This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

19 found
Order:
Material to categorize
  1. Hegel’s Legacy in Marx’s Conception of Right.Allegra De Laurentiis - 2001 - Southwest Philosophy Review 17 (2):25-42.
  2. Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3. Review: Zimmerman, The Kantianism of Hegel and Nietzsche. [REVIEW]Lesley Chamberlain - 2007 - Philosophy Now 61:45-47.
  4. Hegel, Marx and Wittgenstein.Daniel J. Cook - 1984 - Philosophy and Social Criticism 10 (2):49-74.
  5. The Logical Influence of Hegel on Marx.Rebecca Cooper - 1925 - Gordon Press.
  6. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
Hegel: Subjectivity and Modernity
  1. Schiffbruch mit Zuschauer: Schmitt, Blumenberg und das Theater der Moderne.Katrin Trüstedt - 2010 - Shakespeare Jahrbuch 146:97–112.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Alienation und Affirmation. Die Komödie der Negativität in Heiner Müllers Hamletmaschine.Katrin Trüstedt - 2018 - In Thomas Khurana, Francesca Raimondi, Dirk Setton, Dirk Quadflieg & Juliane Rebentisch (eds.), Negativität: Kunst - Recht - Politik. Berlin, Deutschland: pp. 65-79.
    Entgegen der Tendenz, Heiner Müller als Tragiker und seine Hamletmaschine als Tragödie zu deuten, will ich diese im Folgenden als eine spezifische Form von Komödie lesen – eine Komödie, die dabei gleichzeitig eine bestimmte Gegenwart der Tragödie in sich enthält.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Execution Without Verdict: Kafka’s (Non-)Person.Katrin Trüstedt - 2015 - Law and Critique 26 (2):135-154.
    This contribution investigates the intimate relation and the tension between legal and literary procedures of personification and subjectivation. In order to do so, the contribution turns to Kafka’s The Trial and examines the proximity of the juridical procedure depicted in the novel, intending to establish Josef K. as a subject, to the narrative procedures of the novel itself that aims at bringing forth an accountable protagonist. The intimate relation of the legal procedures described in the novel and the narrative ones (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4. Hegel critico e scettico. Illuminismo, repubblicanesimo e antinomia alle origini della dialettica.Italo Testa - 2002 - Il Poligrafo.
  5. Anerkennung, Subjektivität und Gesellschaftskritik.Titus Stahl - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):239-259.
    The Hegelian insight that subjectivity depends on recognition has been taken up by two competing traditions: Post-Hegelian theories (Honneth, Brandom) take recognition to be a precondition for a critical stance of subjects towards society. In contrast, theories of subjection (Althusser, Butler) take the dependency of subjects on subordinating relations of recognition as undermining their capacity for critique. I argue that this worry has not been taken seriously enough by the post-Hegelian tradition, especially by its model of immanent critique. However, theories (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  6. The Philosophy of Subjectivity From Descartes to Hegel.Marina Bykova - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:147-153.
    In the modern Continental tradition the word "subjectivity" is used to denote all that refers to a subject, its psychological-physical integrity represented by its mind, all that determines the unique mentality, mental state, and reactions of this subject. Subjectivity in this perspective has become on the Continent the central principle of philosophy.Modern Continental philosophy not only maintains the value of the subject and awakens an interest in genuine subjectivity. It evolves from the subject and subjective self-consciousness as Jundamento inconcusso. Thus (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
Hegel: Interpretation of Modern Philosophy, Misc
  1. Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism Translated and Annotated by George di Giovanni and H. S. Harris Albany, NY: State University of New York Press, 1985. Pp. Xiv, 400. $39.50, $19.95 Paper. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378-380.
  2. Hegel’s Dialogue with the Enlightenment.Kristján G. Arngrímsso - 2000 - Dialogue 39 (4):657-668.
    RÉSUMÉ: En écrivant sur les Lumières, Hegel n’a pas pris position contre ce mouvement en tant qu’adversaire. S’il s’y est opposé, c’est plutôt pour engager avec lui un dialogue; et il l’a de cette façon transformé. Il n’a pas, en réalité, rejeté ses approches et ses méthodes et il est trompeur de le présenter comme préparant le chemin aux irrationalistes comme Dostoïevski et Nietzsche. Le but de Hegel était plutôt d’éclairer les Lumières sur elles-mêmes, et c’est en cela exactement que (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  3. La tercera antinomia de la razón pura su crítica y resolución en el Sistema de Hegel.Hector Ferreiro - 2009 - In Diana López (ed.), Experiencia y límite. Kant Kolloquium (1804-2004). Santa Fe: Ediciones de la Universidad Nacional del Litoral. pp. 195-207.
    Bajo la forma de la tercera antinomia de la razón pura, Kant asume y reformula la tradicional contraposición entre necesidad natural y libertad humana: si el universo de las cosas sensibles está exhaustivamente regido por la causalidad, no hay lugar allí para la libertad humana entendida como auto-determinación. Kant intenta evitar este corolario sustentando la posibilidad de la libertad a nivel de la cosa en sí. Hegel critica la esterilidad de esta solución y propone en su lugar una particular concepción (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  4. La interpretación hegeliana del Cogito.Hector Ferreiro - 2012 - In Luis Lorenzo & Andrea Paul (eds.), Perspectivas de investigación en Filosofía: Aporías de la razón moderna. Los Polvorines (Buenos Aires): Ediciones de la Universidad Nacional de General Sarmiento. pp. 41-52.
    Hegel ve en la tesis del Cogito la formulación germinal de dos tesis centrales de su propio Sistema, a saber: a) la de la unidad del ser y el pensar, y b) la del carácter absoluto de la subjetividad, es decir, en otros términos, la del carácter omniabarcador de la racionalidad humana. La lectura que Hegel hace del Cogito cartesiano se ubica desde el primer momento más allá de la cuestión particular de la exactitud exegética. Hegel no pretende erigirse en (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  5. The Philosophy of Subjectivity From Descartes to Hegel.Marina Bykova - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:147-153.
    In the modern Continental tradition the word "subjectivity" is used to denote all that refers to a subject, its psychological-physical integrity represented by its mind, all that determines the unique mentality, mental state, and reactions of this subject. Subjectivity in this perspective has become on the Continent the central principle of philosophy.Modern Continental philosophy not only maintains the value of the subject and awakens an interest in genuine subjectivity. It evolves from the subject and subjective self-consciousness as Jundamento inconcusso. Thus (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Hegel's History of Philosophy : Some Critical Reflections.Robert M. Burns - 2006 - In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave-Macmillan.
  7. Monade Und Begriff: Der Weg Von Leibniz Zu Hegel.Darrel E. Christensen - 1970 - Journal of the History of Philosophy 8 (2):217-220.