This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

111 found
Order:
1 — 50 / 111
Material to categorize
  1. The Aristotelian Theos in Hegel's Philosophy of Mind.Ermylos Plevrakis - 2020 - Hegel Bulletin 41 (1):83-101.
    Although Hegel does not pass up the opportunity to express his deep admiration for specific aspects of the Aristotelian notion of God, he is not interested in giving a concrete account of its systematic significance for his Philosophy of Mind as a whole. In this article, I seek to take an overarching perspective on both the Aristotelian God and the Hegelian mind. By contrast to the common practice of focusing on Hegel's interpretation of Aristotle in his Lectures on the History (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Animal Choice and Human Freedom: On the Genealogy of Self-Determined Action.Michael Yudanin - 2020 - Lanham, MA, USA: Lexington Books.
    This book develops an evolutionary account of animal choice and human freedom, thus supplementing the conceptual account of freedom with an explanation how it developed.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. Hegel and the Human Spirit: A Translation of the Jena Lectures on the Philosophy of Spirit with CommentaryBetween Kant and Hegel: Texts in the Development of Post-Kantian Idealism. [REVIEW]Clark Butler - 1987 - The Owl of Minerva 19 (1):105-112.
    Earlier in the century, Richard Kroner in Von Kant bis Hegel gave us an orderly reconstruction of the development from Kant to Hegel. He thematized German idealism sympathetically from the inside, aiming to present it in and for itself. But a writer such as Kroner prefers a logical march of concepts, thus paying comparatively less attention to the often strange empirical details of intellectual history. The danger is that with such a writer the school’s self-consciousness, its being-for-itself, might be a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4. Hegel, Snellman und die Relation zwischen der spekulativen Logik und der Philosophie des subjektiven Geistes.Lauri Kallio - manuscript
    Erkenne dich selbst sei die schwierigste Zumutung, die einem Menschen gemacht worden ist – so proklamierte Finnischer Philosoph und Hegelianer J.V. Snellman (1806–81) in der Ein-leitung zum seinen ersten philosophischen Hauptwerk. In diesem Werk ("Versuch einer spekulativen Entwicklung der Idee der Persönlichkeit", Tübingen 1841) kommentierte Snellman sowohl G.W.F. Hegels (1770–1831) Philosophie des subjektiven Geistes als auch die Diskussion unter deutschen Hegelianern. Laut Snellman setzt die Durchführung der Idee der Philosophie des subjektiven Geistes eine engere Verbindung zwischen spekulativer Logik und Geistesphilosophie (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Hegel's Conception of Personality Between the Logic and Realphilosophy.Lauri Kallio - 2019 - In Paolo Diego Bubbio, Alessandro De De Cesaris, Maurizio Pagano & Hanger Weslati (eds.), Hegel, Logic and Speculation. Lontoo, Yhdistynyt kuningaskunta: pp. 135-146.
    The paper discusses four different topics: (1.) the role of personality in Hegel's system; his definitions of both (2.) logical and (3.) realphilosophical personality; (4.) the tension between the two.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Logic and History of Consciousness in the Introduction to Hegel’s Encyclopedia.Allegra De Laurentiis - 1998 - Southwest Philosophy Review 14 (2):17-28.
  7. Intentionality and Madness in Hegel’s Psychology of Action.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (4):427-441.
  8. Self-Awareness in Hegel’s Phenomenology of the Mind. [REVIEW]Johannes Balthasar - 1989 - Philosophy and History 22 (1):31-32.
  9. Review of G. W. F. Hegel, Philosophy of Mind, W. Wallace and A. V. Miller , Michael Inwood , Oxford University Press, 2007. [REVIEW]Sebastian Rand - 2007 - Notre Dame Philosophical Reviews.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Hegel's Theory of Mental Actitivity.Richard E. Aquila - 1991 - Philosophy and Phenomenological Research 51 (3):663-675.
  11. Hegel and the Normativity of the Concept.Victoria I. Burke - 2011 - Idealistic Studies 41 (3):161-166.
    A lexical unit of meaning, or the concept, involves not just two moments, the rule and the following of the rule, but two reciprocally dependent moments. I argue that this links meaning to value. As a reciprocal relation, truth as normative is constituted by what Hegel calls ethical substance, which exists only between more than one consciousness, or, as Hegel would say, moments of consciousness. I read these two moments as the two shapes of consciousness that Hegel calls the master (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  12. The Certainty of Sense-Certainty.Nathan Andersen - 2010 - Idealistic Studies 40 (3):215-234.
    Commentators on the Phenomenology of Spirit have offered careful but conflicting accounts of Hegel’s chapter on sense-certainty, either defending his starting point and analysis or challenging it on its own terms for presupposing too much. Much of the disagreement regarding both the subject matter and success of Hegel’s chapter on sense-certainty can be traced to misunderstandings regarding the nature and role of certainty itself in the Phenomenology of Spirit. Specifically, such confusions can be traced to a failure to appreciate the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13. "Hegel's Philosophy of Subjective Spirit," Edited and Translated with an Introduction and Explanatory Notes by Michael J. Petry.James Collins - 1979 - Modern Schoolman 56 (4):369-371.
  14. Michael Quante, Hegel's Concept of Action. [REVIEW]Yitzhak Y. Melamed - 2010 - Philosophical Review 119 (4):593-5.
  15. Hegel’s System. The Idealism of Subjectivity and the Problem of Intersubjectivity. Vol. 2: Philosophy of Nature and of the Spirit.Johannes Balthasar - 1989 - Philosophy and History 22 (2):143-144.
  16. Hegel on Desire’s Knowledge.David Ciavatta - 2008 - Review of Metaphysics 61 (3):527-554.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17. Hegel’s Phenomenological Analysis and Freud’s Psychoanalysis.Darrel E. Christensen - 1968 - International Philosophical Quarterly 8 (3):356-378.
  18. Longing for Recognition.Judith Butler - 2010 - In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave-Macmillan.
  19. Talking Cures: A Lacanian Reading of Hegel and Kierkegaard on Language and Madness.Daniel Berthold - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):299-311.
  20. Problems in Hegel's Dialectic of Feeling.Timo Airaksinen - 1980 - Philosophy and Phenomenological Research 41 (1/2):1-25.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21. The Instrumentality of Passion in the World of Reason: Hegel and Marx.Schlomo Avineri - 1973 - Political Theory 1 (4):388-398.
  22. The Structure of Desire and Recognition: Self-Consciousness and Self-Constitution.Robert Brandom - 2007 - Philosophy and Social Criticism 33 (1):127-150.
    It is argued that at the center of Hegel’s phenomenology of consciousness is the notion that experience is shaped by identification and sacrifice. Experience is the process of self - constitution and self -transformation of a self -conscious being that risks its own being. The transition from desire to recognition is explicated as a transition from the tripartite structure of want and fulfillment of biological desire to a socially structured recognition that is achieved only in reciprocal recognition, or reflexive recognition. (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   57 citations  
  23. Hegel and Freud: A Comparison.Clark Butler - 1976 - Philosophy and Phenomenological Research 36 (4):506-522.
    This article compares Freud and Hegel, arguing that Freud independently uncovered and used the Hegelian dialectical method. It is argued that Freud used the method in reconstructing the psycho-sexual development of the individual begining with sense-certainty in the Phenomenology of Spirit and proceeding through the dialectic of self-consciousness. The development in prehistory from food-gathering (oral assimilative stage) through hunting (anal aggressive stage), the pastoral and agricultural stages (lordship and bondage) to the city state (stoici stage), is briefly presented. This article (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Hegel's Philosophy of Mind.Georg Wilhelm Friedrich Hegel - 1970 - Oxford University Press,.
    G. W. F. Hegel is an immensely important yet difficult philosopher. Philosophy of Mind is the third part of Hegel's Encyclopaedia of the Philosophical Sciences, in which he summarizes his philosophical system. It is one of the main pillars of his thought. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation---the first into English since 1894---that loses nothing of the style of Hegel's thought. In his editorial introduction Inwood offers a philosophically sophisticated (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   13 citations  
Hegel: Consciousness
  1. A Detailed Summary of the First Two Chapters of Phenomenology.Bhakti Madhava Puri - 2012 - The Harmonizer.
    The nature of the philosophical description of consciousness requires a mode of reflection that is different from ordinary understanding, including most of what transpires in the name of philosophy. Therefore, it will be helpful to review once again the basic development that has been covered thus far in previous articles. The consciousness of Understanding deals with the aspects or the “in-so-far-as” perspective of things. It does not deal with things in their contradictory wholeness. Rational consciousness, however, deals with wholes that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Summary of the First Two Chapters Of Hegel's Phenomenology of Spirit.Bhakti Madhava Puri - 2012 - The Harmonizer.
    Sense-certainty is the consciousness that Truth (what is/being) lies in particular external objects. For example, considering that the mountain is true, the tree is true, and so on. But truth is not immediate. Truth is necessarily mediated, i.e. a result, implying that it is arrived at. Thus, if a crime is claimed against someone before a judge, the judge does not accept it immediately as true. The truth of the claim has to be established, arrived at, through due process of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Summary of the Development of Consciousness From Sense-Certainty to Perception and Then to Understanding.Bhakti Madhava Puri - 2012 - The Harmonizer.
    In Sense-certainty, the being of the particular object of sense was found to belong to the universality - of consciousness. This relationship between the universal truth of the object and its sensuous determinate particularity is called the Thing of Perception, basically a Thing and its perceived properties. However, in perception it was concluded that the particular Thing is ultimately resolved into the unconditioned universality of the Understanding. Thus in both Sense-certainty and Perception the particular object or Thing proves to be (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. What Moments of Thought Constitute the Activity of Perception?Bhakti Madhava Puri - 2012 - The Harmonizer.
    There are two sides to perceptual consciousness: consciousness and the Thing. Thus far the various thought-components constituent of theThing (the various moments of the Concept of Thing) have been observed. Now it is necessary to consider what thoughts consciousness, itself, experiences in the act of perceiving.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Perception: Or the Thing and Deception.Bhakti Madhava Puri - 2012 - The Harmonizer.
    Consciousness in the form of sense-certainty wants to apprehend its particular object as being-there (existing). But as demonstrated in previous articles in this series, the only truth of sense-certainty is merely that something is, and because everything is, being is universal. Here it will be shown that perception is the consciousness of the universal as the truth of a particular being. And because universality is the very principle of perception, both object and the I are also universal. Because this universality (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Actualizing Movement of Thought.Bhakti Madhava Puri - 2011 - The Harmonizer.
    The consciousness of sense-certainty proves itself to be dialectical. It starts out with the certainty that its object is a singular immediate being. But it is just this ‘singular immediate being’ that turns around into its opposite to become a universal – i.e. it is true not only for a single but all individual objects since everything is a ‘singular immediate being’. ‘Every individual is different’ because each has free will and is independent of others. If this is universally true (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Self-Consciousness in the Form of Sense Certainty.Bhakti Madhava Puri - 2011 - The Harmonizer.
    The object of study is consciousness. The activity of consciousness is called knowing. The study of a subject may only begin with immediacy, because a beginning implies that there is no prior mediation, i.e. no explicit differences or determinations. Such a beginning is mere being — what immediately is. Being as such is pure generality. Since consciousness is not a physical object that appears before the eyes like a tree, it has to be treated as an object of thought or, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8. Consciousness is the Concept of Itself.Bhakti Madhava Puri - 2011 - The Harmonizer.
    Ordinary consciousness absorbed in natural life is unable on its own to go beyond its immediate existence. Only if it is somehow forced out of its complacency by something other than itself can it be raised beyond itself, such that this being torn from itself is its death — its negation. However, because consciousness is for itself its own Concept, it is immediately both Concept and object for itself. Thus its original immediacy (taken as object) is overcome or negated by (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Unity of Knowing and Truth.Bhakti Madhava Puri - 2011 - The Harmonizer.
    To claim that there is a scientific Concept of knowledge may seem unfounded since it is only an assertion here at this point. We still have to demonstrate this claim. It will do no good to merely argue against the ideas of knowledge as instrument, etc. that may already be accepted since these are also unfounded assertions. What we will therefore actually do is to show that the Concept of knowledge is not a mere assertion like the others by turning (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Science of Religion - Hegel's Philosophy and God.Bhakti Madhava Puri - 2011 - The Harmonizer.
    Religion is basically a consciousness or awareness of God. This means that Religion depends upon a difference between the finite subject or consciousness and the infinite object or God. This difference is maintained because of the way Man relates to God in religion, i.e. through feeling, love, etc. Philosophy is the scientific comprehension of Truth, in which an identity-in-difference is sought between the subject and object or concept and object. This is attained through thinking, and not through feeling. Religion and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. A Unique Insight Into the Nature of "Knowing" and of the Concept.Bhakti Madhava Puri - 2010 - The Harmonizer.
    The purpose of Hegel’s Phenomenology of Spirit is to demonstrate that the Concept is the underlying reality or Truth that lies hidden to ordinary knowing. Once the Concept is revealed it becomes the object of scientific development in his Encyclopedia of the Philosophical Sciences, but because of its absolute nature the Concept and its development are identical while different simultaneously. On the absolute platform opposites are identical in their differences, just as the absolute value |1| is the same as the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. Heidegger on the Beginning of Hegel's Phenomenology.Ioannis Trisokkas - 2022 - In Ivan Boldyrev & Sebastian Stein (eds.), Interpreting Hegel’s Phenomenology of Spirit: Expositions and Critiques of Contemporary Readings. New York, NY: Routledge. pp. 14-32.
    In his "Hegel’s Phenomenology of Spirit," which includes his 1930-31 lectures on the "Phenomenology of Spirit," Heidegger states not only that Hegelian phenomenology “begins absolutely with the absolute,” but also that this phenomenological beginning is a necessary beginning of Hegel’s “system of science.” Although Heidegger acknowledges that the “proper” or “appropriate” beginning or “ground” of this system is the logical beginning (the beginning posited by Hegelian logic), he insists not only that there is also a second beginning of the system, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. Hegel’s Phenomenology: On the Logical Structure of Human Experience.Joseph Carew - 2019 - Open Philosophy 2 (1):462-479.
    I argue that Hegel’s Phenomenology is an attempt to prove that human experience displays a sui generis logical structure. This is because, as rational animals who instinctively create a universe of meaning to navigate our environment, the perceptual content of our conscious experience of objects, the desires that motivate our self-conscious experience of action, and the beliefs and values that make up our sociohistorical experience all testify to the presence of rationality as their condition of possibility. As such, Hegel’s Phenomenology (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. Ist die Identität des Selbstbewußtseins in Fichtes System unerreichbar? Hegels methodologische Kritik in der Differenzschrift.Patrick Grüneberg - 2007 - Hegel-Jahrbuch 2 (1):121--125.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. Language and Consciousness in Hegel's Jena Writings.Daniel J. Cook - 1972 - Journal of the History of Philosophy 10 (2):197-211.
Hegel: Self-Consciousness
  1. Summary of the First Two Chapters Of Hegel's Phenomenology of Spirit.Bhakti Madhava Puri - 2012 - The Harmonizer.
    Sense-certainty is the consciousness that Truth (what is/being) lies in particular external objects. For example, considering that the mountain is true, the tree is true, and so on. But truth is not immediate. Truth is necessarily mediated, i.e. a result, implying that it is arrived at. Thus, if a crime is claimed against someone before a judge, the judge does not accept it immediately as true. The truth of the claim has to be established, arrived at, through due process of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Summary of the Development of Consciousness From Sense-Certainty to Perception and Then to Understanding.Bhakti Madhava Puri - 2012 - The Harmonizer.
    In Sense-certainty, the being of the particular object of sense was found to belong to the universality - of consciousness. This relationship between the universal truth of the object and its sensuous determinate particularity is called the Thing of Perception, basically a Thing and its perceived properties. However, in perception it was concluded that the particular Thing is ultimately resolved into the unconditioned universality of the Understanding. Thus in both Sense-certainty and Perception the particular object or Thing proves to be (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Scientific Platform of Knowing or Absolute Knowing.Bhakti Madhava Puri - 2011 - The Harmonizer.
    Progress in philosophy means to understand and accept one point and from there go on to develop the next. The whole is made up of many parts just as a building is composed of many floors – we cannot take out one or more of the beginning floors and expect that the building can thereby be erected. The overall system of Hegel’s philosophy requires an understanding of each of the parts within it, especially the beginning steps. In the earlier articles (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4. The Truthful Comprehension of Reality.Bhakti Madhava Puri - 2011 - The Harmonizer.
    The objective here will be to take the subject (ego) and object (thing) that are held fixed, separate and in opposition to each other by the understanding and explicitly show them to be dialectically related in the dynamical movement of thinking. The dialectical movement of thought was explained by example in the propositional statement, S is P. The movement of the unified Concept as a whole, in which the fixed subject and object are considered as mere moments, constitutes the basic (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Movement of Thinking.Bhakti Madhava Puri - 2010 - The Harmonizer.
    Conceptual thinking is form and content simultaneously. It is not that thinking is going on outside of or external to some fixed material substance. That idea would be formalistic thinking – abstract thinking or material thinking. Hegel calls thinking that goes on in its own realm, outside of that which it is thinking about, reflective thinking or reflection. When you look into a mirror you see your own reflection. A reflection is something that comes back to you – the active (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. A Unique Insight Into the Nature of "Knowing" and of the Concept.Bhakti Madhava Puri - 2010 - The Harmonizer.
    The purpose of Hegel’s Phenomenology of Spirit is to demonstrate that the Concept is the underlying reality or Truth that lies hidden to ordinary knowing. Once the Concept is revealed it becomes the object of scientific development in his Encyclopedia of the Philosophical Sciences, but because of its absolute nature the Concept and its development are identical while different simultaneously. On the absolute platform opposites are identical in their differences, just as the absolute value |1| is the same as the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Hegel’s Phenomenology: On the Logical Structure of Human Experience.Joseph Carew - 2019 - Open Philosophy 2 (1):462-479.
    I argue that Hegel’s Phenomenology is an attempt to prove that human experience displays a sui generis logical structure. This is because, as rational animals who instinctively create a universe of meaning to navigate our environment, the perceptual content of our conscious experience of objects, the desires that motivate our self-conscious experience of action, and the beliefs and values that make up our sociohistorical experience all testify to the presence of rationality as their condition of possibility. As such, Hegel’s Phenomenology (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. Hegel and Derrida on the Subject. [REVIEW]Andrew Dunstall - 2017 - Derrida Today 10 (2):243-251.
    A review essay on Simon Lumsden’s (UNSW) Self-Consciousness and the Critique of the Subject (Columbia University Press, 2014), assessing Lumsden’s Hegelian account of Self-Consciousness in comparison with Derrida’s in “The Pit and the Pyramid” (in Margins of Philosophy). Lumsden de-emphasises the teleology of presence in Hegel’s work, especially the Phenomenology of Spirit. Instead, he concentrates on how processes of intuition and concept for Hegel demonstrate the continued change of historical meaning. The result is an account that is very close to (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  9. On Hegel, the Subject, and Political Justification.Andrew Chitty - 1996 - Res Publica 2 (2):181-203.
    This article argues that Hegel's political philosophy is grounded in the idea of mutual recognition, and the associated notion of the subject, which he derived from Fichte and elaborated in the Phenomenology of Spirit and Philosophy of Mind.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
Hegel: Critique of Cartesianism
  1. Empirically Influenced Thinking, Pure Rational Thinking, and Absolute Knowing.Bhakti Madhava Puri - 2010 - The Harmonizer.
    If we start out with the assumption that the empirical world is real then we leave philosophy behind from the start. Descartes established the real Copernican revolution in philosophy when he began with “Doubt.” This doubt was directed toward everything familiar including even the world of experience. The only certainty he allowed was the being of himself as thinking. From this he wanted to deduce everything else. This is the spirit of philosophy. If we START with the world as given, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Ragione e relazione: la fenomenologia di Hegel come tropologia.Italo Testa - 2003 - Giornale di Metafisica 25 (2):371-392.
    This article deals with the question of skepticism within Hegel's Phenomenology. The article reconstructs the role played by the tropes of ancient skepticism in Hegel's criticism of foundationalism and monological thinking. Furthermore, the skeptical method applied by Hegel is read as a sort of negative dialectics that is constitutive of a relational theory of rationality, and which culminates in his conception of the Absolute Knowing as speculative tropology.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 111