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  1. Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill. Edited by Lisbet Rosenfeldt Svanøe.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
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  2. Trascendentale.Alberto Vanzo - 2016 - In Luca Illetterati (ed.), Filosofia Classica Tedesca: Le Parole Chiave. Roma: Carocci.
    This chapter explores Kant’s, Reinhold’s, Fichte’s, and Hegel’s stances toward transcendental philosophy and transcendental arguments. Having explained the new meaning that Kant assigned to the term ‘transcendental’, the chapter surveys his attempt to develop a transcendental philosophy by employing transcendental arguments. Since these arguments presuppose unproven matters of fact, authors who were deeply concerned by scepticism deemed them unsuitable for the task. The chapter explains how Reinhold and Fichte sought to establish solid foundations for transcendental philosophy without relying on transcendental (...)
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  3. Deleuze, Diversity, and Chance.Henry Somers-Hall - 2015 - Philosophy Today 59 (4):743-758.
    The aim of this paper is to respond to the discussions by John McCumber and Joshua Ramey of my monograph, Hegel, Deleuze, and the Critique of Representation. In the first part of this paper, I analyse McCumber’s claim that Deleuze’s concept of difference is already present within Hegel’s thought in the form of diversity. I make the claim that Deleuze formulates his concept of difference as the transcendental ground for Hegelian diversity, arguing that as such it differs in kind from (...)
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  4. Consciousness is the Concept of Itself.Bhakti Madhava Puri - 2011 - The Harmonizer.
    Ordinary consciousness absorbed in natural life is unable on its own to go beyond its immediate existence. Only if it is somehow forced out of its complacency by something other than itself can it be raised beyond itself, such that this being torn from itself is its death — its negation. However, because consciousness is for itself its own Concept, it is immediately both Concept and object for itself. Thus its original immediacy (taken as object) is overcome or negated by (...)
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  5. La negativita' in Heidegger e Hegel.Francesca Brencio - 2010 - Roma RM, Italia: Aracne Editrice.
    Il pensiero contemporaneo ha subito la seduzione del negativo, sulla scia anche della riflessione hegeliana che, come riconosce Nietzsche, è stata la prima a portare la contraddizione nel cuore stesso della filosofia e della storia, facendone il nerbo logico e dialettico della realtà tutta. Hegel, infatti, ha portato la filosofia verso un confronto radicale e necessario con il negativo, senza prospettare alcuna possibilità di fuga davanti a esso. Il libro indaga il tema della negatività hegeliana nell’interpretazione fornita da Heidegger, partendo (...)
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  6. Kristeva’s Subject-in-Process: From Structure to Semiotic Criticism.William D. Melaney - 2009 - In Paul Forsell Eero Tarasti (ed.), Understanding/misunderstanding : Proceedings of the 9th Congress of the IASS/AIS, Helsinki-Imatra, 11-17 June, 2007. International Semiotics Institute. pp. 1074-81.
    As presented in the early work, 'Revolution in Poetic Language,' Julia Kristeva’s 'subject-in-process' can be interpreted as a semiotic alternative to older conceptions of the philosophical subject.This discussion of Kristeva’s early work will attempt to demonstrate that new interpretations of Fregean logic and Freudian psychoanalysis radically displace the traditional subject. This act of displacement allows Kristeva to employ Hegelian dialectics to introduce a “textual” conception of meaning of experience. As a consequence, the Kristevan semiotexte offers a basis for both understanding (...)
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  7. Sense-certainty and the 'this-such'.Willem A. Devries - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
    This article shows how Hegel's 'Sense-Certainty' chapter fills in a gap in Kant's and Sellars's critique of empiricism by supplying an argument that even indexical reference presupposes and is mediated by a larger conceptual framework.
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  8. La description de la chose chez Hegel.Michel Dalissier - 2007 - In Maxence Caron & Myriam Bienenstock (eds.), Hegel. Paris: Cerf. pp. 335-361.
    Que peut bien signifier la notion de description ? Désigne-t-on par là un simple acte psychique de l’esprit, une opération épistémique à part entière, ou encore un phénomène ancré dans la réalité même de la perception des choses ? Quel est « l’objet » de la description, et pourquoi se présente-t-il comme « chose » ? Et qui est le « sujet » de la description, qui décrit et selon quelles modalités ? La force des analyses hégéliennes tient précisément en (...)
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  9. Kann man sagen, was man meint? Untersuchungen zu Hegels Sinnlicher Gewißheit.Dietmar H. Heidemann - 2002 - Archiv für Geschichte der Philosophie 84 (1):46-63.