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1 — 50 / 52
  1. added 2019-07-05
    Four Questions and a Funeral.David Kolb - manuscript
    What follows are the introductory remarks and a series of questions that were raised for a discussion about what Hegel is doing in the paragraphs 669-71 of the Phenomenology of Spirit, with reference back to paragraphs 444 and 650-5. Broadly speaking, the issues concern the place and the nature of that self-consciousness that Hegel describes as the universal and mediating element in which spirit comes to itself. I also ask about the applicability of his dialectic of forgiveness to a particular (...)
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  2. added 2019-06-06
    The Self and its Body in Hegel’s Phenomenology of Spirit. [REVIEW]John W. Burbidge - 2004 - International Studies in Philosophy 36 (1):279-280.
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  3. added 2019-06-06
    Hegel’s Idea of a Phenomenology of Spirit. [REVIEW]John W. Burbidge - 2003 - International Studies in Philosophy 35 (4):248-250.
  4. added 2019-06-06
    Science, Consciousness and the “We” in Hegel’s Phenomenology of Spirit.Timothy M. Costelloe - 2000 - International Studies in Philosophy 32 (2):15-27.
  5. added 2019-06-06
    Hegel’s Confessions; or, Why We Need a Sequel to the Phenomenology of Spirit.Andrew Cutrofello - 1994 - The Owl of Minerva 26 (1):21-28.
    The act of confession plays a crucial and recurring role in Hegel’s Phenomenology of Spirit. Alienation between individuals, Hegel suggests, can be overcome only through a mutual confessing and forgiving between two alienated consciousnesses. Thus the dramatic climax of the text occurs at the close of the “Spirit” section, with the breaking of the hard heart and the reciprocal acts of confession and forgiveness on the parts of the acting and judging consciousnesses. Leading up to this act of mutual confession (...)
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  6. added 2019-06-06
    History and Truth in Hegel’s Phenomenology. [REVIEW]G. C. - 1980 - Review of Metaphysics 34 (1):168-170.
    The thesis of this book is "that we can meaningfully speak of the task of the Phenomenology; that there is a single coherent argument running through its entirety; and that when properly understood, the Preface can be seen not only as complementary to the Introduction but as growing directly out of it". Specifically, W. wants to show that the "epistemological" and "historical" sides of the PhG are compatible in that the former is finally grounded in the latter. Theoretical-scientific consciousness is (...)
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  7. added 2019-06-06
    Hegel’s Phenomenology, Part I: Analysis and Commentary. [REVIEW]John N. Deck - 1979 - New Scholasticism 53 (4):524-525.
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  8. added 2019-06-06
    The Attainment of the Absolute in Hegel’s Phenomenolog Y.Mitchell Miller - 1978 - Graduate Faculty Philosophy Journal 7 (2):195-219.
    A close reading of the final chapter of Hegel's Phenomenology, with special attention to dialectical method, to the relation of ch.s 6c on Objective Spirit and 7c on Revealed Religion to ch. 8 on Absolute Spirit, and to the relations of the absolute standpoint to time and to history.
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  9. added 2019-06-06
    "Hegel's Science of Logic," Trans. A. V. Miller; and "Introduction to the Reading of Hegel," by Alexandre Kojeve, Ed. Allan Bloom, Trans. J. H. Nichols. [REVIEW]James Collins - 1970 - Modern Schoolman 48 (1):66-68.
  10. added 2019-06-05
    "I That is We, We That is I," Perspectives on Contemporary Hegel : Social Ontology, Recognition, Naturalism, and the Critique of Kantian Constructivism.Italo Testa & Luigi Ruggiu - 2016 - Brill.
    In _"I that is We, We that is I"_ leading scholars analyze the many facets of Hegel’s formula for the intersubjective structure of human life and explores its relevance for debates on social ontology, recognition, action theory, constructivism, and naturalism.
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  11. added 2018-10-05
    Äärellisyyden kohtaaminen: kokemuksen filosofista käsitehistoriaa.Jussi M. Backman - 2018 - In Jarkko Toikkanen & Ira Virtanen (eds.), Kokemuksen tutkimus VI: Kokemuksen käsite ja käyttö. Rovaniemi: Lapland University Press. pp. 25-40.
    Väitetään, että nykypäivän populismi vetoaa tosiasioiden sijasta ”kokemukseen”. Mutta mitä on kokemus? Se ei ole vain ennakkoluuloihin nojautuvaa mutua eikä myöskään pelkkää empiirisen datan rekisteröintiä mutta liittyy molempiin. Artikkelin luoma tiivis katsaus kokemuksen käsitehistorian pääpiirteisiin osoittaa, että länsimaisen filosofian perinteessä kokemus on ymmärretty ohittamattomana vaiheena tiedon hankkimisessa ja koettelemisessa. Toisaalta kokemukseen on liitetty tiettyjä tiedollisia heikkouksia – kontingenssi, tilannesidonnaisuus ja ennakoimattomuus – jotka tieteellinen metodi on eri tavoin pyrkinyt voittamaan. Artikkeli esittää, että 1900-luvun filosofinen hermeneutiikka irrottautuu tästä perinteisestä kokemuksen välineellistämisestä (...)
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  12. added 2018-09-15
    Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology.Theodore D. George - 2006 - Albany, NY, USA: State University of New York Press.
    In Tragedies of Spirit, Theodore D. George engages Hegel’s Phenomenology of Spirit to explore the philosophical significance of tragedy in post-Kantian continental thought. George follows lines of inquiry originally developed by Nietzsche, Heidegger, Gadamer, and Derrida, and takes as his point of departure the concern that Hegel’s speculative philosophy forms a summit of modernity that the present historical time is called to interrogate. Yet, George argues that Hegel’s larger speculative ambitions in the Phenomenology compel him to turn to the resource (...)
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  13. added 2018-09-15
    Hegel's Speculative Theory of Political Life: Community and Tragedy in the "Phenomenology of Spirit".Theodore Dennis George - 2000 - Dissertation, Villanova University
    This dissertation provides a careful interpretation of Hegel's conception of political community in the Phenomenology of Spirit. It is often accepted by commentators that for Hegel in this text the highest achievements of community life are to be associated with the realization of 'absolute spirit' and 'the concept.' The author of this dissertation, however, develops a conception of political community based not upon this view, but instead upon a number of crucial, if somewhat oblique, passages within the Phenomenology dedicated to (...)
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  14. added 2018-09-10
    Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
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  15. added 2018-06-17
    The Journey of God to Us: Hegel’s Ladder and H. S. Harris’s Graduate Seminars.Daniel E. Shannon - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 27 (4):573-592.
    The paper deals with the H. S. Harris's work on Hegel. It considers how he presented the Phenomenology of Spirit in his graduate seminars and what the first drafts, which were offered in class, were like in contrast to the published version of Hegel's Ladder.
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  16. added 2017-09-14
    The Abolition of Time in Hegel's "Absolute Knowing".Jacob Blumenfeld - 2013 - Idealistic Studies 43 (1-2):111-119.
    In the history of interpretations of Hegel, how one reads the chapter on “Absolute Knowing” in the Phenomenology of Spirit determines one’s whole perspective. In fact, Marx’s only comments on the Phenomenology concern this final chapter, taking it as the very “secret” of Hegel’s philosophy. But what is the secret hidden within the thicket of this impenetrable prose? My suggestion is that it turns on a very specific meaning of the “abolition of time” that Hegel describes in the very last (...)
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  17. added 2017-07-02
    Review of Tanja Staehler: Hegel, Husserl and the Phenomenology of Historical Worlds. [REVIEW]Marco Crosa - 2017 - Phenomenological Reviews.
    Hegel, Husserl and the Phenomenology of Historical Worlds by Tanja Staehler is an effort of integration between the phenomenological thinking of two of the most influential philosophers in the contemporary tradition: G.W.F. Hegel and Edmund Husserl. The author main intention is the radicalisation of Hegel's phenomenology by the overcoming of a prescribed teleology with a more open and horizonally constituted historical development.
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  18. added 2017-07-01
    Bewusstsein des Lebens und lebendiges Selbstbewusstsein. Anmerkungen zu einem Übergang in Hegels Phänomenologie des Geistes.Thomas Khurana - 2016 - In Andrea Kern & Christian Kietzmann (eds.), Selbstbewusstes Leben: Texte zu einer transformativen Theorie der menschlichen Subjektivität. Berlin: Suhrkamp. pp. 353-388.
    Es ist ein aus der Tradition nur zu vertrauter Gedanke, dass sich Mensch und Tier dadurch unterscheiden, dass Menschen im Unterschied zu Tieren wesentlich selbstbewusste Wesen sind. Wenn wir Hegels Naturphilosophie und seine Philosophie des Geistes betrachten, dann ist offensichtlich, dass auch Hegel ganz explizit von einem solchen Kontrast Gebrauch macht: Obwohl tierisches Leben nach Hegels Charakterisierung bereits durch eine basale Form von Subjektivität und Selbstgefühl gekennzeichnet ist, weist es dennoch nicht jene Form von Selbstbezug auf, die Hegel Selbstbewusstsein nennt (...)
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  19. added 2017-06-30
    The Oxford Handbook of Hegel.Dean Moyar (ed.) - 2017 - Oxford: Oxford University Press.
  20. added 2017-06-30
    Dimensionen zweiter Natur: Hegels praktische Philosophie.Filippo Ranchio - 2016 - Hamburg: Meiner.
  21. added 2017-03-19
    Reclaiming Rationality Experientially: The New Metaphysics of Human Spirit in Hegel’s Phenomenology.Carew Joseph - 2016 - Online Journal of Hegelian Studies (REH) 13 (21):55-93.
    Hegel’s Phenomenology of Spirit is typically read as a work that either rehabilitates the metaphysical tradition or argues for a new form of idealism centred on social normativity. In the following, I show that neither approach suffices. Not only does the metaphysical reading ignore how the Phenomenology demonstrates that human rationality can never adequately capture ultimate reality because ultimate reality itself has a moment of brute facticity that resists explanation, which prevents us from taking it as a logically self-contained, self-justifying (...)
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  22. added 2017-03-01
    Review of: Hegel's Idea of a Phenomenology of Spirit. [REVIEW]Konrad Utz - 1999 - Zeitschrift für Philosophische Forschung 53 (4):615-619.
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  23. added 2016-10-16
    The Bacchanalian Revel: Hegel and Deconstruction.Andrew Haas - 1997 - Man and World 30 (2):217-226.
    This text argues that Hegel's Concept, insofar as it has already deconstructed all opposed and fixed standpoints, supersedes deconstruction. Reducing the Logic and Phenomenology to the same kind of schematic formalism for which Hegel criticized his predecessors (Fichte and Schelling), Derrida misses the ways in which Absolute Spirit shows itself as the bacchanalian revel wherein no member is not drunk. Thus, this article defends Hegel against Derrida on Derrida's terms.
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  24. added 2016-09-05
    Hegelian Resources for Contemporary Thought. Introductory Essay.Italo Testa - 2016 - In Testa Italo & Ruggiu Luigi (eds.), "I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism. Brill. pp. 1-28.
    Introductory essay to the collection "I that is We, We that is I" (ed. by Italo Testa and Luigi Ruggiu, Brill Books, 2016). In this book an international group of philosophers explore the many facets of Hegel’s formula which expresses the recognitive and social structures of human life. The book offers a guiding thread for the reconstruction of crucial motifs of contemporary thought such as the socio-ontological paradigm; the action-theoretical model in moral and social philosophy; the question of naturalism; and (...)
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  25. added 2016-08-31
    The Attainment of the Absolute in Hegel's Phenomenology.Mitchell Miller - 1998 - In Jon Stewart (ed.), The Phenomenology of Spirit Reader: A Collection of Critical and Interpretive Essays. State University of New York Press. pp. 427-443.
    A close reading of the final chapter of Hegel's Phenomenology, with special attention to phenomenological method, to the structure of overcomings and preservations that makes for the integrated totality of the ascent to the absolute, to the determinate negations that bind ch.s 6c on Objective Spirit and 7c on Revealed Religion to one another and to ch. 8 on Absolute Spirit, and to the relations of the absolute standpoint to time and to history.
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  26. added 2016-04-22
    Hegel on Forms of Consciousness.Ioannis Trisokkas - 2012 - In Pyrrhonian Scepticism and Hegel's Theory of Judgement. pp. 71-92.
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  27. added 2016-03-14
    Intimacy and the Possibility for Self-Knowledge in Hegel's Dialectic of Recognition.Joseph Arel - 2013 - Idealistic Studies 43 (3):133-152.
    The achievement of self-consciousness in Hegel’s Phenomenology hinges on establishing a relationship with another self-conscious being. How this is accomplished, and even that it is accomplished in Hegel’s text, are topics of dispute and misunderstanding in the literature. I show how Hegel argues for this intersubjective origin of self-consciousness, first, by comparing Hegel’s analysis of lord and bondsman to Sartre’s analysis of intimacy. Second, I focus on two in-terpretive challenges. First, I argue that the staking of life comes from an (...)
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  28. added 2016-03-07
    For a Critique of Modern Rationalism. Revolutionary Terror in Hegel's Phenomenology of Spirit.Giovanni Mascaretti - 2012 - Governare la Paura. Journal of Interdisciplinary Studies:1-26.
    The essay explores the philosophical concept of fear as it appears in the chapter of Hegel’s Phenomenology of Spirit entitled Absolute Freedom & Terror , dedicated to the analysis of the French Revolution. The aim of the essay is to show Hegel’s critique against the abstract logic of modern political rationalism implied by the Revolution itself. This critique finds its base in a new productive concept of fear, which, in the form of Terror [ Schrecken ], represents the dialectic driving (...)
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  29. added 2015-05-22
    Now.Gilbert Edward Plumer - 1983 - Dissertation, University of Illinois at Urbana-Champaign
    The dissertation is a study primarily in analytic metaphysics. The emphasis is on time, and the focus, on the whole, is on the notion of Now. In the first chapter I consider Now as it figures in singular demonstrative reference by giving an exposition and partially Kantian refutation of Hegel's argument that such reference is impossible. The ability to so-refer is the ability to mean and express 'this', i.e., what is here and now to me. Hegel's central mistake was to (...)
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  30. added 2015-03-09
    Selbstbewußtsein und zweite Natur.Italo Testa - 2008 - In Klaus Vieweg & Wolfgang Welsh (eds.), Hegels Phänomenologie des Geistes - Ein kooperativer Kommentar zu einem Schlüsselwerk der Moderne, Suhrkamp, Frankfurt am Main, 2008. Suhrkamp. pp. 286-307.
    My aim in this paper is to bring into focus the concept of self-consciousness showing the reciprocal connection between the notions of recognition and second nature. The very evolution of Hegel's thought from the writings of his youth to those of his maturity reveals a strict connection between these notions. This reading will be justified through an articulate interpretation of the "Self-consciousness" section of the Phenomenology and then through an interpretation of the systematic connection between this text and the section (...)
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  31. added 2015-02-11
    The “Passion” of Finitude. The Young Hegel as Post-Kantian.Francesca Brencio - forthcoming - In Hegel-Jahrbuch.
  32. added 2015-02-02
    Technische Wissenschaftlichkeit Und Entfremdung – Die Beobachtende Vernunft in Hegels „Phänomenologie des Geistes“.Max Gottschlich - 2009 - In Thomas Sören Hoffmann (ed.), Hegel als Schlüsseldenker der modernen Welt. Beiträge zur Deutung der "Phänomenologie des Geistes" aus Anlaß ihres 200-Jahr Jubiläums (Hegel-Studien, Beiheft 50). Meiner. pp. 151-177.
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  33. added 2014-10-20
    Scepsis and Scepticism.Italo Testa - 2012 - In De Laurentis Allegra & Edwards Jeffrey (eds.), The Bloomsbury Companion to Hegel. Bloomsbury/Continuum (2012). Bloomsbury Academic. pp. 273-278.
    Hegel's philosophy aims at responding to the questions raised by modern scepticism concerning the accessibility of the external world, of other minds, and of one's own mind. A key-role in Hegel's argumentative strategy against modern scepticism is played here by Hegel's theory of recognition. Recognition mediates the constitution of individual self-consciousness and intersubjectivity: self-knowledge is not logically independent of the awareness of other minds. At the same time, recognition institutes the possibility of objective reference to the world. In this way, (...)
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  34. added 2014-10-20
    Ragione e relazione: la fenomenologia di Hegel come tropologia.Italo Testa - 2003 - Giornale di Metafisica 25 (2):371-392.
    This article deals with the question of skepticism within Hegel's Phenomenology. The article reconstructs the role played by the tropes of ancient skepticism in Hegel's criticism of foundationalism and monological thinking. Furthermore, the skeptical method applied by Hegel is read as a sort of negative dialectics that is constitutive of a relational theory of rationality, and which culminates in his conception of the Absolute Knowing as speculative tropology.
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  35. added 2014-06-05
    Das Problem einer Einleitung in Hegels Wissenschaft der Logik.Hans Friedrich Fulda - 1965 - Vittorio Klostermann.
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  36. added 2014-04-15
    Sense-Certainty and the 'This-Such'.Willem A. Devries - 2008 - In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide. Cambridge University Press.
    This article shows how Hegel's 'Sense-Certainty' chapter fills in a gap in Kant's and Sellars's critique of empiricism by supplying an argument that even indexical reference presupposes and is mediated by a larger conceptual framework.
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  37. added 2014-04-02
    Bildung in Hegel’s Phenomenology of Spirit.Marina F. Bykova - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:17-25.
    The paper focuses on Hegel’s concept of Bildung and its significance for his account of the concrete subjectivity. It is pointed out that it would be a misinterpretation of Hegel's account of Bildung to reduce it either to a merely individual intellectual event (education, narrowly construed) or to economic production. In Hegel, Bildung is a real historical process that takes place within the life of any individual, any culture and (in principle) even the human race. That is a concrete universal (...)
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  38. added 2014-04-02
    Hegel’s Phenomenology as a Project of Social Ontology.Marina F. Bykova - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:27-35.
    The purpose of this paper is to provide a brief sketch of Fichte’s account of the self and discuss it as significant contribution to the modern theory of the selfhood. This discussion focuses on thinkers’ Jena projects of Wissenshaftslehre, including the 1794/95 Grundlage der gesamten Wissenschaftslehre and Wissensftslehre novo methodo (1796/1797). For Fichte, the Jena period is a time of profound search for the ground and structure of his philosophical system. He finds such ground in a uniquely formulated conception of (...)
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  39. added 2014-04-02
    The Appearance and Appropriation of Religious Consciousness in Hegel's "Phenomenology".Martin J. De Nys - 1985 - Modern Schoolman 62 (3):165-184.
  40. added 2014-04-02
    "Hegel's Phenomenology of Spirit," by G. W. F. Hegel, Trans. A. V. Miller; Analysis of the Text and Foreword by J. N. Findlay. [REVIEW]James Collins - 1978 - Modern Schoolman 55 (4):426-427.
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  41. added 2014-03-25
    Notes on Hegel’s Ladder.Stephen Crites - 2001 - The Owl of Minerva 33 (1):97-105.
    I want in these brief Notes to offer some critical observations on a text I admire very much. It appeared only after I had finally finished writing a work of my own, entitled Dialectic and Gospel in the Development of Hegel’s Thinking. This work focuses on Hegel’s assessments, interpretations, and transformations in Phenomenology of Spirit and writings that preceded it, of the basic religious narrative, from creation to last judgment, that Christian writers have avowed but variously interpreted since New Testament (...)
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  42. added 2014-03-22
    Kann man sagen, was man meint? Untersuchungen zu Hegels Sinnlicher Gewißheit.Dietmar H. Heidemann - 2002 - Archiv für Geschichte der Philosophie 84 (1):46-63.
  43. added 2014-03-14
    On Burying the Dead: Funerary Rites and the Dialectic of Freedom and Nature in Hegel's Phenomenology of Spirit.David Ciavatta - 2007 - International Philosophical Quarterly 47 (3):279-296.
    Hegel’s specific interpretation of burial rituals in the Phenomenology is an important part of his general understanding of the development of human freedom and of spirit. For Hegel, freedom is not something immediately given, but something that must be realized by way of the self’s ongoing practical engagement with the world, and in particular by way of the self’s transformation of the otherwise meaningless realm of nature into a vehicle for realizing a specifically human meaning. The practice of burial rites (...)
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  44. added 2013-10-01
    Freedom and Thought: Stoicism, Skepticism, and Unhappy Consciousness.Franco Chiereghin - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit.
  45. added 2013-10-01
    Hegel's Phenomenology of Spirit: New Critical Essays.Alfred Denker & Michael Vater (eds.) - 2003 - Humanity Books.
    Hegel's first major philosophical work is one of philosophy's true masterpieces. Despite its notorious difficulty, it is one of the most influential philosophical works ever written. The Phenomenology is not only the first presentation of Hegel's system; it also is an account of the historical development of Geist from Greek tragedy to the triumph of philosophy as science in Hegel's own time. This volume of essays offers an interpretation of the spirit of Hegel's Phenomenology as well as a concise reading (...)
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  46. added 2013-10-01
    Hegel's Phenomenology of Spirit: A Commentary Based on the Preface and Introduction.William Desmond - 1989 - Review of Metaphysics 42 (4):845-847.
    This book was originally published by Harper and Row in 1975, translated from the German version of 1971, and is now being reissued in paperback by the University of Chicago Press. It is worthy of reissue, for it offers an excellent introduction to Hegel's Phenomenology. Though widely acknowledged as a philosophical classic, one of the great difficulties with the Phenomenology is that one easily gets lost in the multifarious details of the text. It is not always easy to find a (...)
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  47. added 2013-09-30
    The Structure and Method of Hegel's Phenomenology.Philip J. Kain - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 27:593-614.
    This article tries to explain how Hegel's Phenomenology is organized, what it is trying to do, and where it is trying to go. It argues that the Phenomenology gives a transcendental deduction of the absolute. Hegel's strategy is to keep setting out more and more complex forms of experience and to demolish any explanations of this experience that are simpler than the absolute--thus, to show that the absolute is the only explanation of experience. We finally get a paradigm with enough (...)
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  48. added 2013-09-28
    The Eternal Irony of the Community: Aristophanian Echoes in Hegel's Phenomenology of Spirit.Karin De Boer - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (4):311 – 334.
    This essay re-examines Hegel's account of Greek culture in the section of the _Phenomenology of Spirit_ devoted to “ethical action”. The thrust of this section cannot be adequately grasped, it is argued, by focusing on Hegel's references to either Sophocles' _Antigone_ or Greek tragedy as a whole. Taking into account Hegel's complex use of literary sources, the essay shows in particular that Hegel draws on Aristophanes' comedies to comprehend the collapse of Greek culture, a collapse he considered to result from (...)
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  49. added 2013-09-23
    Review of Dean Moyar, Michael Quante (Eds.), Hegel's Phenomenology of Spirit: A Critical Guide[REVIEW]Jeffrey Church - 2008 - Notre Dame Philosophical Reviews 2008 (11).
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  50. added 2013-09-23
    A Critical Analysis of the Initial Condition in Hegel's “Phenomenology of Spirit”.Nina Cunningham - 1978 - The Owl of Minerva 10 (1):9-9.
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1 — 50 / 52