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  1. added 2019-01-31
    Introduction: Hegel, Difference, Multiplicity.Eric S. Nelson - forthcoming - Journal of Chinese Philosophy.
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  2. added 2019-01-13
    Hegel in Intercultural and Critical Perspective: Introduction.Eric S. Nelson - 2018 - Frontiers of Philosophy in China 13 (4).
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  3. added 2018-12-29
    Der praktische Geist ist der wirkliche Geist: Zu Hegels Antirepräsentationalismus.Héctor Ferreiro - 2018 - Hegel-Jahrbuch 11 (1):310-315.
    Hegel weist das Weltbild zurück, nach dem das erkennende Subjekt ein Ding unter den Dingen ist, das alle Dinge – dabei also auch sich selbst – kausal widerspiegelt, und schlägt stattdessen ein neues Paradigma vor, in dem das erkennende Subjekt als die Einheit der Erkenntnistätigkeit (des „Subjekts“ vom alten Paradigma) und des durch sie Erkannten (des „Objekts“) aufgefasst wird. Für diese neue Auffassung gehört das Objekt nicht zum Anderen der erkennenden Subjektivität, die es daher als ein Fremdes widerspiegelt; Objekt und (...)
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  4. added 2018-11-21
    J. V. Snellmanin hegeliläisyydestä.Lauri Kallio - 2017 - Ajatus 74 (1):83-104.
    Tämä artikkeli käsittelee J. V. Snellmanin sijoittumista hegeliläisen filosofian kentälle. Hegeliläinen koulukunta jakautui 1830-luvun kuluessa oikeisto-, vasemmisto- ja keskustahegeliläisyyteen. J. V. Snellmanin filosofian tutkimuksessa on usein nostettu esiin Carl Ludwig Michelet’n (1843, 314) luonnehdinta Snellmanista vasemman keskustan hegeliläisenä. Michelet’n käsitys on edeltävässä tutkimuksessa yleisesti hyväksytty. Sitä, mikä tekee Snellmanista nimenomaan vasemman keskustan eikä esimerkiksi oikean keskustan edustajaa ei kuitenkaan juuri ole pohdittu. Esitän seuraavassa muutamia huomioita, joiden myötä kuva Snellmanin sijoittumisesta hegeliläisten kentässä tarkentuu.
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  5. added 2018-11-20
    Hegel, Snellman und die Relation zwischen der spekulativen Logik und der Philosophie des subjektiven Geistes.Lauri Kallio - manuscript
    Erkenne dich selbst sei die schwierigste Zumutung, die einem Menschen gemacht worden ist – so proklamierte Finnischer Philosoph und Hegelianer J.V. Snellman (1806–81) in der Ein-leitung zum seinen ersten philosophischen Hauptwerk. In diesem Werk ("Versuch einer spekulativen Entwicklung der Idee der Persönlichkeit", Tübingen 1841) kommentierte Snellman sowohl G.W.F. Hegels (1770–1831) Philosophie des subjektiven Geistes als auch die Diskussion unter deutschen Hegelianern. Laut Snellman setzt die Durchführung der Idee der Philosophie des subjektiven Geistes eine engere Verbindung zwischen spekulativer Logik und Geistesphilosophie (...)
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  6. added 2018-11-20
    Thiodolf Rein and the Legacy of Finnish Hegelianism.Lauri Kallio - manuscript
    As is well known, Hegel's philosophy arrived in Finland early. Already at the end of 1820s the studies in philosophy at the sole Finnish university were conducted in a Hegelian manner. The most important advocates of Finnish Hegelianism were professor J.J. Tengström and his pupil J.V. Snellman. -/- Thiodolf Rein succeeded Snellman as a professor in 1868. At that time the status of Hegelianism was already diminishing in Finland. Also Rein became increasingly critical towards Hegel's philosophy over the course of (...)
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  7. added 2018-11-20
    Hegel's Conception of Personality Between the Logic and Realphilosophy.Lauri Kallio - forthcoming - In Paolo Diego Bubbio, Alessandro De De Cesaris, Maurizio Pagano & Hanger Weslati (eds.), Hegel, Logic and Speculation. Lontoo, Yhdistynyt kuningaskunta:
    The paper discusses four different topics: (1.) the role of personality in Hegel's system; his definitions of both (2.) logical and (3.) realphilosophical personality; (4.) the tension between the two.
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  8. added 2018-11-20
    Der Begriff der Person bei Kant, Hegel und Snellman.Lauri Kallio - 2017 - Hegel-Jahrbuch 2017 (1):202-208.
    Der Beitrag, dessen Schwerpunkt auf metaphysischen Fragestellungen liegt, expliziert das Verhältnis zwischen Kants und Hegels Auffassungen der Person. Der Begriff der Person spielt eine wichtige Rolle in praktischer Philosophie Kants. Kant verneint dagegen die Auffassung der ontologischen Person. Nachkantischer deutscher Idealismus kann als Wiederherstellung der Personontologie erörtert werden. Persönliches Sein prägt auch Philosophie Hegels. Hegel thematisiert Person aber systematisch nur im Bereich der Philosophie des Rechts. Der Standpunkt des finnischen Hegelianers J.V. Snellman (1806–81) wird als Fortsetzung der Philosophie Hegels betrachtet. (...)
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  9. added 2018-11-20
    Is It Possible to Construct a Non-Metaphysical Hegelian Concept of Person?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2):49-65.
    Although personal being plays an important role in G.W.F. Hegel's (1770–1831) philosophy he never provided a comprehensive definition of personality. Within the framework of his works it is thus possible to formulate different definitions of person and personality, and several conflicting definitions were presented among Hegelians during the 1830s and 1840s. In this paper I examine the role of personality in Hegel's system and discuss the relationship between personality and metaphysics. The question shall be analyzed in the context of various (...)
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  10. added 2018-09-10
    Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
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  11. added 2018-07-23
    Die rätselhafte Selbstproduktion des Geistes. [REVIEW]Sebastian Ostritsch - 2018 - Deutsche Zeitschrift für Philosophie 66 (3):392-397.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 3 Seiten: 392-397.
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  12. added 2018-04-16
    Adorno's Reconception of the Dialectic.Brian O'Connor - 2011 - In Stephen Houlgate & Michael Baur (eds.), The Blackwell Companion to Hegel. Oxford: Blackwell-Wiley. pp. 537-555.
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  13. added 2018-03-27
    Julie E. Maybee. "Picturing Hegel: An Illustrated Guide to Hegel's Encyclopaedia Logic".Gregory Scott Moss - 2011 - The Owl of Minerva 43 (1/2):220-230.
  14. added 2018-03-27
    G. W. F. Hegel. "Vorlesungen Über Die Philosophie der Natur. Berlin 1825/26." Nachgeschrieben von Heinrich Wilhelm Dove, Edited by Karol Bal, Gilles Marmasse, Thomas S. Posch, and Klaus Vieweg. [REVIEW]Giacomo Rinaldi - 2011 - The Owl of Minerva 43 (1/2):179-183.
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  15. added 2018-02-17
    The Place of Hegel in the History of Philosophy.John Anderson - 1932 - Australasian Journal of Psychology and Philosophy 10 (2):81-91.
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  16. added 2017-10-27
    Embodied Cognition, Habit, and Natural Agency in Hegel’s Anthropology.Italo Testa - forthcoming - In Marina F. Bykova & Kenneth R. Westphal (eds.), The Palgrave Hegel Handbook. Palgrave MacMillan.
    The aim of this chapter is to discuss the central role of the notion of " habit " (Gewohnheit) in Hegel's theory of " embodiment " (Verleiblichung) and to show that the philosophical outcome of the Anthropology is that habit, understood as a sensorimotor life form, is not only an enabling condition for there to be mindedness, but is more strongly an ontological constitutive condition of all its levels of manifestation. Moreover, I will argue that Hegel's approach somehow makes a (...)
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  17. added 2017-10-02
    Intellectual Intuition and Prophecy: Hegel, Maimonides, and a Neo-Maimonidean Psychology of Prophetic Intelligence.Phillip Stambovsky - 2015 - Iyyun • The Jerusalem Philosophical Quarterly 64 (1):3-32.
    Three of the chief questions this essay addresses are: 1. What justifies considering Hegel and Maimonides together in a probe of the philosophical psychology of prophetic intelligence? 2. What bearing does intellectual intuition as Hegel and Maimonides understand it have on prophecy approached from this standpoint? 3. How does the relation between intelligence and intuition and prophecy, when explored in light of the answer to the first two questions, deepen our contemporary understanding of prophecy in ways that are both philosophically (...)
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  18. added 2017-08-15
    De Descartes a Hegel (y vuelta): Sobre el origen y actualidad teórica del idealismo absoluto.Hector Ferreiro - 2017 - In Javier Balladares, Yared Elguera, Fernando Huesca & Zaida Olvera (eds.), Hegel: Ontología, estética y política. México D.F.: Fides. pp. 17-46.
  19. added 2017-06-01
    Review of Thomas Khurana (ed.), The Freedom of Life (Berlin: August, 2013). [REVIEW]Emmanuel John - 2014 - Zeitschrift für Philosophische Literatur 2 (1):48-53.
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  20. added 2017-05-15
    The Freedom of Life: An Introduction.Thomas Khurana - 2013 - In The Freedom of Life: Hegelian Perspectives. Berlin, Germany: August Verlag. pp. 11–30.
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  21. added 2017-05-15
    Life and Autonomy: Forms of Self-Determination in Kant and Hegel.Thomas Khurana - 2013 - In The Freedom of Life: Hegelian Perspectives. Berlin, Germany: August Verlag. pp. 155–193.
  22. added 2017-05-15
    Die geistige Struktur von Leben und das Leben des Geistes.Thomas Khurana - 2010 - Hegel-Jahrbuch 2010 (1):28-33.
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  23. added 2017-04-28
    Reason and Revelation: Absolute Agency and the Limits of Actuality in Hegel.Jeffrey Reid - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (1).
    Contemporary reluctance to consider any complicity between philosophy and religion has led to an inability to consider, in Hegel studies, how the revelatory agency of the Absolute necessarily complements the narrative of human reason. According to Hegel, reason alone can do no more than end in the endless limitations of actuality, in the infinite approximations of a moral summum bonum and in the ad infinitum strivings for concrete political freedom. Recognizing where revelatory agency occurs in Hegel’s Science allows us to (...)
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  24. added 2017-04-21
    Vom Zeichen zum Denken: Das Problem des Gedächtnisses in Hegels Theorie des Geistes.Hector Ferreiro - 2017 - In Christoph Asmuth & Lidia Gasperoni (eds.), Schemata. Würzburg: Königshausen & Neumann. pp. 135-147.
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  25. added 2017-03-21
    Hegel and Morin: The Science of Wisdom and the Wisdom of the New Science.Sean Kelly - 1988 - The Owl of Minerva 20 (1):51-67.
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  26. added 2017-02-15
    Miscellaneous Writings of G. W. F. Hegel. [REVIEW]Eric von der Luft - 2006 - The Owl of Minerva 37 (2):191-196.
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  27. added 2017-02-15
    The Hegel Society of America: Roster.Christopher Adair-Toteff, Howard Adelman, Rolf Ahlers, James W. Allard, Kevin Anderson, Jami Anderson, John J. Ansbro, Elizabeth Apetz & Kostas Bagakis - 1997 - The Owl of Minerva 29 (1):119-137.
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  28. added 2017-02-15
    A Few Words From the Associate Editor.Eric von der Luft - 1989 - The Owl of Minerva 21 (1):3-4.
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  29. added 2017-02-15
    Five Undergraduate-Level Introductions To Hegel: A Comparative Review. [REVIEW]Eric von der Luft - 1982 - The Owl of Minerva 13 (3):7-10.
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  30. added 2017-02-15
    A Scholarly Note. [REVIEW]Eric von der Luft - 1982 - The Owl of Minerva 14 (1):10-10.
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  31. added 2017-02-15
    Appropriating Hegel. [REVIEW]William De Vries - 1982 - The Owl of Minerva 14 (2):5-8.
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  32. added 2017-02-14
    The Hegel Society of America: Roster.U. Coventry - 2001 - The Owl of Minerva 32 (2):233-250.
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  33. added 2017-02-11
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2).
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  34. added 2017-02-10
    Benjamin Rutter. "Hegel on the Modern Arts".Lydia L. Moland - 2011 - The Owl of Minerva 43 (1/2):202-211.
  35. added 2017-02-10
    Karin de Boer. "On Hegel: The Sway of the Negative".Rocío Zambrana - 2011 - The Owl of Minerva 43 (1/2):211-220.
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  36. added 2017-02-09
    Miscellaneous Writings of G. W. F. Hegel.Eric von Der Luft - 2006 - The Owl of Minerva 37 (2):191-196.
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  37. added 2017-02-09
    Hegel.Adrian Johnston - 2004 - The Owl of Minerva 36 (1):68-74.
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  38. added 2017-02-09
    Hegel and the Hermetic Tradition.Cyril O'Regan - 2003 - The Owl of Minerva 34 (2):197-208.
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  39. added 2017-02-09
    Hegel and Aristotle.Adriaan Peperzak - 2003 - The Owl of Minerva 35 (1-2):93-99.
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  40. added 2017-02-09
    Hegel.Michael H. Hoffheimer - 2003 - The Owl of Minerva 34 (2):187-197.
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  41. added 2017-02-09
    Further Thoughts on Hegel and Feminism.Heidi Miriam Ravven - 2002 - The Owl of Minerva 33 (2):223-231.
  42. added 2017-02-09
    Foundations of Hegel's Social Theory.Allen Speight - 2001 - The Owl of Minerva 33 (1):141-144.
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  43. added 2017-02-09
    Der Kantianismus des Jungen Hegel.Riccardo Pozzo - 2001 - The Owl of Minerva 32 (2):179-182.
  44. added 2017-02-09
    Translating Knechtschaft.Michael H. Hoffheimer - 2001 - The Owl of Minerva 32 (2):169-175.
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  45. added 2017-02-09
    Hegel and the Tradition.Yolanda Estes - 2000 - The Owl of Minerva 32 (1):82-88.
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  46. added 2017-02-09
    Hegel and the State University.Jeffrey Reid - 2000 - The Owl of Minerva 32 (1):5-19.
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  47. added 2017-02-09
    Hegel E Aristotle.Riccardo Pozzo - 2000 - The Owl of Minerva 31 (2):235-239.
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  48. added 2017-02-09
    Meeting of the Internationale Hegel-Vereinigung.Rolf Ahlers - 2000 - The Owl of Minerva 31 (2):203-210.
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  49. added 2017-02-09
    The God Within. [REVIEW]Daniel E. Shannon - 1999 - The Owl of Minerva 31 (1):79-87.
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  50. added 2017-02-09
    Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens. [REVIEW]George di Giovanni - 1998 - The Owl of Minerva 29 (2):235-240.
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1 — 50 / 315