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  1. Apperception and Self-Consciousness in Kant and German Idealism.Dennis Schulting - 2020 - London: Bloomsbury.
    blurb from publisher: "In Apperception and Self-Consciousness in Kant and German Idealism, Dennis Schulting examines the themes of reflexivity, self-consciousness, representation and apperception in the philosophy of Immanuel Kant and German Idealism more widely. Central to Schulting’s argument is the claim that all of human experience is inherently self-referential and that this is part of a self-reflexivity of thought, or what is called transcendental apperception, a Kantian insight that was first apparent in the work of Christian Wolff and came to (...)
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  2. Some Limits To Hegel's Appeal to Life.Andrew Werner - 2019 - Argumenta 8:143-157.
    For two hundred years, people have been trying to make sense of Hegel’s so-called “dialectical method”. Helpfully, Hegel frequently compares this method with the idea of life, or the organic (cf., e.g., PhG 2, 34, 56). This comparison has become very popular in the literature (in, e.g., Pippin, Beiser, and Ng). Typically, scholars who invoke the idea of life also note that the comparison has limits and that no organic analogy can completely explain the nature of the dialectical method. To (...)
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  3. Hegel After Sellars: Conceptual Connections.Luca Corti - 2018 - In Luca Corti & Antonio Nunziante (eds.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 97-115.
    The author aim is to explore the role Sellars has played in shaping the current discussion of Hegel.
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  4. Hegel on Kant's Analytic–Synthetic Distinction.Andrew Werner - 2018 - European Journal of Philosophy 26 (1):502-524.
    In this paper, I argue, first, that Hegel defended a version of the analytic/synthetic distinction—that, indeed, his version of the distinction deserves to be called Kantian. For both Kant and Hegel, the analytic/synthetic distinction can be explained in terms of the discursive character of cognition: insofar as our cognition is discursive, its most basic form can be articulated in terms of a genus/species tree. The structure of that tree elucidates the distinction between analytic and synthetic judgments. Second, I argue that (...)
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  5. On An Older Dispute: Hegel, Pippin, and the Separability of Concept and Intuition in Kant.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan. pp. 227–255.
  6. The Idea of Hegel's Science of Logic Stanley Rosen Chicago and London: The University of Chicago Press, 2014; 509 Pp.; $55.00. [REVIEW]Joseph Carew - 2015 - Dialogue 54 (2):382-384.
  7. Hegel's Critique of Kant. [REVIEW]Paul Giladi - 2014 - Bulletin of the Hegel Society of Great Britain 35:134-36.
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  8. The Contradictions of Perceptual Consciousness That Lead to Resolution in its Next Stage of Subjective Evolution to Understanding.Bhakti Madhava Puri - 2012 - The Harmonizer.
    Previously it was found that the Thing is both One Thing and another Thing at the same time. The Understanding rejects such a contradiction but Reason accepts what comes before it and allows the necessity in thought to proceed to its own conclusion. The attempt to maintain distinctions such as essential vs. unessential, singleness vs. universality, etc. may appeal to what is called ‘ordinary common sense,’ but it can now be seen that they are really only abstractions from the actual (...)
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  9. Kantian Origins: One Possible Path From Transcendental Idealism to a "Post Kantian" Philosophical Theology.Paul Redding - 2012 - In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
    After two centuries of Kant interpretation there is still no general agreement over the nature of Kant’s most basic philosophical commitments. One issue in particular about which it is difficult to find consensus is his metaphilosophical attitude towards the very project of metaphysics itself. Recently, a type of deflationist reading of Kant has been appealed to in order to address the problems inherent in his more traditional construal as a metaphysical skeptic who denies us the capacity to have any knowledge (...)
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  10. Religion, Modernity, and Politics in Hegel.Thomas A. Lewis - 2011 - Oxford University Press.
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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  11. An Introduction to the Science of Subjectivity.Bhakti Madhava Puri - 2010 - The Harmonizer.
    We may call this the problem of thought and being, where thought represents the subjective and being the objective component in this interactive event. In order to resolve this problem we have to look more carefully at the situation to make sure we understand what is going on more clearly. Let us take the example of "seeing" as something that may be easier to understand. Between (1) "seeing" and the (2) "thing seen" we may at first think we have two (...)
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  12. Movement of Thinking.Bhakti Madhava Puri - 2010 - The Harmonizer.
    Conceptual thinking is form and content simultaneously. It is not that thinking is going on outside of or external to some fixed material substance. That idea would be formalistic thinking – abstract thinking or material thinking. Hegel calls thinking that goes on in its own realm, outside of that which it is thinking about, reflective thinking or reflection. When you look into a mirror you see your own reflection. A reflection is something that comes back to you – the active (...)
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  13. Logic and Content. Some Additional Remarks About Pippin’s Reading of Kant. [REVIEW]Dennis Schulting - manuscript
    In this appendix, I want to briefly reflect on some aspects addressed in the chapter ‘Logic and Metaphysics’ (Chapter 2) in Robert Pippin’s masterful »Hegel’s Realm of Shadows« for which there was no space in my review of the book. Below remarks are not fully worked out, rough ruminations that must be seen in that context. Pippin’s philosophically rich account warrants a more expansive exploration.
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