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  1. Greek Philosophical Background of the New Testament.Lascelles G. B. James - manuscript
    This brief, reflective research looks analytically at the impact of Greek philosophy on Christianity from three perspectives. They are: 1) the challenge that it presented to Christianity, 2) the signs of syncretism, and 3) Christian differentiation despite assimilation of aspects of Greek philosophy. Though not exhaustive because of its brevity, the study may help with discussions on the backgrounds of Christianity, and also stimulate an interest in the religion, politics, and history of the Levant in the first century.
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  2. On the Ancient Roots of Berkeley Immaterialist Idealism.Alberto Luis López - manuscript
    During the Mexico-Canda Conference in October 2020 at Western University (Canada) I submitted a draft of a future paper.
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  3. Letter to Aristotle.James Bardis - forthcoming - In Conference Proceedings of IICAHHawaii2017.
    …A reconstructed imaginal account of Alexander’s (the Great) historical letter to Aristotle pursuant to his (in-) famous meeting with the gymnosophist Dandimus on the paradoxes of Zeno ( presaging those of Nagarjuna ) as a means of presenting a synthesis of the stasis and dynamism implicit in the potential of a phenomenally real world beyond a rigid designation of a chain-of-being taxonomy where animal dignity resides side by side with predator-prey relations and a mind-laden ( theory ) of evolution.
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  4. Review of Brad Inwood, Later Stoicism 155 BC to AD 200: An Introduction and Collection of Sources in Translation. Cambridge: Cambridge University Press, 2022. Pp. 583. $170 (Hardback). ISBN: 9781107029798. [REVIEW]Vanessa de Harven - forthcoming - Ancient Philosophy 44:1-6.
  5. The Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius, in: Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021, pp. 279-316.Ilaria L. E. Ramelli - forthcoming - In Jörg Frey (ed.), Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021. pp. pp. 279-316..
  6. Diogenes Laertius 7.134.†Michael Frede - forthcoming - Phronesis:1-22.
    In describing the Stoic principles, the manuscript tradition of DL 7.134 preserves readings which variously call them σώµατα, ‘bodies’, or ἀσώµατα, ‘incorporeals’; but the Suida quotes this passage with ἀσωµάτους, ‘incorporeal’. This paper shows that the Suida has the best reading. This is not the only, or the clearest, case where the Suida can correct our text: another example considered here concerns DL 7.74.
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  7. Hellenistic Philosophy: Introduction.V. Part - forthcoming - Ancient Philosophy.
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  8. Patriotismo y res publica en Justo Lipsio.Francisco Javier Andrés Santos - forthcoming - Nova et Vetera.
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  9. The Friend, the Eccentric, and the Grouch.Edward Watts - forthcoming - International Journal of the Platonic Tradition:1-17.
    Historians of philosophy are often challenged to discern the relative impacts of the ideas and the actions of ancient philosophers. The ideas of these thinkers often stand alone in an almost disembodied fashion, set apart from the physicality of a philosopher, his or her personality, and even their intellectual development over time. This article considers the tension between the people, the ideas, and the social context in Late Antique Athens and Alexandria and investigates the way in which genial and difficult (...)
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  10. Gregory of Nyssa: On the Hexaëmeron. Text, Translation, Commentary.Johannes Zachhuber & Anna Marmodoro (eds.) - forthcoming - Oxford University Press: Oxford.
  11. Helping Cato? How to Improve the Roman Case against Greek Culture.Wayne Ambler - 2025 - Polis 42 (1):98-111.
    The Romans’ conquest of Syracuse and other Greek cities led to a fascinating encounter between two of the sources most at the heart of what we often call ‘Western Civilization’. Notwithstanding the Greeks’ achievements, several thoughtful Romans were fearful that an influx of Greek sophistication would weaken the Roman Republic. Cato the Elder was the most prominent of this group, and we begin here with a review of the limited remaining evidence of his thinking. We then look further afield for (...)
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  12. Cicero and the Philosophic Grounds of Liberty.Michael C. Hawley - 2025 - Polis 42 (1):29-50.
    The prevailing view of the origin of the idea of republican liberty holds that it emerged as a polemical tool to wield against political opponents in the Roman republic. But viewing republican liberty as partisan rhetorical device has obscured the important philosophical innovations that were necessary to render it theoretically viable and coherent. Turning to Cicero, the earliest extant theorist of republican liberty, I seek to explore the depth of the conceptual revolution that made it possible to articulate that ideal. (...)
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  13. Introduction: New Directions in Roman Political Thought.David T. West - 2025 - Polis 42 (1):1-6.
    This short preface explains the context and purpose of the present volume. It also summarizes the diverse approaches and lines of argument pursued by the contributors.
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  14. Los antropomorfismos y nombres de Dios en el Evangelio de Felipe.Juan Carlos Alby - 2024 - Argos 48:e0042.
    El Evangelio de Felipe ocupa el tercer lugar en el Códice II de la Biblioteca de Nag Hammadi, compuesto por otros seis tratados que en orden cronológico se disponen de la siguiente manera: Apócrifo (libro secreto) de Juan (versión larga); Evangelio de Tomás; Hipóstasis de los arcontes; Sobre el origen del mundo (primera copia); Exposición sobre el alma y Libro de Tomás, el Atleta. El Evangelio de Felipe es el más “sacramental” de los evangelios gnósticos, ya que los cinco ritos (...)
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  15. Saint Augustin. La correspondance avec Nebridius (Lettres 3-14). Texte latin et traduction française avec un commentaire par E.B., edited by Emmanuel Bermon. [REVIEW]Giovanni Catapano - 2024 - International Journal of the Platonic Tradition 18 (2):251-253.
  16. Feeling for Augustine.Catherine Conybeare - 2024 - Classical Antiquity 43 (1):1-18.
    This essay promotes affective engagement with the texts we read, arguing that we should attend both to recognizing emotion within the texts and to allowing ourselves to feel emotion as we read. The essay thus aligns itself with contemporary theories of non-hermeneutic or surface reading. The argument is illustrated specifically by the relationship of Augustine of Hippo (354–430 CE) to the emotion of anger. The transcripts of the Council of Carthage, held in 411, show an eruption of anger on Augustine’s (...)
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  17. Euergesía, Euergétes y Euergetéo en Septuaginta y en el Nuevo Testamento.Marcela Coria, Santiago Hernández Aparicio & Joaquín Lanza - 2024 - Argos 49:e0052.
    El sustantivo euergesía puede rastrearse hasta Homero y se registra en varios autores del período clásico. Sin embargo, junto con euergetéo, se resignifican en Septuaginta, traducción realizada en el período helenístico, en el cual es frecuente el uso de euergétes como título aplicado a soberanos y personalidades destacadas. En este artículo, analizaremos los significados de estos términos en sus contextos de uso en Septuaginta y en el Nuevo Testamento, con el objetivo de indagar el proceso de resemantización que experimentaron desde (...)
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  18. Oratory and Theatre in the Late Roman Republic.George Bogdan Cristea - 2024 - Hermes 152 (2):165-190.
  19. L’ultimo frammento delle Laudes cassiodoree (Cassiod. Or. fr. p. 483–484 Traube).Marco Cristini - 2024 - Hermes 152 (2):191-204.
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  20. Identidad(es) en Argonáuticas de Apolonio de Rodas: esbozos de un comportamiento argonáutico.Luciana Gallegos - 2024 - Argos 49:e0050.
    Los héroes que participan de la célebre convocatoria de Jasón para ir a la Cólquide en busca del vellocino de oro son precedidos por una reconocida identidad individual que coexiste, mientras dura la expedición, con la identificación colectiva argonáutica. La caracterización Minia que se despliega a lo largo de la epopeya propone mantener la concordia (ὁμόνοια) y solidaridad entre los compañeros y rechazar la ira (μῆνις) y la soberbia, inter alia. Sin embargo, Idas y Anceo, dos participantes de la empresa, (...)
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  21. A Consul for a Heavenly Rome: Reclaiming Aristocratic Virtue in Prudentius, Peristephanon 2.Mattias Gassman - 2024 - Hermes 152 (1):100-113.
    At Peristephanon 2.549-560, Prudentius depicts St. Laurence as consul in a heavenly Rome. This extraordinary passage achieves two purposes. First, it links the celebration of Rome’s conversion to the concluding prayer. By looking toward the martyr in heavenly glory, Prudentius can make his prayer heard despite his separation from the martyr’s body. Laurence’s exaltation also qualifies aristocratic ambitions. Prudentius glories in the Senate’s conversion, but senatorial lifestyles were at odds with his ideals (as Laurence’s denunciation of the rich underscores). By (...)
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  22. Some Reflexions on Varro’s Hebdomades.Joseph Geiger - 2024 - Hermes 152 (3):307-319.
    This article discusses three rather neglected issues concerning Varro’s Hebdomades : 1. The basis of Varro’s fascination with the number seven, leading him to his eventual concept of such an exceptional work; 2. An attempt to find out as much as possible about the nature of the work, described by Pliny as the first illustrated book in Rome, and 3. A discussion of its reception and impact in Rome.
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  23. Filosofía helenística: tras los vestigios de la naturaleza.Werther Gonzales León (ed.) - 2024
    Heredera directa de la tradición griega, la filosofía helenística no desatendió el llamamiento de la naturaleza, de la φύσις. Una reflexión sobre ella, directa o indirecta, verbalizada o silenciosa, puede reconocerse prácticamente en cada escuela de este período de la historia de la filosofía. No puede decirse, pues, que la cuestión de la naturaleza, la pregunta filosófica por la realidad natural, fue eludida y desestimada durante el helenismo; sin embargo, tampoco puede afirmarse categóricamente la absoluta centralidad de dicha pregunta. La (...)
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  24. STUDIES OF ROMAN PHILOSOPHY - (M.) Garani, (D.) Konstan, (G.) Reydams-Schils (edd.) The Oxford Handbook of Roman Philosophy. Pp. xviii + 625. New York: Oxford University Press, 2023. Cased, £97, US$190. ISBN: 978-0-19-932838-3. [REVIEW]Chiara Graf & Peter Osorio - 2024 - The Classical Review 74 (2):614-617.
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  25. Problems in the Appendix Tibulliana.Maxwell Hardy - 2024 - Hermes 152 (4):485-502.
    Conjectures are offered on the text of eight passages in the third book of the Corpus Tibullianum : 2.2 uere for iuuenem, 4.13 nobis for noctis, 4.87 colla for terga, 6.21 at saeuit grauibus for non uenit iratus, 6.38 dicta for uerba, 7.24 possunt for poterunt, 7.142 feruet harenosis for ardet arectais, and 7.156 cadens riget for riget densam.
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  26. Zur textgeschichtlichen Relevanz der lateinischen Überlieferung der Aristotelischen Metaphysik.Peter Isépy - 2024 - Hermes 152 (4):409-427.
    The present article locates for the first time the four medieval Greek-Latin translations of the Aristotelian Metaphysics in the Greek manuscript tradition, based on representative collations. Two of the translations, the Translatio Guillelmi of Wilhelm of Moerbeke, cited up to now in the text editions (Ross, Jaeger), and the Translatio Composita, can be neglected in a new edition of the Metaphysics. On the other hand, the Translatio Iacobi and the Translatio anonyma must be consulted for the constitution of the text: (...)
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  27. Democritus, The Laughing Philosopher.Monte Ransome Johnson - 2024 - The Philosophy of Humor Yearbook 5 (1):1-28.
    I argue that a circa first century B.C./A.D. anonymous epistolary comic novel depicting a fictional interaction between Hippocrates of Cos and Democritus of Abdera contains an insightful imitation of Democritus that can cast light on the historical Democritus’s thought, including his thought on the touchy subject of appropriate and inappropriate laughter. The only thing certain about Democritus’s view of laughter is that he denounced laughter at human misfortune as inappropriate. The later legend of him as laughing at everything and everyone (...)
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  28. Athenaeus of Attaleia on the Elements of Medicine.David Leith - 2024 - Apeiron 57 (2):165-193.
    Athenaeus of Attaleia (fl. mid-first century BC) offers a fascinating example of the interest among Graeco-Roman physicians in marking out the boundaries between medicine and philosophy. As founder of the so-called Pneumatist medical sect, he was deeply influenced by contemporary Stoicism. A number of surviving ancient testimonia tell us that he held a distinctive view on the question of how far medicine should analyse the composition of the human body. Rather than having recourse to the Stoic cosmic elements fire, air, (...)
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  29. Reading Plato’s Laws to Understand Varro’s Antiquarianism.Irene Leonardis - 2024 - Hermes 152 (4):470-484.
    One of the strategies to overcome the capital loss of Varro’s antiquarian works is to try to recollect themes, content, and even specific expressions from his own preserved works (the Rerum Rusticarum libri and, in parts, the De lingua Latina ). This material, as was common in his writing practice, was reused and readapted from other contexts. Pursuing this strategy, the paper reconsiders two passages of the dialogue on Res Rusticae by reading them in light of Plato’s Nomoi. The study (...)
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  30. Lovers of the Soul, Lovers of the Body. Philosophical and Religious perspectives in Late Antiquity, edited by Slaveva-Griffin, S. and Ramelli, I. L. E. [REVIEW]Gabriel Martino - 2024 - International Journal of the Platonic Tradition 18 (2):258-260.
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  31. Amistad: filosofía y teología de una vivencia.Eva Ordóñez Olmedo & David Torrijos-Castrillejo (eds.) - 2024 - Berlin: Peter Lang.
    This book explores a key concept for human life: friendship. German and Spanish scholars approach friendship from different points of view, integrating philosophical and theological reflections as well as perspectives from other human sciences. In addition to researching biblical texts such as Ecclesiasticus and the Gospel of John, they present the ideas of Christian thinkers such as Alfred of Rieval, St. Thomas Aquinas, John H. Newman, Gilbert K. Chesterton, Edith Stein, Maritain and Benedict XVI. These contributions are read in continuity (...)
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  32. The good Dogs are still in the Portico: Making sense of the cynic-stoic moral and sociopolitical continuities.Francisco Miguel Ortiz-Delgado - 2024 - South African Journal of Philosophy 43 (2):159-173.
    The Cynic moral and sociopolitical imprint on Stoic philosophy has frequently been overlooked in recent academic studies. However, the Cynic influence is palpable throughout the history of Stoicism. In this article, I recognise seven Cynic-Stoic conceptual continuities concerning the idea of virtue, or aretē, and five continuities concerning the morally ideal society. This article is mainly descriptive, as it serves a modest but theoretically vital purpose: to explain the interrelation(s) among these 12 Cynic–Stoic continuities, which will elucidate the strong cohesion (...)
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  33. THE COMPOSITION OF THE BIBLIOTHECA- (J.A.) Michels Agenorid Myth in the Bibliotheca of Pseudo-Apollodorus. A Philological Commentary of Bibl. III.1–56 and a Study into the Composition and Organization of the Handbook. (Beiträge zur Altertumskunde 402.) Pp. xii + 897. Berlin and Boston: De Gruyter, 2023. Cased, £175.50, €194.95, US$201.99. ISBN: 978-3-11-060279-1. [REVIEW]Joan Pagès - 2024 - The Classical Review 74 (2):431-433.
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  34. Due note ad Esichio K 2238–2239.Antonio Papapicco - 2024 - Hermes 152 (4):506-513.
    In Hsch. K 2238-2239 the paradosis of both the transmitted lemmata (καραισταί and καραιστής) is surely corrupt and has been corrected by Musurus respectively in κεραϊσταί (2238) and κεραϊστής (2239). However, Musurus’ corrections do not offer a good text since the lemmata do not agree with the following glosses. The aim of this article is to reconsider the correction κεράστης already suggested by Schmidt for K 2239, neglected by both the recent editions of Hesychius. On this basis, I similarly propose (...)
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  35. Sobre a noção de linguagem subjacente ao ceticismo pirrônico sextiano: um estudo do livro I de Esboços Pirrônicos, de Sexto Empírico, acompanhado de tradução e de uma investigação teórico-metodológica.Rodrigo Pinto de Brito - 2024 - Dissertation, Universidade Federal de Juiz de Fora
  36. Zum Text und zur Echtheit von Lucius Cincius Alimentus FRHist F11 dub. (= Fulgent. serm. ant. 8, p. 114, 6–11 Helm).Jonas Schollmeyer - 2024 - Hermes 152 (4):460-469.
    In this paper, I discuss the text and the authenticity of Lucius Cincius Alimentus FRHist F11 dub. The generally accepted reading exultauit should be replaced by the reading insultauit, not mentioned in any of the collections of fragments of the Roman historians. Most of the evidence points to attributing the fragment to the antiquarian Lucius Cincius. However, the possibility that it belongs to the historian Lucius Cincius Alimentus, who originally wrote in Greek, cannot be completely ruled out, even though the (...)
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  37. HERO OF ALEXANDRIA AND HIS AFTERLIFE - (C.A.) Roby The Mechanical Tradition of Hero of Alexandria. Strategies of Reading from Antiquity to the Early Modern Period. Pp. viii + 299, b/w & colour ills. Cambridge: Cambridge University Press, 2023. Cased, £85, US$110. ISBN: 978-1-316-51623-2. [REVIEW]Liba Taub - 2024 - The Classical Review 74 (2):435-437.
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  38. Guillermo J. CANO GÓMEZ, Historia de los padres y doctores de la Iglesia, Córdoba, Sekotia, 2023, 200 pp. 19,95 €. ISBN: 978-84-18414-81-7. [REVIEW]David Torrijos-Castrillejo - 2024 - Isidorianum 33 (1):284-287.
  39. MYSTERY CULTS AND SCHOLARSHIP - (A.) Lannoy, (D.) Praet (edd.) The Christian Mystery. Early Christianity and the Ancient Mystery Cults in the Work of Franz Cumont and in the History of Scholarship. (Potsdamer Altertumswissenschaftliche Beiträge 81.) Pp. 335. Stuttgart: Franz Steiner, 2023. Paper, €60. ISBN: 978-3-515-13197-1. [REVIEW]David Walsh - 2024 - The Classical Review 74 (2):646-648.
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  40. On the Meteorite of Aigospotamoi.Otta Wenskus - 2024 - Hermes 152 (3):373-374.
    The meteorite of the year 467/466 BC whose fall was observed near Aigospotamoi cannot be identical with the object described by Pliny in NH 2, 149.
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  41. The First Square of Opposition.Ryan Christensen - 2023 - Phronesis 68 (4):371-383.
    It has become an article of faith among historians of logic that the square of opposition diagram is due not to Aristotle, but to Apuleius. I examine three Aristotelian texts and argue that Prior Analytics I.46 contains a square of opposition, making Aristotle the discoverer of the diagram.
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  42. Toward a Digital Cynicism.Vincent Del Prado - 2023 - Public Philosophy Journal 5 (2).
    Smartphone technology is ubiquitous and subject to frequent complaints, both by reformers and the recalcitrant. The ubiquity of smartphone technology has led to many negative consequences, some of which may not be fully addressed by empirically oriented literature. One such consequence is a threat to a certain kind of autonomy. I argue that this threat justifies a form of Cynicism about smartphone technology, styled after ancient Cynicism. Cynicism is importantly different from its colloquialized, contemporary namesake (“cynicism”). While ancient Cynicism shares (...)
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  43. Philodem, Geschichte der Akademie: Einführung, Ausgabe, Kommentar.Kilian Josef Fleischer - 2023 - Boston: Brill. Edited by Philodemus & Kilian J. Fleischer.
    Philodemus' History of the Academy represents a valuable treatise on Greek philosophical schools containing much unique information on Plato and on the development of the Academy under his successors. The so called Index Academicorum is a draft version preserved in a Herculaneum papyrus, which has been reread and reedited on the basis of innovative papyrological criteria and pioneering imaging techniques. The text is now very different from former editions and reveals countless new facts on various Academic philosophers. The edition and (...)
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  44. Fílon e a Influência do Pensamento Helenístico na sua Interpretação do Destino das Almas em Gênesis 28.Jonatas Hübner - 2023 - Dissertation, University of São Paulo
  45. LATE ANTIQUITY AND EDUCATION - (J.R.) STENGER Education in Late Antiquity. Challenges, Dynamism, and Reinterpretation, 300–550 ce. Pp. x + 325. Oxford: Oxford University Press, 2022. Cased, £75, US$100. ISBN: 978-0-19-886978-8. [REVIEW]Anna Motta - 2023 - The Classical Review 73 (1):251-253.
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  46. El anhelo del todo: modelos de monarquía universal helenística.Ezequiel Martin Parra - 2023 - Argos 47:e0040.
    Las pretensiones de dominio universal manifestadas por los monarcas helenísticos han sido revaluadas en los últimos años y, lejos de ser simples enunciados propagandísticos, se presentan como una característica fundamental y necesaria de la realeza helenística. Se exploran aquí algunos de los paradigmas de monarquía que contribuyeron a la conformación de la idea del universalismo real, centrándonos, por un lado, en la influencia de los modelos proximorientales, y por el otro, en la recepción de la figura de Alejandro Magno. Se (...)
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  47. Some Observations on Libanius, Declamation 36.Robert J. Penella - 2023 - Hermes 151 (2):254-255.
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  48. Bett, Richard. How to Be a Pyrrhonist: The Practice and Significance of Pyrrhonian Skepticism. Cambridge University Press, 2019. 279 pp. [REVIEW]Nicolás Quiñones - 2023 - Ideas Y Valores 72 (Supl. 10):259-267.
  49. The Perceptive Soul’s Impassivity in Late Ancient Reception of Aristotle’s De anima.Robert Roreitner - 2023 - Ancient Philosophy 43 (1):219-249.
    The article reconstructs a late ancient debate concerning a dilemma raised by Aristotle’s De anima: How can an impassive soul account for perceiving qua being affected by perceptual objects? It is argued that Alexander and Themistius developed radically different approaches which can be better understood within a larger context of the dialogue between Aristotelianism and Platonism. The debate is shown to be instructive in underlining difficulties inherent in Aristotle’s account.
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  50. The Body, Experience, and the History of Dream-Science in Artemidorus’ Oneirocritica.Calloway B. Scott - 2023 - Apeiron 56 (1):131-161.
    The five books of Artemidorus of Ephesus’ Oneirocritica (c. second century CE) constitute the largest collection of divinatory dream-interpretations to survive from Graeco-Roman antiquity. This article examines Artemidorus’ contribution to longstanding medico-philosophical debates over the ontological and epistemic character of such dreams. As with wider Mediterranean traditions concerning premonitory dreams, Greeks and Romans popularly understood them as phenomena with origins exterior to the dreamer (e.g. a visitation of a god). Presocratic and Hippocratic thinkers, however, initiated an effort to bring at (...)
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