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  1. Hegel Lectures on the History of Philosophy 1825-6 Volume Ii Greek Philosophy.Robert F. Brown (ed.) - 2006 - Oxford University Press UK.
    The Hegel Lectures SeriesSeries Editor: Peter C. HodgsonHegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. The (...)
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  2. La critique de l'économie politique dans les Grundrisse de Karl Marx.Philippe Mongin - 1978 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    This doctoral thesis was prepared in 1975-77 at Ecole des Hautes Etudes en Sciences Sociales, Paris, under the supervision of Prof. Raymond ARON. It was submitted in 1977 in fulfilment of the requirements for a Ph.D. degree in Social Sciences (Doctorat de 3e cycle en sciences sociales). The oral examination (soutenance de thèse) was held in January 1978, with the examination committee consisting of Prof. Aron, Bartoli, Boudon and Brochier. This 250 page unpublished dissertation was the first study ever written (...)
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  3. Hegel’s Historical Approriation of Luther and the Reformation in the Philosophy of History.Eric Berg - 2004 - Southwest Philosophy Review 20 (1):37-48.
  4. From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought. [REVIEW]John Bruin - 1999 - Symposium 3 (2):296-301.
  5. When Can We Know Our Assumptions?Terence Rajivan Edward - 2017 - Philosophical Pathways 208:1-4.
    The expression “The owl of Minerva flies at dusk” is used to convey that philosophers are only able to identify the assumptions that are made within a period of history, a period of which they are part, when that period is coming to an end and those assumptions will soon no longer be made. In this paper, I support a rival view according to which those involved in a historical period can know their assumptions earlier, given appropriate talent and effort.
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  6. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  7. The Self-Winding Circle: A Study of Hegel’s System.Mitchell Aboulafia - 1982 - W.H. Green.
  8. Hegel, Lo Scetticismo Antico E Sesto Empirico: Lo Scetticismo E Hegel.Massimiliano Biscuso - 2005 - La Città Del Sole.
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  9. Hegel and His Critics: Philosophy in the Aftermath of Hegel. [REVIEW]John Burbidge - 1991 - The Owl of Minerva 22 (2):227-228.
    The essays in this volume do more than simply conjoin Hegel with his critics. There is a full-fledged debate: on occasion the critics gain the upper hand; far more often Hegel rises from the dead to defeat, by anticipation, his opponents.
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  10. Hegel’s Lectures on the History of Philosophy: A Brief Progress Report on the New Edition.Robert F. Brown - 1990 - The Owl of Minerva 21 (2):219-222.
    The new German edition of these lectures will constitute four volumes of the Felix Meiner Verlag series: G.W.F. Hegel, Vorlesungen: Ausgewählte Nachschriften und Manuskripte. The editors of these volumes, Pierre Garniron and Walter Jaeschke, chose the Berlin lectures of 1825–1826 to represent the history of philosophy lectures in this series. The University of California Press is publishing all of the series in English, including translations of the Religionsphilosophie and of the lectures on Naturrecht und Staatswissenschaft, on Kunst, and on Logik. (...)
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  11. Hegel and the History of Philosophy.Martin J. De Nys - 1976 - The Owl of Minerva 7 (4):1-5.
    This volume collects the papers given at the meeting of the Hegel Society of America held in November, 1972, at the University of Notre Dame. As the editors point out in their Foreword, these papers fall under two general headings, “ Hegel’s conception of the history of philosophy in general, and his relation to individual thinkers both before and after him.” The value of these essays lies not only in their being carefully informative regarding these two themes, although they are (...)
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  12. Hegel: Lectures on the History of Philosophy: Volume III: Medieval and Modern Philosophy, Revised Edition.Robert F. Brown (ed.) - 2009 - Oxford University Press.
    Hegel's interpretation of the history of philosophy played a central role in the shaping of his own thought, and brought about one of the determining events of modern intellectual history: the rise of a new historical consciousness of human life, culture, and intellect. This third volume of the lectures covers the medieval and modern periods.
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  13. Hegel: Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy.Robert F. Brown (ed.) - 2009 - Oxford University Press.
    This edition offers for the first time an English translation of what Hegel actually said in his landmark Lectures on the History of Philosophy. Volume I contains Hegel's discussion of the history of Chinese and Indian philosophy, and it also sets out the significant changes that Hegel made to his stage-setting introduction to the lectures.
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  14. Telos and Terminus: Hegel and the End of Philosophy.Stefano Franchi - 1998 - Idealistic Studies 28 (1/2):35-46.
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  15. The Middle Ages in Hegel's History of Philosophy.Joel Biard - 2000 - Philosophical Forum 31 (3&4):248-260.
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  16. Collingwood, Hegel and the Owl of Minerva.Gary Browning - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  17. Is Hegel's Philosophy of History Eurocentric?Andrew Buchwalter - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
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  18. Bildung and the Critique of Modern Skepticism in McDowell and Hegel.William F. Bristow - 2005 - Internationales Jahrbuck des Deutschen Idealismus/International Yearbook of German Idealism 3:179-207.
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  19. Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel’s Views.Derong Chen - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):13-27.
    The notions of Di (Emperor), Shangdi (God in heaven), and Tian (Heaven) were endowed with a variety of meanings and were used to refer to different objects of worship in ancient Chinese religion. In different eras, Di referred to the earthly emperor as well as to the heavenly emperor; Tian referred to the physical sky as well as to a supreme personal god in different contexts. Hegel oversimplified these three notions when he characterized ancient Chinese religion as a kind of (...)
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  20. Hegel and Anselm on Divine Mystery.Andrew Cummings - 2006 - American Catholic Philosophical Quarterly 80 (4):521-541.
    This article explores the relationship between religious and philosophical thought, taking the kindred approaches of Anselm and Hegel as illustrations of one particular approach to the issue. It is argued that both thinkers employ a “logic of unity” which tends to subordinate the religious to the philosophical. The most important result of this approach, for the purposes of this paper, is the blurring of the distinction between the human and the divine. The logic of unity, whichultimately implies the “unity” of (...)
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Hegel: Interpretation of Greek Philosophy
  1. Skeptizismus Und Philosophie: Kant, Fichte, Hegel.Elena Ficara (ed.) - 2012 - Editions Rodopi.
    Content: Elena Ficara: Einleitung Marco Ivaldo: Skeptizismus bei Fichte mit besonderer Berücksichtigung der Rolle des Zweifels in der »Bestimmung des Menschen« Angelica Nuzzo: A Question of Method: Transcendental Philosophy, Dialectic, and the Problem of Determination Rainer Schäfer: Kombinationen von Fundamentalismus, Kohärentismus und Skepsis bei Kant, Fichte und Hegel als Antworten auf Probleme gegenwärtiger Epistemologie Elena Ficara: Skeptizismus und die Begründung der Philosophie bei Kant und Hegel Lidia Gasperoni: Maimon und der Skeptizismus Jürgen Stahl: Skeptizismus und Kritik – zur Wandlung der (...)
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  2. Dialettica Aporetica: Il Parmenide di Platone Nella Dialettica Hegeliana.Adalberto Coltelluccio - 2010 - Il Prato.
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  3. On Hegel's Interpretation of Aristotle's Psyche: A Qualified Defence.Allegra de Laurentiis - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  4. Freedom and Thought: Stoicism, Skepticism, and Unhappy Consciousness.Franco Chiereghin - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit.
  5. Silenced Subjectivity: Remarks on Hegel's View of Plato's World.Allegra De Laurentiis - 2000 - Studies in Practical Philosophy 2 (1):64-79.
  6. The Greek Profile: Hegel's Aesthetics and the Implications of a Pseudo-Science.Steven Decaroli - 2006 - Philosophical Forum 37 (2):113–151.
  7. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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  8. The One and the Concept : On Hegel's Reading of Plato's Parmenides.Allegra de Laurentiis - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
Hegel: Aristotle
  1. Being and Implication: On Hegel and the Greeks.Andrew Haas - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):192-210.
    This work shows that being must originally be understood as implication. We begin with what Heidegger calls Hegelrsquo;s lsquo;new concept of beingrsquo; in the emPhenomenology of Spirit/em: time as history is the essence of being. This concept however, is not univocalmdash;for supersession means destroying-preserving. Hegel shows himself to be the thinker of truth as essentially ambiguous; and the emPhenomenology/em is onto-heno-chrono-phenomenology, the history of the being and unity, time and aspect, of the conceptrsquo;s ambiguity. For Heidegger however, conceptual ambiguity confirms (...)
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  2. La lectura hegeliana de la filosofía de Aristóteles.José María Artola Barrenechea - 1978 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13:29.
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Hegel: Interpretation of Greek Philosophy, Misc
  1. Rotten in Kaliningrad. [REVIEW]Carrie Giunta - 2014 - Radical Philosophy 184.
  2. Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
  3. Skeptische Antinomie und Anerkennung beim jungen Hegel.Italo Testa - 2003 - In Klaus Vieweg & Brady Bowman (eds.), “Kritisches Jahrbuch der Philosophie”, 8 (2003). Königshausen und Neumann. pp. 171-178.
  4. Hegel's History of Philosophy : Some Critical Reflections.Robert M. Burns - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
Hegel: Interpretation of Modern Philosophy
  1. Hegel’s Legacy in Marx’s Conception of Right.Allegra De Laurentiis - 2001 - Southwest Philosophy Review 17 (2):25-42.
  2. Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
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  3. Review: Zimmerman, The Kantianism of Hegel and Nietzsche. [REVIEW]Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.
  4. Hegel, Marx and Wittgenstein.Daniel J. Cook - 1984 - Philosophy and Social Criticism 10 (2):49-74.
  5. The Logical Influence of Hegel on Marx.Rebecca Cooper - 1925 - Gordon Press.
  6. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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Hegel: Subjectivity and Modernity
  1. Schiffbruch mit Zuschauer: Schmitt, Blumenberg und das Theater der Moderne.Katrin Trüstedt - 2010 - Shakespeare Jahrbuch 146:97–112.
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  2. Alienation und Affirmation. Die Komödie der Negativität in Heiner Müllers Hamletmaschine.Katrin Trüstedt - 2018 - In Thomas Khurana, Francesca Raimondi, Dirk Setton, Dirk Quadflieg & Juliane Rebentisch (eds.), Negativität: Kunst - Recht - Politik. Berlin, Deutschland: pp. 65-79.
    Entgegen der Tendenz, Heiner Müller als Tragiker und seine Hamletmaschine als Tragödie zu deuten, will ich diese im Folgenden als eine spezifische Form von Komödie lesen – eine Komödie, die dabei gleichzeitig eine bestimmte Gegenwart der Tragödie in sich enthält.
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  3. Execution Without Verdict: Kafka’s (Non-)Person.Katrin Trüstedt - 2015 - Law and Critique 26 (2):135-154.
    This contribution investigates the intimate relation and the tension between legal and literary procedures of personification and subjectivation. In order to do so, the contribution turns to Kafka’s The Trial and examines the proximity of the juridical procedure depicted in the novel, intending to establish Josef K. as a subject, to the narrative procedures of the novel itself that aims at bringing forth an accountable protagonist. The intimate relation of the legal procedures described in the novel and the narrative ones (...)
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  4. Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
  5. Anerkennung, Subjektivität und Gesellschaftskritik.Titus Stahl - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):239-259.
    The Hegelian insight that subjectivity depends on recognition has been taken up by two competing traditions: Post-Hegelian theories (Honneth, Brandom) take recognition to be a precondition for a critical stance of subjects towards society. In contrast, theories of subjection (Althusser, Butler) take the dependency of subjects on subordinating relations of recognition as undermining their capacity for critique. I argue that this worry has not been taken seriously enough by the post-Hegelian tradition, especially by its model of immanent critique. However, theories (...)
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  6. The Philosophy of Subjectivity From Descartes to Hegel.Marina Bykova - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:147-153.
    In the modern Continental tradition the word "subjectivity" is used to denote all that refers to a subject, its psychological-physical integrity represented by its mind, all that determines the unique mentality, mental state, and reactions of this subject. Subjectivity in this perspective has become on the Continent the central principle of philosophy.Modern Continental philosophy not only maintains the value of the subject and awakens an interest in genuine subjectivity. It evolves from the subject and subjective self-consciousness as Jundamento inconcusso. Thus (...)
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Hegel: Interpretation of Modern Philosophy, Misc
  1. Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism Translated and Annotated by George di Giovanni and H. S. Harris Albany, NY: State University of New York Press, 1985. Pp. Xiv, 400. $39.50, $19.95 Paper. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378-380.
  2. Hegel’s Dialogue with the Enlightenment.Kristján G. Arngrímsso - 2000 - Dialogue 39 (4):657-668.
    RÉSUMÉ: En écrivant sur les Lumières, Hegel n’a pas pris position contre ce mouvement en tant qu’adversaire. S’il s’y est opposé, c’est plutôt pour engager avec lui un dialogue; et il l’a de cette façon transformé. Il n’a pas, en réalité, rejeté ses approches et ses méthodes et il est trompeur de le présenter comme préparant le chemin aux irrationalistes comme Dostoïevski et Nietzsche. Le but de Hegel était plutôt d’éclairer les Lumières sur elles-mêmes, et c’est en cela exactement que (...)
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  3. La tercera antinomia de la razón pura su crítica y resolución en el Sistema de Hegel.Hector Ferreiro - 2009 - In Diana López (ed.), Experiencia y límite. Kant Kolloquium (1804-2004). Santa Fe: Ediciones de la Universidad Nacional del Litoral. pp. 195-207.
    Bajo la forma de la tercera antinomia de la razón pura, Kant asume y reformula la tradicional contraposición entre necesidad natural y libertad humana: si el universo de las cosas sensibles está exhaustivamente regido por la causalidad, no hay lugar allí para la libertad humana entendida como auto-determinación. Kant intenta evitar este corolario sustentando la posibilidad de la libertad a nivel de la cosa en sí. Hegel critica la esterilidad de esta solución y propone en su lugar una particular concepción (...)
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  4. La interpretación hegeliana del Cogito.Hector Ferreiro - 2012 - In Luis Lorenzo & Andrea Paul (eds.), Perspectivas de investigación en Filosofía: Aporías de la razón moderna. Los Polvorines (Buenos Aires): Ediciones de la Universidad Nacional de General Sarmiento. pp. 41-52.
    Hegel ve en la tesis del Cogito la formulación germinal de dos tesis centrales de su propio Sistema, a saber: a) la de la unidad del ser y el pensar, y b) la del carácter absoluto de la subjetividad, es decir, en otros términos, la del carácter omniabarcador de la racionalidad humana. La lectura que Hegel hace del Cogito cartesiano se ubica desde el primer momento más allá de la cuestión particular de la exactitud exegética. Hegel no pretende erigirse en (...)
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