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  1. Hegel and Idealism.Karl Ameriks - 1991 - The Monist 74 (3):386-402.
  2. Bradley and Hegel.Gary Bedell - 1977 - Idealistic Studies 7 (3):262-290.
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  3. Nichts, Sein, Dasein: Metaphysikkritik und erkenntnistheoretischer Anti-Fundationalismus am Anfang von Hegels Logik.Hector Ferreiro - 2017 - In Hector Ferreiro & Thomas Sören Hoffmann (eds.), Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel. Berlin: Duncker & Humblot. pp. 97-122.
  4. Hegel's Critique of Kant. [REVIEW]Paul Giladi - 2014 - Bulletin of the Hegel Society of Great Britain 35:134-36.
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  5. Sedgwick, Sally., Hegel's Critique of Kant: From Dichotomy to Identity. [REVIEW]Trip Glazer - 2013 - Review of Metaphysics 66 (3):600-602.
    Sally Sedgwick’s most recent book is not, as its title might suggest, an exhaustive compendium of Hegel’s criticisms of Kant. Instead, it is something that is in many respects far more valuable: it is a detailed and thorough investigation of one particular criticism, which Sedgwick claims we must understand if we are to see any of Hegel’s other criticisms in their proper light. As a scholar who has published extensively on these other criticisms, her claim should be taken seriously.
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  6. El problema del límite según Hegel.Pedro Karczmarczyk - 2007 - Revista Eletrônica Estudos Hegelianos 4 (6):1-20.
    Resumen: En este trabajo examino la concepción hegeliana del límite intentando clarificar sus principales características.Comienzo ubicando la filosofía hegeliana en el contexto filosófico más general del idealismo alemán, entendiendoeste movimiento como aquel comprometido en el proyecto de proporcionar una deducción trascendental de loabsoluto. Dado este contexto, procedo a examinar las críticas de Hegel a a la filosofía de Kant, principalmente en la“introducción a la Fenomenología del espíritu . El artículo concluye evaluando la adecuación de la elucidación deltratamiento hegeliano del problema (...)
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  7. Religion, Modernity, and Politics in Hegel.Thomas A. Lewis - 2011 - Oxford University Press.
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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  8. Dialectics, Infinity and the Absolute: Response to Skempton.Paul Livingston - 2014 - International Journal of Philosophical Studies 22 (3):402-408.
  9. Frontiers of Japanese Philosophy 8: Critical Perspectives on Japanese Philosophy.Takeshi Morisato (ed.) - 2016 - Nagoya: Chisokudo Publications.
    The present volume is the latest example of what scholars of Japanese philosophy have been up to in recent years. The papers collected here, most of them presented at conferences held in Barcelona and Nagoya during 2016, have been arranged in four thematic parts. The first two parts cover the history of Japanese philosophy, as their topics extend from premodern thinkers to twentieth century philosophers; the last two parts focus on Nishida and Watsuji respectively.
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  10. Watsuji's Reading of Hegel: Modernity as a Philosophical Problem in Watsuji's Rinrigaku.Liederbach Hans Peter - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 384-420.
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  11. Hegel's Original Insight.Robert B. Pippin - 1993 - International Philosophical Quarterly 33 (3):285-295.
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  12. On Hegel's Critique of Kant's Subjectivism in the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave. pp. 341-370.
    In this chapter, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay Faith and Knowledge (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...)
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  13. Introduction.Robert Stern - 2015 - British Journal for the History of Philosophy 23 (4):601-610.
    This is an introduction to a special issue of the British Journal for the History of Philosophy, on the relation between idealism and pragmatism. It sets out the way in which the two traditions can be related, and then outlines the papers contained in the special issue.
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  14. British Hegelianism: A Non-Metaphysical View?Robert Stern - 1994 - European Journal of Philosophy 2 (3):293-321.
    This article puts forward a revisionary reading of Hegel's reception in Britain at the turn of the nineteenth century, in suggesting that the stance of the British Hegelians is very close to the sort of non-metaphysical or category theory interpretations that have been in vogue amongst contemporary commentators. It is shown that the British Hegelians arrived at this position as a way of responding to the hostile existentialist reaction to Hegel begun by Schelling in the 1840s, which led them to (...)
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  15. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
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