not be appropriated for ‘legitimising’ totalitarian regimes. Under (...)
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  4. added 2020-07-15
    Notes on the Differences Between Modern and Pre-Modern Yoga.Subhasis Chattopadhyay - manuscript
    This was a draft written in a hurry for a submission somewhere. Like all submissions done in a hurry this is not the perfected work. This paper shows how modernist Yogic praxes are totalitarian in the sense in which Hannah Arendt discusses totalitarianism. Further it attacks structuralist critiques of Yoga and comments on the state of Hindu and even, Buddhist studies today. One has to be cautious in reading this paper since the author ranges through many references which have not (...)
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  5. added 2020-07-07
    Two Forms of Responsibility: Reassessing Young on Structural Injustice.Valentin Beck - forthcoming - Critical Review of International Social and Political Philosophy:1-24.
    In this article, I critically reassess Iris Marion Young's late works, which centre on the distinction between liability and social connection responsibility. I concur with Young's diagnosis that structural injustices call for a new conception of responsibility, but I reject several core assumptions that underpin her distinction between two models and argue for a different way of conceptualising responsibility to address structural injustices. I show that Young's categorical separation of guilt and responsibility is not supported by the writings of Hannah (...)
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  6. added 2020-07-07
    The Priority of Imagination in Judgment -Hannah Arendt's Interpretation of Kant and its Problems.Tak-lap Yeung - 2017 - Journal of Philosophical Ideas 1 (Special Issue):345-363.
    The power of imagination (Die Einbildungskraft), or in short imagination, has a unique and prior position in Arendt’s theory of judgment, which has been long overlooked. This first aim of this paper is to argue for the priority and necessity of imagination in Arendt’s theory of judgment by reconstructing her descriptions and arguments mainly from her interpretation of Kantian philosophy. The second aim is to shed light on the implications of the priority of imagination in respect of judgment. In the (...)
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  7. added 2020-06-20
    “Das Römische Gespräch in a New Key: Hannah Arendt, Genocide, and the Defense of Republican Civilization”.Moses A. Dirk - 2013 - Journal of Modern History 85 (4):867-913.
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  8. added 2020-06-18
    Hannah Arendt on the Evil of Not Being a Person.Martin Shuster - 2018 - Philosophy Compass 13 (7):e12504.
    This article presents Hannah Arendt's novel conception of evil, arguing that what animates and undergirds this conception is an understanding of human agency, of what it means to be a person at all. The banality of evil that Arendt theorizes is exactly the failure to become a person in the first place—it is, in short, the evil of being a nobody. For Arendt, this evil becomes extreme when a mass of such nobodies becomes organized by totalitarianism. This article focuses on (...)
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  9. added 2020-06-16
    Arendt on Resentment.Grace Hunt - 2015 - Journal of Speculative Philosophy 29 (3):283-290.
    This article develops an Arendtian conception of resentment and shows that resentment as a response to injustice is in fact only possible within a community of persons engaged in moral and recognitive relations. While Arendt is better known for her work on forgiveness—characterized as a creative rather than vindictive response to injury—this article suggests that Arendt provides a unique way of thinking about resentment as essentially a response to another human's subjectivity. But when injury is massive, so beyond the pale (...)
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  10. added 2020-06-16
    The Politics of Agonism: A Critical Response to "Beyond Good and Evil: Arendt, Nietzsche, and the Aestheticization of Political Action" by Dana R. Villa.Bonnie Honig - 1993 - Political Theory 21 (3):528-533.
  11. added 2020-06-10
    Rethinking Judgment and Opinion as Political Speech in Hannah Arendt's Political Thought.David R. Antonini - 2020 - The Pluralist 15 (2):25.
    Within the current global political context in Western democracies, one might argue that engaging in public discourse about matters of shared concern is not an inviting opportunity for citizens. Generally speaking, participation in public discourse is not something we seek out unless, perhaps, from behind the privacy of our electronic devices. What this might indicate, following an Arendtian insight, is that we currently have no sense of a shared world together. In other words, we have become alienated from that which (...)
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  12. added 2020-06-08
    Political Theory Between Philosophy and Rhetoric: Politics as Transcendence and Contingency.Giuseppe Ballacci - 2018 - Palgrave Macmillan Uk.
    This book explores the significance of rhetoric from the perspective of its complex relationship with philosophy. It demonstrates how this relationship gives expression to a basic tension at the core of politics: that between the contingency of its happening and the transcendence toward which it strives. The first part of the study proposes a reassessment of the ancient quarrel between philosophy and rhetoric, as it was discussed by Plato, Aristotle, and above all Cicero and Quintilian, who ambitiously attempted to bring (...)
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  13. added 2020-06-02
    Z Bauman, Le sfide dell'etica. [REVIEW]Sergio Volodia Marcello Cremaschi - 1998 - Rivista di Filosofia Neo-Scolastica 90 (1\2):318.
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  14. added 2020-05-23
    Inequality, Loneliness, and Political Appearance: Picturing Radical Democracy with Hannah Arendt and Jacques Rancière.Andrew Schaap - forthcoming - Political Theory:009059172092021.
    Radical democrats highlight dramatic moments of political action, which disrupt everyday habits of perception that sustain unequal social relations. In doing so, however, we sometimes neglect how social conditions—such as precarious employment, social dislocation, and everyday exposure to violence—undermine political agency or might be contested in uneventful ways. Despite their differences, two thinkers who have significantly influenced radical democratic theory have been similarly criticized for contributing to such a socially weightless picture of politics. However, attending to how they are each (...)
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  15. added 2020-05-23
    Why Arendt Matters. [REVIEW]Dean Hammer - 2007 - Political Theory 35 (5):689-692.
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  16. added 2020-05-23
    Hannah Arendt and Bearing with Strangers.Phillip Hansen - 2003 - Contemporary Political Theory 2 (3):3-22.
    This paper examines Hannah Arendt's claim from ‘Understanding and Politics’ that we need to determine what ‘makes it bearable for us to live with other people, strangers forever, in the same world and makes it possible for them to bear with us’. From the vantage point of bearing with strangers, it analyses in detail two of Arendt's essays not often treated extensively: ‘Reflections on Little Rock’ and ‘On Humanity in Dark Times: Thoughts about Lessing’. Some implications of Arendt's position for (...)
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  17. added 2020-05-22
    What Kind of Thing Is Land? Hannah Arendt’s Object Relations, Or: The Jewish Unconscious of Arendt’s Most “Greek” Text.Bonnie Honig - 2016 - Political Theory 44 (3):307-336.
    Informed by D. W. Winnicott’s object relations theory, and focused on the role of Things in constituting the world that is the object of Arendtian care, this essay examines Hannah Arendt’s treatment in The Human Condition of two liminal examples, cultivated land and poetry, that hover on the borders of Labor, Work, and/or Action. Cultivated land could belong to Work because cultivation leaves a lasting mark on the land, but it is assigned to Labor because land, once it is left (...)
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  18. added 2020-05-22
    A Voice of One’s Own: Aesthetics, Politics, and Maturity.Patchen Markell, Linda Zerilli, Mary G. Dietz & Tracy B. Strong - 2014 - Political Theory 42 (5):590-625.
  19. added 2020-05-21
    Little Rock’s Social Question.Jill Locke - 2013 - Political Theory 41 (4):533-561.
    This essay interprets Hannah Arendt’s concept of the “social question” through a reading of her controversial essay “Reflections on Little Rock.” I argue that Arendt’s social question refers to social climbing and not simply poverty, as she initially suggests. The social-climbing framework illuminates “Little Rock” in two ways. First, it explains why Arendt opposed mandatory school desegregation, which she saw as black social climbing, that is, African American citizens and the NAACP using the US courts and federal government to raise (...)
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  20. added 2020-05-21
    Pluralism and Liberal Democracy. [REVIEW]John McGowan - 2007 - Political Theory 35 (1):111-114.
  21. added 2020-05-16
    Thinking Friendship with and Against Hannah Arendt.Brian C. J. Singer - 2017 - Critical Horizons 18 (2):93-118.
    This essay interrogates Hannah Arendt’s different notions of friendship, their weaknesses and strengths, with a view to establishing the basis for a more adequate discussion. After examining her conception of friendship first among the ancients, and then in “dark times”, the essay asks how are we to understand friendship among the moderns when times are not particularly dark. This requires a critical reading of her conception of private intimacy and social association in order to construct a more plural understanding of (...)
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  22. added 2020-05-15
    Within the Heart’s Darkness: The Role of Emotions in Arendt’s Political Thought.Dan Degerman - 2016 - European Journal of Political Theory 18 (2):147488511664785.
    Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing this (...)
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  23. added 2020-05-13
    Arendt, Democracy, and Judgment.Julen Etxabe - 2018 - Contemporary Political Theory 17 (S3):171-180.
  24. added 2020-05-12
    Hannah Arendt’s Ethics.John Douglas Macready - forthcoming - Contemporary Political Theory:1-4.
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  25. added 2020-05-11
    What May We Hope For? Education in Times of Climate Change.Ingerid S. Straume - forthcoming - Constellations.
  26. added 2020-05-11
    Plurality and the Potential for Agreement: Arendt, Kant, and the “Way of Thinking” of the World Citizen.Nicholas Dunn - 2020 - Constellations 27 (2):244-257.
  27. added 2020-05-11
    Hannah Arendt E o Direito : O Outlaw E o Direito a Ter Direitos.Odilio Alves Aguiar - 2019 - Kriterion: Journal of Philosophy 60 (143):403-415.
    RESUMO O artigo visa relacionar a tese da centralidade do outlaw, para se pensar o direito, em Hannah Arendt, com a sua compreensão do direito como “direito a ter direitos”, esboçada em “Origens do totalitarismo”. Partindo da desintegração europeia no início do século XX e do surgimento do outlaw contemporâneo, o refugiado, refletiremos sobre o sentido do princípio da legalidade, sua relação, em Arendt, com a plural condição humana e o mundo comum. Mostraremos como estão contidos, na obra mencionada, elementos (...)
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  28. added 2020-05-11
    Towards the City of Man: A Philosophical Reaffirmation of Human Nature for the Posttheological Age.Nalin Christopher Ranasinghe - 1989 - Dissertation, The Pennsylvania State University
    This dissertation attempts to grapple with the contemporary problem of nihilism. Nietzsche recognised that the destruction of Christian morality by the triumph of technology had consequences far graver than the long-overdue, theological phenomenon of the Death of God. The impotence of compassion before omnipotent technological violence suggests that happiness can only be obtained at the cost of freedom and individuality. Man's infinite desires threaten to overwhelm any attempt at improving his condition. Our plight suggests that human interaction can only lead (...)
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  29. added 2020-05-10
    Framing and Reframing R2P—a Responsibility to Protect Humanity From Evil.Christof Royer - 2018 - Critical Review of International Social and Political Philosophy:1-24.
  30. added 2020-05-09
    “Nothing Much Had Happened”: Settler Colonialism in Hannah Arendt.David Myer Temin - forthcoming - European Journal of Political Theory:147488511989307.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her thought has come under far less scrutiny. This essay reconstructs Arendt’s account of settler-colonization. It argues that Arendt’s republican analysis of imperialism hinges on her notion of the boomerang effect, which is absent in settler-colonial contexts. Arendt recognized some of the distinctive features of settler expansionism but reproduced many of the ideologies that (...)
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  31. added 2020-05-08
    Book Review: Who Speaks for Nature? On the Politics of Science, by Laura Ephraim. [REVIEW]Melissa A. Orlie - 2020 - Political Theory 48 (2):250-254.
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  32. added 2020-05-07
    The figure of the child in democratic politics.Daniel Bray & Sana Nakata - 2020 - Contemporary Political Theory 19 (1):20-37.
    This article seeks to illuminate the figure of the child in democratic politics by arguing that children play a constitutive role as temporary outsiders who present both renewal and risk to the demos. Using Hannah Arendt’s concept of natality, we begin with an ontological account of children as new individuals that are central to renewing democratic freedom and plurality. In the second section, we explore how children can be conceived in terms of political risk by focussing on Arendt’s debate with (...)
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  33. added 2020-03-31
    Freedom and Law: Hannah Arendt's Unsolved Puzzle?Alfonso Ballesteros - 2020 - Archiv Fuer Rechts Und Sozialphilosphie 106 (1):19-28.
    Freedom and law in Hannah Arendt’s thought are not spontaneously compatible and one might think they are almost impossible to occur together. Due to the importance of both freedom and law this might be considered Arendt’s greatest puzzle. Many scholars have addressed this problem but few have paid attention to the answers to this difficulty she found in political events and to the eventual solution to this puzzle, the phenomenon of civil disobedi-ence. This paper aims to address this gap.
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  34. added 2020-03-08
    1989 in Czechoslovakia Through Arendt's Eyes: An Immodern Revolution.Dagmar Kusá & James Griffith - 2019 - Sociološki Pregled 3 (53):787-811.
    This essay examines the status of events of 1989 in Czechoslovakia from an Arendtian perspective, focusing on whether they qualify as a revolution or even, precisely speaking, a modern event. For Arendt, revolutions are decidedly modern in that they expand freedom to all equally, an expansion conceivable because history can be thought of as rectilinear and because new ideas can be introduced into the secular world. Leaving aside the importance of violence as a criterion, we find that 1989 in Czechoslovakia (...)
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  35. added 2020-03-03
    Review of Thomas Aquinas’s Summa Theologiae: A Biography. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (03):382-382.
    Bernard McGinn was a great historian of Christianity. But in this book under review he fails to do justice to the history of the Summa. He fails to understand the ontologies of the economic theories of Bernard Lonergan and the theology of Karl Rahner, for examples. The book is patchy and seems under-researched. McGinn does not do justice to the influence of the Summa as a text which forms a bridge between St. Augustine of Hippo and Hannah Arendt and Jean (...)
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  36. added 2020-02-23
    On Affective Universality: Kant, Arendt and Lyotard on Sensus Communis.Andrea Rehberg - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  37. added 2020-02-21
    Timeliness, Relevance, Freedom: On Steve Buckler’s Reading of Hannah Arendt.Garrath Williams - 2014 - European Journal of Political Theory 13 (3):366-371.
    Part of a review symposium on Steve Buckler's book, Hannah Arendt and Political Theory: Challenging the Tradition (2011). This short appreciation of Buckler’s book highlights the two guiding features of Arendt’s method that he brings to the fore: its concern with timeliness and its epistemic relevance to political questions. It concludes with a brief note on Arendt’s relation to other ways of approaching political philosophy, as raised by Buckler’s book and my own remarks.
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  38. added 2020-02-20
    Anthropologie der Theorie.Thomas Jürgasch & Tobias Keiling - 2017 - Tübingen: Mohr Siebeck.
    Die Engführung von Muße und theoretischem Tun, die Aristoteles paradigmatisch in der Nikomachischen Ethik entwickelt, hat eine Vor- und eine lange Nachgeschichte bis in die gegenwärtige Philosophie und Theologie hinein. Begründet wird die Engführung von Muße und Theorie bei Aristoteles anthropologisch, weil sich in einer kontemplativen Lebensform die Möglichkeiten der menschlichen Natur auf vollendete Weise verwirklichen. Die Beiträge in diesem Band untersuchen ideengeschichtliche Modelle einer Verbindung von Theorie und Muße daraufhin, wie diese sich zur Frage einer anthropologischen Fundierung der Theorie (...)
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  39. added 2020-02-12
    The Subject of Violence: Arendtean Exercises in Understanding.Margaret A. McLaren - 2003 - Hypatia 18 (2):205-208.
  40. added 2020-02-11
    Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden. [REVIEW]Frederick M. Dolan - 2004 - Political Theory 32 (6):881-884.
  41. added 2020-01-15
    Violence and the Materiality of Power.Torsten Menge - forthcoming - Critical Review of International Social and Political Philosophy:1-26.
    The issue of political violence is mostly absent from current debates about power. Many conceptions of power treat violence as wholly distinct from or even antithetical to power, or see it as a mere instrument whose effects are obvious and not in need of political analysis. In this paper, I explore what kind of ontology of power is necessary to properly take account of the various roles that violence can play in creating and maintaining power structures. I pursue this question (...)
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  42. added 2019-12-29
    Can There Be a Right of Return?Andy Lamey - 2020 - Journal of Refugee Studies 33:1-12.
    During long-term refugee displacements, it is common for the refugees’ country of origin to be called on to recognize a right of return. A long-standing tradition of philosophical theorizing is sceptical of such a right. Howard Adelman and Elazar Barkan are contemporary proponents of this view. They argue that, in many cases, it is not feasible for entire refugee populations to return home, and so the notion of a right of return is no right at all. We can call Adelman (...)
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  43. added 2019-11-14
    Hannah Arendt: From Property to Capital... And Back?Alfonso Ballesteros - 2018 - Archiv Fuer Rechts Und Sozialphilosphie 104 (2):184-201.
    Scant attention has been paid to the notion of property in Hannah Arendt’s thought, and this paper aims to address this gap. For Arendt, property is the realm of privacy, located in the house. She argues that the modern age represented its loss with the expropriation of the peasant classes after the Reformation. As a result, wealth started to be accumulated and became productive through the labor of the new propertyless classes. This new way of dealing with property needed a (...)
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  44. added 2019-10-23
    Situating the Self in the Kingdom of Ends: Heidegger, Arendt, and Kantian Moral Phenomenology.David Zoller - 2019 - Revista Portuguesa de Filosofia 75 (1):159-190.
    In the eyes of many “classical” phenomenologists, Kantianism has seemed to invite individuals to leave the rich, complexly motivated environment of lived experience in favor of a shadowy, formal kingdom of abstract duties and rights. Yet there have been notable attempts within the phenomenological tradition to articulate a richer vision of Kantian moral consciousness and to exhibit, from a first-person perspective, the shape of mental life and the standing dispositions that befit membership in a Kantian kingdom of ends. Here I (...)
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  45. added 2019-09-28
    Twixt Mages and Monsters: Arendt on the Dark Art of Forgiveness.Joshua M. Hall - 2016 - In Court D. Lewis (ed.), Philosophy of Forgiveness, Volume II: New Dimensions of Forgiveness. Wilmington, DE, USA: pp. 215-240.
    In this chapter, I will offer a strategic new interpretation of Hannah Arendt's conception of forgiveness. In brief, I propose understanding Arendt as suggesting—not that evil is objectively banal, or a mere failure of imagination—but instead that it is maximally forgiveness-facilitating to understand the seemingly unforgivable as merely a failure of imagination. In other words, we must so expand our imaginative powers (what Arendt terms “enlarged mentality”) by creatively imagining others as merely insufficiently unimaginative, all in order to reimagine them (...)
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  46. added 2019-09-25
    The Crisis Paradigm: Description and Prescription in Social and Political Theory.Andrew Simon Gilbert - 2019 - Cham: Palgrave Macmillan.
    This book examines how 20th century theorists have used a discourse of “crisis” to frame their conceptualizations of modernity. Through an investigation of four key thinkers (Georg Lukács, Hannah Arendt, Reinhart Koselleck and Jürgen Habermas), Gilbert argues that scholars in the social sciences and humanities should be cautious of treating crises as explananda for research. Instead, the book calls for sociological analysis of the role of “crisis” within social scientific discourse, and examines how “crisis” has been used as a conceptual (...)
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  47. added 2019-09-19
    Arendt and Nancy.Yasemin Sari - 2019 - Symposium 23 (1):235-259.
    In light of the recent political events, it is clear that democracy itself has come to be contested and modified in a plethora of democratic practices that have expanded the very articulation of equal citizenship. My argument in this article is twofold: first, I rearticulate Arendt’s conception of “revolution” found in her On Revolution by insisting on its “beginning” and “founding” dimensions for the appearance of freedom. Coupled with Jean-Luc Nancy’s insight into a “spirit of democracy” that does not reside (...)
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  48. added 2019-09-19
    Arendt, Truth, and Epistemic Responsibility.Yasemin Sari - 2018 - Arendt Studies 2:149-170.
    In this article, I offer a politico-philosophical perspective to reassess the much-contested role of truth in politics to put forth a principle of political action that will make sense of a “right to unmanipulated factual information,” which Hannah Arendt understands as crucial for establishing freedom of opinion. In developing a principle of epistemic responsibility, I will show that “factual truth” plays a key role in Arendt’s account of political action and provides a normative order that can extricate her account from (...)
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  49. added 2019-09-19
    An Arendtian Recognitive Politics.Yasemin Sari - 2017 - Philosophy Today 61 (3):709-735.
    Working with Hannah Arendt’s implicit argument about place and visibility, this article develops an account of recognition in order to rethink the nature of community. I argue for an Arendtian recognitive politics, a two-tiered account of recognition, which takes into account social identities as the condition of possibility for the free political action that so animated Arendt. If we require a place to act freely, in other words, we are visible to another in that place. Claims such as Arendt’s “right (...)
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  50. added 2019-09-18
    Do Ensino de Filosofia ao Filosofar: Reflexões Sobre o Conceito de Ação em Hannah Arendt.Edvan Tito Carneiro Guerra - 2018 - Saberes 18 (3):59-75.
    O objetivo deste artigo é discutir aspectos do ensino de Filosofia na educação básica à luz do conceito de ação firmado no capítulo V de ACondição Humana de Hannah Arendt, identificado na revelação do agente através do discurso e da ação. Sugerimos a reflexão do conceito de ação como consciência motivadora para o ensino de Filosofia, investindo em políticas educacionais que consideram a diversidade como um elemento favorável para a construção do conhecimento entre professores e alunos. Estamos aqui em um (...)
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