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  1. Hegel and Bataille on Sacrifice.W. Ezekiel Goggin - 2018 - Hegel Bulletin 39 (2):236-259.
    In Georges Bataille’s view, the Hegelian interpretation of kenotic sacrifice as passage from Spirit to the Speculative Idea effaces the necessarily representational character of sacrifice and the irreducible non-presence of death. But Hegel identifies these aspects of death in the fragments of the 1800 System. In sacrificial acts, subjectivity represents its disappearance via the sacrificed other, and hence is negated and conserved. Sacrifice thus provides the representational model of sublation pursued in the Phenomenology as a propaedeutic to Science. Bataille’s critique (...)
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  2. La Christologie de Hegel: Verbum Crucis. [REVIEW]Robert Burch - 1986 - Idealistic Studies 16 (2):161-162.
    So comprehensive and meticulous is the scholarship in this study that it would be impossible in a brief review to survey all of its salient claims, let alone to enter into the critical debate which they invite. Brito’s principal objective is expository, viz., “to comment literally, in the light of the System and in particular the diverse elaborations of the Logic, upon the ensemble of Christological texts from the Phenomenology of Spirit, the Berlin Lectures and the Encyclopedia,” and in this (...)
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  3. The Religion of the Old Testament.G. W. F. Hegel & Macbride Sterrett - 1892 - Journal of Speculative Philosophy 22 (3):253 - 280.
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  4. Hegel's Justification of Christianity: Serious or Sophistry?Darrel E. Christensen - 1976 - Southern Journal of Philosophy 14 (4):413-430.
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Hegel: Catholicism
  1. Знали ли книжники Киевской митрополии испанскую схоластику: к постановке проблемы.Margarita Korzo - 2017 - Kyivan Academy:42-69.
    Статья представляет собой попытку обнаружить «испанский след» в богословской мысли Киевской митрополии XVII в. на примере наставлений об отправлении церковных таинств («Наука о седми тайнахъ церковных» в составе виленского Требника 1617–1618 гг.) и первого православного печатного пособия по моральному богословию («Мир с Богом человеку». Киев, 1669). Одним из источников для «Науки» стало сочинение испанского иезуита Франсиско де Толедо (1534–1596)) «Summa de Instructione Sacerdotum» (известное также как «Summa casuum conscientiae»), в основу которого был положен курс по моральной теологии в Collegium Romanum (...)
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  2. The Functionality of Christian Life: Problems of the Early Hegel's Epistemology of Religion.Dennis Schulting - 2006 - Bulletin of the Hegel Society of Great Britain 53:107-124.
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Hegel: Protestantism
  1. The Purposes of God: Providence as Process-Historical Liberation.Marc A. Pugliese - 2016 - Process Studies 45 (1):95-98.
    Book Review of "The Purposes of God: Providence as Process-Historical Liberation" by G. Michael Zbaraschuk.
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  2. Religion, Modernity, and Politics in Hegel.Thomas A. Lewis - 2011 - Oxford University Press.
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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Hegel: Christianity, Misc
  1. Kenotic Chorology as A/Theology in Nishida and Beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.
    In this paper, I explore a possible a/theological response to what Nietzsche called the ‘death of God’—or Hölderlin’s and Heidegger’s ‘flight of the gods’—through a juxtaposition of the Christian-Pauline concept of kenōsis and the ancient Greek-Platonic notion of chōra, and by taking Nishida Kitarō’s appropriations of these concepts as a clue and starting point. Nishida refers to chōra in 1926 to initiate his philosophy of place and then makes reference to kenōsis in 1945 in his final work that culminates—without necessarily (...)
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  2. The Final Name of God: Hegel on Determinate Religion.David Kolb - 1997 - In Hegel and the Tradition. Toronto: University of Toronto Press. pp. 162-175.
    A discussion of how Hegel manages his classification and ordering of specific religions, and a critique of his method.
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  3. Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel's System of Right.Alexander T. Englert - 2014 - Bulletin of the Hegel Society of Great Britain 35 (Special Issue 02):204-227.
    The goal of this paper is to clarify the role ‘wrong’ plays in Hegel’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be essential (...)
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  4. The Place of Nationality in Hegel's Philosophy of Politics and Religion: A Defense of Hegel on the Charges of Racism and National Chauvinism.Nicholas Mowad - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 157.
    I analyze Hegel’s conception of nationality in order to make clear how he conceives the precise relation between the state and religion. This analysis also allows me to draw conclusions about whether Hegel can be considered racist or Eurocentric. My project involves understanding nationality as Hegel presents it in the anthropology: viz., as a form of spirit immersed in nature and closely related to geography. The geographical features of a nation’s land are reflected in its national religion; its nation-state is (...)
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  5. The Heterodox Hegel. [REVIEW]John W. Burbidge - 1997 - International Studies in Philosophy 29 (4):134-134.
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