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  1. Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness.Robb Dunphy - 2023 - Lanham, MD 20706, USA: Rowman and Littlefield.
    Hegel opens the first book of his Science of Logic with the statement of a problem: “The beginning of philosophy must be either something mediated or something immediate, and it is easy to show that it can be neither the one nor the other, so either way of beginning finds its rebuttal.” Despite its significant placement, exactly what Hegel means in his expression of this problem and exactly what his solution to it is, remain unclear. -/- In this book, Robb (...)
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  2. Hegel's Critique of Romantic Irony.Jeffrey Reid - 2019 - In Brill's Companion to German Romantic Philosophy. Leiden, Boston: pp. 241-57.
    Hegel's critique of the Early German Romantic figures of Fr. Schlegel, Novalis and Schleiermacher resonates to the very core of his work and is as essential to understanding his vision of Science as Plato's polemic against the Sophists is to comprehending his philosophy. Hegel's presentation of romantic irony may not be faithful to its Romantic conception but it is deeply insightful in apprehending irony's postmodern threat to systematic philosophy.
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  3. Advantages and Disadvantages of Philosophy of History: Hegel, Nietzsche, Foucault.P. Winston Fettner - manuscript
    The existential approach to the philosophy of history focuses on the question of the meaning of history for human life. Do human beings have any agency within history? Do we create history, or are we created by it? How are we to bear the smallness of our own lives within the grand sweep of human events? How do we handle the duality of being both historical persons and biological entities, an animal species both like no other animal, because essentially cultural (...)
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  4. Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  5. Hegel Lectures on the History of Philosophy 1825-6 Volume Ii Greek Philosophy.Robert F. Brown (ed.) - 2006 - Oxford University Press UK.
    The Hegel Lectures SeriesSeries Editor: Peter C. HodgsonHegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. The (...)
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  6. Von der Erkenntnistheorie der Natur Zur Idee der Praxis — Eine Marxsche Auseinandersetzung MIT der Naturphilosophie Demokrits Und Epikurs.Guli-Sanam Karimova - 2018 - In Dominik Novkovic & Alexander Akel (eds.), Karl Marx – Philosophie, Pädagogik, Gesellschaftstheorie und Politik. Kassel, Deutschland: pp. 141-157.
    Eine der frühesten Schriften des jungen Karl Marx — die Dissertationsschrift „Differenz der demokritischen und epikureischen Naturphilosophie“ — legt wichtige Fundamente für das gesamte Marx’sche Denken. In der Dissertationsschrift versucht Marx anhand des Vergleichs der antiken Naturphilosophien Demokrits und Epikurs grundlegende Erkenntnisse der theoretischen und praktischen Philosophie in einem komplexen, von Hegel inspirierten ontologischen System zu verbinden. Aus dieser kritischen Synthese antiker Naturphilosophien entsteht so eine auf Hegelschen Begriffen basierende, aber gleichzeitig reformierte Idee der Praxis. Auf diesen Grundlagen sowie mit (...)
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  7. La critique de l'économie politique dans les Grundrisse de Karl Marx.Philippe Mongin - 1978 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    This doctoral thesis was prepared in 1975-77 at Ecole des Hautes Etudes en Sciences Sociales, Paris, under the supervision of Prof. Raymond ARON. It was submitted in 1977 in fulfilment of the requirements for a Ph.D. degree in Social Sciences (Doctorat de 3e cycle en sciences sociales). The oral examination (soutenance de thèse) was held in January 1978, with the examination committee consisting of Prof. Aron, Bartoli, Boudon and Brochier. This 250 page unpublished dissertation was the first study ever written (...)
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  8. Hegel’s Historical Approriation of Luther and the Reformation in the Philosophy of History.Eric Berg - 2004 - Southwest Philosophy Review 20 (1):37-48.
  9. Hegel and the State University: The University of Berlin and Its Founding Contradictions.Jeffrey Reid - 2000 - The Owl of Minerva 32 (1):5-19.
    The creation of the University of Berlin in 1810 was the result of interaction between the state and philosophy, two human expressions whose relationship, at least since Socrates' death and Aristotle's exile, has tended to be problematical. That university, which became an important model for North American institutions of higher learning, was from the outset a state university; it was designed and run by the state, as opposed to what was previously the rule: institutions dependent on the Church or princes. (...)
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  10. From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought. [REVIEW]John Bruin - 1999 - Symposium 3 (2):296-301.
  11. When Can We Know Our Assumptions?Terence Rajivan Edward - 2017 - Philosophical Pathways 208:1-4.
    The expression “The owl of Minerva flies at dusk” is used to convey that philosophers are only able to identify the assumptions that are made within a period of history, a period of which they are part, when that period is coming to an end and those assumptions will soon no longer be made. In this paper, I support a rival view according to which those involved in a historical period can know their assumptions earlier, given appropriate talent and effort.
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  12. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  13. The Self-Winding Circle: A Study of Hegel’s System.Mitchell Aboulafia - 1982 - W.H. Green.
  14. Hegel, Lo Scetticismo Antico E Sesto Empirico: Lo Scetticismo E Hegel.Massimiliano Biscuso - 2005 - La Città Del Sole.
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  15. Hegel and His Critics: Philosophy in the Aftermath of Hegel. [REVIEW]John Burbidge - 1991 - The Owl of Minerva 22 (2):227-228.
    The essays in this volume do more than simply conjoin Hegel with his critics. There is a full-fledged debate: on occasion the critics gain the upper hand; far more often Hegel rises from the dead to defeat, by anticipation, his opponents.
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  16. Hegel’s Lectures on the History of Philosophy: A Brief Progress Report on the New Edition.Robert F. Brown - 1990 - The Owl of Minerva 21 (2):219-222.
    The new German edition of these lectures will constitute four volumes of the Felix Meiner Verlag series: G.W.F. Hegel, Vorlesungen: Ausgewählte Nachschriften und Manuskripte. The editors of these volumes, Pierre Garniron and Walter Jaeschke, chose the Berlin lectures of 1825–1826 to represent the history of philosophy lectures in this series. The University of California Press is publishing all of the series in English, including translations of the Religionsphilosophie and of the lectures on Naturrecht und Staatswissenschaft, on Kunst, and on Logik. (...)
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  17. Hegel and the History of Philosophy.Martin J. De Nys - 1976 - The Owl of Minerva 7 (4):1-5.
    This volume collects the papers given at the meeting of the Hegel Society of America held in November, 1972, at the University of Notre Dame. As the editors point out in their Foreword, these papers fall under two general headings, “ Hegel’s conception of the history of philosophy in general, and his relation to individual thinkers both before and after him.” The value of these essays lies not only in their being carefully informative regarding these two themes, although they are (...)
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  18. Hegel: Lectures on the History of Philosophy: Volume III: Medieval and Modern Philosophy, Revised Edition.Robert F. Brown (ed.) - 2009 - Oxford University Press.
    Hegel's interpretation of the history of philosophy played a central role in the shaping of his own thought, and brought about one of the determining events of modern intellectual history: the rise of a new historical consciousness of human life, culture, and intellect. This third volume of the lectures covers the medieval and modern periods.
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  19. Hegel: Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy.Robert F. Brown (ed.) - 2009 - Oxford University Press.
    This edition offers for the first time an English translation of what Hegel actually said in his landmark Lectures on the History of Philosophy. Volume I contains Hegel's discussion of the history of Chinese and Indian philosophy, and it also sets out the significant changes that Hegel made to his stage-setting introduction to the lectures.
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  20. Telos and Terminus: Hegel and the End of Philosophy.Stefano Franchi - 1998 - Idealistic Studies 28 (1/2):35-46.
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  21. The Middle Ages in Hegel's History of Philosophy.Joel Biard - 2000 - Philosophical Forum 31 (3&4):248-260.
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  22. Collingwood, Hegel and the Owl of Minerva.Gary Browning - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  23. Is Hegel's Philosophy of History Eurocentric?Andrew Buchwalter - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
  24. Bildung and the Critique of Modern Skepticism in McDowell and Hegel.William F. Bristow - 2005 - Internationales Jahrbuck des Deutschen Idealismus/International Yearbook of German Idealism 3:179-207.
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  25. Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel’s Views.Derong Chen - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):13-27.
    The notions of Di (Emperor), Shangdi (God in heaven), and Tian (Heaven) were endowed with a variety of meanings and were used to refer to different objects of worship in ancient Chinese religion. In different eras, Di referred to the earthly emperor as well as to the heavenly emperor; Tian referred to the physical sky as well as to a supreme personal god in different contexts. Hegel oversimplified these three notions when he characterized ancient Chinese religion as a kind of (...)
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  26. Hegel and Anselm on Divine Mystery.Andrew Cummings - 2006 - American Catholic Philosophical Quarterly 80 (4):521-541.
    This article explores the relationship between religious and philosophical thought, taking the kindred approaches of Anselm and Hegel as illustrations of one particular approach to the issue. It is argued that both thinkers employ a “logic of unity” which tends to subordinate the religious to the philosophical. The most important result of this approach, for the purposes of this paper, is the blurring of the distinction between the human and the divine. The logic of unity, whichultimately implies the “unity” of (...)
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Hegel: Interpretation of Greek Philosophy
  1. Thales – the ‘First Philosopher’? A Troubled Chapter in the Historiography of Philosophy.Lea Cantor - 2022 - British Journal for the History of Philosophy 30 (5):727-750.
    It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermined his philosophical commitments and interests. Beyond Aristotle, the view that Thales was (...)
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  2. Glenn Alexander Magee (Ed). Hegel and Ancient Philosophy: A Re-Examination. New York: Routledge, 2018. ISBN 978-1-138-09497-0. £120.00 (Hbk). ISBN 978-1-315-10586-4. £40.99 (Ebk). Pp. X + 207. [REVIEW]Dino Jakušić - 2020 - Hegel Bulletin 41 (2):334-337.
  3. Skeptizismus Und Philosophie: Kant, Fichte, Hegel.Elena Ficara (ed.) - 2012 - Editions Rodopi.
    Content: Elena Ficara: Einleitung Marco Ivaldo: Skeptizismus bei Fichte mit besonderer Berücksichtigung der Rolle des Zweifels in der »Bestimmung des Menschen« Angelica Nuzzo: A Question of Method: Transcendental Philosophy, Dialectic, and the Problem of Determination Rainer Schäfer: Kombinationen von Fundamentalismus, Kohärentismus und Skepsis bei Kant, Fichte und Hegel als Antworten auf Probleme gegenwärtiger Epistemologie Elena Ficara: Skeptizismus und die Begründung der Philosophie bei Kant und Hegel Lidia Gasperoni: Maimon und der Skeptizismus Jürgen Stahl: Skeptizismus und Kritik – zur Wandlung der (...)
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  4. Dialettica Aporetica: Il Parmenide di Platone Nella Dialettica Hegeliana.Adalberto Coltelluccio - 2010 - Il Prato.
  5. On Hegel's Interpretation of Aristotle's Psyche: A Qualified Defence.Allegra de Laurentiis - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  6. Freedom and Thought: Stoicism, Skepticism, and Unhappy Consciousness.Franco Chiereghin - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit.
  7. Silenced Subjectivity: Remarks on Hegel's View of Plato's World.Allegra De Laurentiis - 2000 - Studies in Practical Philosophy 2 (1):64-79.
  8. The Greek Profile: Hegel's Aesthetics and the Implications of a Pseudo-Science.Steven Decaroli - 2006 - Philosophical Forum 37 (2):113–151.
  9. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra de Laurentiis - 2005 - London, England: Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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  10. The One and the Concept : On Hegel's Reading of Plato's Parmenides.Allegra de Laurentiis - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
Hegel: Aristotle
  1. Being and Implication: On Hegel and the Greeks.Andrew Haas - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):192-210.
    This work shows that being must originally be understood as implication. We begin with what Heidegger calls Hegelrsquo;s lsquo;new concept of beingrsquo; in the emPhenomenology of Spirit/em: time as history is the essence of being. This concept however, is not univocalmdash;for supersession means destroying-preserving. Hegel shows himself to be the thinker of truth as essentially ambiguous; and the emPhenomenology/em is onto-heno-chrono-phenomenology, the history of the being and unity, time and aspect, of the conceptrsquo;s ambiguity. For Heidegger however, conceptual ambiguity confirms (...)
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  2. La lectura hegeliana de la filosofía de Aristóteles.José María Artola Barrenechea - 1978 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13:29.
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Hegel: Interpretation of Greek Philosophy, Misc
  1. Rotten in Kaliningrad. [REVIEW]Carrie Giunta - 2014 - Radical Philosophy 184.
  2. Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
  3. Skeptische Antinomie und Anerkennung beim jungen Hegel.Italo Testa - 2003 - In Klaus Vieweg & Brady Bowman (eds.), “Kritisches Jahrbuch der Philosophie”, 8 (2003). Königshausen und Neumann. pp. 171-178.
  4. Hegel's History of Philosophy : Some Critical Reflections.Robert M. Burns - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
Hegel: Interpretation of Modern Philosophy
  1. Hegel’s Legacy in Marx’s Conception of Right.Allegra De Laurentiis - 2001 - Southwest Philosophy Review 17 (2):25-42.
  2. Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
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  3. Review: Zimmerman, The Kantianism of Hegel and Nietzsche. [REVIEW]Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.
  4. Hegel, Marx and Wittgenstein.Daniel J. Cook - 1984 - Philosophy and Social Criticism 10 (2):49-74.
  5. The Logical Influence of Hegel on Marx.Rebecca Cooper - 1925 - Gordon Press.
  6. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra de Laurentiis - 2005 - London, England: Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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Hegel: Subjectivity and Modernity
  1. Hegel and Formal Idealism.Manish Oza - forthcoming - Hegel Bulletin:1-25.
    I offer a new reconstruction of Hegel’s criticism of Kant’s idealism. Kant held that we impose categorial form on experience, while sensation provides its matter. Hegel argues that the matter we receive cannot guide our imposition of form on it. Contra recent interpretations, Hegel’s argument does not depend on a conceptualist account of perception or a view of the categories as empirically conditioned. His objection is that given Kant’s dualistic metaphysics, the categories cannot have material conditions for correct application. This (...)
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  2. Modernity in Antiquity: Hellenistic and Roman Philosophy in Heidegger and Arendt.Jussi Backman - 2020 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 24 (2):5-29.
    This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage (...)
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