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  1. added 2019-11-28
    The Self-Determination of Force: Desire and Practical Self-Consciousness in Kant and Hegel.Thomas Khurana - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. Berlin/New York: De Gruyter. pp. 179-204.
    In a broadly Kantian context, it is often assumed that practical self-consciousness and rational self-determination can only be understood in opposition to pleasure and desire. I argue instead that, already for Kant, rational self-determination is itself a determination of our faculty of desire. Drawing on resources from Kant and Hegel, the paper shows that sensible desire can be understood as a self-determination of our vital forces which is connected to a sensible awareness of our practical existence. In order to constitute (...)
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  2. added 2019-10-21
    Hegel, Norms and Ontology.Joe Saunders - 2019 - History of Philosophy Quarterly 36 (3):279-297.
    This paper lays out two recent accounts of Hegel’s practical philosophy in order to present a challenge. According to Robert Stern and Mark Alznauer, Hegel attempts to ground our ethical practices in ontological norms. I argue that we cannot ground our ethical practices in this way. However, I also contend that Stern’s and Alznauer’s conception of reality as both conceptual and normative can still play a useful role in practical philosophy, namely, to help defuse a sceptical worry about a threat (...)
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  3. added 2018-11-20
    Der Begriff der Person bei Kant, Hegel und Snellman.Lauri Kallio - 2017 - Hegel-Jahrbuch 2017 (1):202-208.
    Der Beitrag, dessen Schwerpunkt auf metaphysischen Fragestellungen liegt, expliziert das Verhältnis zwischen Kants und Hegels Auffassungen der Person. Der Begriff der Person spielt eine wichtige Rolle in praktischer Philosophie Kants. Kant verneint dagegen die Auffassung der ontologischen Person. Nachkantischer deutscher Idealismus kann als Wiederherstellung der Personontologie erörtert werden. Persönliches Sein prägt auch Philosophie Hegels. Hegel thematisiert Person aber systematisch nur im Bereich der Philosophie des Rechts. Der Standpunkt des finnischen Hegelianers J.V. Snellman (1806–81) wird als Fortsetzung der Philosophie Hegels betrachtet. (...)
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  4. added 2018-04-19
    Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. [REVIEW]Eleonora Cugini - 2018 - Universa. Recensioni di Filosofia 7 (1):81-87.
  5. added 2018-03-17
    Thomas Khurana: Das Leben der Freiheit. [REVIEW]David Jöckel - 2018 - Zeitschrift für Philosophische Literatur 6 (1):29-34.
    https://philpapers.org/asearch.pl?start=0&format=html&newWindow=on&freeOnly=&ap_c2=&publishedOnly=&o nlineOnly=off&ap_c1=&search_header=search_header.html&noFilter=1&limit=&direction=citations&hideAbst racts=&showCategories=on&sqc=&eId=KHUDLD&sort=firstAuthor&proOnly=off&langFilter=&filterByAreas=&cat egorizerOn=&jlist=&ap_c1=&ap_c2=.
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  6. added 2018-03-05
    Hegel's Philosophy of Right.Thom Brooks (ed.) - 2011 - Wiley-Blackwell.
    Hegel's Philosophy of Right presents a collection of new essays by leading international philosophers and Hegel scholars that analyze and explore Hegel's key contributions in the areas of ethics, politics, and the law. •The most comprehensive collection on Hegel's Philosophy of Right available •Features new essays by leading international Hegel interpreters divided in sections of ethics, politics, and law •Presents significant new research on Hegel's Philosophy of Right that will set a new standard for future work on the topic .
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  7. added 2018-02-17
    Fight, Flight or Respect? First Encounters of the Other in Kant and Hegel.Lydia L. Moland - 2002 - History of Philosophy Quarterly 19 (4):381-400.
    Immanuel Kant's description of humans' first encounter with each other depicts a peaceful recognition of mutual worth. G.W.F. Hegel's by contrast depicts a struggle to the death. I argue in this paper that Hegel's description of conflict results in an ethical theory that better preserves the distinctness of the other. I consider Christine Korsgaard's description of first encounters as a third alternative but conclude that Hegel's approach better accounts for the specific commitments we make--as family members, works, and citizens --in (...)
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  8. added 2017-03-15
    Realizing the Good: Hegel's Critique of Kantian Morality.Nicolás García Mills - 2017 - European Journal of Philosophy (1):195-212.
    Although the best-known Hegelian objection against Kant's moral philosophy is the charge that the categorical imperative is an ‘empty formalism’, Hegel's criticisms also include what we might call the realizability objection. Tentatively stated, the realizability objection says that within the sphere of Kantian morality, the good remains an unrealizable ‘ought’ – in other words, the Kantian moral ‘ought’ can never become an ‘is’. In this paper, I attempt to come to grips with this objection in two steps. In the first (...)
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  9. added 2017-02-02
    On Hegel's Critique of Kant's Subjectivism in the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave. pp. 341-370.
    In this chapter, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay Faith and Knowledge (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...)
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  10. added 2016-12-29
    Huellas en la autonomia. Algunas notas sobre criticas de Hegel a Kant.Pablo Gilabert - 1996 - Dialektica 1996 (8):93-115.
  11. added 2016-10-15
    Critical Notice of Robert Pippin's "Logik Und Metaphysik: Hegels 'Reich der Schatten'".Dennis Schulting - 2016 - Critique 2016.
  12. added 2016-04-28
    On An Older Dispute: Hegel, Pippin, and the Separability of Concept and Intuition in Kant.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan. pp. 227–255.
  13. added 2016-03-19
    Hegel on Kant's 'Synthetic A Priori' in "Glauben Und Wissen".Dennis Schulting - 2005 - In Andreas Arndt, Henning Ottman & Karol Bal (eds.), Hegel-Jahrbuch. Akademie Verlag. pp. 176-182.
  14. added 2015-09-24
    Hegel's Moral Philosophy.Katerina Deligiorgi - 2016 - In Dean Moyar (ed.), Oxford Handbook to Hegel's Philosophy. Oxford University Press.
    Does Hegel have anything to contribute to moral philosophy? If moral philosophy presupposes the soundness of what he calls the 'standpoint of morality [Moralität]' (PR §137), then Hegel's contribution is likely to be negative. As is well known, he argues that morality fails to provide us with substantive answers to questions about what is good or morally required and tends to gives us a distorted, subject-centred view of our practical lives; moral concerns are best addressed from the 'standpoint of ethical (...)
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  15. added 2015-06-07
    Hegel and the Problem of Particularity in Moral Judgment.Jeffrey A. Gauthier - 1999 - Women's Philosophy Review 22:58-79.
    Barbara Herman's account of rules of moral salience goes far in explaining how Kantian moral theory can integrate historically emergent normative criticisms such as that offered by feminists. The ethical motives that initially lead historical agents to expand our moral categories, however, are often at odds with Kant's (and Herman's) theory of moral motivations. I argue that Hegel offers a more accurate account of ethical motivation under oppressive conditions.
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  16. added 2015-03-09
    Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
  17. added 2014-12-14
    Die idealistische Kritik des Willens: Versuch über die Theorie der praktischen Subjektivität bei Kant und Hegel.Andreas Dorschel - 1992 - Meiner.
    In Die idealistische Kritik des Willens [German Idealism’s Critique of the Will] Dorschel defends an understanding of freedom as choice against Immanuel Kant’s and Georg Wilhelm Friedrich Hegel’s ethical animadversions. He objects both to Kant’s claim that „a free will and a will under moral laws are one and the same thing“ („ein freier Wille und ein Wille unter sittlichen Gesetzen einerlei“) (Immanuel Kant, Grundlegung zur Metaphysik der Sitten AB 98) and to Hegel’s doctrine that „freedom of the will is (...)
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  18. added 2014-07-13
    Review: Sedgwick, Hegel's Critique of Kant[REVIEW]Dennis Schulting - 2016 - Kant-Studien 107 (2):414–419.
    this is a review of Sally Sedgwick's Hegel's Critique of Kant (OUP 2012), published in Kant-Studien.
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  19. added 2014-07-13
    Habermas y el retorno a las objeciones de Hegel contra Kant.Mauricio Montoya Londoño - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10:75-83.
    This article approaches the largely known four objections that Hegel held against Kant: the formalism of moral principle, the criticism of autonomy and formalism, the objection of the abstract universalism in Kant′s ethics, and the terrorism of the pure reason. The purpose is to determine the extent of these objections in front of Kant′s critical thought. At the end of the text, I will support that in spite of different misunderstandings about Kant′s ethics; however Hegel inherited us a great lesson (...)
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  20. added 2014-05-10
    Kritik der Hegelschen Formalismusthese.Friedrich V. Freier - 1992 - Kant-Studien 83 (3):304-323.
  21. added 2013-09-22
    Review: Zimmerman, The Kantianism of Hegel and Nietzsche. [REVIEW]Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.