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  1. added 2018-03-05
    Hegel and the Art of Negation.Andrew Hass - 2014 - London: I.B. Tauris.
    -/- Why is the philosopher Hegel returning as a potent force in contemporary thinking? Why, after a long period when Hegel and his dialectics of history have seemed less compelling than they were for previous generations of philosophers, is study of Hegel again becoming important? Fashionable contemporary theorists like Francis Fukuyama and Slavoj Zizek, as well as radical theologians like Thomas Altizer, have all recently been influenced by Hegel, the philosopher whose philosophy now seems somehow perennial- or, to borrow an (...)
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  2. added 2017-04-28
    Reason and Revelation: Absolute Agency and the Limits of Actuality in Hegel.Jeffrey Reid - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (1).
    Contemporary reluctance to consider any complicity between philosophy and religion has led to an inability to consider, in Hegel studies, how the revelatory agency of the Absolute necessarily complements the narrative of human reason. According to Hegel, reason alone can do no more than end in the endless limitations of actuality, in the infinite approximations of a moral summum bonum and in the ad infinitum strivings for concrete political freedom. Recognizing where revelatory agency occurs in Hegel’s Science allows us to (...)
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  3. added 2016-12-08
    The Development From Kant to Hegel, with Chapters on the Philosophy of Religion.A. Seth Pringle-Pattison - 1882 - Williams & Norgate.
  4. added 2014-09-22
    From Ethical Substance to Reflection: Hegel’s Antigone.Victoria I. Burke - 2008 - Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
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  5. added 2014-09-19
    Glenn Alexander Magee, Hegel and the Hermetic Tradition. [REVIEW]Michael Inwood - 2002 - International Philosophical Quarterly 42 (3):399-401.
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  6. added 2014-06-10
    Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion.George Di Giovanni - 2003 - Journal of the History of Philosophy 41 (3):365-383.
    The World, understood as a system of meaningful relations, is for Hegel the exclusive product of the human mind. In this, Hegel stands together with Kant in direct opposition to the Christian metaphysical tradition, according to which reality reflects God's ideas. For both Kant and Hegel, faith and religion therefore acquire new meaning. Yet, that meaning is just as different for each with respect to the other as it is for both with respect to the Christian tradition. This paper explores (...)
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