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  1. Review of Etica, Politica, Storia Universale. Atti Del Congresso Internazionale (Urbino, 24–27 Ottobre 2018). [REVIEW]James Wakefield - 2020 - Il Pensiero Storico. Rivista Internazionale di Storia Delle Idee 8:351-355.
    A review of Etica, Politica, Storia universale. Atti del Congresso Internazionale (Urbino, 24–27 ottobre 2018), edited by Giacomo Cerretani and Giacomo Rinaldi.
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  2. A Promethean Philosophy of External Technologies, Empiricism, & the Concept: Second-Order Cybernetics, Deep Learning, and Predictive Processing.Ekin Erkan - 2020 - Media Theory 4 (1):87-146.
    Beginning with a survey of the shortcoming of theories of organology/media-as-externalization of mind/body—a philosophical-anthropological tradition that stretches from Plato through Ernst Kapp and finds its contemporary proponent in Bernard Stiegler—I propose that the phenomenological treatment of media as an outpouching and extension of mind qua intentionality is not sufficient to counter the ̳black-box‘ mystification of today‘s deep learning‘s algorithms. Focusing on a close study of Simondon‘s On the Existence of Technical Objectsand Individuation, I argue that the process-philosophical work of Gilbert (...)
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  3. The Sovereignty of the World: Towards a Political Theology of Modernity (After Blumenberg).Kirill Chepurin & Joseph Albernaz - 2020 - In Agata Bielik-Robson & Daniel Whistler (eds.), Interrogating Modernity: Debates with Hans Blumenberg. London: pp. 83-107.
    Reading with and against Blumenberg’s The Legitimacy of the Modern Age, and following his own account of the epochal shift from the Middle Ages to modernity, this chapter takes up the genealogy and the political theology of Blumenbergian modernity so as to reanimate its relevance for contemporary theory. Beginning with the shared opposition to Gnosticism found in both Christianity and modernity, we trace the emergence of modernity as creating a “counterworld” of possibility in the face of the alienation engendered by (...)
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  4. History and the International Order in Hegel’s Philosophy of Right.Davide Barile - 2020 - The Owl of Minerva 51 (1):35-57.
    For a long time, the sections of the Philosophy of Right dedicated to the relations among states have been neglected by contemporary International Relations theories. However, especially since the end of the Cold War, this discipline has finally reconsidered Hegel’s theory, in particular by stressing two aspects: the thesis of an ”end of history” implied in it; and, more generally, the primacy of the state in international politics. This paper suggests a different interpretation. It argues that, in order to really (...)
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  5. James Kreines and Rachel Zuckert (Eds): Hegel on Philosophy in History. [REVIEW]Christopher Yeomans - 2017 - Journal of the History of Philosophy 55:740-741.
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  6. Terry Pinkard: Does History Make Sense?: Hegel on the Historical Shapes of Justice. [REVIEW]Christopher Yeomans - 2017 - Notre Dame Philosophical Reviews 16.
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  7. Was Hegel an Authoritarian Thinker? Reading Hegel’sPhilosophy of Historyon the Basis of His Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  8. Hegel's Philosophy of History.Lydia L. Moland - 2014 - In Michael Baur (ed.), G. W. F. Hegel: Key Concepts. pp. 128-139.
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  9. A Hegelian Critique of Richard Rorty’s Contingency, Irony, and Solidarity.Brandon Hogan - 2017 - Contemporary Pragmatism 14 (3):350-365.
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  10. Vom Nutzen der Historie. Hegels Auflösung des Historischen Didaktizismus.Panagiotis Thanassas - 2017 - Zeitschrift für Philosophische Forschung 71 (4):515-535.
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  11. Hegel ohne Ballast Geschichtsphilosophie in neuen Lektüren.Panagiotis Thanassas - 2016 - Philosophische Rundschau 63 (3):207.
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  12. Hegel’s View of the Middle Ages in the Framework of His Political Philosophy. [REVIEW]Reinhold Aschenberg - 1982 - Philosophy and History 15 (1):15-15.
  13. Hegel’s Ontology and the Theory of Historicity. [REVIEW]Laura Byrne - 1990 - The Owl of Minerva 21 (2):197-203.
    Seyla Benhabib has presented us with the first English translation of a work of Marcuse which was published originally in 1932 as Hegels Ontologie und die Grundlegung einer Theorie der Geschichtlichkeit, and was reissued in 1968 by Klostermann in an unrevised edition under the abbreviated title, Hegels Ontologie und die Theorie der Geschichtlichkeit. Benhabib’s fluent and readable translation begins with a thoughtful and informative introduction and ends with a glossary which explains not only key terms, but also the relations between (...)
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  14. An Introduction to Hegel. Freedom, Truth and History.Stephen Houlgate - 2005 - Wiley-Blackwell.
    This classic introduction to one of the most influential modern thinkers, G.W.F. Hegel has been made even more comprehensive through the addition of four new chapters. New edition of a classic introduction to Hegel. Enables students to engage with many aspects of Hegel’s philosophy. Covers the whole range of Hegel’s mature thought. Relates Hegel’s ideas to other thinkers, such as Luther, Descartes and Kant. Offers a distinctive and challenging interpretation of Hegel’s work.
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  15. From Desire to Fascination: Hegel and Blanchot on Negativity.Victoria I. Burke - 1999 - MLN 114 (4).
    Using Blanchot’s Heideggerian conception of “negativity,” this paper argues that the Hegelian conception of desire is defined by its pursuit of comprehension of the concept, but, because of the operation of negativity, the comprehension of the concept perpetually reproduces the desire for further comprehension. Desiring self-consciousness thus perpetually recreates its own opacity to itself, and the pursuit of the object of desire destroys its own fulfilment. The Greek mythical figure of Orpheus, whose gaze destroys the beloved for whom he longs, (...)
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  16. Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  17. On the Threshold of History: The Role of Nature and Africa in Hegel’s Philosophy.Shannon Mussett - 2003 - The American Philosophical Association Newsletter on Philosophy and the Black Experience 3 (1):39-46.
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  18. Love, Theory, and Politics: Critical Trinities in Simone de Beauvoir’s The Mandarins.Jen McWeeny - 2005 - In Sally J. Scholz Shannon Mussett (ed.), Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir’s “The Mandarins. SUNY Press. pp. 157-176.
  19. The Self-Winding Circle: A Study of Hegel’s System.Mitchell Aboulafia - 1982 - W.H. Green.
  20. Le Procès de L'Histoire: Fondements Et Postérité de l'Idéalisme Historique de Hegel.Christophe Bouton - 2004 - Libr. Philosophique J. Vrin.
    Le procès de l'histoire signifie chez Hegel à la fois que l'histoire est un processus, et qu'elle est un tribunal où l'esprit du monde exerce son droit absolu.
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  21. Ethics and History in Hegel’s Practical Philosophy.Mark Alznauer - 2012 - Review of Metaphysics 65 (3):581-611.
    Hegel’s contextualization of ethics in history has often been understood as implying the possibility of “world-historical” justifications for unethical actions. Critics have seen this as a category mistake that violates the authority of the ethical sphere; defenders have argued that it represents one of Hegel’s most revolutionary insights, the idea that customary morality should not stand in the way of human liberation. In this essay, I argue that both of these reactions are based on failure to properly distinguish between rational (...)
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  22. Saggio Sullo Hegel ; Seguito da, Altri Scritti di Storia Della Filosofia.Benedetto Croce - 1913 - Bibliopolis.
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  23. Is History New? Recent Modernist Interpretations of Hegel.Jeffrey A. Bernstein - 2012 - Journal of the Philosophy of History 6 (2):283-298.
    This review explores a recent trend in commentary on Hegel’s philosophy of history which owes much of its interpretive substance to the aesthetic modernism of the Frankfurt School. This modernist trend emphasizes the interplay of form and content, material conditions of rationality, and the temporal disjunction between experiencing and cognizing history. In so doing, it produces a deeply political, psychoanalytic, and musical reading of Hegel.
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  24. Hegel, History, and Interpretation.Michael Bray - 1999 - Review of Metaphysics 52 (3):679-680.
    In addressing the immensity of Hegel’s system, books of brief essays by different authors often seem at once helpful and hopeless. Helpful because that immensity is often daunting and we must find ourselves inclined to localize, to seek particular points of contact from which we might begin fruitfully to engage with the system and find our way into it. Hopeless because Hegel himself seems to warn us against such an endeavor; for there is, he tells us, no “royal road to (...)
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  25. Hegel: Lectures on the Philosophy of World History, Volume I: Manuscripts of the Introduction and the Lectures of 1822-1823.Robert F. Brown & Peter C. Hodgson (eds.) - 2011 - Oxford University Press.
    Brown and Hodgson present a new English edition of Hegel's 1822-3 lectures on the philosophy of world history. Here he sets out his vision of the development of reason, spirit, and culture in human history, as it advances inexorably towards the establishment of a political state of free, fully self-conscious individuals and just institutions.
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  26. Hegel.H. W. Bähr - 1975 - Philosophy and History 8 (2):196-196.
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  27. The Hegel-Marx Connection.Christopher Arthur - 2003 - Historical Materialism 11 (1):179-183.
  28. Collingwood, Hegel and the Owl of Minerva.Gary Browning - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
  29. Hegel, Haiti and Universal History.Susan Buck-Morss - 2009 - University of Pittsburgh Press.
    In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation.
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  30. Hegel's Philosophy of World History as Theodicy : On Evil and Freedom.Pierre Chételat - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
  31. Hegel's Account of the Present : An Open-Ended History.Karin de Boer - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
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  32. Hegel's Hermeneutics of History.Panagiotis Thanassas - 2009 - Archiv für Geschichte der Philosophie 91 (1):70-94.
    “To him who looks at the world rationally, the world looks rational in return. The relation is mutual.” This emblematic sentence illustrates Hegel's philosophy of history as a hermeneutics of history which, opposed to the apriorism explicitly rejected, searches for its “empirical” verification in trying to “accurately apprehend” history. The much-celebrated “end of history” is not so much an empirical assertion about historical reality as a methodological requirement for an interpretative strategy founded upon the logical category of “true” or “genuine (...)
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  33. Politics and History: Montesquieu, Rousseau, Hegel and Marx.Louis Althusser - 1972 - London: Nlb.
  34. Marx's Philosophy of History and Hegel's Logic: (Parallels).György Andrássy - 1983 - Pécsi Janus Pannonius Tudományegyetem Állam- És Jogtudományui Kara.
  35. On Marx, Hegel, and Critical Theory in Postwar Germany: A Conversation with Iring Fetscher. [REVIEW]Kevin Anderson - 1998 - Studies in East European Thought 50 (1):1-18.
    This paper consists of an introduction to the life and work of Iring Fetscher by the interviewer, followed by a conversation with Fetscher, and notes. In the interview, Fetscher discusses his relationship to Marxism, Hegelianism, Lukács, and the Frankfurt School, as well as his critique of Althusser. The contribution of Fetscher, an extremely well-known German specialist on Soviet and Marxist thought, is here discussed in greater detail than anywhere else to date in the English-language scholarly literature.
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  36. Hegel's Attitude on War and Peace.A. C. Armstrong - 1933 - Journal of Philosophy 30 (25):684-689.
  37. The Historical Pivot: Philosophy of History in Hegel, Schelling, and Hölderlin.William Andrew Behun - 2006 - Triad Press.
    The historical background -- Epicycle and Telos : Hegel on history -- Schelling and the time(s) of the Weltalter -- Hölderlin and history : philosophy and tragedy -- Hyperion and history.
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  38. Endings: Questions of Memory in Hegel and Heidegger.Rebecca Comay & John McCumber (eds.) - 1999 - Northwestern University Press.
    Introduction: Transforming Thought John McCumber The Story of Things According to an ancient story which (because of Hegel and Heidegger) we are now able to ...
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  39. History and System: Hegel's Philosophy of History.Robert L. Perkins (ed.) - 1984 - State University of New York Press.
    CHAPTER ONE Hegel as Poet QUENTIN LAUER To anyone who is at all familiar with Hegel's explicit attempts to write poetry — and I presume that each of us has ...
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Hegel: Historical Science
  1. Iqbal's Fractured Vision: History as a Science and the Moral Weight of the Past.Sara Aronowitz & Reza Hadisi - 2020 - Philosophy East and West 70 (4):881-905.
    Tis paper aims to understand how we reason from historical premises to normative conclusions, tracing this question through the work of Muhammad Iqbal. On our reading, he wavers between two views of history, one a kind of natural science, and the other akin to religious interpretation. These tell different stories about the lessons we draw from history.
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  2. Hegel y América Latina. Entre el diagnóstico de la brecha de desarrollo y el eurocentrismo.Hector Ferreiro - 2019 - Hermenéutica Intercultural (31):187-208.
    Para Hegel, Asia señala el comienzo de la historia universal, mientras que Europa señala su consumación y final. La América precolombina, al igual que la África negra, están para Hegel fuera de la historia universal; en cuanto a la historia de América tras su descubrimiento por los europeos, Hegel sostiene que lo que ha sucedido desde entonces en el continente americano proviene, en rigor, del “principio de Europa”. Hegel contrapone a su vez la historia de América Latina a la de (...)
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  3. Aproximación a la secularización y la experiencia como condiciones para la filosofía de la historia en el siglo XIX.Carlos Vanegas - 2014 - Revista de Filosofía Conceptos:78-93.
    In the following article we explore one of the central philosophical problems of the philosophy of history: re ections on the new consciousness of historical time in the light of two lead-concepts of Modernity: secularization and experience. Regularly we use the term "philosophy of history" without realizing that a fundamental ambiguity arises in the concept of history itself. On the one hand, it indicates the story as such, as the development of processes, developments and events throughout history; on the other (...)
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Hegel: Reason in History
  1. Historic Power Europe.Davide Barile - 2019 - Londra, Regno Unito: Routledge.
    This book proposes a new theoretical framework to move beyond the traditional tenets of modern international relations theory to investigate European integration and shed light on current events. -/- Based on contemporary analyses, Hegel’s political philosophy, and the fundamental role of historical interpretation, this book addresses the institutional dynamics as well as the discursive practices behind both the Eastern enlargement and the current critical situation. Looking back in particular at European integration in one of its most significant events, namely the (...)
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  2. Разумът в цивилизацията. Към философско осмисляне на цивилизационния подход в историята.Vasil Penchev - 2008 - Sofia: BAS: IPhR (IPS).
    The book discusses a civilization approach to philosophy of history. Hegel's idea about "Reason in history" is exemplified as "Reason in civilization" to be justified ontologically the civilization approach in the works of Toynbee, Huntington, etc. together with the conception of "long run": the "longue duree" (the long term) of the French Annales School.
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  3. Hegel y América Latina. Entre el diagnóstico de la brecha de desarrollo y el eurocentrismo.Hector Ferreiro - 2019 - Hermenéutica Intercultural (31):187-208.
    Para Hegel, Asia señala el comienzo de la historia universal, mientras que Europa señala su consumación y final. La América precolombina, al igual que la África negra, están para Hegel fuera de la historia universal; en cuanto a la historia de América tras su descubrimiento por los europeos, Hegel sostiene que lo que ha sucedido desde entonces en el continente americano proviene, en rigor, del “principio de Europa”. Hegel contrapone a su vez la historia de América Latina a la de (...)
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  4. Does History Make Sense?: Hegel on the Historical Shapes of Justice.Terry Pinkard - 2017 - Cambridge: Harvard University Press.
    Although Hegel's philosophy of history is recognized as a great intellectual achievement, it is also widely regarded as a complete failure. Taking his cue from the third century Greek historian Polybius, who argued that the rapid domination of the Mediterranean world by Rome had instituted a new phase of world history, Hegel wondered what the rise of European modernity meant for the rest of the world. In his account of the contingent paths of world history, he argued that at work (...)
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  5. Why Did Kant Conclude the Critique of Pure Reason with "the History of Pure Reason"?Zeyad El Nabolsy - 2016 - Kant Studies Online 2016 (1):78-104.
    In this paper I examine Kant's conception of the history of pure reason and its relation to his metaphilosophy as it is presented in the Critique of Pure Reason [Kritik der reinen Vernunft] (KrV). In particular, I will attempt to answer the following question: why did Kant conclude the KrV with the history of pure reason and why did he insist that, without it, a gap would remain in his system? In the course of attempting to answer this question, I (...)
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  6. Aproximación a la secularización y la experiencia como condiciones para la filosofía de la historia en el siglo XIX.Carlos Vanegas - 2014 - Revista de Filosofía Conceptos:78-93.
    In the following article we explore one of the central philosophical problems of the philosophy of history: re ections on the new consciousness of historical time in the light of two lead-concepts of Modernity: secularization and experience. Regularly we use the term "philosophy of history" without realizing that a fundamental ambiguity arises in the concept of history itself. On the one hand, it indicates the story as such, as the development of processes, developments and events throughout history; on the other (...)
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  7. Hegel and Derrida on the Subject. [REVIEW]Andrew Dunstall - 2017 - Derrida Today 10 (2):243-251.
    A review essay on Simon Lumsden’s (UNSW) Self-Consciousness and the Critique of the Subject (Columbia University Press, 2014), assessing Lumsden’s Hegelian account of Self-Consciousness in comparison with Derrida’s in “The Pit and the Pyramid” (in Margins of Philosophy). Lumsden de-emphasises the teleology of presence in Hegel’s work, especially the Phenomenology of Spirit. Instead, he concentrates on how processes of intuition and concept for Hegel demonstrate the continued change of historical meaning. The result is an account that is very close to (...)
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  8. Hegel on Philosophy in History.James Kreines & Rachel Zuckert (eds.) - 2017 - Cambridge, UK: Cambridge University Press.
    In this volume honouring Robert Pippin, prominent philosophers such as John McDowell, Slavoj Žižek, Jonathan Lear, and Axel Honneth explore Hegel's proposals concerning the historical character of philosophy. Hegelian doctrines discussed include the purported end of art, Hegel's view of human history, including the history of philosophy as the history of freedom, and the nature of self-consciousness as realized in narrative or in action. Hegel scholars Rolf-Peter Horstmann, Sally Sedgwick, Terry Pinkard, and Paul Redding attempt to vindicate some of Hegel's (...)
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