This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

332 found
Order:
1 — 50 / 332
  1. Hegel, Snellman und die Relation zwischen der spekulativen Logik und der Philosophie des subjektiven Geistes.Lauri Kallio - manuscript
    Erkenne dich selbst sei die schwierigste Zumutung, die einem Menschen gemacht worden ist – so proklamierte Finnischer Philosoph und Hegelianer J.V. Snellman (1806–81) in der Ein-leitung zum seinen ersten philosophischen Hauptwerk. In diesem Werk ("Versuch einer spekulativen Entwicklung der Idee der Persönlichkeit", Tübingen 1841) kommentierte Snellman sowohl G.W.F. Hegels (1770–1831) Philosophie des subjektiven Geistes als auch die Diskussion unter deutschen Hegelianern. Laut Snellman setzt die Durchführung der Idee der Philosophie des subjektiven Geistes eine engere Verbindung zwischen spekulativer Logik und Geistesphilosophie (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Thiodolf Rein and the Legacy of Finnish Hegelianism.Lauri Kallio - manuscript
    As is well known, Hegel's philosophy arrived in Finland early. Already at the end of 1820s the studies in philosophy at the sole Finnish university were conducted in a Hegelian manner. The most important advocates of Finnish Hegelianism were professor J.J. Tengström and his pupil J.V. Snellman. -/- Thiodolf Rein succeeded Snellman as a professor in 1868. At that time the status of Hegelianism was already diminishing in Finland. Also Rein became increasingly critical towards Hegel's philosophy over the course of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Retroactive Causation and the Temporal Construction of News: Contingency and Necessity, Content and Form.Jack Black - 2021 - Distinktion: Journal of Social Theory 22 (1):44-59.
    This article affords particular attention to the relationship between memory, the narrativization of news and its linear construction, conceived as journalism’s ‘memory- work’. In elaborating upon this ‘work’, it is proposed that the Hegelian notion of retroactive causation (as used by Slavoj Žižek) can examine how analyses of news journalists ‘retroactively’ employ the past in the temporal construction of news. In fact, such retroactive (re)ordering directs attention to the ways in which journalists contingently select ‘a past’ to confer meaning on (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. Yuk Hui’s Axio-Cosmology of the Unknown: Genesis and the Inhuman. [REVIEW]Ekin Erkan - 2020 - New Formations 100:209-213.
    In Recursivity and Contingency, Yuk Hui prompts a rigorous historical and philosophical analysis of today’s algorithmic culture. As evidenced by highspeed AI trading, predictive processing algorithms, elastic graph-bunching biometrics, Hebbian machine learning and thermographic drone warfare, we are privy to an epochal technological transition. As these technologies, stilted on inductive learning, demonstrate, we no longer occupy the moment of the ‘storage-and-retrieval’ static database but are increasingly engaged with technologies that are involved in the ‘manipulable arrangement’ (p204) of the indeterminable. It (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Embodied Cognition, Habit, and Natural Agency in Hegel’s Anthropology.Italo Testa - 2020 - In Marina F. Bykova & Kenneth R. Westphal (eds.), The Palgrave Hegel Handbook. Palgrave MacMillan. pp. 395-416.
    The aim of this chapter is to discuss the central role of the notion of " habit " (Gewohnheit) in Hegel's theory of " embodiment " (Verleiblichung) and to show that the philosophical outcome of the Anthropology is that habit, understood as a sensorimotor life form, is not only an enabling condition for there to be mindedness, but is more strongly an ontological constitutive condition of all its levels of manifestation. Moreover, I will argue that Hegel's approach somehow makes a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  6. La crítica de Hegel a la tesis fichteana del obstáculo (Anstoß).Hector Ferreiro - 2019 - In Mariano L. Gaudio & María Jimena Solé (eds.), Fichte en el laberinto del idealismo. Buenos Aires: RAGIF Ediciones. pp. 665-696.
    La doctrina del choque (Anstoß), que Fichte desarrolla ante todo en el Fundamento de toda la Doctrina de la Ciencia, pero también en otros escritos de la época de Jena, ha sido desde antaño objeto de crítica tanto por los admiradores como por los detractores de la filosofía fichteana. Existen al menos dos modos específicamente diferentes y aparentemente contrapuestos de comprender su sentido: según una lectura, el choque sería una autoafección del propio Yo; según otra, un residuo realista, en última (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Die Einheit von Geist Und Welt Im Absoluten Idealismus.Hector Ferreiro - 2019 - In Thomas Sören Hoffmann & Hardy Neumann (eds.), Hegel und das Programm einer philosophischen Enzyklopädie. Berlin: Duncker & Humblot. pp. 89-108.
    Nach den Kriterien einer einflußreichen (vor allem in den englischsprachigen Ländern vertretenen) Deutung der neuzeitlichen Philosophie enthält das Denken Kants die maximale Dosis an Idealismus, die eine Philosophie vertragen kann, ohne inkonsistent zu werden. Die Radikalisierung des idealistischen Ansatzes durch Fichte, Schelling und Hegel wird demnach als eine Abkehr von den geltenden Vernunftstandards betrachtet. Ausgangspunkt dieser Einschätzung ist nicht selten die Verwechslung des nachkantischen Idealismus mit einer überspannten Variante des Idealismus von Berkeley. Diese Lesart des postkantischen Idealismus läßt sich aber (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Hegel's Conception of Personality Between the Logic and Realphilosophy.Lauri Kallio - 2019 - In Paolo Diego Bubbio, Alessandro De De Cesaris, Maurizio Pagano & Hanger Weslati (eds.), Hegel, Logic and Speculation. Lontoo, Yhdistynyt kuningaskunta: pp. 135-146.
    The paper discusses four different topics: (1.) the role of personality in Hegel's system; his definitions of both (2.) logical and (3.) realphilosophical personality; (4.) the tension between the two.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. J. V. Snellmanin varhainen Hegel-luenta.Lauri Kallio - 2019 - Ajatus 76 (1):61–82.
    Artikkeli käsittelee J. V. Snellmanin (1806–81) varhaisvaiheen filosofiaa ja sen suhdetta hänen 1840-luvun alun filosofiseen pääteokseensa "Persoonallisuuden idean spekulatiivisen kehittelyn yritys" (Versuch einer speculativen Entwicklung der Idee der Persönlichkeit). Varhaisvaiheen filosofia viittaa Snellmanin julkaistuihin kirjoituksiin vuosina 1835–40 sekä luentokäsikirjoituksiin ja muihin muistiinpanoihin. -/- Artikkelin keskiössä on Snellmanin varhainen luenta G. W. F. Hegelin (1770–1831) filosofiasta. Snellmanin filosofian on yleensä katsottu seuraavan Hegelin esikuvaa uskollisesti. Tämä pitää pääasiassa paikkansa, mutta toisaalta Snellman ei missään vaiheessa uraansa epäröinyt poiketa Hegelin viitoittamalta tieltä. Hän (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Bildung Between Praxis and Theoria: A Philosophical Study of an Exemplary Anecdote.Donato Loia - 2019 - Studies in Philosophy and Education 38 (5):499-516.
    This paper is part of a broader project in which I investigate autobiographical experiences and transcribed memories. Specifically, this essay analyzes the potential linkages between philosophical ideas and everyday social existence. First, I consider the correspondence between an anecdote from my own lived experience and the concept of Bildung—a multidimensional notion loosely translated as “formation,” “self-formation,” “cultivation,” “self-cultivation,” “self-development,” “cultural process,” and so on. Building on Hegel’s and Gadamer’s contributions to Bildungstheorie, I introduce readers to the concept. Then, in analyzing (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. The Reality of Modes in Spinoza’s Philosophy.Norman Whitman - 2019 - Idealistic Studies 49 (1):85-102.
    In the history of philosophy, two standard critiques of the reality of modes in Spinoza’s philosophy come from Pierre Bayle and Georg Wilhelm Hegel. Both philosophers in some way assume that attributes and relations among modes constitute a shared reality in which modes participate. As a result, they assert that Spinoza’s monism leads either to an over-identification of God with contingent modes or to a limited God. In this paper, I will show how attributes and relations among modes in Spinoza’s (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13. Der Praktische Geist Ist der Wirkliche Geist: Zu Hegels Antirepräsentationalismus.Héctor Ferreiro - 2018 - Hegel-Jahrbuch 11 (1):310-315.
    Hegel weist das Weltbild zurück, nach dem das erkennende Subjekt ein Ding unter den Dingen ist, das alle Dinge – dabei also auch sich selbst – kausal widerspiegelt, und schlägt stattdessen ein neues Paradigma vor, in dem das erkennende Subjekt als die Einheit der Erkenntnistätigkeit (des „Subjekts“ vom alten Paradigma) und des durch sie Erkannten (des „Objekts“) aufgefasst wird. Für diese neue Auffassung gehört das Objekt nicht zum Anderen der erkennenden Subjektivität, die es daher als ein Fremdes widerspiegelt; Objekt und (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. Hegel in Intercultural and Critical Perspective: Introduction.Eric S. Nelson - 2018 - Frontiers of Philosophy in China 13 (4).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Die rätselhafte Selbstproduktion des Geistes. [REVIEW]Sebastian Ostritsch - 2018 - Deutsche Zeitschrift für Philosophie 66 (3):392-397.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 3 Seiten: 392-397.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. To breve af Arnold Ruge og Karl Marx.Magnus Møller Ziegler - 2018 - Slagmark - Tidsskrift for Idéhistorie 77:87-96.
    Introduction to a translation of two letters by Arnold Ruge and Karl Marx originally published in the Deutsch-Französische Jahrbücher (1844).
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. De Descartes a Hegel (y vuelta): Sobre el origen y actualidad teórica del idealismo absoluto.Hector Ferreiro - 2017 - In Javier Balladares, Yared Elguera, Fernando Huesca & Zaida Olvera (eds.), Hegel: Ontología, estética y política. México D.F.: Fides. pp. 17-46.
  18. Vom Zeichen zum Denken: Das Problem des Gedächtnisses in Hegels Theorie des Geistes.Hector Ferreiro - 2017 - In Christoph Asmuth & Lidia Gasperoni (eds.), Schemata. Würzburg: Königshausen & Neumann. pp. 135-147.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. J. V. Snellmanin hegeliläisyydestä.Lauri Kallio - 2017 - Ajatus 74 (1):83-104.
    Tämä artikkeli käsittelee J. V. Snellmanin sijoittumista hegeliläisen filosofian kentälle. Hegeliläinen koulukunta jakautui 1830-luvun kuluessa oikeisto-, vasemmisto- ja keskustahegeliläisyyteen. J. V. Snellmanin filosofian tutkimuksessa on usein nostettu esiin Carl Ludwig Michelet’n (1843, 314) luonnehdinta Snellmanista vasemman keskustan hegeliläisenä. Michelet’n käsitys on edeltävässä tutkimuksessa yleisesti hyväksytty. Sitä, mikä tekee Snellmanista nimenomaan vasemman keskustan eikä esimerkiksi oikean keskustan edustajaa ei kuitenkaan juuri ole pohdittu. Esitän seuraavassa muutamia huomioita, joiden myötä kuva Snellmanin sijoittumisesta hegeliläisten kentässä tarkentuu.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  20. Der Begriff der Person bei Kant, Hegel und Snellman.Lauri Kallio - 2017 - Hegel-Jahrbuch 2017 (1):202-208.
    Der Beitrag, dessen Schwerpunkt auf metaphysischen Fragestellungen liegt, expliziert das Verhältnis zwischen Kants und Hegels Auffassungen der Person. Der Begriff der Person spielt eine wichtige Rolle in praktischer Philosophie Kants. Kant verneint dagegen die Auffassung der ontologischen Person. Nachkantischer deutscher Idealismus kann als Wiederherstellung der Personontologie erörtert werden. Persönliches Sein prägt auch Philosophie Hegels. Hegel thematisiert Person aber systematisch nur im Bereich der Philosophie des Rechts. Der Standpunkt des finnischen Hegelianers J.V. Snellman (1806–81) wird als Fortsetzung der Philosophie Hegels betrachtet. (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. Introduction: Hegel, Difference, Multiplicity.Eric S. Nelson - 2017 - Journal of Chinese Philosophy 44 (3-4):121-126.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  22. Reason and Revelation: Absolute Agency and the Limits of Actuality in Hegel.Jeffrey Reid - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (1).
    Contemporary reluctance to consider any complicity between philosophy and religion has led to an inability to consider, in Hegel studies, how the revelatory agency of the Absolute necessarily complements the narrative of human reason. According to Hegel, reason alone can do no more than end in the endless limitations of actuality, in the infinite approximations of a moral summum bonum and in the ad infinitum strivings for concrete political freedom. Recognizing where revelatory agency occurs in Hegel’s Science allows us to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Hegelian Spirits in Sellarsian Bottles.Willem deVries - 2016 - Philosophical Studies:1-12.
    Though Wilfrid Sellars portrayed himself as a latter-day Kantian, I argue here that he was at least as much a Hegelian. Several themes Sellars shares with Hegel are investigated: the sociality and normativity of the intentional, categorial change, the rejection of the given, and especially their denial of an unknowable thing-in-itself. They are also united by an emphasis on the unity of things—the belief that things do ‘‘hang together.’’ Hegel’s unity is idealist; Sellars’ is physicalist; the differences are substantial, but (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  24. Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other.Jane Dryden - 2016 - PhaenEx 11 (2):1-22.
    Recent work in the philosophy of biology argues that we must rethink the biological individual beyond the boundary of the species, given that a key part of our essential functioning is carried out by the bacteria in our intestines in a way that challenges any strictly genetic account of what is involved for the biological human. The gut is a kind of ambiguous other within our understanding of ourselves, particularly when we also consider the status of gastro-intestinal disorders. Hegel offers (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  25. A teoria hegeliana da imaginação.Hector Ferreiro - 2016 - Ágora Filosófica 16 (1):139-154.
    No processo do conhecimento a imaginação desempenha para Hegel o estágio no qual a mente humana dissocia o objeto em dois diferentes conteúdos, o conteúdo-coisa do mundo externo e o conteúdo interno da própria mente, de tal modo que ambas as versões do mesmo devem corroborar-se mutuamemente ao modo de uma síntese simples de elementos heterogéneos que apenas em seu cotejamento reconhecem sua identidade. Na atividade de compreensão, ao contrário, este dualismo é suprassumido e, com ele, o empirismo e a (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. Pragmatist Themes in Van Fraassen’s Stances and Hegel’s Forms of Consciousness.Paul Giladi - 2016 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. La teoría hegeliana de la inteligencia en la Lección sobre Filosofía de la Religión de 1827.Hector Ferreiro - 2015 - In Juan Lázaro Rearte & María Jimena Solé (eds.), La imaginación romántica: Antecedentes filosóficos – Resonancias artísticas. Los Polvorines (Buenos Aires): Ediciones de la Universidad Nacional de General Sarmiento. pp. 243-256.
    En la exposición de la filosofía del espíritu subjetivo teórico, la filosofía del Espíritu Absoluto no parece a primera vista jugar ningún rol. Sin embargo, las formas del Espíritu Absoluto son en el Sistema de Hegel la explicitación de los contenidos implicados por las formas cognitivas de la inteligencia. En este sentido, la filosofía del Espíritu Absoluto es la realización de las formas del espíritu subjetivo teórico; en el contexto del Espíritu Absoluto, pues, Hegel presupone en forma directa la primera (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Hegels Theorie der Intelligenz Als Grundlegung der Unmöglichkeit des Unvernünftigen.Hector Ferreiro - 2015 - In Christoph Asmuth & Simon Gabriel Neuffer (eds.), Irrationalität. Würzburg: Königshausen & Neumann. pp. 71-81.
    Hegel definiert „Vernunft” als die Einheit der Objektivität und der Subjektivität. Diese Definition bedeutet nicht, dass für Hegel nur das Subjekt existiert, welches sich das Objekt dementsprechend nur in seinem Inneren vorstellt; eine solche Definition bedeutet nämlich nicht, dass es für Hegel keine Außenwelt gibt, sondern eigentlich, dass es für ihn nichts gibt, was als solches unvernünftig ist. Als Einheit des Subjekts, das erkennt, und des Objekts, das erkannt wird, umfasst die Vernunft für Hegel alles, was es gibt und geben (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29. Is It Possible to Construct a Non-Metaphysical Hegelian Concept of Person?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2):49-65.
    Although personal being plays an important role in G.W.F. Hegel's (1770–1831) philosophy he never provided a comprehensive definition of personality. Within the framework of his works it is thus possible to formulate different definitions of person and personality, and several conflicting definitions were presented among Hegelians during the 1830s and 1840s. In this paper I examine the role of personality in Hegel's system and discuss the relationship between personality and metaphysics. The question shall be analyzed in the context of various (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  30. Ideology Critique From Hegel and Marx to Critical Theory.Karen Ng - 2015 - Constellations 22 (3):393-404.
    In this paper, I explore and defend ideology critique as a method that is descended from the project of the critique of reason. Specifically, I interpret ideology critique as operating through what critical theory calls the dialectics of immanence and transcendence. Turning to Hegel and Marx, I further argue that the dialectics of immanence and transcendence must be more concretely understood as the dialectics of life and self-consciousness. Understanding the relation between life and self-consciousness is crucial for ideology critique because (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  31. Intellectual Intuition and Prophecy: Hegel, Maimonides, and a Neo-Maimonidean Psychology of Prophetic Intelligence.Phillip Stambovsky - 2015 - Iyyun • The Jerusalem Philosophical Quarterly 64 (1):3-32.
    Three of the chief questions this essay addresses are: 1. What justifies considering Hegel and Maimonides together in a probe of the philosophical psychology of prophetic intelligence? 2. What bearing does intellectual intuition as Hegel and Maimonides understand it have on prophecy approached from this standpoint? 3. How does the relation between intelligence and intuition and prophecy, when explored in light of the answer to the first two questions, deepen our contemporary understanding of prophecy in ways that are both philosophically (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  32. Verkörperte Freiheit. Erste Natur, Zweite Natur und Fragmentierung.Italo Testa - 2015 - In T. Stahl (ed.), Momente der Freiheit. Beiträge aus den Foren freier Vorträge des Internationalen Hegelkongresses 2011. Klostermann. pp. 73-91.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  33. Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  34. Causal Realism and the Limits of Empiricism: Some Unexpected Insights From Hegel.Kenneth R. Westphal - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):281-317.
    The term ‘realism’ and its contrasting terms have various related senses, although often they occlude as much as they illuminate, especially if ontological and epistemological issues and their tenable combinations are insufficiently clarified. For example, in 1807 the infamous ‘idealist’ Hegel argued cogently that any tenable philosophical theory of knowledge must take the natural and social sciences into very close consideration, which he himself did. Here I argue that Hegel ably and insightfully defends Newton’s causal realism about gravitational force, in (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35. Life and Negativity. The Inner Teleology in Hegel’s Philosophy of Nature.Francesca Brencio - 2014 - Revista Opinião Filosófica 5 (1):54-68.
    The aim of my paper is to show that the issue of death is central in Hegel’s philosophy and it has a strong relationship with the notion of negativity, which is not intended as a “trick” of the system, but as a moment of life, that is a central concept in his meditation. At a later stage, I will shed light on the inner teleology into every organic nature, understanding that this allows Hegel to preserve the notion of negativity through (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  36. “The Nocturnal Point of the Contraction”. Hegel and Melancholia.Francesca Brencio - 2014 - In D. Skorzewski & A. Wiercinski (eds.), Melancholia: The Disease of the Soul. KUL.
    As a fundamental feature of our existence, melancholy is an inescapable characteristic of our ontological constitution. However, there is a distance between the clinical condition of melancholia and the human feeling, the capacity to feel sorrow and nostalgia. In this sense, melancholy and melancholia are similar but different. During the XIX century just few among philosophers have tried to described melancholy in terms of disorder, using philosophical tools rather than clinical definitions, drifting the accent from melancholy to melancholia. Hegel has (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. Review of Thomas Khurana (ed.), The Freedom of Life (Berlin: August, 2013). [REVIEW]Emmanuel John - 2014 - Zeitschrift für Philosophische Literatur 2 (1):48-53.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. Dialettica in-umana. Badiou lettore di Hegel.Giovanni Maria Mascaretti - 2014 - International Journal of Badiou Studies 3 (1):160-192.
    This article contests the division that, up to now, has characterized the two fundamental approaches to the philosophy of Alain Badiou. The first concentrates its attention upon the domain of being and being-there, while the other is concerned with the event and the retroactive coming-to-be of truths. As a matter of fact, it argues that this division misses Badiou’s core proposal: his attempt to renovate materialistic dialectics in order to account for the emergence of novelty in a divided situation. -/- (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. G. W. F. Hegel: Key Concepts.Baur Michael (ed.) - 2014 - Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  41. The Relevance of Romanticism: Essays on German Romantic Philosophy.Dalia Nassar (ed.) - 2014 - Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Intimacy and the Possibility for Self-Knowledge in Hegel's Dialectic of Recognition.Joseph Arel - 2013 - Idealistic Studies 43 (3):133-152.
    The achievement of self-consciousness in Hegel’s Phenomenology hinges on establishing a relationship with another self-conscious being. How this is accomplished, and even that it is accomplished in Hegel’s text, are topics of dispute and misunderstanding in the literature. I show how Hegel argues for this intersubjective origin of self-consciousness, first, by comparing Hegel’s analysis of lord and bondsman to Sartre’s analysis of intimacy. Second, I focus on two in-terpretive challenges. First, I argue that the staking of life comes from an (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. Two Traditions of Idealism.Frederick Beiser - 2013 - Graduate Faculty Philosophy Journal 34 (2):283-297.
  44. The Bloomsbury Companion to Hegel.Allegra De Laurentiis & Jeffrey Edwards (eds.) - 2013 - Bloomsbury Academic.
    A comprehensive reference guide to the key themes, major writings, context and influence of Hegel, one of the most important figures in 19th Century thought.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  45. Hegel, Feminist Philosophy, and Disability: Rereading Our History.Jane Dryden - 2013 - The Disability Studies Quarterly 33 (4).
    Although feminist philosophers have been critical of the gendered norms contained within the history of philosophy, they have not extended this critical analysis to norms concerning disability. In the history of Western philosophy, disability has often functioned as a metaphor for something that has gone awry. This trope, according to which disability is something that has gone wrong, is amply criticized within Disability Studies, though not within the tradition of philosophy itself or even within feminist philosophy. In this paper, I (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Embodiment and Vulnerability in Fichte and Hegel.Jane Dryden - 2013 - Dialogue 52 (1):109-128.
    This article uses Fichte and Hegel to explore the argument that vulnerability is valuable because it is what we all share as embodied beings in the world, and thus contributes to our connection with others. Further, recognition of one’s own vulnerability promotes self-knowledge. Their philosophies are then contrasted to show that Fichte’s system leads him to the attempt to overcome and control vulnerability, whereas Hegel’s describes an interplay of freedom and determination that allows us to be reconciled to our vulnerable, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47. Life and Autonomy: Forms of Self-Determination in Kant and Hegel.Thomas Khurana - 2013 - In The Freedom of Life: Hegelian Perspectives. Berlin, Germany: August Verlag. pp. 155–193.
    It is, by now, a well-established thesis that one major path that runs from Kant, through Fichte and Schelling, up to Hegel is defined by the conception of freedom as autonomy. It is less known and has been less frequently the object of study that from Kant to Hegel a new idea of life takes shape as well. Even less taken into account is the fact that these two paths from Kant to Hegel might be systematically intertwined. If the notion (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  48. The Freedom of Life: An Introduction.Thomas Khurana - 2013 - In The Freedom of Life: Hegelian Perspectives. Berlin, Germany: August Verlag. pp. 11–30.
    For post-Kantian philosophy, “life” is a transitional concept that relates the realm of nature to the realm of freedom. From this vantage point, what is living seems to have the double char- acter of being both already and not yet free: Compared with the external necessity of dead nature, living beings already seem to exhibit a basic type of spontaneity and normativity that on the other hand still has to be superseded on the path to the freedom and normativity of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  49. La abstracción en la teoría del conocimiento de Hegel.Hector Ferreiro - 2012 - Apuntes Filosóficos 21 (41):76-88.
    En la filosofía de Aristóteles y en la filosofía escolástica de cuño aristotélico, la abstracción constituía un acto fundamental del proceso cognitivo: marcaba el salto o ascenso de la sensibilidad a la inteligibilidad, del conocimiento del individuo al conocimiento de su esencia. En la teoría del conocimiento de Hegel, por el contrario, el concepto abstracto o, como Hegel prefiere llamarlo, la “representación abstracta” o “representación universal” es tan sólo un momento intermedio en el proceso fluido que va del conocimiento del (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Hegel and the Modern Canon.Kevin J. Harrelson - 2012 - The Owl of Minerva 44 (1/2):1-35.
    Abstract: This essay traces the relationship between Hegel and some common portrayals of modern philosophy in the nineteenth century. I explain much of the rationale behind the neo-Kantian narrative of modern philosophy, and argue that the common division of modern philosophers into rationalists and empiricists executed a principally anti-Hegelian agenda. I then trace some failed attempts by anglophone philosophers to reconcile Hegel with the neo-Kantian history, in the interest of explaining Hegel’s subsequent unpopularity in England and America. Finally, I argue (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 332