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  1. Engels, Darwin, and Hegel's Idea of Contingency.Mitchell Aboulafia - 1980 - Studies in East European Thought 21 (3):211-219.
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  2. Some Aspects of Pragmatism and Hegel.Phyllis Ackerman - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (13):337-356.
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  3. The Need of Philosophy in Hegel.Sarah LaChance Adams - 2007 - Southwest Philosophy Review 23 (1):89-96.
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  4. At the Crossroads of Philosophy and Religion: Deleuze's Critique of Hegel.Brent Adkins - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  5. Der späte Fichte und Hegel über das Absolute und Systematizität.Rolf Ahlers - 2006 - Fichte-Studien 30:187-200.
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  6. Reinhold and Hegel on the Principle and Systematicity of Philosophy.Rolf Ahlers - 2005 - Idealistic Studies 35 (2-3):215-253.
    In the United States the relationship between Hegel and Schelling divides into two camps: The first sees Hegel’s critical remarks in the Phenomenology not directed against Schelling himself but against Schelling’s adherents. I provide here detailed arguments for the minority view: Although Hegel did collaborate with Schelling in the early Jena years even opposing Reinhold, he nonetheless worked with Reinhold’s arguments on the origins and systematicity of philosophy differently than did Schelling: The rift between the two giants really goes back (...)
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  7. Recent Work on Hegel.Karl Ameriks - 1992 - Philosophy and Phenomenological Research 52 (1):177-202.
    This paper focuses largely on a set of recent books in English that have attempted to defend the theoretical validity of Hegel's system, and in particular its relevance to current discussions in epistemology. T Rockmore, K Westphal, M Forster, R B Pippin, and T Pinkard each fasten on different aspects (respectively: Hegel as pragmatist, coherentist, anti-skeptic, transcendentalist, or category theorist) and periods of Hegel's theoretical philosophy. I argue that their analyses have significantly raised the level of discussion here, but they (...)
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  8. Hegel's Critique of Kant's Theoretical Philosophy.Karl Ameriks - 1985 - Philosophy and Phenomenological Research 46 (1):1-35.
    This paper analyzes hegel's critique of kant's theoretical philosophy in terms of three specific objections to kant's transcendental deduction (concerning the representation of the i, The necessity of the categories, And the problem of a preliminary epistemology) and three specific objections to kant's transcendental idealism (concerning the thing in itself, The antinomies, And other specific problems of the transcendental dialectic).
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  9. Review Essays: Recent Work on Hegel: The Rehabilitation of an Epistemologist?Review Author[S.]: Karl Ameriks - 1992 - Philosophy and Phenomenological Research 52 (1):177-202.
  10. Conscience, Recognition, and the Irreducibility of Difference In Hegel's Conception of Spirit.Nathan Andersen - 2005 - Idealistic Studies 35 (2-3):119-136.
    Hegel’s conception of Spirit does not subordinate difference to sameness, in a way that would make it unusable for a genuinely intersubjective idealism directed to a comprehensive account of the contemporary world. A close analysis of the logic of recognition and the dialectic of conscience in the Phenomenology of Spirit demonstrates that the unity of Spirit emerges in and through conflict, and is forged in the process whereby particular encounters between differently situated individuals reveal and establish the emerging character and (...)
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  11. Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective.Deland S. Anderson - 1996 - Oup Usa.
    Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the wider culture as well.
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  12. Hegel and Deleuze on Life, Sense, and Limit.Emilia Angelova - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  13. Being and Idea: Developments of Some Themes in Spinoza and Hegel.Leslie Armour - 1992 - G. Olms Verlag.
  14. Truth and Reality in Marx and Hegel.Shlomo Avineri - 1985 - International Studies in Philosophy 17 (1):87-88.
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  15. Hegel's System. The Idealism of Subjectivity and the Problem of Intersubjectivity. Vol. 2.Johannes Balthasar - 1989 - Philosophy and History 22 (2):143-144.
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  16. Hegel's System. Vol.Johannes Balthasar - 1988 - Philosophy and History 21 (2):155-156.
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  17. Hegel's Science of Logic. Formation and Reconstruction.Johannes Balthasar - 1987 - Philosophy and History 20 (2):125-125.
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  18. The Productivity of the Antinomy. Hegel's Dialectic in the Light of Genetic Epistemology and of Formal Logic.Johannes Balthasar - 1986 - Philosophy and History 19 (1):22-23.
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  19. German Idealism, Greek Materialism, and the Young Karl Marx.Laurence Baronovitch - 1984 - International Philosophical Quarterly 24 (3):245-266.
  20. Actualization: Enrichment and Loss.Bruce Baugh - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
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  21. Transcendental Empiricism: Deleuze's Response to Hegel. [REVIEW]Bruce Baugh - 1992 - Man and World 25 (2):133-148.
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  22. Adorno, Hegel and the Concrete Universal.C. Baumann - 2011 - Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  23. Absolute Subjectivity and Categorial Intuition. An Investigation Into the Structure of Hegel's System.Peter Baumanns - 1971 - Philosophy and History 4 (1):8-9.
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  24. The Problem of the Beginning in Hegel's Philosophy.Peter Baumanns - 1970 - Philosophy and History 3 (2):178-179.
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  25. Hegel and the Overcoming of the Understanding.Michael Baur - 1991 - The Owl of Minerva 22 (2):141-158.
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  26. HEGELIAN ANALYTIC PHILOSOPHY: PHENOMENOLOGY, LOGIC AND HOLISM.Agemir Bavaresco - manuscript
    The classic analytic tradition associated the philosophy of George Berkeley with idealism. Yet in terms of the German Idealismus, Berkeley was no idealist. Rather, he described himself as an “immaterialist”. In the classic analytic tradition we find a misunderstanding of the German Idealismus. This paper will suggest, through reference to the work of Paul Redding, that Hegel’s Phenomenology of Spirit presents Idealismus as that which reconciles objectivity and subjectivity in the experience of consciousness. Hegel’s Phenomenology develops this idea in the (...)
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  27. Esperienza Del Tempo: Studio Su Hegel.Fabio Bazzani - 2009 - Clinamen.
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  28. Absolute Knowledge and the Problem of Systematic Completeness in Hegel's Philosophy.Edward Beach - 1981 - The Owl of Minerva 13 (2):10-10.
    As an important corollary of this interpretation of absolute knowledge, the dissertation concludes with the suggestion that Hegelian philosophy need not be regarded merely as an interesting curiosity in the history of ideas, but rather that it can serve as a vital and potentially rewarding source of fresh theoretical insights. ;Instead, the concrete completeness of speculative philosophy can only consist in the activity of a dynamical, ceaselessly self-examining and self-regulating intellectual community. In one sense, of course, no finite system can (...)
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  29. Evolving Negativity: From Hegel to Derrida.Nina Belmonte - 2002 - Philosophy and Social Criticism 28 (1):18-58.
    Despite accusations of irresponsibility and negativity, Jacques Derrida's deconstruction has had an immense influence on contemporary social, political and cultural critique. 'Evolving negativity' offers a preliminary explanation of this influence by tracing the philosophical 'family tree' that links deconstruction to German Critical Theory via the Frankfurt School. The paper explores the origins of a certain dynamic and productive notion of negativity in Hegel's dialectic and describes its 'evolution' in the works of Max Horkheimer and Theodor Adorno as a process of (...)
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  30. The Plural Event: Descartes, Hegel, Heidegger.Andrew Benjamin - 1993 - Routledge.
    Benjamin provides new and important readings of key canonical texts in the history of philosophy in his sustained philosophical reworking of ontology. Amongst texts included are Hegel's _Difference Essay_ and the _Shorter Logic_ and Heidegger's _Time and Being_ and _The Question of Being_. The effective presence of ontology, defined as `an original difference', will be familiar to readers of his earlier writings. This book represents his most thorough and original contribution to contemporary philosophy to date.
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  31. Gestures of Work: Levinas and Hegel. [REVIEW]Silvia Benso - 2007 - Continental Philosophy Review 40 (3):307-330.
    What is Levinas's relation to Hegel, the thinker who seems to summarize everything which Levinas's philosophy opposes, yet with whom Levinas never enters a sustained philosophical engagement? An answer can be found through an analysis of the concept of work, understood both as activity of labor and product thereof. The concept of work reveals that, despite the apparent (but superficial) sense of opposition, Levinas's philosophy works in a deliberately noncommittal, or, to use a Levinasian expression, ``dis-interested'' mode with respect to (...)
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  32. The Purpose of Hegel's System.Frithjof Bergmann - 1964 - Journal of the History of Philosophy 2 (2):189-204.
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  33. Ways of Being Singular : The Logic of Individuality.Robert Berman - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
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  34. Hegel, Reason, and Reality.Arthur Berndtson - 1959 - Philosophy and Phenomenological Research 20 (1):38-46.
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  35. Hegel's Ladder: The Ethical Presuppositions of Absolute Knowing.J. M. Bernstein - 2000 - Dialogue 39 (4):803.
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  36. Passing-Over: The Death of the Author in Hegel's Philosophy.Daniel Berthold - 2009 - Southern Journal of Philosophy 47 (1):25-47.
    Criticism of Hegel has been a central preoccupation of “postmodern” philosophy, from critical theory and deconstruction to Lacanianpsychoanalytic theory and Foucauldian “archaeology.” One of the most frequent criticisms is that Hegel’s invocation of “absolute knowledge”installs him in a position of authorial arrogance, of God-like authority, leaving the reader in a position of subservience to the Sage’s perfectwisdom. The argument of this article is that this sort of criticism is profoundly ironic, since Hegel’s construction of the role of the Sage possessing (...)
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  37. Hegel on Metaphilosophy and the “Philosophic Spectator”.Daniel Berthold-Bond - 1986 - Idealistic Studies 16 (3):205-217.
  38. "Hegel's Idea of Philosophy," by Quentin Lauer, S.J.Martin A. Bertman - 1973 - Modern Schoolman 50 (3):315-315.
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  39. "Abstraktion Und Konkretion Bei Hegel Und Kierkegaard," by Eduard von Hagen.Martin A. Bertman - 1972 - Modern Schoolman 49 (2):191-191.
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  40. Hegel and the Love of the Concept.A. R. Bjerke - 2011 - Heythrop Journal 52 (1):76-89.
  41. Religion and Philosophy In Hegel's Philosophy of Religion.Edward Black - 1977 - The Monist 60 (2):198-212.
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  42. Tragedy, Dialectics, and Différance: On Hegel and Derrida.Karin Boer - 2001 - Southern Journal of Philosophy 39 (3):331-357.
  43. Remarks on the Kierkegaard-Hegel Controversy.James Bogen - 1961 - Synthese 13 (4):372 - 389.
  44. Taking Hegel's Logic Seriously.Thomas J. Bole - 1993 - Southwest Philosophy Review 9 (1):51-61.
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  45. Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW]Martijn Boven - 2012 - Review of Metaphysics 66 (2):384-386.
    In this rich and impressive new book, Henry Somers- Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers- Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze (...)
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  46. Lectures on Logic: Berlin, 1831 (Review). [REVIEW]Brady Bowman - 2009 - Journal of the History of Philosophy 47 (4):pp. 630-631.
    Clark Butler has given us an English version of Hegel’s 1831 Lectures on Logic, the last course he was to complete before his death. The course was transcribed by his son Karl and first published in 2001 . Although the manuscript is not Hegel’s own, its contents are unmistakably authentic, opening an interesting window on Hegel’s thinking while he was preparing a second edition of the Logic. Readers familiar with that work will find that the content of the lectures conforms (...)
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  47. Philip T. Grier (Ed), Identity and Difference. Studies in Hegel's Logic, Philosophy of Spirit, and Politics (Review). [REVIEW]Brady Bowman - 2008 - Journal of Speculative Philosophy 22 (3):pp. 229-231.
  48. Discours, langage et totalité (Hegel et Saussure).Jacques Brafman - 2010 - Revue de Métaphysique et de Morale 2 (2):265-285.
  49. Time in Hegel's Phenomenology.Alan B. Brinkley - 1960 - Tulane Studies in Philosophy 9:3-15.
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  50. System and History in Hegel.Klaus Brinkmann - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:169-177.
    The role of history in Hegel’s system is puzzling. On one hand, Hegel argues that truth is necessarily the outcome of development, and to that extent historical. On the other hand, however, this development is said to be a mere “play” of the Idea with itself. Moreover, Hegel’s claim in Enc. §14 that the historical development of spirit follows its systematic development not only implies that the systematic structure of the Idea precedes its historical unfolding but also makes history deterministic. (...)
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