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  1. Hegel on Action, Edited by ArtoLaitinen and ConstantineSandis. London: Palgrave Macmillan, 2010, Xv + 302 Pp. ISBN 978-0-230-22908-2 Hb £55. [REVIEW]Mark Alznauer - 2012 - European Journal of Philosophy 20 (4):636-640.
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  2. Kant and Hegel on Freedom: Two New Interpretations.Karl Ameriks - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 35 (2):219 – 232.
    Can Kant's theory of freedom be defended in contemporary "incompatibilist" terms, as Henry Allison believes, or is it vulnerable to Hegelian criticisms of the "compatibilist" sort that Allen Wood presents? I argue that the answer to both of these questions is negative, and that there is a third option, namely that Kant's real theory of freedom is not as well off as Allison contends, nor as weak as Wood claims. Allison tries to save Kant's theory of freedom from both what (...)
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  3. Hegel, Literature and the Problem of Agency (Review). [REVIEW]Michael Baur - 2003 - Journal of the History of Philosophy 41 (1):134-135.
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  4. Intentionality and Madness in Hegel's Psychology of Action.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (4):427-441.
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  5. What Does It Mean to 'Make Oneself Into an Object'? In Defense of a Key Notion of Hegel's Theory of Action.Hans-Christoph Schmidt am Busch - 2010 - In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
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  6. Knowledge, Freedom and Willing: Hegel on Subjective Spirit.Damion Buterin - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):26 – 52.
    This paper argues that Hegel's depiction of knowledge, as presented in the Encyclopaedia philosophy of subjective Spirit, is founded on what he deems to be the practical interests of self-consciousness. More specifically, it highlights the significance of the will in Hegel's understanding of the cognitive process. I begin with a survey of the relation between category-formation and the notion of self-determining freedom in the Logic , and therewith draw attention to the unity of thinking and willing in the Concept. I (...)
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  7. Hegel's Concept of Action. [REVIEW]Patricia Calton - 2005 - Review of Metaphysics 59 (2):446-448.
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  8. On Burying the Dead: Funerary Rites and the Dialectic of Freedom and Nature in Hegel's Phenomenology of Spirit.David Ciavatta - 2007 - International Philosophical Quarterly 47 (3):279-296.
    Hegel’s specific interpretation of burial rituals in the Phenomenology is an important part of his general understanding of the development of human freedom and of spirit. For Hegel, freedom is not something immediately given, but something that must be realized by way of the self’s ongoing practical engagement with the world, and in particular by way of the self’s transformation of the otherwise meaningless realm of nature into a vehicle for realizing a specifically human meaning. The practice of burial rites (...)
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  9. Hegel on Owning One's Own Body.David Ciavatta - 2005 - Southern Journal of Philosophy 43 (1):1-23.
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  10. Hegel's Philosophy of Action.Willem de Vries - 1985 - The Owl of Minerva 16 (2):212-215.
  11. Doing Without Agency: Hegel's Social Theory of Action.Katerina Deligiorgi - 2010 - In Arto Laitinenen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
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  12. Hegel's Concept of Action, by Michael Quante. [REVIEW]Willem A. deVries - 2006 - The Owl of Minerva 38 (1-2):190-194.
  13. In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel's Metaphysics of Agency.Ayon Roy - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency in the (...)
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  14. Talents and Interests: A Hegelian Moral Psychology.Christopher L. Yeomans - 2013 - Hegel Bulletin 34 (1):33-58.
    One of the reasons why there is no Hegelian school in contemporary ethics in the way that there are Kantian, Humean and Aristotelian schools is because Hegelians have been unable to clearly articulate the Hegelian alternative to those schools’ moral psychologies, i.e., to present a Hegelian model of the motivation to, perception of, and responsibility for moral action. Here it is argued that in its most basic terms Hegel's model can be understood as follows: the agent acts in a responsible (...)
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