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  1. added 2020-03-24
    Michael Quante, Hegel's Concept of Action. [REVIEW]Yitzhak Y. Melamed - 2010 - Philosophical Review 119 (4):593-5.
  2. added 2019-06-24
    Philosophy of Action.Christopher Yeomans - 2017 - In Dean Moyar (ed.), The Oxford Handbook of Hegel. New York, NY, USA: pp. 475-495.
    There are a number of questions, the answers to which define specific theoretical approaches to Hegel’s philosophy of action. To begin with, does Hegel attempt to give a theory of free will that responds to the naturalistic skepticism so prevalent in the history of modern philosophy? Though some scholars hold that he is interested in providing such a theory, perhaps the majority view is that Hegel instead socializes his conception of the will such that the traditional naturalistic worries are no (...)
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  3. added 2019-06-24
    The One and the Many in the Philosophy of Action.Christopher Yeomans - 2017 - In Vivasvan Soni & Thomas Pfau (eds.), Judgment and Action: Fragments toward a History. Evanston, IL, USA: Northwestern University Press. pp. 175-190.
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  4. added 2019-06-20
    The Expansion of Autonomy: Hegel's Pluralistic Philosophy of Action.Christopher Yeomans - 2015 - New York, NY, USA: Oxford University Press.
    Georg Lukács wrote that "there is autonomy and 'autonomy.' The one is a moment of life itself, the elevation of its richness and contradictory unity; the other is a rigidification, a barren self-seclusion, a self-imposed banishment from the dynamic overall connection." Though Lukács' concern was with the conditions for the possibility of art, his distinction also serves as an apt description of the way that Hegel and Hegelians have contrasted their own interpretations of self-determination with that of Kant. But it (...)
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  5. added 2019-06-17
    Hegel’s Pluralism as a Comedy of Action.Christopher Yeomans - 2019 - Hegel Bulletin 40 (3):357-373.
    Our reception of Hegel’s theory of action faces a fundamental difficulty: on the one hand, that theory is quite clearly embedded in a social theory of modern life, but on the other hand most of the features of the society that gave that embedding its specific content have become almost inscrutably strange to us (e.g., the estates and the monarchy). Thus we find ourselves in the awkward position of stressing the theory’s sociality even as we scramble backwards to distance ourselves (...)
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  6. added 2019-06-17
    Hegels Handlungslehre und das Preußische Allgemeine Landrecht.Christopher Yeomans - 2018 - Rechtsphilosophie. Zeitschrift Für Die Grundlagen des Rechts 4 (1):24-35.
    Nach Reinhart Koselleck nennen Historiker die Periode der deutschen Geschichte zwischen 1770 und 1830 ‚die Sattelzeit‘. So wird diese Periode mit einem Bergsattel verglichen, der zwei Gipfel miteinander verbindet, die hier für die frühe Neuzeit und die Moderne stehen. Überall in Deutschland ist diese Periode von tiefgreifenden Reformen der Gesetze und der Verwaltung geprägt. Im Folgenden beschränke ich mich in meiner Darlegung auf Preußen, weil das Preußische Allgemeine Landrecht von 1794 wahrscheinlich das wichtigste Dokument war, durch das diese Reformen in (...)
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  7. added 2019-06-06
    Hegel on Action, Edited by Arto Laitinen and Constantine Sandis. London: Palgrave Macmillan, 2010, Xv + 302 Pp. ISBN 978‐0‐230‐22908‐2 Hb £55. [REVIEW]Mark Alznauer - 2012 - European Journal of Philosophy 20 (4):636-640.
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  8. added 2019-06-06
    In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel’s Metaphysics of Agency.Ayon Roy - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency in the (...)
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  9. added 2019-06-06
    Hegel’s Concept of Action, by Michael Quante. [REVIEW]Willem A. deVries - 2006 - The Owl of Minerva 38 (1/2):190-194.
  10. added 2019-06-06
    Intentionality and Madness in Hegel’s Psychology of Action.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (4):427-441.
  11. added 2019-06-06
    Hegel’s Philosophy of Action. [REVIEW]Willem de Vries - 1985 - The Owl of Minerva 16 (2):212-215.
    Hegel’s Philosophy of Action contains the papers from a joint meeting of the Hegel Societies of America and Great Britain held at Oxford in 1981. But it presents an even broader spectrum of Hegel studies, for six different countries are represented.
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  12. added 2014-03-31
    Kant and Hegel on Freedom: Two New Interpretations.Karl Ameriks - 1992 - Inquiry: An Interdisciplinary Journal of Philosophy 35 (2):219 – 232.
    Can Kant's theory of freedom be defended in contemporary "incompatibilist" terms, as Henry Allison believes, or is it vulnerable to Hegelian criticisms of the "compatibilist" sort that Allen Wood presents? I argue that the answer to both of these questions is negative, and that there is a third option, namely that Kant's real theory of freedom is not as well off as Allison contends, nor as weak as Wood claims. Allison tries to save Kant's theory of freedom from both what (...)
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  13. added 2014-03-28
    What Does It Mean to 'Make Oneself Into an Object'? In Defense of a Key Notion of Hegel's Theory of Action.Hans-Christoph Schmidt am Busch - 2010 - In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
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  14. added 2014-03-28
    Doing Without Agency: Hegel's Social Theory of Action.Katerina Deligiorgi - 2010 - In Arto Laitinenen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
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  15. added 2014-03-23
    Hegel, Literature and the Problem of Agency (Review). [REVIEW]Michael Baur - 2003 - Journal of the History of Philosophy 41 (1):134-135.
  16. added 2014-03-20
    Hegel’s Concept of Action. [REVIEW]Patricia Calton - 2005 - Review of Metaphysics 59 (2):446-448.
    Quante’s intent is to open a dialogue between Hegel scholars and analytic philosophers that proves valuable for both areas of study. He succeeds on a number of levels. Hegel scholars working in practical philosophy will be intrigued by his argument that §§104–13 of Philosophy of Right have an internally consistent structure that has been missed previously because they have not been understood as addressing action theory. Since scholars have paid little attention to Hegel’s subjective will as an action theory, Quante’s (...)
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  17. added 2014-03-20
    Hegel on Owning One’s Own Body.David Ciavatta - 2005 - Southern Journal of Philosophy 43 (1):1-23.
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  18. added 2014-03-15
    On Burying the Dead: Funerary Rites and the Dialectic of Freedom and Nature in Hegel's Phenomenology of Spirit.David Ciavatta - 2007 - International Philosophical Quarterly 47 (3):279-296.
    Hegel’s specific interpretation of burial rituals in the Phenomenology is an important part of his general understanding of the development of human freedom and of spirit. For Hegel, freedom is not something immediately given, but something that must be realized by way of the self’s ongoing practical engagement with the world, and in particular by way of the self’s transformation of the otherwise meaningless realm of nature into a vehicle for realizing a specifically human meaning. The practice of burial rites (...)
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  19. added 2013-09-21
    Knowledge, Freedom and Willing: Hegel on Subjective Spirit.Damion Buterin - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):26 – 52.
    This paper argues that Hegel's depiction of knowledge, as presented in the Encyclopaedia philosophy of subjective Spirit, is founded on what he deems to be the practical interests of self-consciousness. More specifically, it highlights the significance of the will in Hegel's understanding of the cognitive process. I begin with a survey of the relation between category-formation and the notion of self-determining freedom in the Logic , and therewith draw attention to the unity of thinking and willing in the Concept. I (...)
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  20. added 2013-08-21
    Talents and Interests: A Hegelian Moral Psychology.Christopher L. Yeomans - 2013 - Hegel Bulletin 34 (1):33-58.
    One of the reasons why there is no Hegelian school in contemporary ethics in the way that there are Kantian, Humean and Aristotelian schools is because Hegelians have been unable to clearly articulate the Hegelian alternative to those schools’ moral psychologies, i.e., to present a Hegelian model of the motivation to, perception of, and responsibility for moral action. Here it is argued that in its most basic terms Hegel's model can be understood as follows: the agent acts in a responsible (...)
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