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  1. Europe and the Global Processes.Attila Agh - 1985 - Dialectics and Humanism 12 (1):119-128.
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  2. Integrative Dialogue as a Path to Universalism: The Case of Buber and Zhuangzi.Robert Elliott Allinson - 2016 - Dialogue and Universalism 26 (4):87-104.
    I argue that it is through an integrative dialogue based on the Ijing model of cooperative and cyclical change rather, than a Marxist or neo-Marxist dialectical model of change based upon the Hegelian model of conflict and replacement, that promises the greatest possibility of peaceful coexistence. As a case study of a dialogue between civilizations, I utilize both a mythical and an historical encounter between Martin Buber, representing the West, and Zhuangzi, representing the East. I show that despite the vast (...)
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  3. Hegel's Dialectical Logic.Ermanno Bencivenga - 2000 - Oxford University Press.
    This clear, accessible account of Hegelian logic makes a case for its enormous seductiveness, its surprising presence in the collective consciousness, and the dangers associated therewith. Offering comprehensive coverage of Hegel's important works, Bencivenga avoids getting bogged down in short-lived scholarly debates to provide a work of permanent significance and usefulness.
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  4. Hegel's Dialectics as a Semantic Theory: An Analytic Reading.Francesco Berto - 2007 - European Journal of Philosophy 15 (1):19–39.
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  5. The Dialectical Method: A Treatise Hegel Never Wrote.Clark Butler - 2011 - Humanity Books.
    This book proposes a treatise on the Hegelian dialectical method as based on dialectical logic. Part One explores sources of dialectical logic before Hegel in ancient thought. Part Two examines dialectical logic and the dialectical method in Hegel, with attention to the relationship between dialectical logic and contemporary formal logic. Part Three concerns the dialectical method after Hegel, in which we seek to show that the method is available for uses other than the one to which the historical Hegel put (...)
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  6. Hegel's Dialectic and its Criticism.Clark Butler - 1983 - The Owl of Minerva 15 (1):112-116.
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  7. Negativity and Dialectical Materialism: Zhang Shiying's Reading of Hegel's Dialectical Logic.Peter Button - 2007 - Philosophy East and West 57 (1):63-82.
    : Studies of Chinese dialectical materialism have long neglected the important philosophical dimension of Hegelian thought and its influence on Chinese Marxism. This essay examines the work of Zhang Shiying of Beijing University, whose studies of Hegel's works on dialectical logic in the 1950s sought to clarify the nature of Hegel's speculative dialectic and its relation to dialectical materialism. Like Lenin before him, Zhang believed that Hegel's works on logic offered a more profound reflection on materialism than had previously been (...)
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  8. A Commentary to Hegel's Science of Logic.David Carlson - 2007 - Palgrave Macmillian.
    This book constitutes a major advancement in the study of Hegelian philosophy by offering the first full commentary on the monumental The Science of Logic , Hegel's principal work which informs every other project Hegel ever undertook. The author has devised a system for diagramming every single logical transition that Hegel makes, many of which have never before been explored in English. This reveals a startling organizational subtlety in Hegel's work which heretofore has gone unnoticed. In the course of charting (...)
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  9. Hegelova Dialektika.Jiří Chotaš & Jindřich Karásek (eds.) - 2007 - Oikoymenh.
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  10. Hegel's Dialektik: Fünf Hermeneutische Studien.Darrel E. Christensen - 1975 - Journal of the History of Philosophy 13 (3):416-417.
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  11. Cut-Up Und Dialektik: Ein Vortrag.Thomas Collmer - 2009 - Stadtlichter Presse.
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  12. Dialettica Aporetica: Il Parmenide di Platone Nella Dialettica Hegeliana.Adalberto Coltelluccio - 2010 - Il Prato.
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  13. Blake, Hegel and Dialectic.Daniel O. Dahlstrom - 1985 - Journal of the History of Philosophy 23 (2):267-269.
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  14. Hegel's Conception of Immanent Critique : Its Sources, Extent, and Limit.Karin de Boer - 2012 - In Ruth Sonderegger & Karin de Boer (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave-Macmillan.
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  15. The Infinite Movement of Self-Conception and Its Inconceivable Finitude: Hegel on Logos and Language.Karin de Boer - 2001 - Dialogue 40 (1):75.
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  16. Hegel, Marx, and Dialectic.David H. DeGrood - 1984 - The Owl of Minerva 15 (2):207-211.
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  17. Heidegger's Distortion of Dialectics in “Hegel's Concept of Experience”.Xiaomang Deng - 2009 - Frontiers of Philosophy in China 4 (2):294-307.
    This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the (...)
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  18. Figures of Hegelian Dialectics: Observations on “The Cross and the Rose”.Elena Ficara - 2010 - Archivio di Storia Della Cultura 23.
    This essay analyses Hegel’s use of the metaphor of «the cross and the rose», not only in the Preface to the Grundlinien der Philosophie des Rechts, which all major interpretations refer to, but also in two other texts: Wer denkt abstrakt? of 1807 and the 1829 review of Schubart's and Garganico’s Über Philosophie überhaupt... In Wer denkt abstrakt? Hegel criticizes a sentimental, as equivalent to a «non concrete», interpretation of the figure; in the Preface he claims that «reason is the (...)
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  19. Immagini della dialettica hegeliana. Osservazioni su "la croce e la rosa".Elena Ficara - 2010 - Archivio di Storia Della Cultura 23:279-294.
    This essay analyses Hegel’s use of the metaphor of «the cross and the rose», not only in the Preface to the Grundlinien der Philosophie des Rechts, which all major interpretations refer to, but also in two other texts: Wer denkt abstrakt? of 1807 and the 1829 review of Schubart's and Garganico’s Über Philosophie überhaupt... In Wer denkt abstrakt? Hegel criticizes a sentimental, as equivalent to a «non concrete», interpretation of the figure; in the Preface he claims that «reason is the (...)
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  20. Reducing Spirit to Substance.J. M. Fritzman - 2002 - Idealistic Studies 32 (2):73-100.
    In “Hegel’s Phenomenological Method,” Kenley R. Dove maintains that the method of the Phenomenology of Spirit is not dialectical but instead wholly phenomenological. That is, Dove claims that Hegel’s method is purely descriptive. Dove’s interpretation has been highly influential and widely accepted. This article argues that, although there is a phenomenological aspect to Hegel’s method, that aspect itself presupposes a prior dialectical moment. Failure to account for that dialectical moment results in spirit being reduced to substance.
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  21. Die Überwindung der Technischen Auffassung der Logischen Form - Ein Ausblick von Kant Auf Hegel.Max Gottschlich - forthcoming - Hegel-Jahrbuch.
  22. Einleitung [zu Franz Ungler und Bruno Liebrucks].Max Gottschlich - 2014 - In Franz Ungler, Bruno Liebrucks' "Sprache und Bewußtsein". Vorlesung vom WS 1988, mit einem Geleitwort von Josef Simon, hg. und eingeleitet von M. Gottschlich. Alber. pp. 19-186.
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  23. Dialektische Logik. Hegels „Wissenschaft der Logik“ und ihre realphilosophischen Wirklichkeitsweisen (Gedenkschrift für Franz Ungler) [Dialectical Logic. Hegel’s Science of Logic and its Material Philosophical Realizations (Memorial for Franz Ungler)].Max Gottschlich & Michael Wladika (eds.) - 2005 - Königshausen&Neumann.
    Hegels Denken ist keineswegs von bloß historischem Interesse, sondern erweist sich stets von neuem als gegenwartsrelativ systematisch faszinierend. Dies gilt in besonderem Maße für jenes Werk, das für gründlichstes und systematisch anspruchsvollstes Denken unserer Tradition steht: die "Wissenschaft der Logik". Diese Logik ist keine weltlose, sondern schlechthin überall, wo wir auch leben und hinblicken, ist sie ausgebreitet wirklich und gegenständlich - in organischen Bildungen, Gefühlen, Meinungen, Institutionen, Kunstwerken, religiösen Formen, bis hin zu Konstrukten und Zahlen. Alles Natürliche und Geistige ist (...)
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  24. Franz Ungler: Zur antiken und neuzeitlichen Dialektik.Michael Höfler & Michael Wladika (eds.) - 2005 - Peter Lang.
  25. The Opening of Hegel's Logic. From Being to Infinity.Stephen Houlgate - 2006 - Purdue University Press.
    Part Two contains the text-in German and English-of the first two chapters of Hegel's Logic, which cover such categories as being, becoming, something, limit, ...
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  26. Négativité et Logos dialectique chez le jeune Heidegger.Olivier Huot-Beaulieu - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):129-154.
    Tout au long de sa carrière philosophique, Heidegger s’est livré à une constante explication avec Hegel, qu’il considérait comme son plus vif antagoniste. Dans le cadre de cet article, nous entendons nous rapporter aux origines de leur différend et prendre la mesure des griefs du jeune Heidegger à l’endroit de la dialectique hégélienne. Nous tenterons en un second lieu de démontrer que son opposition frontale camoufle en fait une secrète appropriation, puisque Heidegger aurait préalablement fait sienne l’idée d’un usage productif (...)
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  27. De l’origine de la négativité chez Heidegger et Hegel.Olivier Huot-Beaulieu - 2010 - Ithaque 6:71-93.
    Le tome 68 de l’Édition intégrale des œuvres de Martin Heidegger, qui met en scène un important épisode de son explication avec Hegel, a relativement peu été commenté jusqu’à ce jour. Cet article se veut une analyse approfondie de la première moitié du texte, intitulée « La négativité ». Heidegger y traque l’origine de la négativité hégélienne et en vient à proposer lui-même un concept de « néant » qu’il juge plus originaire que celui de son prédécesseur.
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  28. De strijd om het vermijden van tragische conflicten: naar aanleiding van Hegels rechtsfilosofie.Machiel Keestra - 1998 - Krisis 71:93-99.
    Recensie van: Christoph Menke, Tmgodie im Sittlichen. Gerechtigkeit und Freiheit nach Hegel. Frankfurt: Suhrkamp, 1996. Paul Cobben, Postdialectische zedelijkheid. Ontwerp voor een Hegeliaans antwoord op Heidegger, Habermas, Derrida en Levinas. Kampen: Kok Agora, 1996. Hegels rechtsfilosofie speelt in de hedendaagse discussie tussen communitaristen en liberalen een belangrijke rol. Hij wordt door sommigen beschouwd als iemand die de vrijheid van het individu het primaat geeft - een echte liberaal dus -, dan wel als iemand die het individu ondergeschikt maakt aan de (...)
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  29. Nishida Kitarō's Chiasmatic Chorology: Place of Dialectic, Dialectic of Place.John W. M. Krummel - 2015 - Indiana University Press.
    Nishida Kitarō is considered Japan's first and greatest modern philosopher. As founder of the Kyoto School, he began a rigorous philosophical engagement and dialogue with Western philosophical traditions, especially the work of G. W. F. Hegel. John W. M. Krummel explores the Buddhist roots of Nishida’s thought and places him in connection with Hegel and other philosophers of the Continental tradition. Krummel develops notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida’s thought and shows how his (...)
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  30. Dialettica in-umana. Badiou lettore di Hegel.Giovanni Maria Mascaretti - 2014 - International Journal of Badiou Studies 3 (1):160-192.
    This article contests the division that, up to now, has characterized the two fundamental approaches to the philosophy of Alain Badiou. The first concentrates its attention upon the domain of being and being-there, while the other is concerned with the event and the retroactive coming-to-be of truths. As a matter of fact, it argues that this division misses Badiou’s core proposal: his attempt to renovate materialistic dialectics in order to account for the emergence of novelty in a divided situation. -/- (...)
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  31. Merleau-Ponty’s Conception of Dialectics in Phenomenology of Perception.Christopher Pollard - 2016 - Critical Horizons: A Journal of Philosophy and Social Theory 17 (3-4).
    Although the fact that Merleau-Ponty has a dialectical approach in Phenomenology of Perception has been discussed in recent Anglophone readings, there has not been an explicit clarification as to how his varying usages of the term hang together. Given his repeated references to Hegel and to dialectics, coupled with the fact that dialectics are not part of the Husserlian phenomenology or Heideggerean existentialism from which Merleau-Ponty draws so much, the question of just what he does with the idea of dialectics (...)
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  32. Lordship and Bondage in Merleau-Ponty and Sartre.James Schmidt - 1979 - Political Theory 7 (2):201-227.
    The article examines the use made of hegel's dialectic of lordship and bondage in kojeve, sartre and merleau-ponty as a means of discussing the problem of merging a phenomenology of social life with a dialectical conception of philosophical narration. it is argued that neither sartre nor merleau-ponty can reconcile phenomenology and dialectic without an ontologizing of politics which ultimately provides a misleadingly abstract account of political life. while concentrating on the period 1945-1955, the article draws out certain implications for the (...)
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  33. Hegel on the Particular in the Science of Logic.Ioannis Trisokkas - 2011/12 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  34. Truth, Judgement and Speculative Logic: Chong-Fuk Lau, Hegel's Urteilskritik: Systematische Untersuchungen Zum Grundproblem Der Spekulativen Logik.Ioannis Trisokkas - 2008 - Bulletin of the Hegel Society of Great Britain 57:154-172.
  35. Wolfgang Janke, Historische Dialektik. [REVIEW]Franz Ungler - 1980 - Wiener Jahrbuch für Philosophie 13:254-256.
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  36. Die Bedeutung der bestimmten Negation in Hegels "Wissenschaft der Logik".Franz Ungler - 1975 - Wiener Jahrbuch für Philosophie 8:154-194.
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  37. O método dialético de Hegel.Konrad Utz - 2005 - Veritas: Revista de Filosofia da PUCRS 50 (1):165-185.
    A questão do método na Ciência da Lógica (CL) é uma das mais controvertidas na discussão da filosofia de Hegel. O artigo defende a opinião de que o “método absoluto” de fato apresenta uma estrutura formal definida e distinta que seja o princípio geral de todo o desenvolvimento do sistema hegeliano (maduro). Defende essa interpretação contra mal-entendimentos, sobretudo contra aquele que um tal método geral tornaria a CL num formalismo vazio. O método hegeliano é apresentado como método do determinar, sendo (...)
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  38. 3. Die Notwendigkeit des Zufalls. Hegels spekulative Dialektik in der „Wissenschaft der Logik“.Konrad Utz - 2001 - Schöningh.
    Wenn Hegel seiner „Wissenschaft der Logik“ durch die innere Notwendigkeit ihrer dialekti-schen Methode Absolutheit garantieren will, dann führt er damit ein Bestreben zuende, das jeder Theorie zugrundeliegt: sichere Bestimmung und Begründung zu geben. Dagegen möchte der Autor die Unhintergehbarkeit des Zufalls und damit der Indeterminiertheit und Unfun-diertheit in aller Theorie und jedem Begreifen aufzeigen. Interessanterweise erweist sich ge-rade darin die Möglichkeit der Wahrheit. -/- Kernstück der Argumentation ist Hegels spekulative Dialektik als prononcierte Methode, wie sie der Autor in den Kontroversen (...)
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