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  1. added 2018-12-08
    Hegel's Implicit View on How to Solve the Problem of Poverty.Joel Anderson - 2001 - In Robert Williams (ed.), Beyond Liberalism and Communitarianism: Essays on Hegel’s "Philosophy of Right". Albany, NY, USA: pp. 185-205.
    Against those who argue that Hegel despaired of providing a solution to the problem of poverty, I argue, on the basis of key dialectical transitions in Hegel's Philosophy of Right, that he held at least the following: (1) that the chronic poverty endemic to industrial capitalism can be overcome only through changes that must include a transformation in practices of consumption, (2) that this transformation must lead to more *sittlich* and self-conscious practices of consumption, and (3) that the institution best-suited (...)
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  2. added 2018-05-22
    Tiger Stripes and Embodied Systems: Hegel on Markets and Models.David Kolb - 2018 - In Michael J. Thompson (ed.), Hegel's Metaphysics and the Philosophy of Politics. New York, USA: Routledge. pp. 286-300.
    From Hegel's philosophy of nature, this essay develops a critique of economic models and market society, based on Hegel's notion of what it takes for a formally described system to be embodied and real.
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  3. added 2018-05-10
    'The Preface' Hegel's Legal Philosophy, and the Crises of His Time.William Conklin - 2017 - In Johnathan Lavery, William Sweet & Louis Groarke (eds.), Ideas Under Fire. New York: Rowman & Littlefield. pp. 161-190.
    Hegel experienced several personal, political, and professional crises during his life. These crises impacted his dense theory about the importance of rational self-reflection in the organic character and evolution of law. The article argues that Hegel’s Preface to the Philosophy of Right manifests how one philosopher came to terms with the personal, social and political crises in which he found himself. In particular, the article outlines the central themes of the Preface and then explicates the important notion of Bildung in (...)
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  4. added 2018-04-19
    Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. [REVIEW]Eleonora Cugini - 2018 - Universa. Recensioni di Filosofia 7 (1):81-87.
  5. added 2018-03-05
    Hegel and The Problem of Poverty.Thom Brooks - 2015 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 2 (1):1-9.
    On Hegel's problem of poverty as a problem of alienation affecting rich and poor.
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  6. added 2018-03-05
    Is Hegel A Retributionist? Graduate Essay Prize Runner Up.Thom Brooks - 2004 - Bulletin of the Hegel Society of Great Britain 49:113-126.
    Amongst contemporary theorists, the most widespread interpretation of Hegel's theory of punishment is that it is a retributivist theory of annulment, where punishments cancel the performance of crimes. The theory is retributivist insofar as the criminal punished must be demonstrated to be deserving of a punishment that is commensurable in value only to the nature of his crime, rather than to any consequentialist considerations. As Antony Duff says: -/- [retributivism] justifies punishment in terms not of its contingently beneficial effects but (...)
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  7. added 2018-01-03
    Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
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  8. added 2018-01-03
    Hegel and Heidegger as Critics.David A. Kolb - 1981 - The Monist 64 (4):481-499.
    A comparison of the ways in which Hegel and Heidegger critique modernity.
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  9. added 2017-08-18
    Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
    This essay discusses Hegel’s theory of “abstract” respect for “abstract” personhood and its relation to the fuller, concrete account of human personhood. Hegel defines (abstract) personhood as an abstract, formal category with the help of his account of free will. For Hegel, personhood is defined in terms of powers, relations to self and to others. After analyzing what according to the first part of Philosophy of Right it is to (abstractly) respect someone as a person, the essay discusses the implications (...)
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  10. added 2017-07-30
    Social Phenomenology, Mass-Society and the Individual in Hegel and Heidegger.Matthew Rukgaber - 2017 - Hegel Bulletin 38 (1):129-149.
    This article argues that Hegel’s dialectic of wealth and power in the stage of social development called ‘culture’ (Bildung) reveals that even in moments of profound social alienation, Spirit (Geist)—the labor of constructing identity and freedom— remains. This stands in sharp contrast to Heidegger’s theory of alienation and Dasein’s ‘publicity’ (Offentlichkeit), which paints modern social existence as a profound threat to the very ‘Being’ and ‘possibilities’ of human life. The supposed threats of inauthenticity and mass existence are, from a Hegelian (...)
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  11. added 2017-06-30
    Dimensionen zweiter Natur: Hegels praktische Philosophie.Filippo Ranchio - 2016 - Hamburg: Meiner.
  12. added 2016-12-05
    Personal Respect, Private Property, And Market Economy: What Critical Theory Can Learn From Hegel.Hans-Christoph Schmidt am Busch - 2008 - Ethical Theory and Moral Practice 11 (5):573-586.
    The aim of the present paper is to show that Hegel's concept of personal respect is of great interest to contemporary Critical Theory. The author first analyzes this notion as it appears in the Philosophy of Right and then offers a new interpretation of the conceptual relation between personal respect and the institutions of property and markets. In doing so, he shows why Hegel's concept of personal respect allows us to understand markets as possible institutionalizations of this kind of recognition, (...)
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  13. added 2015-08-27
    The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
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  14. added 2014-11-20
    Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism.Roy T. Tsao - 2004 - Review of Politics 66 (1):61-93.
  15. added 2014-08-26
    Conceptions of Critique in Modern and Contemporary Philosophy.Ruth Sonderegger & Karin de Boer (eds.) - 2012 - Palgrave-Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  16. added 2014-08-25
    Hegel’s Philosophy of Right: A Modern Criticism of Modernity?Karin de Boer - 2012 - In Andreas Arndt (ed.), Hegel-Jahrbuch. pp. 200-205.
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  17. added 2014-08-25
    Democracy Out of Joint? The Financial Crisis in Light of Hegel’s Philosophy of Right.Karin de Boer - 2012 - Bulletin of the Hegel Society of Great Britain 66:36-53.
  18. added 2014-05-24
    Tra Kant e Hegel: Per una riaffermazione dell'antico concetto di società civile.Giuliano Marini - 1990 - Teoria 10 (1):17-28.
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  19. added 2014-05-23
    Frank Ruda, Hegel's Rabble. [REVIEW]Jacob Blumenfeld - 2013 - Bulletin of the Hegel Society of Great Britain 34 (02):280-285.
  20. added 2014-03-21
    The 'Son of Civil Society': Tensions in Hegel's Account of Womanhood.Jean-Philippe Deranty - 2000 - Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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  21. added 2014-03-17
    Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  22. added 2014-01-28
    On David James' Hegel's Philosophy of Right: Subjectivity and Ethical Life. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):371.
  23. added 2013-11-14
    The State and Civil Society. Studies in Hegel\'s Political Philosophy Z.A. Pełczyński - Book Reviev.Marek Jakubowski - 1990 - Dialectics and Humanism 17 (1):172-178.
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  24. added 2013-09-30
    The Paradox of Civil Society in the Structure of Hegel's Views of Sittlichkeit.Sholomo Avineri - 1986 - Philosophy and Theology 1 (2):157-172.
    The way in which much of the conventional interpretation has tried to describe the structure of Hegel’s civil society is inaccurate and one-dimensional. To Hegel civil society is not just the economic marketplace, where every individual tries to maximize his or her enlightened self-interest: side by side with the elements of universal strife and unending clash which are of the nature of civil society, there is another element which strongly limits and inhibits self-interest and transcendswhat would otherwise be a universal (...)
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  25. added 2013-09-22
    Recognition and Property in Hegel and the Early Marx.Andrew Chitty - 2013 - Ethical Theory and Moral Practice 16 (4):685-697.
    This article attempts to show, first, that for Hegel the role of property is to enable persons both to objectify their freedom and to properly express their recognition of each other as free, and second, that the Marx of 1844 uses fundamentally similar ideas in his exposition of communist society. For him the role of ‘true property’ is to enable individuals both to objectify their essential human powers and their individuality, and to express their recognition of each other as fellow (...)
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