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  1. My Hannah Arendt Project.Shy Abady - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
    This chapter narrates the author's fascination with the intriguing and elusive face and image of Hannah Arendt—as well as her life story. Experience and world events transformed her inner and outer appearance, etching her life story on her face. Her life story was that of an intellectual Jewish woman who experienced the European turmoil of the 20th century and tried to understand the sources of human evil and violence. The author traced her portrait from a very young woman to her (...)
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  2. Against the Sovereignty of Philosophy Over Politics: Arendt's Reading of Plato's Cave Allegory.Miguel Abensour - 2007 - Social Research: An International Quarterly 74 (4):955-982.
  3. Hannah Arendt Contre la Philosophie Politique.Miguel Abensour - 2006 - Sens & Tonka.
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  4. At the Table with Arendt: Toward a Self-Interested Practice of Coalition Discourse.Katherine Adams - 2002 - Hypatia 17 (1):1-33.
    This article draws from Hannah Arendt's theory of "inter-est" to formulate a model of coalition discourse that can coarticulate difference and commonality and approach them as mutually nourishing conditions rather than as polarities. By disrupting the normative fantasies of unified, a priori subjectivity and universal truth, interest-based discourse facilitates political interactions that neither rely on sameness nor reify difference to the exclusion of connection.
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  5. At the Table with Arendt: Toward a Self-Interested Practice of Coalition Discourse.Katherine H. Adams - 2002 - Hypatia 17 (1):1-33.
    : This article draws from Hannah Arendt's theory of "inter-est" to formulate a model of coalition discourse that can coarticulate difference and commonality and approach them as mutually nourishing conditions rather than as polarities. By disrupting the normative fantasies of unified, a priori subjectivity and universal truth, interest-based discourse facilitates political interactions that neither rely on sameness nor reify difference to the exclusion of connection.
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  6. A dimensão constituinte do poder em Hannah Arendt.Odílio Alves Aguiar - 2011 - Trans/Form/Ação 34 (1):115-130.
    O artigo investiga a concepção do poder em Hannah Arendt. O pano de fundo dessa reflexão, na autora, é o mal inerente às práticas de extermínio dos governos totalitários. A nossa exposição ressalta a dimensão constituinte do poder, na qual o poder está associado à capacidade de iniciar e de fundar ações com os outros. Nesse sentido, distancia-se da dimensão constituída do poder: Estado, governo e soberania. Em Arendt, poder diferencia-se de dominação. Os termos que compõem nossa abordagem são: mundo (...)
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  7. A tipificação do totalitarismo segundo Hannah Arendt.Odilio Alves Aguiar - 2008 - Dois Pontos 5 (2).
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  8. Juízo de gosto E legitimidade em Hannah Arendt.Odílio Alves Aguiar - 2008 - Philósophos - Revista de Filosofia 8 (2).
    Nossa intenção é explicitar a noção de juízo em Hannah Arendt, partindo da legitimidade como contexto de problematização e tomando a finitude humana como horizonte de tematização. Nosso principal argumento é o de que em Arendt o juízo é concebido como político e o gosto é o modelo do seu modus operandi. Essa concepção é fruto da recepção arendtiana da Terceira Crítica, a Crítica da Faculdade do Juízo, de Kant. Assim, a partir da ligação de juízo a gosto, apresentaremos as (...)
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  9. The Social Question in Hannah Arendt.Odilio Alves Aguiar - 2004 - Trans/Form/Ação 27 (2):7-20.
    Approaches the social question inside the rise of social realm in the modernity and the implications of that in the constitution and decadence of the public realm in contemporary world.Aborda a questão social no interior do surgimento da esfera social na modernidade e suas implicações na constituição e derrocada da esfera pública no mundo contemporâneo.
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  10. A questão social em Hannah Arendt.Odilio Alves Aguiar - 2004 - Trans/Form/Ação 27 (2):7-20.
    Aborda a questão social no interior do surgimento da esfera social na modernidade e suas implicações na constituição e derrocada da esfera pública no mundo contemporâneo.
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  11. La Educación En Hannah Arendt.S. Aguilar - 2007 - A Parte Rei: Revista de Filosofía 49.
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  12. Amour du Monde: Christianisme Et Politique Chez Hannah Arendt.Véronique Albanel - 2010 - Les Éditions du Cerf.
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  13. Power, Subjectivity, and Agency: Between Arendt and Foucault.Amy Allen - 2002 - International Journal of Philosophical Studies 10 (2):131 – 149.
    In this article, I argue for bringing the work of Michel Foucault and Hannah Arendt into dialogue with respect to the links between power, subjectivity, and agency. Although one might assume that Foucault and Arendt come from such radically different philosophical starting points that such a dialogue would be impossible, I argue that there is actually a good deal of common ground to be found between these two thinkers. Moreover, I suggest that Foucault's and Arendt's divergent views about the role (...)
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  14. Solidarity After Identity Politics: Hannah Arendt and the Power of Feminist Theory.Amy Allen - 1999 - Philosophy and Social Criticism 25 (1):97-118.
    This paper argues that Hannah Arendt's political theory offers key insights into the power that binds together the feminist movement - the power of solidarity. Second-wave feminist notions of solidarity were grounded in notions of shared identity; in recent years, as such conceptions of shared identity have come under attack for being exclusionary and repressive, feminists have been urged to give up the idea of solidarity altogether. However, the choice between (repressive) identity and (fragmented) non-identity is a false opposition, and (...)
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  15. Hannah Arendt and the Political Imagination.Wayne Allen - 2002 - International Philosophical Quarterly 42 (3):349-369.
    If we understand Arendt’s work on totalitarianism as the beginning of her philosophizing, then we can better appreciate her concern with human nature and better judge her Existenz philosophy. Certifying Arendt as an existentialist allows those who would label her to recast her ideas into the language of modernity and thereby abolish the nature that stalks modem theorizing. Eliminating nature as a reckoning also obliterates history as an anchor and offers modems unlimited will for shaping the future. But Arendt is (...)
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  16. Hannah Arendt's Foundation for a Metaphysics of Evil.Wayne Allen - 2000 - Southern Journal of Philosophy 38 (2):183-206.
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  17. Hannah Arendt and the Ideological Structure of Totalitarianism.Wayne Allen - 1993 - Man and World 26 (2):115-129.
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  18. Hannah Arendt and the Politics of Evil.Wayne Allen - 1991 - Idealistic Studies 21 (2/3):97-105.
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  19. Hannah Arendt: Existential Phenomenology and Political Freedom.Wayne F. Allen - 1982 - Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  20. Undoing What Has Been Done: Arendt and Levinas on Forgiveness.Christopher R. Allers - 2010 - In Christopher Allers & Marieke Smit (eds.), Forgiveness in Perspective. Rodopi Press. pp. 66--19.
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  21. Hannah Arendt E Walter Benjamin: História, Memória E Narrativas Perdidas.Davi Da Costa Almeida - 2015 - Filosofia E Educação 7 (3):114.
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  22. Love and Worldliness in Psychoanalysis and in the Work of Hannah Arendt.Idit Alphandary - 2015 - Philosophy Today 59 (2):227-255.
    Despite Hannah Arendt’s scepticism about psychoanalysis, this essay shows the relevance of Freud’s psychoanalytic notions of love and sublimation for Arendt. In her rejection of a political relevance of love, Arendt does not take into consideration the libidinal aspects of collective bonds, nor does she give an account of the passionate aspect of being together despite the crucial role of amor mundi in her work. Following Freud, I demonstrate that love and sublimation are fundamental to worldliness, central to our understanding (...)
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  23. Bethania Assy, Hannah Arendt: An Ethics of Responsibility. [REVIEW]Marije Altorff - 2010 - Philosophy in Review 30:235-236.
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  24. Bethania Assy , Hannah Arendt: An Ethics of Responsibility. Reviewed By.Marije Altorff - 2010 - Philosophy in Review 30 (4):235-236.
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  25. Hannah Arendt and the Concept of Political Thinking.Mohammad S. Alwahaib - unknown
    Many claim that Hannah Arendt’s political thought was developed through various stages, and that this development took place through various confrontations with topics such as ideology, totalitarianism and her concerns with the so-called “Jewish question”. Arendt’s political thought is usually characterized by an early emphasis on the priority of the political over that of the mind. In other words, her work is usually read as emphasizing the priority of the mode of living-with-others; action, over the solitary activity of thinking. This (...)
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  26. From Pariah to Parrhesiastes : Reconceptualising the Whistleblower in a Complex World.Julio Anthony Andrade - unknown
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  27. Im anfang liegt alles beschlossen'': Hannah arendts politisches denken im schatten eines heideggerschen problems.Andreas Grossmann - 1997 - Man and World 30 (1):35-47.
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  28. Dictatorship Before and After Totalitarianism.Arato Andrew - 2002 - Social Research 69 (2).
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  29. The Ethics of Uncertainty: Aporetic Openings.Michael Anker - 2009 - Atropos Press.
    The Ethics of Uncertainty asks what it means to live, act, decide, and respond responsibly, in the aporia of freedom itself - a freedom which on one hand opens us to the open space of possible possibilities, and on the other, leaves us no stable ground or measure for pre/determined decision making. The aporia of freedom is conditioned by the indeterminate space of knowing we must make decisions, and yet, at the same time, we cannot call on an absolute authority (...)
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  30. Anne O'Byrne, Natality and Finitude. [REVIEW]David Appelbaum - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):239-241.
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  31. Natality and Finitude.David Appelbaum - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):239-241.
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  32. Acción política y condición humana según Hannah Arendt.Marta Olga Arango - 1990 - Universitas Philosophica 14:9-44.
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  33. Dictatorship Before and After Totalitarianism.Andrew Arato - 2002 - Social Research: An International Quarterly 69 (2):473-503.
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  34. Dictatorships Before and Beyond Totalitarianism.Andrew Arato - 2002 - Social Research 69.
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  35. Banishing the Sovereign? Internal and External Sovereignty in Arendt.Andrew Arato & Jean Cohen - 2009 - Constellations 16 (2):307-330.
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  36. Critica E Legittimazione Del Moderno: Motivi Kantiani Nel Pensiero di Hannah Arendt.Deborah Ardilli - 2008 - Etica E Politica 10 (1):28-57.
    The paper highlights the importance of the kantian sources of Hannah Arendt’s philosophy. The peculiar way Arendt confronts Kant is not only a significant manifestation of a critical detachment from her former mentor Martin Heidegger and, more in general, from every attempt to restore some kind of ontology as a necessary theoretical frame for political thought. Arendt’s subscription of a kantian cosmopolitical approach supports her critical attitude towards Modernity as well, in terms that cannot be fully grasped by an over-simplified (...)
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  37. Il Dominio Della Vita Tra Sacralizzazione E Disincanto.Deborah Ardilli - 2005 - Etica E Politica 7 (2):1-35.
    This essay retraces the implications tied to the question of life in a ‘disenchanted’ world by analysing some features of the bioethical and philosophical-political debate. The author discusses the dicothomy between sanctity-of-life and quality-of-life doctrines, in order to show that the opposition between the two perspectives is not altogether convincing. Seen in the light of the metamorphosis of the notion of life , this opposition proves to be the superficial manifestation of a deeper issue, which amounts to social reproduction’s imperatives.
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  38. Sobre Hannah Arendt.Hannah Arendt - 2010 - Revista Inquietude 1 (2):122-163.
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  39. The Decline of the Nation-State and the End of the Rights of Man.Hannah Arendt - 2009 - In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell.
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  40. The Great Tradition I. Law and Power.Hannah Arendt - 2007 - Social Research: An International Quarterly 74 (3):713-726.
    The Hannah Arendt Bluecher Literary Trust has granted permission to Social Research to publish for the first time a lecture given by Arendt in 1953, the provenance of which is her so-called Marx manuscripts. The lecture here entitled "The Great Tradition" has been divided into two parts, the first of which, subtitled "Law and Power," appears in the current issue, and the second, subtitled "Ruling and Being Ruled," will appear in the next issue. The Marx manuscripts, as they go on, (...)
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  41. Arendt Und Benjamin: Texte, Briefe, Dokumente.Hannah Arendt - 2006 - Suhrkamp.
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  42. Denken Ohne Geländer: Texte Und Briefe.Hannah Arendt - 2006 - Bundeszentrale für Politische Bildung.
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  43. Der Briefwechsel 1967-1975.Hannah Arendt - 2004 - Suhrkamp.
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  44. Responsibility and Judgment.Hannah Arendt - 2003 - Schocken Books.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, and (...)
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  45. Part VIII Hannah Arendt.Hannah Arendt - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 339.
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  46. The Banality of Evil: Failing to Think.Hannah Arendt - 2001 - In Amélie Rorty (ed.), The Many Faces of Evil: Historical Perspectives. Routledge. pp. 265--268.
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  47. The Portable Hannah Arendt.Hannah Arendt - 2000 - Penguin Books.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  48. Books Jn Review.Hannah Arendt - 1997 - Political Theory 25 (1):137-159.
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  49. Victor Kestenbaum.Hannah Arendt - 1992 - Journal of Speculative Philosophy 6 (1):25.
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  50. Collective Responsibility.Hannah Arendt - 1987 - In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
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