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  1. added 2020-03-11
    Hegel in the Americas: Interpretive Assimilation and the Anticolonial Argument.Kevin Harrelson - 2019 - Revista Electronica Estudos Hegelianos 16 (27):70-99.
    This essay criticizes some strategies of Hegel scholarship, especially the non-metaphysical school and its recent metaphysical successor. My main claim is that these approaches are rhetorically opaque, and thus vulnerable to a certain anticolonial argument. In place of these strategies, I recommend and illustrate a more historically perspicuous approach that is sensitive to concerns about the role of European philosophy in the Americas.
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  2. added 2019-06-25
    Hegel y América Latina. Entre el diagnóstico de la brecha de desarrollo y el eurocentrismo.Hector Ferreiro - 2019 - Hermenéutica Intercultural (31):187-208.
    Para Hegel, Asia señala el comienzo de la historia universal, mientras que Europa señala su consumación y final. La América precolombina, al igual que la África negra, están para Hegel fuera de la historia universal; en cuanto a la historia de América tras su descubrimiento por los europeos, Hegel sostiene que lo que ha sucedido desde entonces en el continente americano proviene, en rigor, del “principio de Europa”. Hegel contrapone a su vez la historia de América Latina a la de (...)
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  3. added 2019-06-06
    Does History Make Sense?: Hegel on the Historical Shapes of Justice.Terry Pinkard - 2017 - Cambridge: Harvard University Press.
    Although Hegel's philosophy of history is recognized as a great intellectual achievement, it is also widely regarded as a complete failure. Taking his cue from the third century Greek historian Polybius, who argued that the rapid domination of the Mediterranean world by Rome had instituted a new phase of world history, Hegel wondered what the rise of European modernity meant for the rest of the world. In his account of the contingent paths of world history, he argued that at work (...)
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  4. added 2019-06-06
    Hegel Et la Société Moderne. [REVIEW]Philippe Constantineau - 2000 - Dialogue 39 (4):823-825.
    Les éditeurs de ce volume ne pouvaient guère faire un meilleur choix pour inaugurer une collection consacrée à la théorie politique. Ils ont eu la bonne idée de présenter au public francophone un petit livre, paru il y a vingt ans déjà en anglais, qui a acquis entre-temps une notoriété enviable de par le monde, malgré des origines plutôt modestes. Car il s'agit d'une version condensée, destinée à un public plus large, d'un grand livre d'introduction à l'étude de la philosophie (...)
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  5. added 2019-05-10
    Hegel Et la Société moderneCharles Taylor Traduction de l'Anglais Par Pierre R. Desrosiers Collection «Prisme» Sainte-Foy, Les Presses de l'Université Laval; Paris, Éditions du Cerf, 1998, X, 184 P. [REVIEW]Philippe Constantineau - 2000 - Dialogue 39 (4):823-826.
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  6. added 2018-03-20
    Hegel on Philosophy in History.James Kreines & Rachel Zuckert (eds.) - 2017 - Cambridge, UK: Cambridge University Press.
    In this volume honouring Robert Pippin, prominent philosophers such as John McDowell, Slavoj Žižek, Jonathan Lear, and Axel Honneth explore Hegel's proposals concerning the historical character of philosophy. Hegelian doctrines discussed include the purported end of art, Hegel's view of human history, including the history of philosophy as the history of freedom, and the nature of self-consciousness as realized in narrative or in action. Hegel scholars Rolf-Peter Horstmann, Sally Sedgwick, Terry Pinkard, and Paul Redding attempt to vindicate some of Hegel's (...)
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  7. added 2018-01-10
    Aproximación a la secularización y la experiencia como condiciones para la filosofía de la historia en el siglo XIX.Carlos Vanegas - 2014 - Revista de Filosofía Conceptos:78-93.
    In the following article we explore one of the central philosophical problems of the philosophy of history: re ections on the new consciousness of historical time in the light of two lead-concepts of Modernity: secularization and experience. Regularly we use the term "philosophy of history" without realizing that a fundamental ambiguity arises in the concept of history itself. On the one hand, it indicates the story as such, as the development of processes, developments and events throughout history; on the other (...)
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  8. added 2016-12-08
    The Discourse of Modernity: Hegel and Habermas.Fred Dallmayr - 1987 - Journal of Philosophy 84 (11):682-692.
  9. added 2016-06-02
    Hegel at the Court of the Ashanti.Robert Bernasconi - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. Routledge. pp. 41--63.
    Hegel called world history a court of judgement, a world court, and in his Lectures on the Philosophy of World History he took Africans before that court and found them to be barbaric, cannibalistic, preoccupied with fetishes, without history, and without any consciousness of freedom. -/- In this paper, after rehearsing some of the more familiar objections to Hegel's verdict against Africa, I turn the tables and put Hegel on trial. More specifically, given that much of Hegel's account is directed (...)
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  10. added 2014-06-16
    Infinite Personality and Finite Custom: Hegel, Socrates, Daimon, and the Modern State.Richard Velkley - 2011 - In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
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  11. added 2014-04-02
    Hegel and the Contemporary Crisis of Authority.Darrel E. Christensen - 1973 - Idealistic Studies 3 (2):117-132.
    The contemporary crisis of authority is in part to be understood as a reflection of certain philosophical doctrines of the recent past. The emotivist and the existentialist theories of value language, which remain most prevalent today, have contributed to a disposition to regard only the informed decision of the individual as authentic, and to construe moral judgments as without fault except when not fully informed or not one’s own. Where an individual differs from constituted authority, following either of these views, (...)
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  12. added 2014-03-31
    Hegel, Freedom and Modernity. [REVIEW]John W. Burbidge - 1995 - International Studies in Philosophy 27 (1):150-150.
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  13. added 2014-03-28
    Hegel on the Modern World.James Crooks - 1999 - The Owl of Minerva 30 (2):290-297.
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  14. added 2014-03-17
    Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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  15. added 2014-03-06
    The Unreflective Bonds of Intimacy: Hegel on Familial Ties and the Modern Person.David Ciavatta - 2006 - Philosophical Forum 37 (2):153–181.
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  16. added 2013-09-24
    Hegel et l'idéologie française.Jacques D'Hondt - 1971 - Dialogue 10 (1):32-46.
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  17. added 2013-09-23
    Rousseau, Hegel, Marx: Variations Sur L’Idée Démocrate.Catherine Colliot-Thélène - 1984 - Archiv für Geschichte der Philosophie 66 (2):170-193.
  18. added 2013-09-18
    The Place of Nationality in Hegel's Philosophy of Politics and Religion: A Defense of Hegel on the Charges of Racism and National Chauvinism.Nicholas Mowad - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 157.
    I analyze Hegel’s conception of nationality in order to make clear how he conceives the precise relation between the state and religion. This analysis also allows me to draw conclusions about whether Hegel can be considered racist or Eurocentric. My project involves understanding nationality as Hegel presents it in the anthropology: viz., as a form of spirit immersed in nature and closely related to geography. The geographical features of a nation’s land are reflected in its national religion; its nation-state is (...)
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