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  1. added 2018-09-19
    Heinrich von Gent Über Metaphysik Als Erste Wissenschaft: Studien Zu Einem Metaphysikentwurf Aus Dem Letzten Viertel des 13. Jahrhunderts.Martin Pickavé - 2007 - Leiden: Brill.
    This volume offers a new and comprehensive study of a central aspect of Henry of Ghent's (+ 1293) philosophical thought: his understanding of metaphysics.
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  2. added 2018-09-19
    Heinrich von Gent über das Subjekt der Metaphysik als Ersterkanntes.Martin Pickavé - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:493-522.
    L'A. esamina in primo luogo l'origine del problema metafisico in Enrico. Il tema del subiectum metaphysice è inquadrato nel contesto della problematica del soggetto scientifico e ciò che interessa l'A. è soprattutto il procedimento argomentativo di Enrico ed il significato delle conseguenze di tale procedere. Lo studio si chiude con uno sguardo sul commentario alla Metafisica di Pietro di Auvergne, evidenziando la relazione fra soggetto della metafisica e dottrina del primum cognitum nell'intelletto umano. Riferimenti alle posizioni di Avicenna, Averroè e (...)
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  3. added 2017-11-08
    Duns Scotus's Epistemic Argument Against Divine Illumination.Billy Dunaway - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 29-53.
  4. added 2017-09-28
    After Life.Eugene Thacker - 2010 - University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
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  5. added 2017-09-21
    Change and Contradiction in Henry of Ghent.Simo Knuuttila - 2017 - Vivarium 55 (1-3):22-35.
    Hugh of Novocastro, Landolfo Caracciolo, John Baconthorpe, and some other medieval authors argued that there are real contradictions in nature. The background of this early fourteenth-century theory was the Aristotelian question of how to determine the instant of change between p and ~p. The argument was that these are simultaneously true at the temporal instant of change if it is an instant of changing. The author’s aim is to discuss the background of this view in Henry of Ghent’s theory of (...)
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  6. added 2017-03-11
    Henricus Van Gent, Quodlibeta II En IX.A. Pattin - 1985 - Tijdschrift Voor Filosofie 47 (3):503 - 507.
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  7. added 2017-03-03
    Die Opposition des Johannes de Polliaco gegen die Schule der Gandavistae.Ludwig Hödl - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9:115-147.
    In spite of the fact that Henry of Gent had a major and lasting influence on the developments at the University of Paris after the condemnation of the errores philosophorum in 1277, the Gandavistae - pupils of Henry of Gent - are hardly known by their proper names in the history of philosophy. As a member of the theological and philosophical faculty, Henry broke with the predominant Averroistic approach to Aristotle's conception of science and concentrated, instead, on the Aristotelian tradition. (...)
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  8. added 2017-03-01
    La totalité peut-elle être un attribut divin? Les questions De totalitate Dei d’Henri de Gand.Pasquale Porro - 2016 - Quaestio 16:209-223.
    Rather unusually, Henry of Ghent includes ‘totality’ in the list of divine attributes discussed in his Summa quaestionum ordinariarum. Availing himself of the different philosophical definitions of totality given by Boethius and Avicenna, Henry concludes that God cannot be considered a totum universale, a totum numerale and a totum virtuale or potestativum, but concedes that He may be considered a totality insofar as His being comprehends the exemplary perfections of all created beings.
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  9. added 2017-03-01
    International Colloquium. Between Aquinas and Scotus: Henry of Ghent's Contribution to the Transformation of Scholastic Thought.Juan Flores - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7:233-236.
  10. added 2017-03-01
    Valérien Magni, héritier de Bonaventure, Henri de Gand et Jean Scot Erigène ou précurseur de Kant.Camille Berube - 1984 - Cuadernos Salmantinos de Filosofía 11:129-158.
  11. added 2017-02-25
    Divine Production in Late Medieval Trinitarian Theology: Henry of Ghent, Duns Scotus, and William of Ockham by JT Paasch. Oxford Theological Monographs, Oxford University Press, 2012.Mark Henninger - 2016 - Heythrop Journal 57 (2):432-433.
  12. added 2017-02-25
    De Magistro - Thomas Aquinas, Henry of Ghent, and John Duns Scotus on Natural Conceptions.Wouter Goris - 2013 - Review of Metaphysics 66 (3):435-468.
  13. added 2017-02-25
    Juan Carlos Flores, Henry of Ghent: Metaphysics and the Trinity. With a Critical Edition of Question Six of Article Fifty-Five of the Summa Quaestionum Ordinariarum. Leuven: Leuven University Press, 2006. Pp. Viii, 239. $50.50. Distributed by Cornell University Press.Henricus de Gandavo, Quodlibet XV., Ed., Girard Etzkorn and G. A. Wilson. Leuven: Leuven University Press, 2007. Pp. Lx, 200 Plus Separate Errata Sheet; 1 Black-and-White Figure and Tables. $81.50. Distributed by Cornell University Press. [REVIEW]Steven P. Marrone - 2010 - Speculum 85 (3):671-673.
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  14. added 2017-02-25
    The Theologian and the Contracts - Henry of Ghent and the Emptio-Venditio Reddituum.Marialucrezia Leone - 2008 - Recherches de Theologie Et Philosophie Medievales 75 (1):137-160.
    Between 1276 and 1288, Henry of Ghent composes four quodlibetal questions concerning the ‘economic’ practice commonly known as ‘rent contracts’ or emptio-venditio reddituum. In contrast to other authors of his day, Henry holds that these rent contracts are not legitimate, arguing that the practice is just a form of usury. In particular the Flemish doctor, following Aristotle, denounces the emptio-venditio reddituum as a kind of usurious loan being contra naturam. In this article I want to show that behind his condemnation (...)
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  15. added 2017-02-25
    Henry of Ghent's Summa of Ordinary Questions: Article One: On the Possibility of Knowing. Henry - 2008 - St. Augustine's Press.
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  16. added 2017-02-25
    Some Aspects of Henry of Ghent’s Debt to Avicenna’s Metaphysics.Roland J. Teske - 2007 - Modern Schoolman 85 (1):51-70.
    The paper explores three areas in which Avicenna had an important influence on the metaphysics of Henry of Ghent: first, in developing an argument for the existence of God in metaphysics rather than in physics; secondly, in his intentional distinction between essence and existence; and thirdly, in his arguments not merely that there is only one God, but that it is impossible for there to be many gods, his arguments which Henry clearly took from books one and eight of Avicenna’s (...)
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  17. added 2017-02-25
    Henry of Ghent’s Metaphysical Argument for the Existence of God.Roland J. Teske - 2005 - Modern Schoolman 83 (1):19-38.
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  18. added 2017-02-25
    A Re-Examination of Henry of Ghent’s Criticisms in Light of His Predecessors.T. M. Rudavsky - 2005 - Modern Schoolman 82 (2):101-109.
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  19. added 2017-02-25
    Henry of Ghent’s Criticism of the Aristotelian Arguments for God’s Existence.Roland J. Teske - 2005 - Modern Schoolman 82 (2):83-99.
  20. added 2017-02-25
    Good Fortune and the Eternity of the World - Henry of Ghent and John Duns Scotus.G. A. Wilson - 1998 - Recherches de Theologie Et Philosophie Medievales 65 (1):40-51.
  21. added 2017-02-25
    The Proofs of the Existence of God: Henry of Ghent and Duns Scotus as Precursors of Leibniz.Michael Latzer - 1997 - Modern Schoolman 74 (2):143-160.
  22. added 2017-02-25
    Studies on Henry of Ghent - The Relevance of Henry's Concept of Relation.Jos Decorte - 1997 - Recherches de Philosophie 64 (1):230-238.
    This modest contribution has been occasioned by the publication of the Proceedings of an international colloquium held at the De Wulf-Mansion Centre of the Institute of Philosophy in commemoration of the seven-hundredth anniversary of the death of Henry of Ghent. This colloquium had a twofold purpose: «first to establish a status quaestionis of the different fields of research concerning Henry’s doctrines and the critical edition of his work and, second, to provide a forum for specialists to exchange ideas and insights (...)
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  23. added 2017-02-25
    Natural Rights in the Thirteenth Century: A Quaestio of Henry of Ghent.Brian Tierney - 1992 - Speculum 67 (1):58-68.
    According to one recent account, in the “preliberal epoch” before the seventeenth century people did not think of individuals “as possessing inalienable rights to anything — much less life, liberty, property, or even the pursuit of happiness.” The statement is not true, but it is excusable. Compared with the flood of writing on the classical rights theories of the early modern period, there has been only a thin trickle of work on medieval ideas concerning individual natural rights, or human rights (...)
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  24. added 2017-02-25
    Steven P. Marrone, "Truth and Scientific Knowledge in the Thought of Henry of Ghent". [REVIEW]Paul J. W. Miller - 1989 - Journal of the History of Philosophy 27 (1):149.
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  25. added 2017-02-25
    A Note Concerning The Authorship Of The Lectura Ordinaria Attributed To Henry Of Ghent.G. Wilson - 1989 - Recherches de Philosophie 56:227-231.
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  26. added 2017-02-25
    Thomas Aquinas and Henry of Ghent on the Succession of Substantial Forms and the Origin of Human Life.Gordon A. Wilson - 1989 - Proceedings and Addresses of the American Philosophical Association 63:117.
  27. added 2017-02-25
    Marronne, St.P., Truth and Scientific Knowledge in the Thought of Henry of Ghent. [REVIEW]Liesbeth Lippens - 1987 - Tijdschrift Voor Filosofie 49:678.
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  28. added 2017-02-25
    Truth and Scientific Knowledge in the Thought of Henry of Ghent.Steven P. Marrone - 1987 - Tijdschrift Voor Filosofie 49 (4):678-678.
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  29. added 2017-02-25
    Truth and Scientific Knowledge in the Thought of Henry of Ghent by Steven P. Marrone. [REVIEW]Helen Lang - 1986 - Isis: A Journal of the History of Science 77:541-542.
  30. added 2017-02-25
    Henry of Ghent: Lectura Ordinaria Super Sacram Scripturam. [REVIEW]Jerome V. Brown - 1984 - Philosophical Studies 30:310-314.
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  31. added 2017-02-25
    The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines.John F. Wippel - 1981 - Review of Metaphysics 34 (4):729 - 758.
    IN THIS study I shall concentrate on three leading philosophical and theological thinkers of the thirteenth century: Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Of these, Thomas Aquinas is surely the best known. But I have selected these three because their discussions of nonexisting possibles are sufficiently different from one another to illustrate some of the major solutions proposed to this issue at that time.
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  32. added 2017-02-25
    Intellect and Knowing in Henry of Ghent.J. V. Brown - 1975 - Tijdschrift Voor Filosofie 37 (3):490-512.
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  33. added 2017-02-25
    Henry of Ghent on Internal Sensation. --.Jerome Vincent Brown - 1972 - Journal of the History of Philosophy.
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  34. added 2017-02-25
    Sensation in Henry of Ghent: A late mediaeval Aristotelian — Augustinian synthesis.Jerome V. Brown - 1971 - Archiv für Geschichte der Philosophie 53 (3):238.
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  35. added 2017-02-25
    Some presuppositions in Henry of Ghent.F. A. Cunningham - 1969 - Pensamiento 25 (97-99):103.
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  36. added 2016-12-05
    John Duns Scotus.Scott M. Williams - 2017 - In William Abraham & Fred Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press. pp. 421-433.
  37. added 2016-11-30
    Wege eines Textes. Die Summa quaestionum ordinariarum des Heinrich von Gent von Paris nach Rom.Silvia Negri - 2015 - Bulletin de Philosophie Medievale 57:117-169.
    This article investigates three major contexts in which Henry of Ghent’s Summa quaestionum ordinariarum was received from the thirteenth to the fifteenth century. The study takes into account the material features of a group of relevant manuscripts of the Summa: Paris, where the Summa was copied and annotated by Godfrey of Fontaines and his socii; the Dominican convent in Bologna at the beginning of the fourteenth century, to which Aimericus de Placentia gave a copy of the Summa corrected against the (...)
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  38. added 2016-11-25
    Une Acquisition Importante de la Bibliothèque Royale Albert Ier de Bruxelles: Un Manuscrit de la Summa D’Henri de Gand Portant Nombre D’Indications de Pièces.R. Macken - 1984 - Bulletin de Philosophie Medievale 26:152-155.
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  39. added 2016-11-05
    The Cambridge Translations of Medieval Philosophical Texts: Volume 3, Mind and Knowledge.Robert Pasnau (ed.) - 2002 - Cambridge University Press.
    The third volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access in English, to major texts that form the debate over mind and knowledge at the center of medieval philosophy. Beginning with thirteenth-century attempts to classify the soul's powers and to explain the mind's place within the soul, the volume proceeds systematically to consider the scope of human knowledge and the role of divine illumination, intentionality and mental representation, and attempts to identify the object (...)
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  40. added 2016-10-29
    Die Opposition des Johannes de Polliaco Gegen Die Schule der Gandavistae. [REVIEW]Ludwig Hödl - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):115-147.
    In spite of the fact that Henry of Gent had a major and lasting influence on the developments at the University of Paris after the condemnation of the errores philosophorum in 1277, the Gandavistae – pupils of Henry of Gent – are hardly known by their proper names in the history of philosophy. As a member of the theological and philosophical faculty, Henry broke with the predominant Averroistic approach to Aristotle’s conception of science and concentrated, instead, on the Aristotelian tradition. (...)
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  41. added 2016-10-29
    The Possible First Exemplar of the Articles 73-75 of Henry of Ghent's Summa.Raymond Macken - 1998 - Medioevo 22:480-490.
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  42. added 2016-10-29
    Les Premiers Volumes des « Opera Omnia » de Henri de Gand.R. Macken - 1978 - Bulletin de Philosophie Medievale 20:66-71.
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  43. added 2016-10-29
    Vitale Zuccoli, Commentateur des Quodlibets D’Henri de Gand.R. Macken - 1976 - Bulletin de Philosophie Medievale 18:84-90.
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  44. added 2016-10-27
    The Historical Development of the Second Parisian University Exemplar of Henry of Ghent’s Quodlibet IV.J. M. Gray & G. A. Wilson - 2008 - Bulletin de Philosophie Medievale 50:151-173.
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  45. added 2016-10-21
    Aids-to-Study Accompanying the Quodlibeta of Henry of Ghent in Cod. Cusanus 92.Stephen F. Brown - 2003 - Bulletin de Philosophie Medievale 45:205-216.
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  46. added 2015-12-07
    Wahrheit und Wahrheitserkenntnis bei Heinrich von Gent.Christoph Kann - 2003 - In Guy Guldentops & Carlos Steel (eds.), Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte. Leuven University Press. pp. 157--175.
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  47. added 2015-12-07
    Skepsis, Wahrheit, Illumination. Bemerkungen zur Erkenntnistheorie Heinrichs von Gent.Christoph Kann - 2001 - In Jan Aertsen, Emery A., Speer Kent & Andreas (eds.), Nach der Verurteilung von 1277. Philosophie Und Theologie an der Universität von Paris Im Letzten Viertel des 13. Jahrhunderts. Miscellanea Mediaevalia 28. De Gruyter. pp. 38--58.
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  48. added 2015-03-24
    Henry of Ghent , Summa of Ordinary Questions: Articles Six to Ten on Theology , Trans. Roland J. Teske, SJ. Reviewed By.Stephen Boulter - 2013 - Philosophy in Review 33 (3):199–202.
  49. added 2015-03-24
    Au-Delà de la Scientia Transcendens? Le Cas Henri de Gand.R. Guerizoli - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
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  50. added 2015-03-24
    Semantics and Literal Exposition in Henry of Ghent's Regular Lecture on the Bible (1275//76).E. P. Bos - unknown
1 — 50 / 63