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  1. added 2020-05-19
    Das unglückliche Bewußtsein. Seine Bedeutung für Hegels Philosophie.Jean Wahl - 1931 - Archiv für Geschichte der Philosophie 40 (3):383-395.
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  2. added 2020-02-11
    Introduction: Hegel, Wittgenstein, Identity, Difference.Jakub Mácha - 2019 - In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference. Berlín, Německo: pp. 1-21.
    We cannot but begin this volume with Wittgenstein’s famous remark that “Hegel seems to me to be always wanting to say that things which look different are really the same. Whereas my interest is in showing that things which look the same are really different.” (MDC: p.157) This is, however, a casual remark, and it seems that we should not put too much emphasis on it. (For a discussion of how the remark should properly be understood, see Chapter 20.) In (...)
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  3. added 2020-02-10
    To breve af Arnold Ruge og Karl Marx.Magnus Møller Ziegler - 2018 - Slagmark - Tidsskrift for Idéhistorie 77:87-96.
    Introduction to a translation of two letters by Arnold Ruge and Karl Marx originally published in the Deutsch-Französische Jahrbücher (1844).
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  4. added 2020-02-03
    J. V. Snellmanin varhainen Hegel-luenta.Lauri Kallio - 2019 - Ajatus 76 (1):61–82.
    Artikkeli käsittelee J. V. Snellmanin (1806–81) varhaisvaiheen filosofiaa ja sen suhdetta hänen 1840-luvun alun filosofiseen pääteokseensa "Persoonallisuuden idean spekulatiivisen kehittelyn yritys" (Versuch einer speculativen Entwicklung der Idee der Persönlichkeit). Varhaisvaiheen filosofia viittaa Snellmanin julkaistuihin kirjoituksiin vuosina 1835–40 sekä luentokäsikirjoituksiin ja muihin muistiinpanoihin. -/- Artikkelin keskiössä on Snellmanin varhainen luenta G. W. F. Hegelin (1770–1831) filosofiasta. Snellmanin filosofian on yleensä katsottu seuraavan Hegelin esikuvaa uskollisesti. Tämä pitää pääasiassa paikkansa, mutta toisaalta Snellman ei missään vaiheessa uraansa epäröinyt poiketa Hegelin viitoittamalta tieltä. Hän (...)
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  5. added 2019-12-19
    Die Einheit von Geist Und Welt Im Absoluten Idealismus.Hector Ferreiro - 2019 - In Thomas Sören Hoffmann & Hardy Neumann (eds.), Hegel und das Programm einer philosophischen Enzyklopädie. Berlin: Duncker & Humblot. pp. 89-108.
    Nach den Kriterien einer einflußreichen (vor allem in den englischsprachigen Ländern vertretenen) Deutung der neuzeitlichen Philosophie enthält das Denken Kants die maximale Dosis an Idealismus, die eine Philosophie vertragen kann, ohne inkonsistent zu werden. Die Radikalisierung des idealistischen Ansatzes durch Fichte, Schelling und Hegel wird demnach als eine Abkehr von den geltenden Vernunftstandards betrachtet. Ausgangspunkt dieser Einschätzung ist nicht selten die Verwechslung des nachkantischen Idealismus mit einer überspannten Variante des Idealismus von Berkeley. Diese Lesart des postkantischen Idealismus läßt sich aber (...)
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  6. added 2019-11-01
    La crítica de Hegel a la tesis fichteana del obstáculo (Anstoß).Hector Ferreiro - 2019 - In Mariano L. Gaudio & María Jimena Solé (eds.), Fichte en el laberinto del idealismo. Buenos Aires: RAGIF Ediciones. pp. 665-696.
    La doctrina del choque (Anstoß), que Fichte desarrolla ante todo en el Fundamento de toda la Doctrina de la Ciencia, pero también en otros escritos de la época de Jena, ha sido desde antaño objeto de crítica tanto por los admiradores como por los detractores de la filosofía fichteana. Existen al menos dos modos específicamente diferentes y aparentemente contrapuestos de comprender su sentido: según una lectura, el choque sería una autoafección del propio Yo; según otra, un residuo realista, en última (...)
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  7. added 2019-09-09
    Hegel, Reason, and Idealism.Philip J. Kain - 1997 - Idealistic Studies 27 (1/2):97-112.
    One of Hegel's major concerns is to decide the place, importance, and scope of reason. Grand claims have traditionally been made on its behalf--that it is the highest form of knowledge capable of knowing all that can be known. This article examines the central role that theoretical reason plays, for Hegel, in leading us toward idealism, its failure to live up to its grand claims, its failure to adequately establish idealism, and the way in which this failure, oddly enough, turns (...)
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  8. added 2019-09-06
    Conference Report: The Many Colours of Hegelianism – Hegel's Philosophy and its International Reception.Lisa Herzog - 2010 - Hegel Bulletin 31 (2):120-123.
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  9. added 2019-06-07
    Hegel philosophe de l’histoire vivanteHegel secretHegel en son temps. [REVIEW]Marcel Régnier - 1970 - The Owl of Minerva 2 (2):3-3.
    D’Hondt's trilogy is a defence of Hegel against widespread criticisms. Hegel has been indicted for being the philosopher of reaction against the Revolution, a bourgeois hostile to any political or social improvement and, last but not least, the builder of an a priori system of concepts foreign to the changing and living reality.
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  10. added 2019-06-06
    On Presenting Hegel’s Need for Philosophy.Joseph Bien - 2007 - Southwest Philosophy Review 23 (2):17-20.
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  11. added 2019-06-06
    Dai Primi Hegeliani a Hegel: Per Una Introduzione Al Sistema Attraverso la Storia Delle Interpretazioni, by Cinzia Ferrini. [REVIEW]Riccardo Pozzo - 2006 - The Owl of Minerva 38 (1/2):167-171.
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  12. added 2019-06-06
    Memories of H. S. Harris, Mentor and Friend.George di Giovanni - 2006 - The Owl of Minerva 38 (1/2):5-6.
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  13. added 2019-06-06
    French Hegel: From Surrealism to Postmodernism, by Bruce Baugh. [REVIEW]Adam Konopka - 2006 - The Owl of Minerva 38 (1/2):158-166.
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  14. added 2019-06-06
    Hegel Handbuch, Leben-Werk-Wirkung, by Walter Jaeschke. [REVIEW]Nathan Ross - 2006 - The Owl of Minerva 38 (1/2):171-179.
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  15. added 2019-06-06
    Kierkegaard’s Relations to Hegel Reconsidered. [REVIEW]George Connell - 2005 - International Philosophical Quarterly 45 (1):122-124.
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  16. added 2019-06-06
    The Cambridge Companion to German Idealism. Edited by Karl Ameriks. Cambridge: Cambridge University Press, 2000. 0-521-65178-6 , £37.50 ; 0-521-65695-8 , £13.95. [REVIEW]Sally Sedgwick - 2001 - Kantian Review 5:153-156.
  17. added 2019-06-06
    Meeting of the Internationale Hegel-Vereinigung: Stuttgart, June 3-5, 1999.Rolf Ahlers - 2000 - The Owl of Minerva 31 (2):203-210.
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  18. added 2019-06-06
    Guida Al De Orbitis Planetarum di Hegel Ed Alle Sue Edizioni E Traduzioni; La Pars Destruens: Confutazione Dei Fondamenti Della Meccanica Celeste di Newton E Dei Suoi Presupposti Filosofici. [REVIEW]George di Giovanni - 1998 - The Owl of Minerva 29 (2):235-240.
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  19. added 2019-06-06
    Hegel and Anti-Judaism: Narrative and the Inner Circulation of the Kabbalah.Cyril O'Regan - 1997 - The Owl of Minerva 28 (2):141-182.
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  20. added 2019-06-06
    On Translating Sache in Hegel’s Texts: A Response to a Response.James H. Wilkinson - 1996 - The Owl of Minerva 27 (2):211-226.
    If a concept, or thought, is not only something one can be aware of but also something which, unlike everything else, can be the same for every thinker, then language is a problem for thinkers. Although a linguistic sign is not itself a concept, but rather is only used to signify a concept, signs are required to think concepts—or, at least, to think the relations of concepts—and the use of linguistic signs may sometimes lead to confusion, for two signs may (...)
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  21. added 2019-06-06
    Hegel and the Enlightenment: A Study in Ambiguity.Louis Dupré - 1996 - The Owl of Minerva 28 (1):13-24.
    Hegel’s attitude toward the Enlightenment was ambivalent from the start. He embraced its religious theories yet became almost immediately critical of them. He never wavered in accepting its program of social and political emancipation, but he rejected the individualist philosophy that supported it. He praised the Enlightenment as the dawn of a new age, yet his entire philosophy may be seen as a reaction against what he called its “reflective” thought. In his early years he dealt mainly with the religious (...)
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  22. added 2019-06-06
    La “Logique” de Hegel Et les Problémes Traditionnels de L’Ontologie. [REVIEW]Miguel de Beistegui - 1995 - The Owl of Minerva 27 (1):77-78.
    “Questioning explanation.” With this method, Doz proposes a “personal” reading of Hegel’s logic. Thus, one should not expect to discover in Doz’ book a close commentary of the Jena Logic or the Encyclopedia Logic, but an explanation dedicated to showing how Hegel’s project is an attempt to complete the history of metaphysics. Hegel’s metaphysics takes the form of a “speculative philosophy” or a “science of logic,” the task of which is to expose the necessary forms of thought. As the science (...)
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  23. added 2019-06-06
    Before and After Hegel. A Historical Introduction to Hegel’s Thought. [REVIEW]Jennifer Anne Hage - 1995 - The Owl of Minerva 27 (1):95-98.
    As the title of this book implies, a historical perspective is taken in looking at the philosophy of Hegel. This is an attempt to better understand Hegel by reviewing the philosophic thought that was prevalent prior to his time, as well as looking at reaction to Hegel himself. In addition Rockmore does a brief overview of Hegel’s philosophy, including his four major works. The book has been divided into three sections: “Before Hegel,” “Hegel,” and “After Hegel.”.
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  24. added 2019-06-06
    Hegel’s Angst Vor Dem Sollen.Merold Westphal - 1994 - The Owl of Minerva 25 (2):187-194.
    The recent appearance of a new translation of The Encyclopedia Logic has provided me with a welcome opportunity to return once again to the study of this little treasure. I shall not challenge the judgment that one must give pride of place to Hegel’s Science of Logic in seeking to understand his account of das Logische. But my heart belongs to the “Lesser Logic,” and I will not challenge its love in the name of that judgment. If only Kant’s “Lesser (...)
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  25. added 2019-06-06
    Hegel’s Spiritual Zoo and the Modern Condition.Donald Phillip Verene - 1994 - The Owl of Minerva 25 (2):235-240.
    The small section of Hegel’s Phänomenologie des Geistes called “Das geistige Tierreich und der Betrug oder die Sache selbst” is one stage of the total dialectical movement of Hegel’s “Science of the Experience of Consciousness.” It plays a role like any other stage, as a form of appearance through which consciousness must pass on its way to “absolute knowing.” Some stages of Hegel’s Phänomenologie have tended to acquire a status for its readers beyond the function they serve in the total (...)
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  26. added 2019-06-06
    Hail and Farewell to Hegel: The Phenomenology and the Logic.H. S. Harris - 1994 - The Owl of Minerva 25 (2):163-171.
    I have spent more than thirty years struggling with Hegel’s Phenomenology of Spirit; and I am absolutely weary of wrestling with the angel I found in it. So when I was pressed to contribute to the silver anniversary issue of The Owl I decided to take the easy way, and to send in an essay on the Phenomenology and the Logic that is literally the last word from the two-volume commentary that will be published as Hegel’s Ladder. Far from being (...)
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  27. added 2019-06-06
    The Fourteenth Annual Conference of the Hegel Society of Great Britain, September 7-8, 1992: “Hegel’s Metaphysics of Nature”. [REVIEW]Robert Stern - 1993 - The Owl of Minerva 24 (2):251-253.
    Although until recently Hegel’s philosophy of nature has received comparatively little attention, this area of his thought is now being widely reassessed, not only by Hegel scholars, but also by philosophers and historians of science, as well as some working scientists. In response to this growing trend, the aim of this HSGB conference was to look as some of the broader issues raised by Hegel’s treatment of nature and the natural sciences, and to add to our understanding of this unduly (...)
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  28. added 2019-06-06
    Rethinking the Particular Forms of Art: Prolegomena to a Rational Reconstruction of Hegel's Theory of the Artforms.Richard Dien Winfield - 1993 - The Owl of Minerva 24 (2):131-144.
    Systematic aesthetics, as initiated by Hegel, begins by determining the universal features of the actuality of beauty in the work of art, artistic creation, and the reception of art. As such, these features are ingredient in all further forms of art and every individual art. Yet, as merely universal determinations of art, they themselves do not differentiate whatever particular artforms and individual arts there may be. Indeed, if any candidate for a universal constituent of art were peculiar to a particular (...)
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  29. added 2019-06-06
    The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992: “Recht Und Staat”.Daniel O. Dahlstrom - 1992 - The Owl of Minerva 24 (1):121-122.
    This meeting of the Hegel-Gesellschaft featured forty-six papers, including those presented during the two plenary sessions, covering a wide range of topics within the theme of the congress. The congress was ably administered and hosted by Dr. Wolfgang Sünkel at the University of Erlangen-Nürnberg in Nürnberg. As usual, the congress was heavily represented by scholars from Eastern Europe and by scholars working at the Hegel-Archiv in Bochum. The contingent from the United States included Howard Kainz, Thomas Rockmore, Lawrence Stepelevich and (...)
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  30. added 2019-06-06
    Hermeneutic or Metaphysical Hegelianism? Kojève’s Dilemma.Paul Redding - 1991 - The Owl of Minerva 22 (2):175-189.
    Between 1933 and 1939 Alexandre Kojève gave his series of celebrated lectures on Hegel’s Phenomenology of Spirit at the École Pratique des Hautes Études in Paris. Importantly, Kojève claimed to be reading Hegel in the wake of a philosopher whom he considered to be, along with Marx, the only important philosopher since Hegel - Martin Heidegger, whose Being and Time had appeared in 1927. Indeed, Kojève went so far as to claim that Hegel’s Phenomenology “would probably never have been understood (...)
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  31. added 2019-06-06
    Hegel’s Philosophy of Spirit. [REVIEW]Dorothy Coleman - 1990 - Idealistic Studies 20 (2):182-183.
    This book is a collection of papers and commentaries originally delivered at the Eighth Biennial Meeting of the Hegel Society of America in 1984 on the topic of Hegel’s philosophy of spirit, an ambitious undertaking, as it includes nearly all of his systematic philosophy excluding logic and philosophy of nature.
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  32. added 2019-06-06
    A Few Words From the Associate Editor.Eric von der Luft - 1989 - The Owl of Minerva 21 (1):3-4.
    Sharp-eyed readers will have noticed a small but very significant difference between the Spring 1989 Owl and previous issues. The Spring issue was the first to be accomplished completely by desktop publishing instead of typesetting. The “desk” from whose “top” this Owl flew is mine, equipped with an IBM-PC, a modem, two 5 1/4 inch 360 K floppy drives, a 40 megabyte hard drive, a Hewlett Packard LaserJet II printer with a Times Roman soft font, and the newest version of (...)
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  33. added 2019-06-06
    Hegel’s Influence on George Herbert Mead.David L. Miller & James Campbell - 1988 - Southwest Philosophy Review 4 (2):1-6.
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  34. added 2019-06-06
    Hegel’s Critique of the Enlightenment. [REVIEW]Leo Rauch - 1987 - The Owl of Minerva 19 (1):99-101.
    Many of Hegel’s characteristic ideas came from the Enlightenment. We ought therefore to find much instruction from his own critique of that movement. Would such a critique of his be self-defeating? Only in the most superficial sense. Rather, it would be entirely consistent with his notion of self-consciousness : namely, that the self becomes what it is in self-awareness. Hegel’s fulfillment of his indebtedness to the Enlightenment would thus necessarily entail his thoroughgoing and self-conscious critique of it.
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  35. added 2019-06-06
    The Jewish Response to Hegel: Samuel Hirsch and Hermann Cohen.William Kluback - 1986 - The Owl of Minerva 18 (1):5-12.
    The question that is posed regarding the Jewish response to Hegel’s philosophy forces us to question the meaning of the adjective ‘Jewish’, and whether it points to some peculiar and distinct path and way of interpretation. I would say that in response to Hegel’s philosophy three distinguished thinkers, Samuel Hirsch, Hermann Cohen, and Franz Rosenzweig, responded to Hegel’s attitude toward religion and to the principles of his logic which underlie his concept of religion. Their response cannot be divorced from their (...)
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  36. added 2019-06-06
    Schelling: An Introduction to the System of Freedom and Absolute Knowledge: Hegel and the Problem of Metaphysics, by Alan White. [REVIEW]Robert Berman - 1985 - Graduate Faculty Philosophy Journal 10 (2):178-185.
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  37. added 2019-06-06
    Hegel and the Emerging World: The Jena Lectures on Naturphilosophie.Leo Rauch - 1985 - The Owl of Minerva 16 (2):175-181.
    To speak of emergence in nature is to test a metaphor. Its content may vary, but the challenge is unchanging: to demonstrate something like a spiritual intent in nature, and a relation of nature to spirit. We could flesh out this metaphor by speaking of “Life” as uniting the two: inanimate nature evolving toward a vitality that is fulfilled in spirit. We might use an even grander concept for this unifying purpose: nature and spirit as two aspects of “God.” Or (...)
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  38. added 2019-06-06
    The Fifteenth Conference of the Internationale Hegel Gesellschaft, Rotterdam, April 16–19, 1984: “The System of Needs — Hegel’s Philosophy of the Family and Civil Society”. [REVIEW]Norbert Waszek - 1985 - The Owl of Minerva 16 (2):248-250.
    Hegel’s views on the family and civil society, the topic of this meeting, attracted participants from more than 20 countries and a total of almost 100 contributions. The activities of this conference were divided into “plenary sessions” that brought together all participants in order to discuss the long papers and “sectorial sessions,” i.e., smaller groups — up to five groups would meet simultaneously — in which the short papers were presented. There were also three evening lectures, a general meeting of (...)
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  39. added 2019-06-06
    Foreword to Hegel’s Philosophical Propaedeutic.Karl Rosenkranz - 1985 - The Owl of Minerva 17 (1):21-29.
    TRANSLATOR’S PREFACE: From 1808 to 1816, Hegel served as professor of philosophy and headmaster of a gymnasium in Nuremberg. He lectured on a wide variety of subjects - from logic and ethics to phenomenology and metaphysics - and prepared a series of notebooks which he used as the basis of his lectures. Students made their individual transcriptions of his oral dictations, and Hegel would revise these, in a steady stream of redactive work over the years. In 1838, seven years after (...)
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  40. added 2019-06-06
    Why Hegel at All?Thomas Bole Iii & John Mark Stevens - 1985 - Philosophical Topics 13 (2):113-122.
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  41. added 2019-06-06
    The Linguistic Turn in Kierkegaard’s Attack on Hegel.Hermann J. Cloeren - 1985 - International Studies in Philosophy 17 (3):1-13.
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  42. added 2019-06-06
    Hegel and the Natural Sciences: The Tübingen Colloquium.M. J. Petry - 1984 - The Owl of Minerva 15 (2):242-245.
    During the first week of October 1983, the Italian Institute for the Study of Philosophy, together with the Philosophical Seminar of the University of Tübingen, organized a public colloquium on Hegel’s philosophy of the natural sciences. Those attending included a selected group of Italian scholars doing advanced research into early nineteenth century German philosophy, students and members of the general public from Tübingen, and a number of specialists from elsewhere in Germany and from the Netherlands.
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  43. added 2019-06-06
    The New Flight of the Owl at the End of the Hegel Revival: An Official Welcome to the New Owl From the President of the Hegel Society of America.Merold Westphal - 1983 - The Owl of Minerva 15 (1):5-10.
    As The Owl of Minerva spreads its wings anew, perhaps the time has come to stop talking about the Hegel revival. If we look at what has happened in the twenty-five years since Findlay’s Hegel book appeared, or even in the fifteen years since the Hegel Society of America was founded, it is clear that we are no longer in a “birthtime and a period of transition to a new era” so far as Hegel studies in the English speaking world (...)
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  44. added 2019-06-06
    Hegel and the French Revolution: Essays On The Philosophy of Right. [REVIEW]William Maker - 1983 - The Owl of Minerva 14 (4):2-7.
    An argument contending that Hegel is not the last and greatest exponent of an outdated onto-theologism, but rather the philosopher of modernity, a thinker who anticipates, diagnoses and replies to the spiritual and social crises of the 19th and 20th centuries, would have two parts. The first would hold that the issue of modern theoretical-philosophical crisis and malaise - an issue raised by many and most recently by Richard Rorty in Philosophy And The Mirror of Nature - is both anticipated (...)
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  45. added 2019-06-06
    Finitude and Self Overcoming (On Hegel and Nietzsche).Mitchell Aboulafia - 1982 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 17 (39):53.
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  46. added 2019-06-06
    Five Undergraduate-Level Introductions To Hegel: A Comparative Review. [REVIEW]Eric von der Luft - 1982 - The Owl of Minerva 13 (3):7-10.
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  47. added 2019-06-06
    Appropriating Hegel. [REVIEW]William De Vries - 1982 - The Owl of Minerva 14 (2):5-8.
    This review, by Professor William De Vries of Amherst College, will be concluded in the next issue of the OWL.
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  48. added 2019-06-06
    Appropriating Hegel. [REVIEW]D. D. - 1982 - Review of Metaphysics 35 (4):866-867.
    Appropriating Hegel is an intriguing attempt to appropriate from Hegel's Logic a "genuinely new approach" to the mind-body problem. The Logic is the prime source of Elder's investigation because he locates Hegel's novel approach in a non-reductionist characterization of the necessary connection between the use of concepts of physical objects and those of rationality and human agency. Though highly selective and cursory to a fault, Elder's treatment of the doctrines of Being, Essence, and the first two parts of the Notion (...)
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  49. added 2019-06-06
    Problems in Dating O. F. Gruppe’s Satirical Attack on Hegel.Hermann J. Cloeren - 1981 - International Studies in Philosophy 13 (2):73-80.
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  50. added 2019-06-06
    Giovanni Vecchi, "Il Concetto di Pedagogia in Hegel". [REVIEW]Claudio Cesa - 1979 - Journal of the History of Philosophy 17 (1):107.
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