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  1. added 2018-06-17
    A Criticism of a False Idealism and Onward to Hegel.Daniel E. Shannon - 1995 - The Owl of Minerva 27 (1):19-36.
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  2. added 2018-03-31
    Hegel intérprete de Aristóteles: a questão teleológica na Filosofia da História hegeliana.Lincoln Menezes de França - 2017 - Dissertation, UFSCAR, Brazil
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  3. added 2017-03-17
    Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other.Jane Dryden - 2016 - PhaenEx 11 (2):1-22.
    Recent work in the philosophy of biology argues that we must rethink the biological individual beyond the boundary of the species, given that a key part of our essential functioning is carried out by the bacteria in our intestines in a way that challenges any strictly genetic account of what is involved for the biological human. The gut is a kind of ambiguous other within our understanding of ourselves, particularly when we also consider the status of gastro-intestinal disorders. Hegel offers (...)
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  4. added 2016-01-22
    To Suspend Finitude Itself: Hegel’s Reaction to Kant’s First Antinomy.Reed Winegar - 2016 - Hegel Bulletin 37 (1):81-103.
    Hegel famously criticizes Kant’s resolution of the antinomies. According to Sedgwick, Hegel primarily chastises Kant’s resolution for presupposing that concepts are ‘one-sided’, rather than identical to their opposites. If Kant had accepted the dialectical nature of concepts, then (according to Sedgwick) Kant would not have needed to resolve the antinomies. However, as Ameriks has noted, any such interpretation faces a serious challenge. Namely, Kant’s first antinomy concerns the universe’s physical dimensions. Even if we grant that the concept of the finite (...)
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  5. added 2015-09-30
    La genèse naturelle de la conscience et la reconnaissance.Italo Testa - 2015 - In Buée Jean-Michel & Renault Emmanuel (eds.), Hegel à Iéna. Ens éditions. pp. 143-156.
    Je vais reconstruire quelques aspects de la genèse naturelle de la conscience dans les écrits hégéliens d’Iéna, avec le but de montrer que cette reconstruction est essentielle pour comprendre la genèse des capacités fondamentales qui sont présupposées par l’interaction de la reconnaissance. En particulier, je vais défendre la thèse suivante: Hegel a jeté une base pour une Naturphilosophie de la reconnaissance, en esquissant une sorte d'histoire naturelle de l’évolution de la relation consciente à soi-même, relation qui commence par le soi (...)
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  6. added 2015-08-10
    Cracking Open the Inverted World: Teleology Without End.Curtis Reed Naser - 1993 - Dissertation, State University of New York at Stony Brook
    The "inverted world" and "dialectic of life" sections of G. W. F. Hegel's Phenomenology of Spirit are analyzed in terms of Immanuel Kant's theory of teleological judgment as set forth in his Critique of Judgment. ;It is argued that the "inverted world" is an appropriation of Kant's speculations in the third Critique concerning the teleological unification of the laws of nature. The resultant concept of "infinity" is then analyzed as it develops in the "dialectic of life" as an appropriation of (...)
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  7. added 2015-07-15
    Anachronism, Antiquarianism, and Konstellationsforschung: A Critique of Beiser.Ioannis Trisokkas - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):87-113.
    In his Introduction to The Cambridge Companion to Hegel and Nineteenth-Century Philosophy (2008), entitled ‘The Puzzling Hegel Renaissance’, Frederick Beiser, the editor of the volume, claims that Anglophone Hegel research has been in the main deeply problematic and proceeds to offer a program of research for its rejuvenation. The paper argues that the reasons based on which he exercises his critique (antiquarianism and anachronism) fail on internal grounds and that, therefore, Hegelforschung should not be reduced to his proposed research program (...)
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  8. added 2015-03-09
    Selbstbewußtsein und zweite Natur.Italo Testa - 2008 - In Klaus Vieweg & Wolfgang Welsh (eds.), Hegels Phänomenologie des Geistes - Ein kooperativer Kommentar zu einem Schlüsselwerk der Moderne, Suhrkamp, Frankfurt am Main, 2008. Suhrkamp. pp. 286-307.
    My aim in this paper is to bring into focus the concept of self-consciousness showing the reciprocal connection between the notions of recognition and second nature. The very evolution of Hegel's thought from the writings of his youth to those of his maturity reveals a strict connection between these notions. This reading will be justified through an articulate interpretation of the "Self-consciousness" section of the Phenomenology and then through an interpretation of the systematic connection between this text and the section (...)
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