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  1. The Self-Winding Circle: A Study of Hegel's System.Mitchell Aboulafia - 1982 - W.H. Green.
  2. Hegel's Historical Approriation of Luther and the Reformation in the Philosophy of History.Eric Berg - 2004 - Southwest Philosophy Review 20 (1):37-48.
  3. The Middle Ages in Hegel's History of Philosophy.Joel Biard - 2000 - Philosophical Forum 31 (3&4):248-260.
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  4. Hegel, Lo Scetticismo Antico E Sesto Empirico: Lo Scetticismo E Hegel.Massimiliano Biscuso - 2005 - La Città Del Sole.
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  5. Bildung and the Critique of Modern Skepticism in McDowell and Hegel.William F. Bristow - 2005 - Internationales Jahrbuck des Deutschen Idealismus/International Yearbook of German Idealism 3:179-207.
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  6. Hegel: Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy.Robert F. Brown (ed.) - 2009 - Oxford University Press.
    The Hegel Lectures Series -/- Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered (...)
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  7. Hegel: Lectures on the History of Philosophy: Volume III: Medieval and Modern Philosophy, Revised Edition.Robert F. Brown (ed.) - 2009 - Oxford University Press.
    The Hegel Lectures Series -/- Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered (...)
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  8. Hegel: Lectures on the History of Philosophy 1825-6: Volume II: Greek Philosophy.Robert F. Brown (ed.) - 2006 - Oxford University Press.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
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  9. Hegel's Lectures on the History of Philosophy.Robert F. Brown - 1990 - The Owl of Minerva 21 (2):219-222.
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  10. Collingwood, Hegel and the Owl of Minerva.Gary Browning - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  11. From Hegel to Nietzsche.John Bruin - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):296-301.
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  12. Is Hegel's Philosophy of History Eurocentric?Andrew Buchwalter - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
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  13. Hegel and His Critics. [REVIEW]John Burbidge - 1991 - The Owl of Minerva 22 (2):227-228.
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  14. Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel's Views.Derong Chen - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):13-27.
    The notions of Di (Emperor), Shangdi (God in heaven), and Tian (Heaven) were endowed with a variety of meanings and were used to refer to different objects of worship in ancient Chinese religion. In different eras, Di referred to the earthly emperor as well as to the heavenly emperor; Tian referred to the physical sky as well as to a supreme personal god in different contexts. Hegel oversimplified these three notions when he characterized ancient Chinese religion as a kind of (...)
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  15. Hegel and Anselm on Divine Mystery.Andrew Cummings - 2006 - American Catholic Philosophical Quarterly 80 (4):521-541.
    This article explores the relationship between religious and philosophical thought, taking the kindred approaches of Anselm and Hegel as illustrations of one particular approach to the issue. It is argued that both thinkers employ a “logic of unity” which tends to subordinate the religious to the philosophical. The most important result of this approach, for the purposes of this paper, is the blurring of the distinction between the human and the divine. The logic of unity, whichultimately implies the “unity” of (...)
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  16. Hegel and the History of Philosophy.Martin J. de Nys - 1976 - The Owl of Minerva 7 (4):1-5.
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  17. When Can We Know Our Assumptions?Terence Rajivan Edward - 2017 - Philosophical Pathways (208):1-4.
    The expression “The owl of Minerva flies at dusk” is used to convey that philosophers are only able to identify the assumptions that are made within a period of history, a period of which they are part, when that period is coming to an end and those assumptions will soon no longer be made. In this paper, I support a rival view according to which those involved in a historical period can know their assumptions earlier, given appropriate talent and effort.
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  18. Telos and Terminus.Stefano Franchi - 1998 - Idealistic Studies 28 (1/2):35-46.
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  19. La critique de l'économie politique dans les Grundrisse de Karl Marx.Philippe Mongin - 1978 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    This doctoral thesis was prepared in 1975-77 at Ecole des Hautes Etudes en Sciences Sociales, Paris, under the supervision of Prof. Raymond ARON. It was submitted in 1977 in fulfilment of the requirements for a Ph.D. degree in Social Sciences (Doctorat de 3e cycle en sciences sociales). The oral examination (soutenance de thèse) was held in January 1978, with the examination committee consisting of Prof. Aron, Bartoli, Boudon and Brochier. This 250 page unpublished dissertation was the first study ever written (...)
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  20. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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Hegel: Interpretation of Greek Philosophy
  1. Freedom and Thought: Stoicism, Skepticism, and Unhappy Consciousness.Franco Chiereghin - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit.
  2. Dialettica Aporetica: Il Parmenide di Platone Nella Dialettica Hegeliana.Adalberto Coltelluccio - 2010 - Il Prato.
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  3. On Hegel's Interpretation of Aristotle's Psyche: A Qualified Defence.Allegra de Laurentiis - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  4. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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  5. The One and the Concept : On Hegel's Reading of Plato's Parmenides.Allegra de Laurentiis - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
  6. Silenced Subjectivity: Remarks on Hegel's View of Plato's World.Allegra De Laurentiis - 2000 - Studies in Practical Philosophy 2 (1):64-79.
  7. The Greek Profile: Hegel's Aesthetics and the Implications of a Pseudo-Science.Steven Decaroli - 2006 - Philosophical Forum 37 (2):113–151.
  8. Skeptizismus Und Philosophie: Kant, Fichte, Hegel.Elena Ficara (ed.) - 2012 - Editions Rodopi.
    Content: Elena Ficara: Einleitung Marco Ivaldo: Skeptizismus bei Fichte mit besonderer Berücksichtigung der Rolle des Zweifels in der »Bestimmung des Menschen« Angelica Nuzzo: A Question of Method: Transcendental Philosophy, Dialectic, and the Problem of Determination Rainer Schäfer: Kombinationen von Fundamentalismus, Kohärentismus und Skepsis bei Kant, Fichte und Hegel als Antworten auf Probleme gegenwärtiger Epistemologie Elena Ficara: Skeptizismus und die Begründung der Philosophie bei Kant und Hegel Lidia Gasperoni: Maimon und der Skeptizismus Jürgen Stahl: Skeptizismus und Kritik – zur Wandlung der (...)
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Hegel: Aristotle
  1. La lectura hegeliana de la filosofía de Aristóteles.José María Artola Barrenechea - 1978 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13 (13):29-46.
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  2. Being and Implication: On Hegel and the Greeks.Andrew Haas - 2007 - Cosmos and History 3 (2-3):192-210.
    This work shows that being must originally be understood as implication. We begin with what Heidegger calls Hegel's new concept of being in the "Phenomenology of Spirit": time as history is the essence of being. This concept however, is not univocal--for supersession means destroying-preserving. Hegel shows himself to be the thinker of truth as essentially ambiguous; and the "Phenomenology" is onto-heno-chrono-phenomenology, the history of the being and unity, time and aspect, of the concept's ambiguity. For Heidegger however, conceptual ambiguity confirms (...)
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Hegel: Interpretation of Greek Philosophy, Misc
  1. Hegel's History of Philosophy : Some Critical Reflections.Robert M. Burns - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
  2. Rotten in Kaliningrad. [REVIEW]Carrie Giunta - 2014 - Radical Philosophy 184.
  3. Skeptische Antinomie und Anerkennung beim jungen Hegel.Italo Testa - 2003 - In Klaus Vieweg & Brady Bowman (eds.), “Kritisches Jahrbuch der Philosophie”, 8 (2003). Königshausen und Neumann. pp. 171-178.
  4. Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
Hegel: Interpretation of Modern Philosophy
  1. Review: Zimmerman, The Kantianism of Hegel and Nietzsche. [REVIEW]Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.
  2. Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
  3. Hegel, Marx and Wittgenstein.Daniel J. Cook - 1984 - Philosophy and Social Criticism 10 (2):49-74.
  4. The Logical Influence of Hegel on Marx.Rebecca Cooper - 1925 - Gordon Press.
  5. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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  6. Hegel's Legacy in Marx's Conception of Right.Allegra de Laurentiis - 2001 - Southwest Philosophy Review 17 (2):25-42.
Hegel: Subjectivity and Modernity
  1. The Philosophy of Subjectivity From Descartes to Hegel.Marina Bykova - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:147-153.
    In the modern Continental tradition the word "subjectivity" is used to denote all that refers to a subject, its psychological-physical integrity represented by its mind, all that determines the unique mentality, mental state, and reactions of this subject. Subjectivity in this perspective has become on the Continent the central principle of philosophy.Modern Continental philosophy not only maintains the value of the subject and awakens an interest in genuine subjectivity. It evolves from the subject and subjective self-consciousness as Jundamento inconcusso. Thus (...)
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  2. Anerkennung, Subjektivität und Gesellschaftskritik.Titus Stahl - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):239-259.
    The Hegelian insight that subjectivity depends on recognition has been taken up by two competing traditions: Post-Hegelian theories (Honneth, Brandom) take recognition to be a precondition for a critical stance of subjects towards society. In contrast, theories of subjection (Althusser, Butler) take the dependency of subjects on subordinating relations of recognition as undermining their capacity for critique. I argue that this worry has not been taken seriously enough by the post-Hegelian tradition, especially by its model of immanent critique. However, theories (...)
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  3. Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
  4. Alienation und Affirmation. Die Komödie der Negativität in Heiner Müllers Hamletmaschine.Katrin Trüstedt - 2018 - In Thomas Khurana, Francesca Raimondi, Dirk Setton, Dirk Quadflieg & Juliane Rebentisch (eds.), Negativität: Kunst - Recht - Politik. Berlin, Deutschland: pp. 65-79.
    Entgegen der Tendenz, Heiner Müller als Tragiker und seine Hamletmaschine als Tragödie zu deuten, will ich diese im Folgenden als eine spezifische Form von Komödie lesen – eine Komödie, die dabei gleichzeitig eine bestimmte Gegenwart der Tragödie in sich enthält.
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  5. Execution Without Verdict: Kafka’s (Non-)Person.Katrin Trüstedt - 2015 - Law and Critique 26 (2):135-154.
    This contribution investigates the intimate relation and the tension between legal and literary procedures of personification and subjectivation. In order to do so, the contribution turns to Kafka’s The Trial and examines the proximity of the juridical procedure depicted in the novel, intending to establish Josef K. as a subject, to the narrative procedures of the novel itself that aims at bringing forth an accountable protagonist. The intimate relation of the legal procedures described in the novel and the narrative ones (...)
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  6. Schiffbruch mit Zuschauer: Schmitt, Blumenberg und das Theater der Moderne.Katrin Trüstedt - 2010 - Shakespeare Jahrbuch 146:97–112.
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Hegel: Interpretation of Modern Philosophy, Misc
  1. Hegel's Dialogue with the Enlightenment.Kristján G. Arngrímsson - 2000 - Dialogue 39 (4):657.
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  2. Review: George di Giovanni and H. S. Harris, Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378.
  3. Hegel's History of Philosophy : Some Critical Reflections.Robert M. Burns - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
  4. The Philosophy of Subjectivity From Descartes to Hegel.Marina Bykova - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:147-153.
    In the modern Continental tradition the word "subjectivity" is used to denote all that refers to a subject, its psychological-physical integrity represented by its mind, all that determines the unique mentality, mental state, and reactions of this subject. Subjectivity in this perspective has become on the Continent the central principle of philosophy.Modern Continental philosophy not only maintains the value of the subject and awakens an interest in genuine subjectivity. It evolves from the subject and subjective self-consciousness as Jundamento inconcusso. Thus (...)
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