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  1. added 2018-03-05
    The Dialectic of Teleology.Willem A. deVries - 1991 - Philosophical Topics 19 (2):51-70.
    The is a reading of Hegel's chapter on teleology in the Science of Logic. It argues that inadequacies in the intentional model of teleology that dominated both pre-Kantian and Kantian thought about teleology force us to recognize a much more Aristotelian conception of natural teleology that must be presupposed to make sense of the teleology of intentions.
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  2. added 2017-05-15
    The Freedom of Life: Hegelian Perspectives.Thomas Khurana (ed.) - 2013 - Berlin, Germany: August Verlag.
    For post-Kantian philosophy, “life” is a transitory concept that relates the realm of nature to the realm of freedom. From this vantage point, the living seems to have the double character of being both already and not yet free: Compared with the external necessity of dead nature, the living already seems to exhibit a basic type of spontaneity and normativity that on the other hand still has to be superseded on the path to the freedom and normativity of spirit. The (...)
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  3. added 2017-02-20
    Hegel's Critique of Contingency in Kant's Principle of Teleology.Kimberly Zwez - unknown
    This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. (...)
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  4. added 2014-11-23
    Hegel’s Teleology and the Relation Between Mind and Brain.Crawford L. EIder - 1979 - Southern Journal of Philosophy 17 (1):27-45.
    This paper argues that there can be, For each individual mental state, Some identifiable neural "embodiment" only if the brain operates in accord with a hegelian teleological model. "embodiments" are neural configurations which do, Or would, Produce all the behaviors connected with the mental state. The argument hinges on how these behaviors are described: if under predicates of neurophysics only, Then only under wildly disjunctive predicates, Which cannot be projected for any candidate configuration; if under "teleological" predicates, Then under predicates (...)
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  5. added 2014-11-23
    Hegel’s Use of Teleology.J. N. Findlay - 1964 - The Monist 48 (1):1-17.
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