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  1. Apperception and Self-Consciousness in Kant and German Idealism.Dennis Schulting - forthcoming - London: Bloomsbury.
    blurb from publisher: "In Apperception and Self-Consciousness in Kant and German Idealism, Dennis Schulting examines the themes of reflexivity, self-consciousness, representation and apperception in the philosophy of Immanuel Kant and German Idealism more widely. Central to Schulting’s argument is the claim that all of human experience is inherently self-referential and that this is part of a self-reflexivity of thought, or what is called transcendental apperception, a Kantian insight that was first apparent in the work of Christian Wolff and came to (...)
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  2. Some Limits To Hegel's Appeal to Life.Andrew Werner - 2019 - Argumenta 8:143-157.
    For two hundred years, people have been trying to make sense of Hegel’s so-called “dialectical method”. Helpfully, Hegel frequently compares this method with the idea of life, or the organic (cf., e.g., PhG 2, 34, 56). This comparison has become very popular in the literature (in, e.g., Pippin, Beiser, and Ng). Typically, scholars who invoke the idea of life also note that the comparison has limits and that no organic analogy can completely explain the nature of the dialectical method. To (...)
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  3. Hegel After Sellars: Conceptual Connections.Luca Corti - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 97-115.
    The author aim is to explore the role Sellars has played in shaping the current discussion of Hegel.
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  4. Hegel on Kant's Analytic–Synthetic Distinction.Andrew Werner - 2018 - European Journal of Philosophy 26 (1):502-524.
    In this paper, I argue, first, that Hegel defended a version of the analytic/synthetic distinction—that, indeed, his version of the distinction deserves to be called Kantian. For both Kant and Hegel, the analytic/synthetic distinction can be explained in terms of the discursive character of cognition: insofar as our cognition is discursive, its most basic form can be articulated in terms of a genus/species tree. The structure of that tree elucidates the distinction between analytic and synthetic judgments. Second, I argue that (...)
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  5. On An Older Dispute: Hegel, Pippin, and the Separability of Concept and Intuition in Kant.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan. pp. 227–255.
  6. The Idea of Hegel's Science of Logic Stanley Rosen Chicago and London: The University of Chicago Press, 2014; 509 Pp.; $55.00. [REVIEW]Joseph Carew - 2015 - Dialogue 54 (2):382-384.
  7. Hegel's Critique of Kant. [REVIEW]Paul Giladi - 2014 - Bulletin of the Hegel Society of Great Britain 35:134-36.
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  8. Kantian Origins: One Possible Path From Transcendental Idealism to a "Post Kantian" Philosophical Theology.Paul Redding - 2012 - In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
    After two centuries of Kant interpretation there is still no general agreement over the nature of Kant’s most basic philosophical commitments. One issue in particular about which it is difficult to find consensus is his metaphilosophical attitude towards the very project of metaphysics itself. Recently, a type of deflationist reading of Kant has been appealed to in order to address the problems inherent in his more traditional construal as a metaphysical skeptic who denies us the capacity to have any knowledge (...)
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  9. Religion, Modernity, and Politics in Hegel.Thomas A. Lewis - 2011 - Oxford University Press.
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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