This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

24 found
Order:
  1. Direito como título de reconhecimento: uma concepção hegeliana.Ítalo Alves - 2017 - Synesis 9 (2):49-70.
    Neste artigo, trago a uma maior explicitação o conceito de direito da Filosofia do Direito de Hegel, buscando reabilitá-lo como alternativa às concepções jusnaturalistas e juspositivistas tradicionais. Busco uma resposta à questão “o que significa ter um direito?” a partir da Filosofia do Direito hegeliana. Questiono pela gênese e locus do direito e argumento que este se origina de uma relação de reconhecimento recíproco intersubjetivo, posteriormente consubstanciando-se objetivamente na eticidade, por meio das instituições sociais. A partir das conclusões de que (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. Alternative zu Kant? : Freiheit nach Hegel in den Grundlinien zur Philosophie des Rechts.Susanne Brauer - 2012 - In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. Hegel and The Problem of Poverty.Thom Brooks - 2015 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 2 (1):1-9.
    On Hegel's problem of poverty as a problem of alienation affecting rich and poor.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Does Bevir's The Logic of the History of Ideas Improve Our Understanding of Hegel's Philosophy of Right?Thom Brooks - 2006 - The European Legacy 11 (7):765-774.
    Mark Bevir's The Logic of the History of Ideas has received considerable attention recently. This article highlights a new problem with his weak intentionalism. Bevir's weak intentionalism holds that on occasion the meanings readers ascribe to texts may trump the meanings the authors express in texts. The article uses the example of Hegel's theory of punishment. The received wisdom is that Hegel is a pure retributivist. Yet, this strays far from his text and stated views. We might think we should (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5. Rationality, Democracy, and Freedom in Marxist Critiques of Hegel's Philosophy of Right.David Campbell - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):55 – 74.
    The most valuable political theoretical contribution made by Marx's idea of socialism is towards the resolution of the seeming opposition of mass democracy and rational government. Marx follows Hegel's redefinition of political rationalization as the actualization of the nascent self?consciousness of the existing ethical world when he uses socialism as a statement of those tendencies of bourgeois society that will create the perspectives of social awareness that allow mass democracy. This thesis is made against aspects of the interpretation of Marx's (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Hegel's Philosophy of Right.James M. Czank - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):181-183.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. The Dialectic of Conscience and the Necessity of Morality in Hegel's Philosophy of Right.Daniel O. Dahlstrom - 1993 - The Owl of Minerva 24 (2):181-189.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8. Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel's System of Right.Alexander T. Englert - 2014 - Bulletin of the Hegel Society of Great Britain 35 (Special Issue 02):204-227.
    The goal of this paper is to clarify the role ‘wrong’ plays in Hegel’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be essential (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  10. Figures of Hegelian Dialectics: Observations on “The Cross and the Rose”.Elena Ficara - 2010 - Archivio di Storia Della Cultura 23.
    This essay analyses Hegel’s use of the metaphor of «the cross and the rose», not only in the Preface to the Grundlinien der Philosophie des Rechts, which all major interpretations refer to, but also in two other texts: Wer denkt abstrakt? of 1807 and the 1829 review of Schubart's and Garganico’s Über Philosophie überhaupt... In Wer denkt abstrakt? Hegel criticizes a sentimental, as equivalent to a «non concrete», interpretation of the figure; in the Preface he claims that «reason is the (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. Immagini della dialettica hegeliana. Osservazioni su "la croce e la rosa".Elena Ficara - 2010 - Archivio di Storia Della Cultura 23:279-294.
    This essay analyses Hegel’s use of the metaphor of «the cross and the rose», not only in the Preface to the Grundlinien der Philosophie des Rechts, which all major interpretations refer to, but also in two other texts: Wer denkt abstrakt? of 1807 and the 1829 review of Schubart's and Garganico’s Über Philosophie überhaupt... In Wer denkt abstrakt? Hegel criticizes a sentimental, as equivalent to a «non concrete», interpretation of the figure; in the Preface he claims that «reason is the (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. Individual Communitarianism: Exploring the Primacy of the Individual In Locke’s and Hegel’s Rights.Beatriz Hayes Meizoso - 2015 - Espíritu 70 (141):35-50.
    The objective of this article is to compare and contrast the influential notion of natural and property rights created by John Locke in his "Second Treatise on Government" (1689) to the posterior notion of abstract right expressed by Georg Wilhelm Friedrich Hegel in his "Elements of the Philosophy of Right". Said analysis is particularly pertinent given the complexity of Hegel’s political philosophy, and, perhaps more importantly, seeing as Hegel’s abstract right was (allegedly and in part) intended to point out the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  13. Review of "The Freedom of Life".Emanuel John - 2014 - Zeitschrift für Philosophische Literatur 2 (1):48-53.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  14. Review of Mark Alznauer, Hegel’s Theory of Responsibility. [REVIEW]Thomas Khurana - 2017 - Internationales Jahrbuch des Deutschen Idealismus 12:330-336.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. Das Leben der Freiheit. Form und Wirklichkeit der Autonomie.Thomas Khurana - 2017 - Berlin: Suhrkamp.
  16. Das Leben der Form: Praktische Vernunft nach Kant und Hegel.Thomas Khurana - 2017 - In Maria Muhle & Christiane Voss (eds.), Black Box Leben. Berlin: August. pp. 107–137.
    The paper investigates the Kantian idea that a rational life is a life of “mere form”—a life in which a “mere form” is the force or spring of action. I start by developing Kant’s practical notion of life—the capacity to be the cause of what one represents. In a second step, I investigate the way in which Kant characterizes a rational life—the capacity to act in accordance with the representation of laws and to determine ourselves by the mere form of (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. "Die Gewohnheit des Rechten": Zur Wirklichkeit der Freiheit in Gestalt der zweiten Natur.Thomas Khurana - 2015 - In Jan Müller & Jens Kertscher (eds.), Lebensform und Praxisform. Münster: Mentis. pp. 299–318.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  18. Selbstorganisation und Selbstgesetzgebung. Form und Grenze einer Analogie in der Philosophie Kants und Hegels.Thomas Khurana - 2011 - Annals of the History and Philosophy of Biology 16:9–27.
  19. Hegel’s Moral Corporation.Thomas Klikauer - 2016 - New York: Palgrave.
    Remove from this list  
     
    Export citation  
     
    My bibliography   1 citation  
  20. Von dem auf dingliche art persönlichen Recht.Joachim Kopper - 1960 - Kant-Studien 52 (1-4):283-294.
  21. Dialektik der sittlichen Freiheit. Hegels Auseinandersetzung mit seinen Vorgängern.Haeng-Nam Lee - 2017 - Baden-Baden: Nomos.
    In diesem Buch geht es um eine Philosophie, die aus einer unermüdlichen Kritik entstand: Die Philosophie, die ihre Konstitution überhaupt dem Verbinden der Kritiken an anderen Philosophien zu verdanken scheint. Es ist die Hegels. Hegel ist bekannt als ein Denker, der die für seine Philosophie konstitutiven und wichtigen Ansätze aus der kritischen Auseinandersetzung mit seinen Vorgängern, deren monumentale Leistungen in der Geschichte der Philosophie anerkannt wurden, gewonnen hat. Ausgehend von dieser Überzeugung rekonstruiert dieses Buch Hegels Sittlichkeitsidee durch die intensive Analyse (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  22. The Oxford Handbook of Hegel.Dean Moyar (ed.) - 2017 - Oxford: Oxford University Press.
  23. Thom Brook's Project of a Systematic Reading of Hegel's Philosophy of Right.Paul Redding - 2012 - Hegel Bulletin 33 (2):1–9.
  24. Strafe als Tadel? Argumente pro und kontra.Jean-Claude Wolf & Ignace Haaz - 2011 - In Andreas Von Hirsch, Ulfrid Neumann & Kurt Seelmann (eds.), Strafe – Warum? Gegenwärtige Strafbegründungen im Lichte von Hegels Straftheorie. Nomos Verlag. pp. 69-77.
    Warum muss Strafe sein? Die Beiträge betreffen zunächst aktuelle Strafbegründungstheorien, insbesondere solche, die in der Strafe einen Tadel sehen. Eine klare Unterscheidbarkeit zwischen absoluten und relativen Straftheorien wird heute nicht selten bezweifelt.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography