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  1. added 2018-09-10
    Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
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  2. added 2018-03-05
    On F. H. Bradley’s “Some Remarks on Punishment”.Thom Brooks - 2014 - Ethics 125 (1):223-225,.
    Most philosophers reject what we might call "penal pluralism": the idea that punishment can and should encompass multiple penal goals or principles. This is rejected because it is often held that different penal goals or principles will conflict: the goal of punishing an offender to the degree deserved may differ and even undermine the goal of enabling deterrence or rehabilitation. For this reason, most philosophers argue that we must make a choice, such as choosing between retribution and its alternatives. In (...)
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  3. added 2018-03-05
    Hegel's Philosophy of Right.Thom Brooks (ed.) - 2011 - Wiley-Blackwell.
    Hegel's Philosophy of Right presents a collection of new essays by leading international philosophers and Hegel scholars that analyze and explore Hegel's key contributions in the areas of ethics, politics, and the law. •The most comprehensive collection on Hegel's Philosophy of Right available •Features new essays by leading international Hegel interpreters divided in sections of ethics, politics, and law •Presents significant new research on Hegel's Philosophy of Right that will set a new standard for future work on the topic .
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  4. added 2018-03-05
    What Did the British Idealists Do for Us?Thom Brooks - 2011 - In New Waves in Ethics. Palgrave-Macmillan. pp. 28--47.
    Perhaps one of the most underappreciated philosophical movements is British Idealism. This movement arose during the latter half of the nineteenth century and began to wane after the outbreak of the First World War. British Idealism has produced a number of important figures, such as Bernard Bosanquet, R. G. Collingwood, F. H. Bradley and T. H. Green, as well as other important, but less well known, figures, such as J. S. Mackenzie, John Henry Muirhead and James Seth. It has also (...)
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  5. added 2018-03-05
    Is Hegel a Retributivist?Thom Brooks - 2004 - Bulletin of the Hegel Society of Great Britain 25 (1-2):113-126.
    -/- Amongst contemporary theorists, the most widespread interpretation of Hegel's theory of punishment is that it is a retributivist theory of annulment, where punishments cancel the performance of crimes. The theory is retributivist insofar as the criminal punished must be demonstrated to be deserving of a punishment that is commensurable in value only to the nature of his crime, rather than to any consequentialist considerations. As Antony Duff says: -/- [retributivism] justifies punishment in terms not of its contingently beneficial effects (...)
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  6. added 2018-03-05
    Is Hegel A Retributionist? Graduate Essay Prize Runner Up.Thom Brooks - 2004 - Bulletin of the Hegel Society of Great Britain 49:113-126.
    Amongst contemporary theorists, the most widespread interpretation of Hegel's theory of punishment is that it is a retributivist theory of annulment, where punishments cancel the performance of crimes. The theory is retributivist insofar as the criminal punished must be demonstrated to be deserving of a punishment that is commensurable in value only to the nature of his crime, rather than to any consequentialist considerations. As Antony Duff says: -/- [retributivism] justifies punishment in terms not of its contingently beneficial effects but (...)
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  7. added 2015-09-09
    Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel's System of Right.Alexander T. Englert - 2014 - Bulletin of the Hegel Society of Great Britain 35 (Special Issue 02):204-227.
    The goal of this paper is to clarify the role ‘wrong’ plays in Hegel’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be essential (...)
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  8. added 2015-08-30
    La solidarité chez Hegel, von Hartmann, Tocqueville et Mill.Ignace Haaz - 2012 - Paris: L'Harmattan.
    Selon une psychologie empiriste, aucune vie mentale inconsciente n'existe ; la conscience devrait être vue comme intérieure au sujet. Au contraire, la psychologie idéaliste soutient une philosophie de l'inconscient (et non pas de l'inconscience). La multiplicité et la finalité ne sont pas représentables comme des produits de l'évolution ou du destin des individus ; notre image du monde est conscience du monde. Nietzsche (1874), le premier, réagit contre cette thèse ; il y voit un tourbillon de consciences étroites : "l'homme (...)
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