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  1. Extravagance and Misery: Hegel on the Multiplication and Refinement of Needs.Nicolas Garcia Mills - forthcoming - European Journal of Philosophy.
    The topic of this paper is Hegel’s claim in the Philosophy of Right that, within the modern social world, human needs tend to be endlessly expanded. Unlike the role that the system of needs plays in the formation of its participants’ psychological makeup and the problem of poverty and the rabble, the topic of the expansion of needs remains underdiscussed in the recent Hegel literature on the virtues and vices of civil society. My discussion of the topic aims to answer (...)
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  2. La escuela hegeliana.Norbert Waszek & Pedro Sepúlveda Zambrano - 2022 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 4 (4):5–35.
  3. Die Garantie der Freiheit. Hegels Begriff der Korporation als Bestandteil der Verfassung.Emanuele Cafagna - 2021 - Hegel Studien 55:1-23.
    Hegel’s political philosophy regards the “corporation” as both a civil society association and an institution guaranteed under the constitution. The present article focuses on the concept of corporation as an institution of the ‘internal constitution’ by analysing some of the writings which go back to Hegel’s Heidelberg and Berlin phases, namely the Heidelberg review of the Proceedings of the Estates Assembly of the Kingdom of Württemberg, 1815–1816, his first lectures on the Philosophy of Rights, and the Elements of the Philosophy (...)
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  4. Angelo Narváez León: Hegel y la economía mundial. Crítica y génesis de la economía política del colonialismo. Ediciones Universitarias de Valparaíso, Valparaíso, 2019. [REVIEW]Pedro Sepúlveda Zambrano - 2021 - Antítesis. Revista Iberoamericana de Estudios Hegelianos 1 (1):185-190.
  5. More than Recognition.Thom Brooks - 2020 - The Owl of Minerva 51 (1):59-86.
    Hegel’s project of reconciliation is central to his Philosophy of Right. This article argues that scholars have understood this project in one of two ways, as a form of rational reconciliation or a kind of endorsement. Each is incomplete and their inability to capture the kind of reconciliation Hegel has in mind is made apparent when we consider the kind of problem that the rabble creates for modern society, which reconciliation is meant to address. The article concludes that more than (...)
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  6. W.E.B. Du Bois’s critique of Radical Reconstruction : A Hegelian approach to American modernity.Elvira Basevich - 2018 - Philosophy and Social Criticism 45 (2):168-185.
    In this essay, I argue that Hegel’s model of ethical life is normatively gripping for Du Bois’s critique of Radical Reconstruction. My argument proceeds in three steps. First, I use Du Bois’s insights to explain the nature of progressive political change in historical time, an account Hegel lacks. I reconstruct the normative basis of Du Bois's political critique by articulating the three essential features of public reasoning qua citizenship. Second, I defend the promise of black civic enfranchisement with respect to (...)
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  7. Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. [REVIEW]Eleonora Cugini - 2018 - Universa. Recensioni di Filosofia 7 (1):81-87.
  8. Politics of Second Nature: On the Democratic Dimension of Ethical Life.Thomas Khurana - 2018 - In Pirmin Stekeler-Weithofer & Benno Zabel (eds.), Philosophie der Republik. Tübingen: Mohr. pp. 422-436.
    In this chapter, I consider the relation of the three major spheres of ethical life that Hegel distinguishes – family, civil society, and the state – and analyse their contribution to the constitution of the "second nature" of objective spirit. Family and civil society are both analyzed by Hegel as ways of taking up and transforming our given nature such that a second ethical nature can be produced. Where the family helps bring forth such a second nature by means of (...)
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  9. Tiger Stripes and Embodied Systems: Hegel on Markets and Models.David Kolb - 2018 - In Michael Thompson (ed.), Hegel’s Metaphysics and the Philosophy of Politics. New York: Routledge. pp. 286-300.
    From Hegel's philosophy of nature, this essay develops a critique of economic models and market society, based on Hegel's notion of what it takes for a formally described system to be embodied and real.
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  10. Hegel’s Theory of Terrorism and Derrida’s Notion of Autoimmunity: Religious and Political Violence in the Name of Nothingness.Matthew Rukgaber - 2018 - Hegel Bulletin 39 (2):280-303.
  11. Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
    This essay discusses Hegel’s theory of “abstract” respect for “abstract” personhood and its relation to the fuller, concrete account of human personhood. Hegel defines (abstract) personhood as an abstract, formal category with the help of his account of free will. For Hegel, personhood is defined in terms of powers, relations to self and to others. After analyzing what according to the first part of Philosophy of Right it is to (abstractly) respect someone as a person, the essay discusses the implications (...)
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  12. Social Phenomenology, Mass-Society and the Individual in Hegel and Heidegger.Matthew Rukgaber - 2017 - Hegel Bulletin 38 (1):129-149.
    This article argues that Hegel’s dialectic of wealth and power in the stage of social development called ‘culture’ (Bildung) reveals that even in moments of profound social alienation, Spirit (Geist)—the labor of constructing identity and freedom— remains. This stands in sharp contrast to Heidegger’s theory of alienation and Dasein’s ‘publicity’ (Offentlichkeit), which paints modern social existence as a profound threat to the very ‘Being’ and ‘possibilities’ of human life. The supposed threats of inauthenticity and mass existence are, from a Hegelian (...)
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  13. Hegel and The Problem of Poverty.Thom Brooks - 2015 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 2 (1):1-9.
    On Hegel's problem of poverty as a problem of alienation affecting rich and poor.
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  14. Two Ways of “Taming” the Market.Lisa Herzog - 2015 - Proceedings of the Hegel Society of America 22:147-162.
    This paper discusses, in a comparative perspective, the two institutions in Hegel’s account civil society in the Philosophy of Right that aim at ‘taming’ the free market: the police and the corporations. It argues that although Hegel claims to have taken up the insights of the economists of his day, he has done so in a rather limited way, and he remains sceptical about many of the ‘laws’ formulated by economists. In order to derive such laws, economists reduce individual preferences (...)
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  15. Hegel and the Failure of Civil Society.Philip J. Kain - 2014 - The Owl of Minerva 46 (1/2):43-65.
    On what might be called a Marxist reading, Hegel’s analysis of civil society accurately recognizes a necessary tendency toward a polarization of classes and the pauperization of the proletariat, a problem for which Hegel, however, has no solution. Indeed, Marxists think there can be no solution short of eliminating civil society. It is not at all clear that this standard reading is correct. The present paper tries to show how it is plausible to understand Hegel as proposing a solution, one (...)
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  16. Ruda Frank, Hegel's Rabble: An Investigation into Hegel's Philosophy of Right. London: Continuum, 2011. ISBN 978-1441156938 . Pp. xviii+218. £65.00. [REVIEW]Jacob Blumenfeld - 2013 - Hegel Bulletin 34 (2):280-285.
  17. Recognition and Property in Hegel and the Early Marx.Andrew Chitty - 2013 - Ethical Theory and Moral Practice 16 (4):685-697.
    This article attempts to show, first, that for Hegel the role of property is to enable persons both to objectify their freedom and to properly express their recognition of each other as free, and second, that the Marx of 1844 uses fundamentally similar ideas in his exposition of communist society. For him the role of ‘true property’ is to enable individuals both to objectify their essential human powers and their individuality, and to express their recognition of each other as fellow (...)
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  18. Reply to Redding, Rosen and Wood.Thom Brooks - 2012 - Hegel Bulletin 33 (2):23-35.
    Hegel'sPhilosophy of Rightis more than a major work of political and legal philosophy; it is a battleground for two different interpretive approaches. MyHegel's Political Philosophy: A Systematic Reading of the Philosophy of Rightargues that these approaches are mistaken about their differences and that one approach offers a more compelling interpretation ofHegel's Philosophy of Rightthan the other. I will briefly outline my defence of the systematic reading of thePhilosophy of Rightbefore replying to the constructive criticisms raised by Redding, Rosen and Wood.There (...)
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  19. 'The Preface' Hegel's Legal Philosophy, and the Crises of His Time.William Conklin - 2012 - In Jonathan Allen Lavery, Louis Groarke & William Sweet (eds.), Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity. Rowman & Littlefield. pp. 161-190.
    Hegel experienced several personal, political, and professional crises during his life. These crises impacted his dense theory about the importance of rational self-reflection in the organic character and evolution of law. The article argues that Hegel’s Preface to the Philosophy of Right manifests how one philosopher came to terms with the personal, social and political crises in which he found himself. In particular, the article outlines the central themes of the Preface and then explicates the important notion of Bildung in (...)
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  20. Hegel’s Philosophy of Right: A Modern Criticism of Modernity?Karin de Boer - 2012 - In Francesca Brencio (ed.), Hegel-Jahrbuch. pp. 200-205.
  21. Hegel’s Philosophy of Right: A Modern Criticism of Modernity?Karin de Boer - 2012 - Hegel-Jahrbuch 2012 (1):200-205.
  22. Democracy Out of Joint? The Financial Crisis in Light of Hegel’s Philosophy of Right.Karin de Boer - 2012 - Bulletin of the Hegel Society of Great Britain 66:36-53.
  23. Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
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  24. Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  25. On David James' Hegel's Philosophy of Right: Subjectivity and Ethical Life. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):371.
  26. Personal Respect, Private Property, And Market Economy: What Critical Theory Can Learn From Hegel.Hans-Christoph Schmidt am Busch - 2008 - Ethical Theory and Moral Practice 11 (5):573-586.
    The aim of the present paper is to show that Hegel's concept of personal respect is of great interest to contemporary Critical Theory. The author first analyzes this notion as it appears in the Philosophy of Right and then offers a new interpretation of the conceptual relation between personal respect and the institutions of property and markets. In doing so, he shows why Hegel's concept of personal respect allows us to understand markets as possible institutionalizations of this kind of recognition, (...)
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  27. Plato, Hegel, and Democracy.Thom Brooks - 2006 - Hegel Bulletin 27 (1-2):24-50.
    Nearly every major philosophy, from Plato to Hegel and beyond, has argued that democracy is an inferior form of government, at best. Yet, virtually every contemporary political philosophy working today endorses democracy in one variety or another. Should we conclude then that the traditional canon is meaningless for helping us theorise about a just state? In this paper, I will take up the criticisms and positive proposals of two such canonical figures in political philosophy: Plato and Hegel. At first glance, (...)
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  28. Is Hegel A Retributionist? Graduate Essay Prize Runner Up.Thom Brooks - 2004 - Bulletin of the Hegel Society of Great Britain 49:113-126.
    Amongst contemporary theorists, the most widespread interpretation of Hegel's theory of punishment is that it is a retributivist theory of annulment, where punishments cancel the performance of crimes. The theory is retributivist insofar as the criminal punished must be demonstrated to be deserving of a punishment that is commensurable in value only to the nature of his crime, rather than to any consequentialist considerations. As Antony Duff says: [retributivism] justifies punishment in terms not of its contingently beneficial effects but of (...)
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  29. Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism.Roy T. Tsao - 2004 - Review of Politics 66 (1):61-93.
  30. Hegel's Implicit View on How to Solve the Problem of Poverty.Joel Anderson - 2001 - In Robert R. Williams (ed.), Beyond Liberalism and Communitarianism: Studies in Hegel's Philosophy of Right. State University of New York Press. pp. 185-205.
    Against those who argue that Hegel despaired of providing a solution to the problem of poverty, I argue, on the basis of key dialectical transitions in Hegel's Philosophy of Right, that he held at least the following: (1) that the chronic poverty endemic to industrial capitalism can be overcome only through changes that must include a transformation in practices of consumption, (2) that this transformation must lead to more *sittlich* and self-conscious practices of consumption, and (3) that the institution best-suited (...)
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  31. Hegel on “Ethical Life” and Social Criticism.Robert M. Wallace - 2001 - Journal of Philosophical Research 26:571-591.
    Many readers have suspected that Hegel---in arguing against Kant’s individualistic and critical way of approaching ethics and favoring instead an “ethical life” he associates with custom and habit---is in effect eliminating both individual judgment and any basis for criticism of corrupt or unjust communities. Most specialists reject this view of Hegel’s ethical theory, but they haven’t explained precisely how, on the contrary, ethical life preserves individual judgment and criticism within a new way of thinking about ethics. The goal of this (...)
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  32. The 'son of civil society': Tensions in Hegel's account of womanhood.Jean-Philippe Deranty - 2000 - Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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  33. Hegel and the Tradition: Essays in Honour of H.S. Harris.Michael Baur & John Russon (eds.) - 1998 - University of Toronto Press.
    Georg Wilhelm Friedrich Hegel (1770-1831) is considered a philosopher of the Tradition, both in the sense that his work is rooted in the political, artistic, religious, and philosophical traditions of European culture and in the sense that he takes up the notion of tradition as an object of philosophical investigation. This collection examines Hegel's philosophy as it bears on the meaning and relevance of tradition - historical, legal, aesthetic, religious, and philosophical. The thirteen original essays draw upon and celebrate the (...)
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  34. Macintyre and historicism.Robert Stern - 1994 - In John Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. Notre Dame, Ind.: University of Notre Dame Press.
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  35. The State and Civil Society. Studies in Hegel\'s Political Philosophy Z.A. Pełczyński - Book Reviev.Marek Jakubowski - 1990 - Dialectics and Humanism 17 (1):172-178.
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  36. Tra Kant e Hegel: Per una riaffermazione dell'antico concetto di società civile.Giuliano Marini - 1990 - Teoria 10 (1):17-28.
  37. The Paradox of Civil Society in the Structure of Hegel’s Views of Sittlichkeit.Sholomo Avineri - 1986 - Philosophy and Theology 1 (2):157-172.
    The way in which much of the conventional interpretation has tried to describe the structure of Hegel’s civil society is inaccurate and one-dimensional. To Hegel civil society is not just the economic marketplace, where every individual tries to maximize his or her enlightened self-interest: side by side with the elements of universal strife and unending clash which are of the nature of civil society, there is another element which strongly limits and inhibits self-interest and transcendswhat would otherwise be a universal (...)
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  38. Hegel's Philosophy of Right.Thom Brooks (ed.) - 1985 - Chichester, West Sussex: Wiley-Blackwell.
    Hegel's Philosophy of Right presents a collection of new essays by leading international philosophers and Hegel scholars that analyze and explore Hegel's key contributions in the areas of ethics, politics, and the law. •The most comprehensive collection on Hegel's Philosophy of Right available •Features new essays by leading international Hegel interpreters divided in sections of ethics, politics, and law •Presents significant new research on Hegel's Philosophy of Right that will set a new standard for future work on the topic .
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  39. Hegel and Heidegger as Critics.David A. Kolb - 1981 - The Monist 64 (4):481-499.
    A comparison of the ways in which Hegel and Heidegger critique modernity.
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  40. Dimensionen zweiter Natur: Hegels praktische Philosophie.Filippo Ranchio - 1964 - Hamburg: Meiner.