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  1. Artificially Geistige: A Hegelian Perspective on the Developing History of AI.A. Zachman - manuscript
    Modern philosophy can often appear to be mere cryptomnesia, redressed and resuited to fit the particular mouth from which it is espoused. This notion is but a sorrowful chimera binding the 21st-century mind to the confines of an eternal shadow, an eternal prison of doubt in the face of limitless potential. As a species, we are rapidly approaching the precipice of Yahweh's original position as instantiators of consciousness, as the I AM in relation to our artificial progeny. Could one fabricate (...)
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  2. Speculation and praxis. Jahrbücher für speculative Philosophie and the actualization of philosophy.Lauri Kallio - 2024 - Studies in the History of Philosophy 15 (1):17-35.
    The paper addresses the journal Jahrbücher für speculative Philosophie, published between 1846 and 1848 in Darmstadt. The paper focuses on the forewords of the journal written by the sole editor Ludwig Noack (1819–1885). In these forewords, Noack elaborates the current situation of philosophy. He outlines his vision for the future philosophy. It would be meaningful not only for professional philosophers but also for the general audience. Moreover, it would be closely associated with other sciences. Noack’s vision was inspired by August (...)
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  3. Hegel: En ganske enkel bok om en vanskelig filosof.Sigurd Hverven - 2024 - Oslo: Dreyers forlag.
    Den tyske filosofen Georg Wilhelm Friedrich Hegel har betydd så mye for vår forståelse av historie, modernitet, frihet og fremskritt at han garantert preger måten du tenker på – kanskje uten at du vet det selv. -/- Hva skjer når Hegels tanker møter vår tid? Det er spørsmålet, når den unge filosofen Sigurd Hverven tar med Hegel på en rundreise i vår samtid. Boka viser at sentrale hegelianske ideer – om frihet, anerkjennelse, historie, fremmedgjøring og kjærlighet – fremdeles er relevante (...)
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  4. ¿Ha sido el continente americano "la tierra del futuro"? Hegel y las Américas doscientos años después.Ferreiro Hector - 2023 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 6:63-104.
    By treating America as a «new» continent «by virtue of its wholly peculiar character in both physical and political respects» Hegel reiterates the increasingly dominant image of America in the Europe of his time. This image crystallized in the context of the consolidation of the colonization process. According to Europeans, the inhabitants of the colonized lands were far less civilized than the inhabitants of Western Europe. Not a few thinkers found the explanation for that cultural difference in the natural differences (...)
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  5. Colonial Slavery, the Lord-Bondsman Dialectic, and the St Louis Hegelians.Miikka Jaarte - 2024 - Hegel Bulletin 45 (1):43-64.
    Hegel's lord-bondsman dialectic has been of especially great interest to progressive and radical Hegelians—broadly speaking, politically left-leaning interpreters of Hegel who object to certain social hierarchies and demand their abolition. They read Hegel as giving an account of how ‘lordship’ over others is an inherently unstable and unsatisfying social formation, even for its supposed beneficiaries. Marxists, feminists and post-colonial theorists have all found inspiration in Hegel's analysis of the lord and bondsman by applying it to concrete relations of oppression, such (...)
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  6. “Pese a Hegel — vía Hegel”. Sobre dos modos de recepción de la filosofía especulativa en América Latina.Pedro Sepúlveda Zambrano - 2023 - In Miguel Giusti, Thomas Sören Hoffmann & Agemir Bavaresco (eds.), Hegel y el círculo de las ciencias. Actas del III Congreso Germano-Latinoamericano sobre la Filosofía de Hegel. Vol. III. Editora Fundação Fênix. pp. 185-219.
    Ensayo ganador del Concurso de Ensayo “Hegel y América Latina”, convocado por FILORED con ocasión del III Congreso Germano-Latinoamericano sobre la Filosofía de Hegel, Lima-Cusco, Perú 2022.
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  7. Introduction.Thom Brooks - 2012 - In Hegel's Philosophy of Right. Oxford, UK: Wiley‐Blackwell. pp. 1–6.
    This chapter contains sections titled: Background The Philosophy of Right : New Essays, New Insights Note Abbreviations References. -/- Hegel's Philosophy of Right presents a collection of new essays by leading international philosophers and Hegel scholars that analyze and explore Hegel's key contributions in the areas of ethics, politics, and the law. The most comprehensive collection on Hegel's Philosophy of Right available Features new essays by leading international Hegel interpreters divided in sections of ethics, politics, and law Presents significant new (...)
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  8. Angelo Narváez León: Hegel y la economía mundial. Crítica y génesis de la economía política del colonialismo. Ediciones Universitarias de Valparaíso, Valparaíso, 2019. [REVIEW]Pedro Sepúlveda Zambrano - 2021 - Antítesis. Revista Iberoamericana de Estudios Hegelianos 1 (1):185-190.
  9. Hegel and Time: History and the Absolute Now.Jeffrey Reid - manuscript
    Through reference to Karl Löwith's reading of time in Hegel as fundamentally inspired by the temporality of Aristotle, the paper shows how the absolute "now" is thoroughly informed by historical time. Hegel's preferred tense is that of the Perfekt, the present perfect, where the present "now" is always also what it has been. Hegel thus reconciles Greek and Christian forms of temporality, the distinction that Löwith reads as unreconciled and tragic in Hegel's "young" followers: Feuerbach, Stirner, Bauer, Marx and Nietzsche. (...)
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  10. History and Philosophical Method: Hegel, Stewart, and Chinese Religion.Andrew Komasinski - 2022 - The Owl of Minerva 53 (1):1-29.
    Here, I consider three issues in Jon Stewart’s Hegel’s Interpretation of the Religions of the World chapter on Hegel’s treatment of Chinese religions in the Lectures on the Philosophy of Religion. First, I show how Stewart’s compilation of multiple courses into one unified entity hides the substantial promotion of its status in the 1831 lectures. Second, I contend that rather than identifying Hegel’s Chinese religion with the ancient Zhou practices as Stewart does, Hegel sees it as referring to state Ruism (...)
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  11. Hegel's philosophy of right: critical perspectives on freedom and history.Dean Moyar, Kate Padgett Walsh & Sebastian Rand (eds.) - 2022 - New York, NY: Routledge.
    Hegel's Philosophy of Right was his last systematic work and the most complete statement of his mature views on ethical and political philosophy. It explores the relationships between three distinct conceptions of human freedom: persons as possessing contract rights, subjects as reflective moral agents, and individuals as members of an ethical community. It strongly influenced the early Marx and with the rise of debates over liberalism and communitarianism in the latter half of the twentieth century. In this volume an outstanding (...)
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  12. Advantages and Disadvantages of Philosophy of History: Hegel, Nietzsche, Foucault.P. Winston Fettner - manuscript
    The existential approach to the philosophy of history focuses on the question of the meaning of history for human life. Do human beings have any agency within history? Do we create history, or are we created by it? How are we to bear the smallness of our own lives within the grand sweep of human events? How do we handle the duality of being both historical persons and biological entities, an animal species both like no other animal, because essentially cultural (...)
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  13. Hegelianismen im englischsprachigen Raum.Charlott Baumann - 2021 - Philosophische Rundschau 68 (4):367.
    This article discusses anglophone readings of G. W. F. Hegel against the backdrop of German-language scholarship. The article starts by differentiating types of metaphysics (I). Following a taxonomy introduced by Paul Redding, I then discuss Charles Taylor’s Christian-mystical (II), the so-called »non-metaphysical« (III) and the »revised metaphysical« reading (IV). Terry Pinkard’s work serves as an example of (III) and Stephen Houlgate’s as an example of (IV). I highlight problematic aspects of each reading that concern: the meaning of »reason in the (...)
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  14. Review of Etica, Politica, Storia universale. Atti del Congresso Internazionale (Urbino, 24–27 ottobre 2018). [REVIEW]James Wakefield - 2020 - Il Pensiero Storico. Rivista Internazionale di Storia Delle Idee 8:351-355.
    A review of Etica, Politica, Storia universale. Atti del Congresso Internazionale (Urbino, 24–27 ottobre 2018), edited by Giacomo Cerretani and Giacomo Rinaldi.
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  15. A Promethean Philosophy of External Technologies, Empiricism, & the Concept: Second-Order Cybernetics, Deep Learning, and Predictive Processing.Ekin Erkan - 2020 - Media Theory 4 (1):87-146.
    Beginning with a survey of the shortcoming of theories of organology/media-as-externalization of mind/body—a philosophical-anthropological tradition that stretches from Plato through Ernst Kapp and finds its contemporary proponent in Bernard Stiegler—I propose that the phenomenological treatment of media as an outpouching and extension of mind qua intentionality is not sufficient to counter the ̳black-box‘ mystification of today‘s deep learning‘s algorithms. Focusing on a close study of Simondon‘s On the Existence of Technical Objectsand Individuation, I argue that the process-philosophical work of Gilbert (...)
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  16. The Sovereignty of the World: Towards a Political Theology of Modernity (After Blumenberg).Kirill Chepurin & Joseph Albernaz - 2020 - In Agata Bielik-Robson & Daniel Whistler (eds.), Interrogating Modernity: Debates with Hans Blumenberg. London: pp. 83-107.
    Reading with and against Blumenberg’s The Legitimacy of the Modern Age, and following his own account of the epochal shift from the Middle Ages to modernity, this chapter takes up the genealogy and the political theology of Blumenbergian modernity so as to reanimate its relevance for contemporary theory. Beginning with the shared opposition to Gnosticism found in both Christianity and modernity, we trace the emergence of modernity as creating a “counterworld” of possibility in the face of the alienation engendered by (...)
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  17. History and the International Order in Hegel’s Philosophy of Right.Davide Barile - 2020 - The Owl of Minerva 51 (1):35-57.
    For a long time, the sections of the Philosophy of Right dedicated to the relations among states have been neglected by contemporary International Relations theories. However, especially since the end of the Cold War, this discipline has finally reconsidered Hegel’s theory, in particular by stressing two aspects: the thesis of an ”end of history” implied in it; and, more generally, the primacy of the state in international politics. This paper suggests a different interpretation. It argues that, in order to really (...)
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  18. James Kreines and Rachel Zuckert (eds): Hegel on Philosophy in History. [REVIEW]Christopher Yeomans - 2017 - Journal of the History of Philosophy 55 (4):740-741.
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  19. Terry Pinkard: Does History Make Sense?: Hegel on the Historical Shapes of Justice. [REVIEW]Christopher Yeomans - 2017 - Notre Dame Philosophical Reviews 16.
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  20. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  21. Hegel's Philosophy of History.Lydia L. Moland - 2014 - In Michael Baur (ed.), G. W. F. Hegel: Key Concepts. pp. 128-139.
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  22. A Hegelian Critique of Richard Rorty’s Contingency, Irony, and Solidarity.Brandon Hogan - 2017 - Contemporary Pragmatism 14 (3):350-365.
    I read Rorty’s Contingency, Irony, and Solidarity as an attempt to reconcile two, seemingly conflicting, sources of authority and obligation. Some believe that persons are obligated by reason or God to promote just institutions. While others locate authority and obligation solely in the self. Rorty tells us that we need not choose between these sources of normativity, but can see each as applicable to two, non-conflicting parts of our lives. I contend that Rorty’s solution rests on a misunderstanding of the (...)
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  23. Vom Nutzen der Historie. Hegels Auflösung des historischen Didaktizismus.Panagiotis Thanassas - 2017 - Zeitschrift für Philosophische Forschung 71 (4):515-535.
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  24. Hegel ohne Ballast Geschichtsphilosophie in neuen Lektüren.Panagiotis Thanassas - 2016 - Philosophische Rundschau 63 (3):207.
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  25. Reality and Truth. A Critique of Critical Rationalism. [REVIEW]Reinhold Aschenberg - 1982 - Philosophy and History 15 (1):15-17.
  26. Hegel’s Ontology and the Theory of Historicity. [REVIEW]Laura Byrne - 1990 - The Owl of Minerva 21 (2):197-203.
    Seyla Benhabib has presented us with the first English translation of a work of Marcuse which was published originally in 1932 as Hegels Ontologie und die Grundlegung einer Theorie der Geschichtlichkeit, and was reissued in 1968 by Klostermann in an unrevised edition under the abbreviated title, Hegels Ontologie und die Theorie der Geschichtlichkeit. Benhabib’s fluent and readable translation begins with a thoughtful and informative introduction and ends with a glossary which explains not only key terms, but also the relations between (...)
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  27. The Future of Hegel: Plasticity, Temporality, Dialectic.Catherine Malabou - 2000 - Hypatia 15 (4):196-220.
    At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of “plasticity,” and shows how Hegel's dialectic—introducing the sculptor's art into philosophy—is motivated by the desire for transformation. Malabou is a canny and faithful reader, and (...)
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  28. An Introduction to Hegel. Freedom, Truth and History.Stephen Houlgate - 2005 - Wiley-Blackwell.
    This classic introduction to one of the most influential modern thinkers, G.W.F. Hegel has been made even more comprehensive through the addition of four new chapters. New edition of a classic introduction to Hegel. Enables students to engage with many aspects of Hegel’s philosophy. Covers the whole range of Hegel’s mature thought. Relates Hegel’s ideas to other thinkers, such as Luther, Descartes and Kant. Offers a distinctive and challenging interpretation of Hegel’s work.
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  29. From Desire to Fascination: Hegel and Blanchot on Negativity.Victoria I. Burke - 1999 - MLN 114 (4).
    Using Blanchot’s Heideggerian conception of “negativity,” this paper argues that the Hegelian conception of desire is defined by its pursuit of comprehension of the concept, but, because of the operation of negativity, the comprehension of the concept perpetually reproduces the desire for further comprehension. Desiring self-consciousness thus perpetually recreates its own opacity to itself, and the pursuit of the object of desire destroys its own fulfilment. The Greek mythical figure of Orpheus, whose gaze destroys the beloved for whom he longs, (...)
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  30. Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Jürgen Stolzenberg & Fred Rush (eds.), Geschichte/History. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  31. On the Threshold of History: The Role of Nature and Africa in Hegel’s Philosophy.Shannon Mussett - 2003 - The American Philosophical Association Newsletter on Philosophy and the Black Experience 3 (1):39-46.
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  32. Love, Theory, and Politics: Critical Trinities in Simone de Beauvoir’s The Mandarins.Jen McWeeny - 2005 - In Sally J. Scholz Shannon Mussett (ed.), Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir’s “The Mandarins. SUNY Press. pp. 157-176.
  33. The Self-Winding Circle: A Study of Hegel’s System.Mitchell Aboulafia - 1982 - W.H. Green.
  34. Le procès de l'histoire: fondements et postérité de l'idéalisme historique de Hegel.Christophe Bouton - 2004 - Paris: Libr. philosophique J. Vrin.
    Le procès de l'histoire signifie chez Hegel à la fois que l'histoire est un processus, et qu'elle est un tribunal où l'esprit du monde exerce son droit absolu.
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  35. Ethics and History in Hegel’s Practical Philosophy.Mark Alznauer - 2012 - Review of Metaphysics 65 (3):581-611.
    Hegel’s contextualization of ethics in history has often been understood as implying the possibility of “world-historical” justifications for unethical actions. Critics have seen this as a category mistake that violates the authority of the ethical sphere; defenders have argued that it represents one of Hegel’s most revolutionary insights, the idea that customary morality should not stand in the way of human liberation. In this essay, I argue that both of these reactions are based on failure to properly distinguish between rational (...)
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  36. Saggio sullo Hegel ; seguito da, Altri scritti di storia della filosofia.Benedetto Croce - 1967 - Napoli: Bibliopolis.
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  37. Is History New? Recent Modernist Interpretations of Hegel.Jeffrey A. Bernstein - 2012 - Journal of the Philosophy of History 6 (2):283-298.
    This review explores a recent trend in commentary on Hegel’s philosophy of history which owes much of its interpretive substance to the aesthetic modernism of the Frankfurt School. This modernist trend emphasizes the interplay of form and content, material conditions of rationality, and the temporal disjunction between experiencing and cognizing history. In so doing, it produces a deeply political, psychoanalytic, and musical reading of Hegel.
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  38. Hegel, History, and Interpretation. [REVIEW]Michael Bray - 1999 - Review of Metaphysics 52 (3):679-680.
    In addressing the immensity of Hegel’s system, books of brief essays by different authors often seem at once helpful and hopeless. Helpful because that immensity is often daunting and we must find ourselves inclined to localize, to seek particular points of contact from which we might begin fruitfully to engage with the system and find our way into it. Hopeless because Hegel himself seems to warn us against such an endeavor; for there is, he tells us, no “royal road to (...)
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  39. Hegel: Lectures on the Philosophy of World History, Volume I:Manuscripts of the Introduction and the Lectures of 1822-1823: Manuscripts of the Introduction and the Lectures of 1822-1823.Robert F. Brown & Peter C. Hodgson (eds.) - 2011 - Oxford University Press.
    Brown and Hodgson present a new English edition of Hegel's 1822-3 lectures on the philosophy of world history. Here he sets out his vision of the development of reason, spirit, and culture in human history, as it advances inexorably towards the establishment of a political state of free, fully self-conscious individuals and just institutions.
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  40. Hegel. [REVIEW]H. W. Bähr - 1975 - Philosophy and History 8 (2):196-196.
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  41. The Hegel-Marx Connection.Christopher Arthur - 2003 - Historical Materialism 11 (1):179-183.
  42. Collingwood, Hegel and the owl of Minerva.Gary Browning - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  43. Hegel, Haiti and Universal History.Susan Buck-Morss - 2009 - University of Pittsburgh Press. Edited by Susan Buck-Morss.
    In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation.
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  44. Hegel's philosophy of world history as theodicy : on evil and freedom.Pierre Chételat - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
  45. Hegel's account of the present : an open-ended history.Karin de Boer - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
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  46. Hegel's hermeneutics of history.Panagiotis Thanassas - 2009 - Archiv für Geschichte der Philosophie 91 (1):70-94.
    “To him who looks at the world rationally, the world looks rational in return. The relation is mutual.” This emblematic sentence illustrates Hegel's philosophy of history as a hermeneutics of history which, opposed to the apriorism explicitly rejected, searches for its “empirical” verification in trying to “accurately apprehend” history. The much-celebrated “end of history” is not so much an empirical assertion about historical reality as a methodological requirement for an interpretative strategy founded upon the logical category of “true” or “genuine (...)
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  47. Politics and history: Montesquieu, Rousseau, Hegel and Marx.Louis Althusser - 1972 - London,: NLB.
  48. Marx's philosophy of history and Hegel's logic: (parallels).György Andrássy - 1983 - Pécs: Pécsi Janus Pannonius Tudományegyetem Állam- és Jogtudományui Kara.
  49. On Marx, Hegel, and critical theory in postwar germany: A conversation with Iring Fetscher. [REVIEW]Kevin Anderson - 1998 - Studies in East European Thought 50 (1):1-18.
    This paper consists of an introduction to the life and work of Iring Fetscher by the interviewer, followed by a conversation with Fetscher, and notes. In the interview, Fetscher discusses his relationship to Marxism, Hegelianism, Lukács, and the Frankfurt School, as well as his critique of Althusser. The contribution of Fetscher, an extremely well-known German specialist on Soviet and Marxist thought, is here discussed in greater detail than anywhere else to date in the English-language scholarly literature.
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  50. Hegel's attitude on war and peace.A. C. Armstrong - 1933 - Journal of Philosophy 30 (25):684-689.
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