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  1. Review of Etica, Politica, Storia Universale. Atti Del Congresso Internazionale (Urbino, 24–27 Ottobre 2018). [REVIEW]James Wakefield - 2020 - Il Pensiero Storico. Rivista Internazionale di Storia Delle Idee 8:351-355.
    A review of Etica, Politica, Storia universale. Atti del Congresso Internazionale (Urbino, 24–27 ottobre 2018), edited by Giacomo Cerretani and Giacomo Rinaldi.
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  2. Hegel's Metaphysics and Social Philosophy. Two Readings.Charlotte Baumann - 2020 - In Paul Giladi (ed.), Hegel and the Frankfurt School. London, UK: pp. 143-166.
    While Hegel's metaphysics was long reviled, it has garnered more interest in recent years, with even the so-called non-metaphysical Hegelians starting to explicitly discuss Hegel’s metaphysical commitments. This brings up the old question: what are the social-philosophical implications of Hegel’s metaphysics? This chapter provides a unique answer to this question by contrasting the former non-metaphysical reading (as developed by Robert Pippin) with a traditional way of interpreting Hegel’s metaphysics and social philosophy, whose lineage includes not Wittgenstein, Sellars, or Brandom, but (...)
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  3. A teoria hegeliana da justificação moral.Armando Manchisi - 2020 - Problemata 11 (4):134-160.
    The contribution pursues two interrelated aims: the first one is to interpret the transition from Morality to Ethical Life in the "Elements of the Philosophy of Right" as a theory of moral justification; the second one is to show the meaning of this theory for contemporary philosophy. The essay thus seeks to turn to Hegel’s conception in order to shed light on the limits of the current discussion in moral epistemology and then to present a possible alternative. To this end, (...)
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  4. Marx’s ‘Bonn Notebooks’ in Context. Reconsidering the Relationship Between Bruno Bauer and Karl Marx Between 1839 and 1842.Kaan Kangal - 2020 - Historical Materialism 28 (4):102–138.
    The following is a critical reconstruction of the collaboration between Bauer and Marx between 1839 and 1842. The turbulences in the period in question reveal themselves in Marx’s thought as well as in his relationship with Bruno Bauer. Correspondingly, Marx’s detours, false paths, dead ends and abandoned work are therefore made the focus of this study. The ambivalent initial relations between the two of them, which both made their collaboration possible and hindered it, clearly go back further than 1841, when (...)
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  5. The Anachronism of Myth in Hegel and Bolsonarist Brazil.Adriano Kurle - 2020 - Problemata 11 (4):176-192.
    In this paper, I present some concepts of Hegel’s philosophy of art, aiming to interpret a cultural-political situation, namely, Bolsonarism in contemporary Brazil. I present the ideas in the following order: (a) the modes of comprehension, mainly through the distinction between the poetic and the prosaicmodes; (b) the conception of “Action [Handlung]” as a category of art, by means of its three levels: State of the World [Weltzustand], Situation [Situation], and Action itself [Handlung als solche]; (c) an evaluation of the (...)
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  6. Christian Krijnen (Ed.): Concepts of Normativity: Kant or Hegel?Andrew Komasinski - 2020 - Phenomenological Reviews.
    Despite facing almost immediate criticism from Hegel, Kant’s view of normativity has greatly influenced contemporary value theory. This volume is the fruit of a 2017 conference at Vrije Universiteit Amsterdam by the same name that sought to bring the two conflicting accounts into dialogue (1). There are three general points worth making before addressing the articles themselves. This book review considers each chapter and its contribution to Hegel's account of normativity.
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  7. The Lebensform as Organism: Clarifying the Limits of Immanent Critique.Emerson Bodde - forthcoming - Philosophy and Social Criticism:019145372094840.
    In this article, I argue for the necessary organicism of immanent critique and the resulting limits and applicability of immanent critique as elaborated in Rahel Jaeggi’s account of Lebensformen. Through a historical review of the problem of natural purposiveness between Kant, Schelling and Hegel, I show that the notion of immanent critique that Hegel produced, and Jaeggi adopts, was an intrinsically organic notion. With this conceptual connection, I demonstrate that Jaeggi’s elaboration of Lebensformen is consistent with this organicism, but also (...)
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  8. The Authority of Conceptual Analysis in Hegelian Ethical Life.W. Clark Wolf - 2020 - In Jiri Chotas & Tereza Matějčková (eds.), An Ethical Modernity? Hegel’s Concept of Ethical Life Today. Leiden: Brill. pp. 15-35.
  9. History and the International Order in Hegel’s Philosophy of Right.Davide Barile - 2020 - The Owl of Minerva 51 (1):35-57.
    For a long time, the sections of the Philosophy of Right dedicated to the relations among states have been neglected by contemporary International Relations theories. However, especially since the end of the Cold War, this discipline has finally reconsidered Hegel’s theory, in particular by stressing two aspects: the thesis of an ”end of history” implied in it; and, more generally, the primacy of the state in international politics. This paper suggests a different interpretation. It argues that, in order to really (...)
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  10. Miriam Sampaio de Madureira. Kommunikative Gleichheit. Gleichheit und Intersubjektivität im Anschluss an Hegel. [REVIEW]Davide Barile - 2015 - Hegel-Studien 48:296-300.
    …Sampaio de Madureiras Studie stellt eher einen eröffnenden als einen abschileßenden Ansatz dar. Im Anschluß an ihre theoretischen Analysen geht es nun darum, die Untersuchung bezüglich der praktischen Bestimmungen dieser kommunikativen Gleichheit fortzusetzen. In praktischer Perspektive bleibt zu fragen, inwieweit die kommunikative Gleichheit in der Lage ist, „neuen Formen von Gleichgültigkeit und Herrschaft selbstreflexiv zu begegnen“.
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  11. Reconciliation and Reification: Freedom's Semblance and Actuality From Hegel to Contemporary Critical Theory.Todd Hedrick - 2019 - Oxford University Press.
    The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to (...)
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  12. Hegel’s Social Ethics: Religion, Conflict, and Rituals of Recognition.Paul Giladi - 2019 - Contemporary Political Theory 18 (3):206-209.
  13. Family Structures as Fields of Historical Tension: A Case Study in the Relation of Metaphysics and Politics.Christopher Yeomans - 2018 - In Micheal J. Thompson (ed.), Hegel’s Metaphysics and the Philosophy of Politics. New York, NY, USA: Routledge. pp. 227-251.
  14. Hegels Handlungslehre und das Preußische Allgemeine Landrecht.Christopher Yeomans - 2018 - Rechtsphilosophie. Zeitschrift Für Die Grundlagen des Rechts 4 (1):24-35.
    Nach Reinhart Koselleck nennen Historiker die Periode der deutschen Geschichte zwischen 1770 und 1830 ‚die Sattelzeit‘. So wird diese Periode mit einem Bergsattel verglichen, der zwei Gipfel miteinander verbindet, die hier für die frühe Neuzeit und die Moderne stehen. Überall in Deutschland ist diese Periode von tiefgreifenden Reformen der Gesetze und der Verwaltung geprägt. Im Folgenden beschränke ich mich in meiner Darlegung auf Preußen, weil das Preußische Allgemeine Landrecht von 1794 wahrscheinlich das wichtigste Dokument war, durch das diese Reformen in (...)
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  15. Was Hegel an Authoritarian Thinker? Reading Hegel’sPhilosophy of Historyon the Basis of His Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  16. Hegel and Right. A Study of the Philosophy of Right by Philip J. Kain. [REVIEW]Mark Tunick - 2019 - Journal of the History of Philosophy 57 (2):355-356.
    There are many studies of Hegel's Philosophy of Right. Philip Kain does not break new ground in Hegel and Right. Nor does he deal with the German scholarship that did, by posing the possibility of an esoteric Hegel belying the exoteric author caving to censorship pressure. Still, he has provided us a worthwhile book that touches on some controversial issues. Kain professes to be a Marxian and social democrat who opposes capital punishment and supports same-sex marriage and, perhaps not coincidentally, (...)
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  17. Hegel's Complete Views on Crime and Punishment.Andrew Komasinski - 2018 - Journal of the American Philosophical Association 4 (4):525-544.
    In this article, I argue that Hegel's complete and mature view of crime and punishment is more robust than many interpretations of the Unrecht passage in the ‘Abstract Right’ section of Hegel's Elements of the Philosophy of Right suggest. First, I explain the value of revisiting the interpretation of Hegel as a simple retributionist in the contemporary debate. Then, I look at Hegel's treatment of crime and punishment in the section on abstract right to show the role of punishment in (...)
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  18. Hegel et la femme voilée : réflexions hégéliennes sur la construction de la femme voilée en France.Jill Drouillard - 2012 - New Zealand Journal of French Studies 33 (2).
    Le climat politique actuel en France abonde de débats à propos de l’identité nationale et du voile; en fait, le voile est devenu un symbole séparant l’idée d’une nation française et d’une nation islamique. Cependant, peu d’attention est portée sur la façon dont la perception de la différence de la femme est essentielle à la formation du citoyen français. Au lieu de se demander simplement “que veut dire être Français?” une seconde interrogation devrait suivre sur la façon dont se construit (...)
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  19. Pecca Fortiter for the Sake of Morality? Making Sense of Wrong in Hegel’s System of Right.Alexander T. Englert - 2014 - Hegel Bulletin 35 (2):204-227.
    The goal of this paper is to clarify the role wrong plays in Hegel ’s system of right, as both a form of freedom and the transition to morality. Two approaches will be examined to explore wrong in practical philosophical terms: First, one could take the transition to be descriptive in nature. The transition describes wrong as a realized fact of the human condition that one inherits from the outset. Second, one could see it as prescriptive. Actual wrongdoing would be (...)
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  20. Théorie de la valeur, travail et reconnaissance: l'ontologie sociale dans les écrits d'Iena.Jean-Philippe Deranty - 2015 - In Emmanuel Renault & Jean-Michel Buée (eds.), Hegel à Iena. Lyon: ENS Editions. pp. 195-215.
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  21. Hegel and Derrida on the Subject. [REVIEW]Andrew Dunstall - 2017 - Derrida Today 10 (2):243-251.
    A review essay on Simon Lumsden’s (UNSW) Self-Consciousness and the Critique of the Subject (Columbia University Press, 2014), assessing Lumsden’s Hegelian account of Self-Consciousness in comparison with Derrida’s in “The Pit and the Pyramid” (in Margins of Philosophy). Lumsden de-emphasises the teleology of presence in Hegel’s work, especially the Phenomenology of Spirit. Instead, he concentrates on how processes of intuition and concept for Hegel demonstrate the continued change of historical meaning. The result is an account that is very close to (...)
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  22. Dialektik als Ideologie: Hegel und Marx.Werner Becker - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (2):302-328.
    Dialektik ist eine Modevokabel geworden. In seinem Aufsatz geht Becker ihren philosophiegeschichtlichen Quellen nach. Er zeigt, daß die begrifflichen Konstruktionselemente der dialektischen Methode von Hegel und Marx dem Selbstbewußtseinstheorem der klassischen Transzendentalphilosophie entstammen. Die Wurzeln dieses Theorems reichen bis zu Descartes zurück. Die konsequenteste Ausbildung hat es jedoch erst in der Philosophie des deutschen Idealismus erhalten. B. macht klar, unter welchen Bedingungen es zu Marxens 'materialistischer Umstülpung' der dialektischen Methode kommen konnte. In einer Kurzanalyse der Warentheorie von Marx wird deutlich (...)
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  23. Perspectives Without Privileges: The Estates in Hegel's Political Philosophy.Christopher Yeomans - 2017 - Journal of the History of Philosophy 55 (3):469-490.
    For a variety of reasons, Hegel's theory of the estates remains an unexpected and unappreciated feature of his practical philosophy. In fact, it is the key element of his social philosophy, which grounds his more properly political philosophy. Most fundamentally, it plays this role because the estates provide the forms of visibility required by Hegel's distinctive theory of self-determination, and so the estates constitute conditions for the possibility of human agency as such. With respect to political agency in particular, this (...)
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  24. Life and Autonomy: Forms of Self-Determination in Kant and Hegel.Thomas Khurana - 2013 - In The Freedom of Life: Hegelian Perspectives. Berlin, Germany: August Verlag. pp. 155–193.
    It is, by now, a well-established thesis that one major path that runs from Kant, through Fichte and Schelling, up to Hegel is defined by the conception of freedom as autonomy. It is less known and has been less frequently the object of study that from Kant to Hegel a new idea of life takes shape as well. Even less taken into account is the fact that these two paths from Kant to Hegel might be systematically intertwined. If the notion (...)
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  25. The Ideological Location of Hegel’s Political Thought.Burns Tony - 1995 - In Joni Lovenduski & Jeffrey Stanyer (eds.), Contemporary Political Studies: 1995. London: PSA. pp. 1301-1308.
  26. Hegel (1770-1831).Burns Tony - 2005 - In Alasdair Edwards & Jules Townshend (eds.), Palgrave Advances in Continental Political Thought. London: Palgrave. pp. 45-58.
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  27. Hegel's Philosophy of Right.Georg Wilhelm Friedrich Hegel & T. M. Knox - 1942 - New York: Oxford University Press.
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  28. Hegel's Philosophy of Right.Georg Wilhelm Friedrich Hegel & S. W. Dyde - 1896 - New York: George Bell and Sons.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  29. The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy.Stefan Bird-Pollan - 2009 - Journal of Moral Philosophy 6 (4):535-537.
  30. Hegel’s Legacy in Marx’s Conception of Right.Allegra De Laurentiis - 2001 - Southwest Philosophy Review 17 (2):25-42.
  31. Missed Revolutions: Translation, Transmission, Trauma.Rebecca Comay - 2008 - Idealistic Studies 38 (1-2):23-40.
    This essay explores the familiar German ideology according to which a revolution in thought would, in varying proportions, precede, succeed, accommodate, and generally upstage a political revolution whose defining feature was increasingly thought to be its founding violence: the slide from 1789 to 1793. Germany thus sets out to quarantine the political threat of revolution while siphoning off and absorbing the revolution’s intensity and energy for thinking as such. The essay holds that this structure corresponds to the psychoanalytic logic of (...)
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  32. Hegel’s Social Philosophy as a Doctrine of Salvation and an Ideology of Power. [REVIEW]Werner Beierwaltes - 1970 - Philosophy and History 3 (1):51-52.
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  33. Hegel’s View of the Middle Ages in the Framework of His Political Philosophy. [REVIEW]Reinhold Aschenberg - 1982 - Philosophy and History 15 (1):15-15.
  34. The Political Significance of Hegel’s Concept of History.Wilhelm Seeberger - 1964 - The Monist 48 (1):76-96.
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  35. An Interpretation of Hegel’s Political Thought.Thomas N. Munson - 1964 - The Monist 48 (1):97-111.
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  36. Hegel’s Political Philosophy. Problems and Perspectives. [REVIEW]Joseph O’Malley - 1972 - The Owl of Minerva 4 (1):3-5.
    This is a collection of thirteen original essays, of uniformly high quality, on various aspects of Hegel’s political thought. The contributors include younger as well as established Hegel authorities. The opening and concluding pieces are by Z. Pelczynski, who also invited and selected the contributions and served as general editor. The other contributors are John Plamenatz, J.-F. Suter, Judith Shklar, D.-H. Ilting, G. Heiman, Manfred Riedel, D. Cooper, D. P. Verene, W. H. Walsh, R. N. Berki, and Eugène Fleischmann. Their (...)
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  37. Hegel’s Philosophy of Freedom. [REVIEW]Thom Brooks - 2003 - The Owl of Minerva 35 (1/2):70-73.
    Paul Franco offers us an examination of Hegel’s political philosophy that will surely be welcomed by all scholars in the field. Most welcoming is Franco’s admonition at the very beginning that Hegel’s Philosophy of Right belongs to a select group of masterpieces in political philosophy, including Plato’s Republic, Aristotle’s Politics, Hobbes’s Leviathan, and Rousseau’s Social Contract. As the literature on Hegel’s political thought continues to bloom, this will be all the more apparent the longer this trend continues.
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  38. Hegel’s Political Philosophy: Interpreting the Practice of Legal Punishment. [REVIEW]Michael Prosch - 1994 - The Owl of Minerva 26 (1):77-79.
    The rediscovery of Hegel’s philosophy, among those trained in the Anglo-American tradition, continues to spur contemporary thinkers toward new appropriations of Hegel’s thought. Mark Tunick’s new book is an excellent example of such an appropriation in the context of modern political and legal philosophy. With one obvious exception, Tunick allows Hegel to speak for himself, without tacking on modern presuppositions which serve to limit the range of debate. The exception stems from Tunick’s apparent allergy to Hegel’s “metaphysics” and “foundationalism,” which (...)
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  39. On Marx’s “Hegelian” Practice of Abstraction.Myriam Bienenstock - 1993 - International Studies in Philosophy 25 (3):87-91.
  40. A querela do conceito de massa na filosofia dos jovens hegelianos.Rafael Duarte Oliveira Venancio - 2016 - Controvérsia 12 (3):193-199.
    O presente artigo busca caracterizar a querela interna do Movimento Jovem-Hegeliano através da descrição e caracterização do conceito de massa/massificação dentro do pensamento de seus membros primeiros, a saber: Ludwig Feuerbach, David Strauss e Bruno Bauer.
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  41. Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  42. Hegel’s Theory of the Modern State.Shlomo Avineri - 1972 - London: Cambridge University Press.
    This study in English of Hegel's political philosophy presents an overall view of the development of Hegel's political thinking. The author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.
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  43. The Genesis and Justification of Feminist Standpoint Theory in Hegel and Lukács.W. Scott Cameron - 2005 - Dialogue and Universalism 15 (3-4):19-41.
    Feminist standpoint epistemology suggests that women are cognitively privileged, since gender-specific forms of oppression produce insights systematically denied to men. Yet if many forms of oppression exist, what happens when they overlap? Some reject such theories as irredeemably essentialist, triumphalist, and relativist, but I argue that their original versions in Hegel and Lukács as supplemented by Sabina Lovibond generate both the strongest arguments for standpoint theories and a way through their deepest difficulties.
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  44. The Political Philosophies of Plato and Hegel.T. M. G. & M. B. Foster - 1935 - Journal of Philosophy 32 (24):664.
  45. Fight, Flight or Respect? First Encounters of the Other in Kant and Hegel.Lydia L. Moland - 2002 - History of Philosophy Quarterly 19 (4):381-400.
    Immanuel Kant's description of humans' first encounter with each other depicts a peaceful recognition of mutual worth. G.W.F. Hegel's by contrast depicts a struggle to the death. I argue in this paper that Hegel's description of conflict results in an ethical theory that better preserves the distinctness of the other. I consider Christine Korsgaard's description of first encounters as a third alternative but conclude that Hegel's approach better accounts for the specific commitments we make--as family members, works, and citizens --in (...)
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  46. What Does Sublation of Moral Consciousness Mean for the Philosophical Practice? On Institutional Dimension of Therapy in Hegel’s Philosophy.Rastko Jovanov - 2015 - In Lydia Amir Aleksandar Fatić (ed.), Practicing Philosophy. Cambridge Scholars Press.
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  47. Structure or Sentiment? Habermas, Hegel, and the Conditions of Solidarity.Andrew Buchwalter - 1997 - Philosophy Today 41 (9999):49-54.
  48. Hegel's Concept of Virtue.Andrew Buchwalter - 1992 - Political Theory 20 (4):548-583.
  49. The Hegelsche Mitte and Hegel's Monarch.F. R. Cristi - 1983 - Political Theory 11 (4):601-622.
  50. Rawls, Hegel, and Personhood.Peter Benson - 1994 - Political Theory 22 (3):491-500.
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