This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

91 found
Order:
1 — 50 / 91
Material to categorize
  1. At the Crossroads of Philosophy and Religion: Deleuze's Critique of Hegel.Brent Adkins - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  2. Hegel's Theological Atheism.Rolf Ahlers - 1984 - Heythrop Journal 25 (2):158–177.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  3. Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective.Deland S. Anderson - 1996 - Oup Usa.
    Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the wider culture as well.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  4. Georg Wilhelm Friedrich Hegel, "early theological writings". [REVIEW]M. T. Antonelli - 1950 - Epistemologia 5 (3):308.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. The Idea of God's Personality in Fichte and Hegel.Wilhelm Arnold - 1974 - Philosophy and History 7 (1):38-40.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Kierkegaard's Case for the Irrelevance of Philosophy.Antony Aumann - 2009 - Continental Philosophy Review 42 (2):221-248.
    This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7. Hegel's God.David Bachyrycz - 2004 - Review of Metaphysics 57 (3):616-617.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8. Hegel on Proving the Existence of God.Stephen W. Ball - 1979 - International Journal for Philosophy of Religion 10 (2):73 - 100.
  9. German Idealism Meets Indian Vedanta and Kasmiri Saivism.Katherine Elise Barhydt & J. M. Fritzman - 2013 - Comparative Philosophy 4 (2).
    0 0 1 152 943 Lewis & Clark College 21 2 1093 14.0 Normal 0 false false false EN-US JA X-NONE Regarding each philosophy as a variation of that of Spinoza , t his article compares the German Idealism of Schelling and Hegel with the Indian Ved ā nta of Śaṅkara and Rāmānuja, as well as Abhinavagupta’s Kaśmiri Śaivism. It argues that only Hegel’s philosophy does not fail. For Śaṅkara, Rāmānuja, Abhinavagupta, and Schelling, the experience of ultimate reality—Brahman for Śaṅkara (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10. The Trumpet of the Last Judgement Against Hegel the Atheist and Antichrist: An Ultimatum.Bruno Bauer - 1989 - E. Mellen Press.
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  11. Freedom and Tradition in Hegel: Reconsidering Anthropology, Ethics, and Religion (Review).Thora Ilin Bayer - 2006 - Journal of the History of Philosophy 44 (2):322-323.
    Thora Ilin Bayer - Freedom and Tradition in Hegel: Reconsidering Anthropology, Ethics, and Religion - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 322-323 Thomas A. Lewis. Freedom and Tradition in Hegel: Reconsidering Anthropology, Ethics, and Religion. Notre Dame, Ind.: University of Notre Dame Press, 2005. Pp. xiii + 258. Cloth, $32.50. Central to the purpose of this book is an examination of Hegel's conception of ethics. This examination is most welcome because between Hugh (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12. Hegel's Historical Approriation of Luther and the Reformation in the Philosophy of History.Eric Berg - 2004 - Southwest Philosophy Review 20 (1):37-48.
  13. Lunar Musings? An Investigation of Hegel's and Kierkegaard's Portraits of Despair.Daniel Berthold-Bond - 1998 - Religious Studies 34 (1):33-59.
    Despite his persistent polemics against the Hegelian 'speculative' philosophy, Kierkegaard recognized his own 'enigmatic respect for Hegel', and one of his pseudonyms (Johannes Climacus) even acknowledged that his 'own energies are for the most part consecrated to the service' of speculation. Nowhere are Kierkegaard's energies more productively devoted to this service than in the work of his last pseudonym, Anti-Climacus, "The Sickness Unto Death." In this essay, I argue that not only are there structural parallels between the anatomy of despair (...)
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14. Hegel's Critique of Religion.B. C. Birchall - 1980 - Man and World 13 (1):1-18.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15. Hegel and the Love of the Concept.A. R. Bjerke - 2011 - Heythrop Journal 52 (1):76-89.
  16. Religion and Philosophy In Hegel's Philosophy of Religion.Edward Black - 1977 - The Monist 60 (2):198-212.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  17. Proofs of God's Existence in German Idealism. The Justification of the Absolute by Means of Modal Theory in Kant, Hegel and Weisse.Günter Bleickert - 1977 - Philosophy and History 10 (1):24-27.
  18. Remarks on the Kierkegaard-Hegel Controversy.James Bogen - 1961 - Synthese 13 (4):372 - 389.
  19. Introduction to Hegel's Philosophy of Religion.Robert F. Brown - 1987 - Faith and Philosophy 4 (3):350-353.
  20. Hegel's Lectures on the Philosophy of Religion.Robert F. Brown - 1983 - The Owl of Minerva 14 (3):1-6.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21. Hegel's Philosophy of Religion.Robert F. Brown - 1981 - International Philosophical Quarterly 21 (1):99-107.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22. Conscience and Religion in Hegel's Later Political Philosophy.Timothy Brownlee - 2011 - The Owl of Minerva 43 (1/2):41-73.
    In recent years, commentators have devoted increasing attention to Hegel’s conception of conscience. Prominent interpreters like Frederick Neuhouser have even argued that many points of contact can be found between Hegel’s conceptions of conscience and moral subjectivity and historical and contemporary liberalism. In this paper, I offer an interpretation of an under-examined 1830 addition to the Philosophy of Spirit concerning the relation between religion and the state which proves particularly resistant to the kind of liberal interpretation of conscience which Neuhouser (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23. God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. Kierkegaard is Standing by Himself--Through Hegel's Help. The Notion of Sacrifice in Kiekegaard's Works of Love.Paolo Diego Bubbio - 2012 - In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
  25. Sacrifice In Hegel's Phenomenology of Spirit.Paolo Diego Bubbio - 2012 - British Journal for the History of Philosophy 20 (4):1-19.
    In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ?faith? and ?pure insight?, and the cult) in order to answer the question, ?Is a real (effective and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  26. Kierkegaard is Standing by Himself—Through Hegel's Help : The Notion of Sacrifice in Kierkegaard's Works of Love.Paolo Diego Bubbio - 2012 - In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge, UK: Cambridge Scholars Press.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  27. Kathleen Dow Magnus's Hegel And The Symbolic Mediation Of Spirit. [REVIEW]Victoria I. Burke - 2002 - Bulletin of the Hegel Society of Great Britain 45:138-142.
    Kathleen Dow Magnus' Hegel and the Symbolic Mediation of Spirit is a welcome exposition of the role of the symbol in Hegel's philosophy, and it is an important contribution to scholarship on Hegel's philosophy of language, aesthetics, and theology. Magnus is concerned to provide an alternative to the view that Hegel fails to recognize the value of the symbol in the course of privileging the sign. As Jacques Derrida writes, "The sign, as the unity of the signifying body and the (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  28. Antigone's Transgression: Hegel and Bataille on the Divine and the Human.Victoria I. Burke - 1999 - Dialogue 38 (3):535-.
    I maintain that Hegel’s reading of the Antigone underestimates the power of the negativity to which Antigone’s action is dedicated. I argue that the negativity of death and the sacred cannot, contrary to Hegel, to be sublated and thus incorporated into the progression of Spirit. Bataille’s treatment of the sacred better characterizes the unworldly force and the otherness with which Antigone and Creon are confronted when their actions bring the divine and the human into conflict. Antigone’s obedience to what she (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29. Hegel, Recognition, and Religion.Damion Buterin - 2011 - Review of Metaphysics 64 (4):789-821.
  30. Hegel's Concept of Religion.James Pierre Chetelat - unknown
    In this dissertation I explore how Hegel conceives of the practice of religion. Religion for Hegel cannot be the relationship between humans and a transcendent being, since, as I argue, Hegel's God is not a being of the transcendent sort, but reason as Idea and spirit. Nor does Hegel primarily understand religion as feeling or immediate experience of the divine. According to Hegel, religion involves knowledge of the truth in the form of representation, and I discuss the truths that in (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  31. Hegel's Philosophy of World History as Theodicy : On Evil and Freedom.Pierre Chételat - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
  32. Hegel and the Philosophy of Religion.Darrel E. Christensen (ed.) - 1970 - The Hague: M. Nijhoff.
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  33. The Religion of Vision: A Proposed Substitution for Hegel's 'Unauthentic' Religion of Utility. [REVIEW]Darrel E. Christensen - 1970 - International Journal for Philosophy of Religion 1 (3):147 - 160.
  34. Philosophie Und Religion Beim Jungen Hegel.Herman J. Cloeren - 1988 - Idealistic Studies 18 (1):79-80.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35. The Sacrament of the Fetish, the Miracle of the Commodity : Hegel and Marx.Andrew Cole - 2010 - In Andrew Cole & D. Vance Smith (eds.), The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press.
  36. "L'Idea di Dio in Hegel, Vol. 1: Stoccarda E Tubinga," by Francesco Petrini.James Collins - 1978 - Modern Schoolman 55 (2):212-213.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37. "La Foi Chez Hegel," by André Léonard.James Collins - 1972 - Modern Schoolman 49 (4):398-399.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38. "Hegel and the Philosophy of Religion," Ed. Darrel E. Christensen.James Collins - 1971 - Modern Schoolman 49 (1):85-85.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39. La Pensée Religieuse du Jeune Hegel.James Collins - 1955 - Modern Schoolman 33 (1):45-48.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40. Hodgson's Choice.Stephen Crites - 2006 - The Owl of Minerva 37 (1):57-70.
    This review praises Hodgson’s study for exhibiting the experimental openness of Hegel’s thinking: far from being part of a closed system, Hegel’s philosophy of religion is a work in progress. But the review criticizes the final chapter of the study for hedging this openness, for narrowing Hegel’s contemporary legacy to a few currently fashionable gestures.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41. In the Twilight of Christendom.Stephen Crites - 1972 - Chambersberg, Pa., American Academy of Religion.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  42. Prologue and Epilogue to Hegel.Geoffrey John Cross - 1935 - Oxford, Pen-in-Hand Publishing Co..
    Ancient to eighteenth century philosophy.--Hegel--God is love.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  43. C. S. Peirce, G. W. F. Hegel, and Stuart Kauffman's Complexity Theory: A Response.Joyce M. Cuff - 2007 - Zygon 42 (1):249-256.
  44. Hegel and Anselm on Divine Mystery.Andrew Cummings - 2006 - American Catholic Philosophical Quarterly 80 (4):521-541.
    This article explores the relationship between religious and philosophical thought, taking the kindred approaches of Anselm and Hegel as illustrations of one particular approach to the issue. It is argued that both thinkers employ a “logic of unity” which tends to subordinate the religious to the philosophical. The most important result of this approach, for the purposes of this paper, is the blurring of the distinction between the human and the divine. The logic of unity, whichultimately implies the “unity” of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45. Hegel and the Philosophy of Religion.H. A. D. - 1972 - Review of Metaphysics 25 (4):747-748.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  46. Hegel on Logic and Religion. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):395-397.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47. God in History.Martin J. de Nys - 1989 - Review of Metaphysics 43 (2):404-405.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. The Appearance and Appropriation of Religious Consciousness in Hegel's "Phenomenology".Martin J. De Nys - 1985 - Modern Schoolman 62 (3):165-184.
  49. Religion, Love, and Law: Hegel's Metaphysics of Morals.Katerina Deligiorgi - 2011 - In Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel. Blackwell.
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics about (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  50. Despoiling the Egyptians Gently : Merold Westphal and Hegel.William Desmond - 2009 - In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
1 — 50 / 91