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  1. Hegel at the Court of the Ashanti.Robert Bernasconi - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. Routledge. pp. 41--63.
    Hegel called world history a court of judgement, a world court, and in his Lectures on the Philosophy of World History he took Africans before that court and found them to be barbaric, cannibalistic, preoccupied with fetishes, without history, and without any consciousness of freedom. -/- In this paper, after rehearsing some of the more familiar objections to Hegel's verdict against Africa, I turn the tables and put Hegel on trial. More specifically, given that much of Hegel's account is directed (...)
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  2. Hegel, Freedom and Modernity. [REVIEW]John W. Burbidge - 1995 - International Studies in Philosophy 27 (1):150-150.
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  3. Hegel and the Contemporary Crisis of Authority.Darrel E. Christensen - 1973 - Idealistic Studies 3 (2):117-132.
  4. The Unreflective Bonds of Intimacy: Hegel on Familial Ties and the Modern Person.David Ciavatta - 2006 - Philosophical Forum 37 (2):153–181.
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  5. Rousseau, Hegel, Marx: Variations Sur L’Idée Démocrate.Catherine Colliot-Thélène - 1984 - Archiv für Geschichte der Philosophie 66 (2):170-193.
  6. Charles Taylor, Hegel Et la Société Moderne. Traduction de l'Anglais Par Pierre R. Desrosiers. [REVIEW]Philippe Constantineau - 2000 - Dialogue 39 (4):823.
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  7. Hegel Et la Société Moderne.Philippe Constantineau - 2000 - Dialogue 39 (4):823-825.
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  8. Hegel on the Modern World.James Crooks - 1999 - The Owl of Minerva 30 (2):290-297.
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  9. Hegel et l'idéologie française.Jacques D'Hondt - 1971 - Dialogue 10 (1):32-46.
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  10. The Discourse of Modernity: Hegel and Habermas.Fred Dallmayr - 1987 - Journal of Philosophy 84 (11):682-692.
  11. Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity.Allegra De Laurentiis - 2005 - Palgrave-Macmillan.
    Being a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
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  12. Hegel on Philosophy in History.James Kreines & Rachel Zuckert (eds.) - 2017 - Cambridge, UK: Cambridge University Press.
    In this volume honouring Robert Pippin, prominent philosophers such as John McDowell, Slavoj Žižek, Jonathan Lear, and Axel Honneth explore Hegel's proposals concerning the historical character of philosophy. Hegelian doctrines discussed include the purported end of art, Hegel's view of human history, including the history of philosophy as the history of freedom, and the nature of self-consciousness as realized in narrative or in action. Hegel scholars Rolf-Peter Horstmann, Sally Sedgwick, Terry Pinkard, and Paul Redding attempt to vindicate some of Hegel's (...)
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  13. The Place of Nationality in Hegel's Philosophy of Politics and Religion: A Defense of Hegel on the Charges of Racism and National Chauvinism.Nicholas Mowad - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 157.
    I analyze Hegel’s conception of nationality in order to make clear how he conceives the precise relation between the state and religion. This analysis also allows me to draw conclusions about whether Hegel can be considered racist or Eurocentric. My project involves understanding nationality as Hegel presents it in the anthropology: viz., as a form of spirit immersed in nature and closely related to geography. The geographical features of a nation’s land are reflected in its national religion; its nation-state is (...)
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  14. Does History Make Sense? Hegel on the Historical Shapes of Justice.Terry Pinkard - 2017 - Cambridge: Harvard University Press.
  15. Aproximación a la secularización y la experiencia como condiciones para la filosofía de la historia en el siglo XIX.Carlos Vanegas - 2014 - Revista de Filosofía Conceptos:78-93.
    In the following article we explore one of the central philosophical problems of the philosophy of history: re ections on the new consciousness of historical time in the light of two lead-concepts of Modernity: secularization and experience. Regularly we use the term "philosophy of history" without realizing that a fundamental ambiguity arises in the concept of history itself. On the one hand, it indicates the story as such, as the development of processes, developments and events throughout history; on the other (...)
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  16. Infinite Personality and Finite Custom: Hegel, Socrates, Daimon, and the Modern State.Richard Velkley - 2011 - In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
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