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  1. added 2019-08-19
    Politics of Second Nature: On the Democratic Dimension of Ethical Life.Thomas Khurana - 2018 - In Pirmin Stekeler-Weithofer & Benno Zabel (eds.), Philosophie der Republik. Tübingen: Mohr. pp. 422-436.
    In this chapter, I consider the relation of the three major spheres of ethical life that Hegel distinguishes – family, civil society, and the state – and analyse their contribution to the constitution of the "second nature" of objective spirit. Family and civil society are both analyzed by Hegel as ways of taking up and transforming our given nature such that a second ethical nature can be produced. Where the family helps bring forth such a second nature by means of (...)
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  2. added 2019-06-06
    Hegel’s Philosophy of Right: A Modern Criticism of Modernity?Karin de Boer - 2012 - Hegel-Jahrbuch 2012 (1):200-205.
  3. added 2019-06-05
    Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism.Lydia L. Moland - 2011 - Northwestern University Press.
    In Hegel on Political Identity, Lydia Moland provocatively draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. Moland argues that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. Moland argues that Hegel's account of political identity extends to his notorious theory of world history; she also proposes that his resistance to (...)
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  4. added 2019-03-27
    W.E.B. Du Bois’s Critique of Radical Reconstruction : A Hegelian Approach to American Modernity.Elvira Basevich - 2018 - Philosophy and Social Criticism 45 (2):168-185.
    In this essay, I argue that Hegel’s model of ethical life is normatively gripping for Du Bois’s critique of Radical Reconstruction. My argument proceeds in three steps. First, I use Du Bois’s insights to explain the nature of progressive political change in historical time, an account Hegel lacks. I reconstruct the normative basis of Du Bois's political critique by articulating the three essential features of public reasoning qua citizenship. Second, I defend the promise of black civic enfranchisement with respect to (...)
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  5. added 2018-11-26
    Nationalism and Philosophy.Edward Kanterian & Jonathan Egid - 2017 - 42 Magazine 2 (1).
  6. added 2018-03-05
    Hegel and The Problem of Poverty.Thom Brooks - 2015 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 2 (1):1-9.
    On Hegel's problem of poverty as a problem of alienation affecting rich and poor.
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  7. added 2018-03-05
    Is Hegel a Retributivist?Thom Brooks - 2004 - Bulletin of the Hegel Society of Great Britain 25 (1-2):113-126.
    -/- Amongst contemporary theorists, the most widespread interpretation of Hegel's theory of punishment is that it is a retributivist theory of annulment, where punishments cancel the performance of crimes. The theory is retributivist insofar as the criminal punished must be demonstrated to be deserving of a punishment that is commensurable in value only to the nature of his crime, rather than to any consequentialist considerations. As Antony Duff says: -/- [retributivism] justifies punishment in terms not of its contingently beneficial effects (...)
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  8. added 2018-03-05
    Is Hegel A Retributionist? Graduate Essay Prize Runner Up.Thom Brooks - 2004 - Bulletin of the Hegel Society of Great Britain 49:113-126.
    Amongst contemporary theorists, the most widespread interpretation of Hegel's theory of punishment is that it is a retributivist theory of annulment, where punishments cancel the performance of crimes. The theory is retributivist insofar as the criminal punished must be demonstrated to be deserving of a punishment that is commensurable in value only to the nature of his crime, rather than to any consequentialist considerations. As Antony Duff says: -/- [retributivism] justifies punishment in terms not of its contingently beneficial effects but (...)
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  9. added 2018-01-03
    Circulation Bound: Hegel and Heidegger on the State.David Kolb - 1996 - In Phenomenology, Interpretation, and Community. Albany: SUNY Press.
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  10. added 2017-08-18
    Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
    This essay discusses Hegel’s theory of “abstract” respect for “abstract” personhood and its relation to the fuller, concrete account of human personhood. Hegel defines (abstract) personhood as an abstract, formal category with the help of his account of free will. For Hegel, personhood is defined in terms of powers, relations to self and to others. After analyzing what according to the first part of Philosophy of Right it is to (abstractly) respect someone as a person, the essay discusses the implications (...)
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  11. added 2017-06-30
    Dimensionen zweiter Natur: Hegels praktische Philosophie.Filippo Ranchio - 2016 - Hamburg: Meiner.
  12. added 2017-04-03
    Rationality And Actuality.Robert Wood - 2011 - Existentia 21 (1-2):57-78.
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  13. added 2017-01-09
    Hegel and Natural Law Theory.Burns Tony - 1995 - POLITICS 15 (1):27-32.
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  14. added 2017-01-09
    Review of S. C. Bosworth, Hegel’s Political Philosophy: The Test Case For Constitutional Monarchy.Burns Tony - 1994 - Bulletin of the Hegel Society of Great Britain 30:64-71.
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  15. added 2016-12-08
    Hegel on Justified Disobedience.Mark Tunick - 1998 - Political Theory 26 (4):514-535.
    Hegel for the most part insists we support existing practices: they have endured, have socialized us, are our home. At times Hegel seems to demand conformity, to leave no room for dissent or disobedience. Hegel gives great weight to the authority of the state and of custom. But Hegel does not leave the individual confronted with an unjust state powerless. To Hegel, we are obligated to obey the law if we are at home in the state, if its practices, institutions (...)
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  16. added 2016-11-07
    The Legal Culture of Civilization: Hegel and His Categorization of Indigenous Americans.William E. Conklin - 2014 - Wilfred Laurier University Press.
    The Notion of ‘civilisation’ in European and post-Enlightenment writings has recently been reassessed. Critics have especially reread the works of Immanuel Kant by highlighting his racial categories. However, this Paper argues that something is missing in this contemporary literature: namely, the role of the European legal culture in the development of a racial and ethnic hierarchy of societies. The clue to this missing element rests in how ‘civilisation’ has been understood. This Paper examines how one of the leading jurists of (...)
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  17. added 2016-04-10
    Review of Hegel's Theory of Responsibility by Mark Alznauer. [REVIEW]Arto Laitinen - 2016 - Notre Dame Philosophical Reviews 2016.
  18. added 2016-03-07
    For a Critique of Modern Rationalism. Revolutionary Terror in Hegel's Phenomenology of Spirit.Giovanni Mascaretti - 2012 - Governare la Paura. Journal of Interdisciplinary Studies:1-26.
    The essay explores the philosophical concept of fear as it appears in the chapter of Hegel’s Phenomenology of Spirit entitled Absolute Freedom & Terror , dedicated to the analysis of the French Revolution. The aim of the essay is to show Hegel’s critique against the abstract logic of modern political rationalism implied by the Revolution itself. This critique finds its base in a new productive concept of fear, which, in the form of Terror [ Schrecken ], represents the dialectic driving (...)
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  19. added 2015-09-01
    Individual Communitarianism: Exploring the Primacy of the Individual In Locke’s and Hegel’s Rights.Beatriz Hayes Meizoso - 2015 - Espíritu 70 (141):35-50.
    The objective of this article is to compare and contrast the influential notion of natural and property rights created by John Locke in his "Second Treatise on Government" (1689) to the posterior notion of abstract right expressed by Georg Wilhelm Friedrich Hegel in his "Elements of the Philosophy of Right". Said analysis is particularly pertinent given the complexity of Hegel’s political philosophy, and, perhaps more importantly, seeing as Hegel’s abstract right was (allegedly and in part) intended to point out the (...)
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  20. added 2014-11-19
    Arendt and the Modern State: Variations on Hegel in The Origins of Totalitarianism.Roy T. Tsao - 2004 - Review of Politics 66 (1):61-93.
  21. added 2014-06-11
    History and Patriotism in Hegel's Rechtsphilosophie.Lydia Moland - 2007 - History of Political Thought 28 (3):496-591.
    In his description of patriotism in the Philosophy of Right, Hegel essentially neglects contemporary patriotism's defining characteristic, namely loyalty to or pride in one's country. I argue that the historical context of patriotism explains this neglect. German patriotism during Hegel's lifetime encompassed disparate political trends, including an emphasis on engagement in local community, attention to political ideals, and burgeoning nationalism. Hegel's comments on patriotism incorporate the first two trends; Hegel broadly rejected the later, nationalist trend. I also claim that Hegel's (...)
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  22. added 2014-05-23
    Frank Ruda, Hegel's Rabble. [REVIEW]Jacob Blumenfeld - 2013 - Bulletin of the Hegel Society of Great Britain 34 (02):280-285.
  23. added 2014-03-25
    Hegel’s Parliamentarianism: A New Perspective on Hegel’s Theory of Political Institutions.Jean-Philippe Deranty - 2001 - The Owl of Minerva 32 (2):107-133.
    Of all the parts of the System, the Philosophy of Right has one unique feature. It is the only part for which, throughout his entire career, Hegel published one of his few books, while giving lectures on the very same topic. This peculiarity of the Philosophy of Right puts a special demand on those who try to interpret it. Although the version published by the author himself should constitute the ultimate reference of his social and political doctrine, because he has (...)
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  24. added 2014-03-17
    Capitalismo e riconoscimento (pdf: introduzione, prefazione, capitolo I).Axel Honneth & Marco Solinas - 2010 - Firenze University Press.
    Capitalismo e riconoscimento" presenta, in cinque saggi per la prima volta raccolti insieme e tradotti in italiano, una densa e pregnante analisi di taluni cruciali processi socio-strutturali, morali e normativi delle società capitalistiche contemporanee dalla prospettiva delle dinamiche del reciproco riconoscimento e del disrispetto concernenti la sfera del lavoro. Particolare attenzione è dedicata ai paradossali rovesciamenti delle istanze di autorealizzazione, autonomia e responsabilità personale registratisi negli ultimi decenni nel quadro di un mercato del lavoro sempre più deregolato.
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  25. added 2014-03-16
    Das Ende der Geschichte Und der Bürgerliche Rechtsstaat: Hegel-Kojève-Fukuyama.Henk de Berg - 2007 - Francke.
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  26. added 2014-01-28
    On David James' Hegel's Philosophy of Right: Subjectivity and Ethical Life. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):371.
  27. added 2014-01-13
    Hegel and the Consecrated States.Mark Tunick - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. SUNY Press. pp. 19.
    Edmund Burke characterizes the state as consecrated, or sacred. There is a sense in which Hegel, too, consecrates the state: Hegel says the state is based on religion and that to preserve the state, religion “must be carried into it, in buckets and bushels.” This paper discusses the sense in which Hegel’s state is consecrated by juxtaposing his views with Burke’s. Both Burke and Hegel reject the theory of the divine right of kings, while recognizing religion’s ability to connect people (...)
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  28. added 2013-09-22
    Hegel and Prussianism.E. F. Carritt - 1940 - Philosophy 15 (58):190 - 196.
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