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  1. La escuela hegeliana.Norbert Waszek & Pedro Sepúlveda Zambrano - 2022 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 4 (4):5–35.
  2. La unidad en Hegel. Una fenomenología del concepto.Pedro Sepúlveda Zambrano - 2018 - Buenos Aires: Biblos.
    Este libro alberga tres motivos entrelazados -uno estético, uno práctico y uno teórico-. El motivo estético consistió en llegar a exponer tres niveles de análisis en el interior de una sola gran historia. El motivo práctico gravitó en la reducción lógica del argumento, para poder darle "musculatura" al texto, y mostrar así su concepto de la manera más clara y directa posible. Ambos motivos quedaron relativamente bien resueltos. El problema teórico residió ante todo en poder hacer de la unidad un (...)
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  3. History and Philosophical Method: Hegel, Stewart, and Chinese Religion.Andrew Komasinski - 2022 - The Owl of Minerva 53 (1):1-29.
    Here, I consider three issues in Jon Stewart’s Hegel’s Interpretation of the Religions of the World chapter on Hegel’s treatment of Chinese religions in the Lectures on the Philosophy of Religion. First, I show how Stewart’s compilation of multiple courses into one unified entity hides the substantial promotion of its status in the 1831 lectures. Second, I contend that rather than identifying Hegel’s Chinese religion with the ancient Zhou practices as Stewart does, Hegel sees it as referring to state Ruism (...)
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  4. On What is Not in Hegel.Paul Warden Prescott - manuscript
    An early work in continental philosophy of religion.
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  5. Hegel's Grammatical Ontology: Vanishing Words and Hermeneutical Openness in the 'Phenomenology of Spirit'.Jeffrey Reid - 2021 - London: Bloomsbury.
    Reading The Phenomenology of Spirit through a linguistic lens, Jeffrey Reid provides an original commentary on Hegel's most famous work. Beginning with a close analysis of the preface, where Hegel himself addresses the book's difficulty and explains his tortured language in terms of what he calls the “speculative proposition”, Reid demonstrates how every form of consciousness discussed in The Phenomenology involves and reveals itself as a form of language. Elucidating Hegel's speculative proposition, which consists of the reversal of the roles (...)
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  6. Post-Hegelian Becoming: Religious Philosophy as Entangled Discontent.Gary Dorrien - 2020 - American Journal of Theology and Philosophy 41 (1):5-31.
    Realistic theologies are keyed to what is said to be actual, reading knowledge of God and the aims of ethical action from the given. Idealistic theologies are keyed to claims about truths transcending actuality. I am opposed to lifting realistic actuality above idealistic discontent, even as I acknowledge that idealism poses the greater danger. A wholly realistic theology would be a monstrosity, a sanctification of mediocrity, inertia, oppression, domination, exclusion, and moral indifference. Christianity is inherently idealistic in describing the being (...)
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  7. How Plato and Hegel Integrate the Sciences, the Arts, Religion, and Philosophy.Robert M. Wallace - 2019 - Hegel Jahrbuch 2019 (1):391-402.
  8. Invited book review of Gary Dorrien, Kantian Reason and Hegelian Spirit (Chichester, UK: Wiley-Blackwell, 2012).Stephen R. Palmquist - 2014 - Journal of Religion 92 (4):263-265.
  9. With or without God? A critical reading of Bubbio's God and the Self in Hegel.Jean-Philippe Deranty - 2019 - Philosophy Today 63 (2):549-554.
    Bubbio’s new book is a synthesis of his earlier interventions in Hegel studies, nourished by his research on the notion of sacrifice. It offers an unabashed defence of the theological moment in Hegel’s idealism that is bound to attract much interest and critical attention. The book situates itself expertly in the current landscape. Aside from the original proposal it presents, it is a lucid introduction to the state of discussions in current Hegel scholarship. Many sections have great informative value, notably (...)
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  10. Philosophie als absolute Vermittlung.Julian Kiefer - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (4):429-452.
    Zusammenfassung Für eine Verhältnisbestimmung von Religion und Philosophie unterzieht der protestantische Theologe Martin Wendte Hegels philosophisches System einer theologischen sowie einer philosophisch-immanenten Kritik. Das Beweisziel dieser Arbeit besteht im Nachweis, dass auch Wendtes philosophische Kritik nur haltbar unter offenbarungstheologischen Voraussetzungen, also gar keine immanente Hegel-Kritik ist. Der Grund dafür liegt in der Unwiderlegbarkeit Hegels, der bloß den notwendig absoluten Anspruch der Disziplin Philosophie ausdrückt; ein absoluter Anspruch, dem der der Theologie in nichts nachsteht.
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  11. Adorno and Arendt: Evil, Modernity and the Underside of Theodicy.Terence Holden - 2019 - Sophia 58 (2):197-224.
    The point of departure for this article is a comparative study of Adorno and Arendt on the question of evil and modernity. To be precise, I observe how Adorno and Arendt present us with very different ways of understanding radical evil as an expression of the modern project of acceleration. This divergence presents us with a problematic which does not fit easily into the framework of the contemporary post-metaphysical engagement with evil. The latter projects a relational, non-substantive concept of evil (...)
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  12. Insight and the Enlightenment: Why Einsicht_ in Chapter Six of Hegel’s _Phenomenology of Spirit?Jeffrey Reid - 2016 - Hegel Bulletin (2):1-23.
    Hegel uses the term Einsicht (‘insight’) throughout several key subsections of Chapter Six of the Phenomenology of Spirit (notably in ‘Faith and Pure Insight’ and ‘The Struggle of the Enlightenment with Superstition’). Nowhere else in his work does the term enjoy such a sustained treatment. Commentators generally accept Hegel’s use of the term in the Phenomenology as simply referring to the type of counter-religious reasoning found in the French Enlightenment. I show how Hegel derives the term, through the lens of (...)
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  13. Hegel's Conception of Personality between the Logic and Realphilosophy.Lauri Kallio - 2019 - In Paolo Diego Bubbio, Alessandro De Cesaris, Maurizio Pagano & Hager Weslati (eds.), Hegel, Logic and Speculation. Bloomsbury Academic. pp. 135-146.
    The paper discusses four different topics: (1.) the role of personality in Hegel's system; his definitions of both (2.) logical and (3.) realphilosophical personality; (4.) the tension between the two.
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  14. The Secular Beyond: Free Religious Dissent and Debates over the Afterlife in Nineteenth-Century Germany.Todd H. Weir - 2008 - Church History 77 (3):629-658.
    The 1830s and 1840s saw the proliferating usage of “the Beyond” (Jenseits) as a choice term for the afterlife in German public discourse. This linguistic innovation coincided with the rise of empiricism in natural science. It also signaled an emerging religious debate in which bald challenges to the very existence of heaven were aired before the wider German public for the first time. Against the belief of many contemporaries that empirical science was chiefly responsible for this attack on one of (...)
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  15. eorg Wilhelm Friedrich Hegel's Vorlesungen über die Philosophie der Religion. [REVIEW]G. P. J. Bolland - 1902 - Ancient Philosophy (Misc) 12:477.
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  16. Hegel’s Historical Approriation of Luther and the Reformation in the Philosophy of History.Eric Berg - 2004 - Southwest Philosophy Review 20 (1):37-48.
  17. Introduction to Hegel’s Philosophy of Religion. [REVIEW]Robert F. Brown - 1987 - Faith and Philosophy 4 (3):350-353.
  18. Hegel’s Philosophy of Religion. [REVIEW]Quentin Lauer - 1978 - International Philosophical Quarterly 18 (2):239-240.
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  19. Hegel’s Philosophy of Religion. [REVIEW]Robert F. Brown - 1981 - International Philosophical Quarterly 21 (1):99-107.
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  20. The Idea of God’s Personality in Fichte and Hegel. [REVIEW]Wilhelm Arnold - 1974 - Philosophy and History 7 (1):38-40.
  21. Proofs of God’s Existence in German Idealism. The Justification of the Absolute by Means of Modal Theory in Kant, Hegel and Weisse. [REVIEW]Günter Bleickert - 1977 - Philosophy and History 10 (1):24-27.
  22. Religion and Philosophy In Hegel’s Philosophy of Religion.Edward Black - 1977 - The Monist 60 (2):198-212.
    In 1837 an eighteen-year old maker of verse epigrams wrote of Hegel.
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  23. Hegel’s Philosophy of Religion: The Quest for a Critical Edition.Dr Walter Jaeschke - 1980 - The Owl of Minerva 11 (3):4-8.
    The following paper, by Dr. Walter Jaeschke, of the Hegel-Archiv, Ruhr-Universität Bochum, was discussed during the course of the meeting of the Nineteenth Century Theology Group of the American Academy of Religion which was held in New York City, November 15–17, 1979. It has been translated by Peter C. Hodgson, Chairman, Graduate Department of Religion, Vanderbilt University. The concluding sections of Dr. Jaeschke’s study, along with a proposal by Professor Hodgson for the completion of an English study edition of Hegel’s (...)
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  24. Kathleen Dow Magnus's Hegel And The Symbolic Mediation Of Spirit. [REVIEW]Victoria I. Burke - 2002 - Bulletin of the Hegel Society of Great Britain 45:138-142.
    Kathleen Dow Magnus' Hegel and the Symbolic Mediation of Spirit is a welcome exposition of the role of the symbol in Hegel's philosophy, and it is an important contribution to scholarship on Hegel's philosophy of language, aesthetics, and theology. Magnus is concerned to provide an alternative to the view that Hegel fails to recognize the value of the symbol in the course of privileging the sign. As Jacques Derrida writes, "The sign, as the unity of the signifying body and the (...)
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  25. Georg Wilhelm Friedrich Hegel, "early theological writings". [REVIEW]M. T. Antonelli - 1950 - Epistemologia 5 (3):308.
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  26. Hegelianism in Restoration Prussia, 1841–1848: Freedom, Humanism and 'Anti-Humanism'in Young Hegelian Thought.Douglas Moggach & Widukind De Ridder - 2013 - In Lisa Herzog (ed.), Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. Palgrave.
    This chapter discusses the developments of Young Hegelianism in Restoration Prussia, with a special focus on Max Stirner’s radical critique of Hegelian thinking. It presents an overview of the history of Hegelianism in the 1830s and 1840s, and addresses the theoretical issues raised by Stirner’s attack in 1844. It examines important aspects of Young Hegelianism, including ideas of a modernized civic humanism and emancipation, and traces the Young Hegelians’ reconfiguration of Hegel’s thought in order to eliminate what they saw as (...)
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  27. Hegel Y la "superación" de la religión.Jorge Aurelio Díaz - 2007 - Ideas Y Valores 56 (133):23-37.
    Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es..
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  28. German Idealism Meets Indian Vedanta and Kasmiri Saivism.Katherine Elise Barhydt & J. M. Fritzman - 2013 - Comparative Philosophy 4 (2).
    0 0 1 152 943 Lewis & Clark College 21 2 1093 14.0 Normal 0 false false false EN-US JA X-NONE Regarding each philosophy as a variation of that of Spinoza , t his article compares the German Idealism of Schelling and Hegel with the Indian Ved ā nta of Śaṅkara and Rāmānuja, as well as Abhinavagupta’s Kaśmiri Śaivism. It argues that only Hegel’s philosophy does not fail. For Śaṅkara, Rāmānuja, Abhinavagupta, and Schelling, the experience of ultimate reality—Brahman for Śaṅkara (...)
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  29. Conscience and Religion in Hegel's Later Political Philosophy.Timothy Brownlee - 2011 - The Owl of Minerva 43 (1/2):41-73.
    In recent years, commentators have devoted increasing attention to Hegel’s conception of conscience. Prominent interpreters like Frederick Neuhouser have even argued that many points of contact can be found between Hegel’s conceptions of conscience and moral subjectivity and historical and contemporary liberalism. In this paper, I offer an interpretation of an under-examined 1830 addition to the Philosophy of Spirit concerning the relation between religion and the state which proves particularly resistant to the kind of liberal interpretation of conscience which Neuhouser (...)
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  30. Hegel: système et structures théologiques.Jean-Louis Vieillard-Baron - 2006 - Paris: Cerf.
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  31. Hegel's critique of religion.B. C. Birchall - 1980 - Man and World 13 (1):1-18.
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  32. At the crossroads of philosophy and religion: Deleuze's critique of Hegel.Brent Adkins - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  33. "Hegel and the Philosophy of Religion," ed. Darrel E. Christensen. [REVIEW]James Collins - 1971 - Modern Schoolman 49 (1):85-85.
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  34. La Pensée religieuse du jeune Hegel. [REVIEW]James Collins - 1955 - Modern Schoolman 33 (1):45-48.
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  35. The Appearance and Appropriation of Religious Consciousness in Hegel's "Phenomenology".Martin J. De Nys - 1985 - Modern Schoolman 62 (3):165-184.
  36. "La Foi chez Hegel," by André Léonard. [REVIEW]James Collins - 1972 - Modern Schoolman 49 (4):398-399.
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  37. "L'Idea di Dio in Hegel, vol. 1: Stoccarda e Tubinga," by Francesco Petrini. [REVIEW]James Collins - 1978 - Modern Schoolman 55 (2):212-213.
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  38. Kierkegaard is standing by himself—through Hegel's help : the notion of sacrifice in Kierkegaard's Works of love.Paolo Diego Bubbio - 2012 - In Paolo Diego Bubbio & Paul Redding (eds.), Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.
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  39. Sacrifice In Hegel's Phenomenology of Spirit.Paolo Diego Bubbio - 2012 - British Journal for the History of Philosophy 20 (4):1-19.
    In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ?faith? and ?pure insight?, and the cult) in order to answer the question, ?Is a real (effective and (...)
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  40. Kierkegaard is Standing by Himself--Through Hegel's Help. The Notion of Sacrifice in Kiekegaard's Works of Love.Paolo Diego Bubbio - 2012 - In Paolo Diego Bubbio & Paul Redding (eds.), Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.
  41. God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia 53 (4):515-33.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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  42. Hegel, Recognition, and Religion.Damion Buterin - 2011 - Review of Metaphysics 64 (4):789-821.
  43. Hegel on Logic and Religion. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):395-397.
    This engaging work explores how Hegel's philosophy both entails and is entailed by a certain conception of Christianity. What distinguishes Burbidge's exploration is the emphasis that he places on an interpretation of Hegel's logic, in which a central role is assigned to the understanding. The first set of essays elaborates the operation of the understanding in relation to the operations of dialectic and speculative reason in Hegel's logic. The first essay concentrates on Hegel's attempt to display the universal movement of (...)
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  44. God in History. [REVIEW]Martin J. De Nys - 1989 - Review of Metaphysics 43 (2):404-405.
  45. Hegel and the Philosophy of Religion. [REVIEW]H. A. D. - 1972 - Review of Metaphysics 25 (4):747-748.
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  46. Hodgson’s Choice.Stephen Crites - 2006 - The Owl of Minerva 37 (1):57-70.
    This review praises Hodgson’s study for exhibiting the experimental openness of Hegel’s thinking: far from being part of a closed system, Hegel’s philosophy of religion is a work in progress. But the review criticizes the final chapter of the study for hedging this openness, for narrowing Hegel’s contemporary legacy to a few currently fashionable gestures.
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  47. Hegel’s Lectures on the Philosophy of Religion.Robert F. Brown - 1983 - The Owl of Minerva 14 (3):1-6.
    A new and critical edition of Hegel’s Religionsphilosophie Vorlesungen is in preparation. These important lectures will also appear in English and Spanish translation concurrently with the German edition. Walter Jaeschke of the Hegel-Archiv staff is constructing the German text, to be published by Felix Meiner Verlag ; Peter C. Hodgson of Vanderbilt University is editing the English translation; Ricardo Ferrara of the University of Buenos Aires is editing the Spanish translation. Jaeschke, Hodgson and Ferrara have entered into an agreement regarding (...)
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  48. Hegel’s Philosophy of Religion. Williamson - 1981 - The Owl of Minerva 13 (2):10-10.
  49. Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective.Deland Scott Anderson - 1996 - Oup Usa.
    Deland S. Anderson traces the origin of the idea, "God is dead," in the philosophy of G.W.F. Hegel. Focusing on issues of language, life, and learning, Anderson presents an integrated perspective on the death of God in Hegel's philosophy as it emerged in the early years at Jena. He argues that Hegel's pronouncement of the death of God was the beginning of his radically innovative system of speculative discourse, which revolutionized not only philosophy byt the wider culture as well.
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  50. The Christology of Hegel. [REVIEW]Quentin Lauer - 1980 - International Studies in Philosophy 12 (1):121-122.
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