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Summary Henry Sidgwick (1838-1900) is widely regarded as the most enduringly significant figure in late 19th century Anglo-American moral philosophy. He is both the last of the three classical utilitarians (Bentham, Mill, and Sidgwick) and the first in a tradition of British intuitionists stretching into the mid 20th century and including Moore and Ross. His works include books on political philosophy, political history, and economics, and articles on issues in epistemology and general philosophy. But by far his most discussed work in his masterpiece, The Methods of Ethics (first edition 1874, 7th (posthumous) edition 1907).
Key works For the student of ethics, Sidgwick's own most important works are The Methods of Ethics (Sidgwick 1907); Lectures on the Ethics of T.H. Green, Mr. Herbert Spencer, and J. Martineau (Sidgwick 1902) and Essays on Ethics and Method (Sidgwick 2000). Important secondary sources include C.D. Broad, Five Types of Ethical Theory (Broad 1959); Jerome Schneewind, Sidgwick's Ethics and Victorian Moral Philosophy (Schneewind 1977); Robert Shaver, Rational Egoism (Shaver 1998);  Bart Schultz, Henry Sidgwick: Eye of the Universe (Schultz 2004); Terence Irwin, The Development of Ethics, Vol. III (Irwin 2009); and David Phillips, Sidgwickian Ethics (Phillips 2011).
Introductions The best introductions to Sidgwick's work are probably his own in the "short intellectual autobiography" included by his literary executor, E.E. Constance Jones, in the Preface to the 6th edition of the Methods (Sidgwick 1907, xvii-xxiii) and Bart Schultz's Stanford Encyclopedia of Philosophy article "Henry Sidgwick".
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  1. The Golden Rule: A Naturalistic Perspective.Nathan Cofnas - forthcoming - Utilitas:1-13.
    A number of philosophers from Hobbes to Mill to Parfit have held some combination of the following views about the Golden Rule: (a) It is the cornerstone of morality across many if not all cultures. (b) It affirms the value of moral impartiality, and potentially the core idea of utilitarianism. (c) It is immune from evolutionary debunking, that is, there is no good naturalistic explanation for widespread acceptance of the Golden Rule, ergo the best explanation for its appearance in different (...)
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  2. Review: Henry S. [REVIEW]Alex John London - forthcoming - Philosophical Explorations.
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  3. John Stuart Mill’s View on Democracy and Government in Gregory Conti’s Parliament the Mirror of the Nation.Helen McCabe - forthcoming - History of European Ideas:1-3.
  4. Reseña de Lazari-Radek, Katarzyna; Singer, Peter. The point of view of the universe: Sidgwick and contemporary ethics, Oxford, Oxford University Press, 2014.José Ramón Curbera Luis - 2022 - Dilemata 37:73-74.
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  5. On the Ethics of Naturalism: Sorley and Sidgwick on Ethics and Evolution.Hallvard Lillehammer - 2021 - British Journal for the History of Philosophy 29 (6):1144-1165.
    This paper addresses the question of the ethical significance of the theory of evolution in W. R. Sorley’s The Ethics of Naturalism. Sorley’s treatment is compa...
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  6. Sidgwick and Rawls on Distributive Justice and Desert.David Miller - 2021 - Politics, Philosophy and Economics 20 (4):385-408.
    This article explores, comparatively and critically, Sidgwick’s and Rawls’s reasons for rejecting desert as a principle of distributive justice. Their ethical methods, though not identical, each re...
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  7. Sidgwick, Reflective Equilibrium and the Triviality Charge.Michael W. Schmidt - 2021 - In Michael Schefczyk & Christoph Schmidt-Petri (eds.), Utility, Progress, and Technology: Proceedings of the 15th Conference of the International Society for Utilitarian Studies. Karlsruhe, Deutschland: pp. 247-258.
    I argue against the claim that it is trivial to state that Sidgwick used the method of wide reflective equilibrium. This claim is based on what could be called the Triviality Charge, which is pressed against the method of wide reflective equilibrium by Peter Singer. According to this charge, there is no alternative to using the method if it is interpreted as involving all relevant philosophical background arguments. The main argument against the Triviality Charge is that although the method of (...)
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  8. Beneficent Governor of the Cosmos: Kant and Sidgwick on the Moral Necessity of God.Tyler Paytas - 2020 - In Kantian and Sidgwickian Ethics: The Cosmos of Duty Above and the Moral Law Within. Routledge. pp. 210-244.
    Kant and Sidgwick agree that genuine ethical principles must be sourced in reason rather than divine commands. Yet, despite sharing this secular starting point, both philosophers ultimately conclude that the assumption of God’s existence is necessary for the complete viability of practical reason (including principles of morality) within human beings. This mutual reintroduction of God is especially surprising given that Kant and Sidgwick advocate divergent moral theories. The central claim of this chapter is that, despite their philosophical differences, Kant’s and (...)
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  9. The Philosophical Biography of the Utilitarian Tradition: Is Sidgwick a Point of Culmination?Christian Seidel - 2020 - Zeitschrift für Philosophische Forschung 74 (1):124-140.
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  10. Practical Ethics in Sidgwick and Kant.Anthony Skelton - 2020 - In Tyler Paytas & Tim Henning (eds.), Kantian and Sidgwickian Ethics: The Cosmos of Duty Above and the Moral Law Within. New York, NY, USA: Routledge. pp. 13-39.
    Sidgwick claimed Kant as one of his moral philosophical masters. This did not prevent Sidgwick from registering pointed criticisms of most of Kant’s main claims in ethics. This paper explores the practical ethics of Sidgwick and Kant. In § I, I outline the element of Kant’s theoretical ethics that Sidgwick endorsed. In §§ II and III, I outline and adjudicate some of their sharpest disagreements in practical ethics, on the permissibility of lying and on the demands of beneficence. In § (...)
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  11. Review of J. B. Schneewind, Essays on the History of Moral Philosophy. [REVIEW]Anthony Skelton - 2017 - Mind 126 (503):949-954.
    This is a critical review of J. B. Schneewind's Essays on the History of Moral Philosophy.
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  12. Rashdall, Hastings (1858-1924).Anthony Skelton - 2016 [2013] - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken: Wiley-Blackwell. pp. 4325-4329.
    An opinionated encyclopedia entry on Hastings Rashdall, in which several worries about his case for ideal utilitarianism are raised.
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  13. Rawls on Kantian Constructivism.Nathaniel Jezzi - 2016 - Journal for the History of Analytical Philosophy 4 (8).
    John Rawls’s 1980 Dewey Lectures are widely acknowledged to represent the locus classicus for contemporary discussions of moral constructivism. Nevertheless, few published works have engaged with the significant interpretive challenges one finds in these lectures, and those that have fail to offer a satisfactory reading of the view that Rawls presents there or the place the lectures occupy in the development of Rawls's thinking. Indeed, there is a surprising lack of consensus about how best to interpret the constructivism of these (...)
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  14. The Point of View of the Universe, by Katarzyna de Lazari-Radek and Peter Singer. [REVIEW]David Phillips - 2016 - Mind 125 (497):244-248.
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  15. The Cosmos of Duty: Henry Sidgwick's Methods of Ethics by Roger Crisp.Bart Schultz - 2016 - Journal of the History of Philosophy 54 (3):510-511.
    The career of Oxford philosopher Roger Crisp has produced a wonderfully rich yield of elegant, lucid philosophizing that combines in a rare mix historical erudition and brilliant, creative, and highly interdisciplinary ethical argument. Crisp is steeped in Aristotle and Mill, W. D. Ross and Derek Parfit, but his deepest source of inspiration is by his own admission the Victorian era Cambridge philosopher Henry Sidgwick, author of the famous Methods of Ethics. Although Sidgwick has been regarded as a kind of master (...)
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  16. British Ethical Theorists From Sidgwick to Ewing, by Hurka, Thomas: Oxford: Oxford University Press, 2014, Pp. Xiv+ 310, £30.Bart Schultz - 2016 - Australasian Journal of Philosophy 94 (3):611-614.
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  17. Sidgwick on Pleasure.Robert Shaver - 2016 - Ethics 126 (4):901-928.
  18. The Cosmos of Duty - Henry Sidgwick’s Methods of Ethics.Roger Crisp - 2015 - Oxford University Press UK.
    Roger Crisp presents a comprehensive study of Henry Sidgwick's The Methods of Ethics, a landmark work first published in 1874. Crisp argues that Sidgwick is largely right about many central issues in moral philosophy: the metaphysics and epistemology of ethics, consequentialism, hedonism about well-being, and the weight to be given to self-interest. He holds that Sidgwick's long discussion of 'common-sense' morality is probably the best discussion of deontology we have. And yet The Methods of Ethics can be hard to understand, (...)
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  19. The Point of View of the Universe: Sidgwick and Contemporary Ethics.Robert Shaver - 2015 - Philosophical Quarterly 65 (259):301-304.
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  20. Review of David Phillips, Sidgwickian Ethics. [REVIEW]Anthony Skelton - 2015 - Journal of Moral Philosophy 12 (6):794-797.
    This is a critical review of David Phillips's Sidgwickian Ethics. The book deserves high praise.
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  21. Underivative Duty: British Moral Philosophers From Sidgwick to Ewing, Edited by Thomas Hurka.G. Sterling - 2015 - Mind 124 (494):636-639.
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  22. Colloquium 5 Commentary on Schultz.Suzanne Stern-Gillet - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):142-155.
    The paper, although polemical for the most part, also presents a substantive thesis. The polemical part is directed at the claim that the Platonic Socrates held that philosophy as a practice is to be devoted to the care of self and others, and that the expression of emotion is an important aspect of the philosophic life. To undermine that claim, counter-examples from the autobiographical narrative in the Phaedo and the speeches of Diotima and Alcibiades in the Symposium are brought in. (...)
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  23. Sidgwickian Ethics, by David Phillips.Katarzyna De Lazari-Radek - 2014 - Mind 123 (491):951-956.
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  24. British Ethical Theorists From Sidgwick to Ewing.Thomas Hurka - 2014 - Oxford University Press.
    This is the first full historical study of a key strand in the development of modern moral philosophy. The subject is a school of British ethical theorists from the late 19th to the mid-20th century, including Sidgwick and Moore. Hurka shows what these philosophers thought, how they influenced each other, and how their ideas changed through time.
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  25. Sidgwick on Consequentialism and Deontology: A Critique.Thomas Hurka - 2014 - Utilitas 26 (2):129-152.
    In The Methods of Ethics Henry Sidgwick argued against deontology and for consequentialism. More specifically, he stated four conditions for self-evident moral truth and argued that, whereas no deontological principles satisfy all four conditions, the principles that generate consequentialism do. This article argues that both his critique of deontology and his defence of consequentialism fail, largely for the same reason: that he did not clearly grasp the concept W. D. Ross later introduced of a prima facie duty or duty other (...)
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  26. The Point of View of the Universe: Sidgwick and Contemporary Ethics.Katarzyna de Lazari-Radek & Peter Singer - 2014 - Oxford University Press.
    What does the idea of taking 'the point of view of the universe' tell us about ethics? Lazari-Radek and Singer defend objectivism in ethics, and hedonistic utilitarianism, following Henry Sidgwick's lead. They explore how to justify an ethical theory; conflicts of self-interest and universal benevolence; and whether we should discount the future.
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  27. Sidgwick's Axioms and Consequentialism.Robert Shaver - 2014 - Philosophical Review 123 (2):173-204.
    Sidgwick gives various tests for highest certainty. When he applies these tests to commonsense morality, he finds nothing of highest certainty. In contrast, when he applies these tests to his own axioms, he finds these axioms to have highest certainty. The axioms culminate in Benevolence: “Each one is morally bound to regard the good of any other individual as much as his own, except in so far as he judges it to be less, when impartially viewed, or less certainly knowable (...)
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  28. On Henry Sidgwick’s “My Station and Its Duties”.Anthony Skelton - 2014 - Ethics 125 (1):586-591.
    This is a retrospective essay on Henry Sidgwick's "My Station and Its Duties" written to mark the 125th anniversary of Ethics. It engages with Sidgwick's remarks on the kind of ethical expertise that the moral philosopher possesses and on his approach to practical ethics generally.
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  29. Henry Parkes [Book Review].Maggie Catterall - 2013 - Agora (History Teachers' Association of Victoria) 48 (1):56.
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  30. Metaphysics, Epistemology, Utilitarianism, Intuitionism, and Egoism: A Response to Phillips on Sidgwick.Roger Crisp - 2013 - Revue D’Études Benthamiennes 12.
    The shape of contemporary ethics owes a great deal to Henry Sidgwick, through his influence on Rawls, Parfit, and others. No one who reads David Phillips’s outstanding book can be left in the slightest doubt about Sidgwick’s continuing significance for both metaethics and normative ethics. Phillips’s scholarship and his substantive arguments are powerful and insightful, and I find them largely persuasive. So in these remarks I intend merely to raise a few questions about each of his four main..
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  31. Possession or Insanity?: Two Views From the Victorian Lunatic Asylum.Anthony Ossa-Richardson - 2013 - Journal of the History of Ideas 74 (4):553-575.
  32. Sidgwickian Ethics – An Overview.David Phillips - 2013 - Revue D’Études Benthamiennes 12.
    My aim in Sidgwickian Ethics is to interpret and evaluate the central argument of The Methods of Ethics, in a way that brings out the important conceptual and historical connections between Sidgwick’s views and contemporary moral philosophy. Sidgwick defines a “method of ethics” as “any rational procedure by which we determine what individual human beings ‘ought’ – or what it is ‘right’ for them – to do, or to seek to realise by voluntary action” (ME 1). He finds just three (...)
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  33. Replies to Crisp, Shaver and Skelton.David Phillips - 2013 - Revue D’Études Benthamiennes 12.
    It is a great privilege to have one’s work critiqued by such a distinguished trio of philosophers and Sidgwick scholars. I owe further debts to Anthony and Rob, who were the OUP referees for my book. As will have been quite evident from the preceding discussion, they would not want to be held responsible for the book’s detailed contents, on which they gave me much excellent commentary. But, in thanking them here, I do want to say in particular that it (...)
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  34. Sidgwick.Bart Schultz - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    This chapter discusses the life and ethical philosophy of Henry Sidgwick. His masterpiece, The Methods of Ethics, first published in 1874, marks the culmination of the classical and nontheological utilitarian tradition, which took ‘the greatest happiness’ as the fundamental normative demand. Sidgwick was also a reformer who always advocated education as the crucial issue for historical progress, in ethics, economics, politics, and other areas. His practical ethics, often only indirectly utilitarian, involved finding common ground despite foundational ethical differences, and that (...)
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  35. Utilitarianism and Egoism in Sidgwickian Ethics.Robert Shaver - 2013 - Revue D’Études Benthamiennes 12.
    In his excellent Sidgwickian Ethics, David Phillips argues that Sidgwick’s argument for utilitarianism from the axioms is less successful than Sidgwick believes. He also argues that Sidgwick’s argument for egoism is more successful than this argument for utilitarianism. I disagree. I close by noting, briefly, a possible solution to an epistemological puzzle in Sidgwick that Phillips raises. I. Utilitarianism Phillips takes the argument for utilitarianism to have two premises: The good of...
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  36. Sidgwickian Ethics (Review).Robert Shaver - 2013 - Journal of the History of Philosophy 51 (1):136-137.
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  37. Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology underlying (...)
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  38. Symposium on David Phillips's Sidgwickian Ethics: Introduction.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    This is a brief introduction to a symposium on David Phillips's Sidgwickian Ethics.
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  39. Sense and Sensibility in Kant's Practical Agent: Against the Intellectualism of Korsgaard and Sidgwick.Julian Wuerth - 2013 - European Journal of Philosophy 21 (1):1-36.
    Drawing on a wide range of Kant's recorded thought beyond his Groundwork for the Metaphysics of Morals, this essay presents an overview of Kant's account of practical agency as embodied practical agency and argues against the intellectualized interpretations of Kant's account of practical agency presented by Christine Korsgaard and Henry Sidgwick. In both Kant's empirical-psychological and metaphysical descriptions of practical agency, he presents a recognizably human practical agent that is broader and deeper than the faculty of reason alone. This agent (...)
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  40. Elizabeth Anscombe on Consequentialism and Absolute Prohibitions.Sergio Cremaschi - 2012 - Danish Yearbook of Philosophy 47 (1):7-39.
    I discuss the third of Anscombe’s theses from “Modern Moral Philosophy”, namely that post-Sidgwickian consequentialism makes the worst action acceptable. I scrutinize her comprehension of “consequentialism”, her reconstruction of Sidgwick’s view of intention, her defence of casuistry, her reformulation of the double-effect doctrine, and her view of morality as based on Divine commands. I argue that her characterization of consequentialism suffers from lack of understanding of the history of utilitarianism and its self-transformation through the Intuitionism-Utilitarianism controversy; that she uncritically accepted (...)
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  41. The Objectivity of Ethics and the Unity of Practical Reason.Katarzyna de Lazari-Radek & Peter Singer - 2012 - Ethics 123 (1):9-31.
    Evolutionary accounts of the origins of human morality may lead us to doubt the truth of our moral judgments. Sidgwick tried to vindicate ethics from this kind of external attack. However, he ended The Methods in despair over another problem—an apparent conflict between rational egoism and universal benevolence, which he called the “dualism of practical reason.” Drawing on Sidgwick, we show that one way of defending objectivity in ethics against Sharon Street’s recent evolutionary critique also puts us in a position (...)
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  42. Sidgwick and the Morality of Purity.Francesco Orsi - 2012 - Revue d'Etudes Benthamiennes 10 (10).
    The aim of this work is to bring analytically to light Sidgwick’s complex views on sexual morality. Sidgwick saw nothing intrinsically, self-evidently, and even derivatively wrong in getting sexual pleasure for its own sake. However, the overall consequences of attempting to modify common sense in matters of sexual ethics seemed to him to be worse, at his time, than retaining the moral category of purity. Sidgwick’s view is then contrasted with John Stuart Mill’s, whom he directly mentions in this connection. (...)
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  43. SIDGWICK, Henry. História da ética.Juliane Scariot - 2012 - Conjectura: Filosofia E Educação 17 (3):170-174.
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  44. Underivative Duty: British Moral Philosophers From Sidgwick to Ewing.Bart Schultz - 2012 - British Journal for the History of Philosophy 20 (6):1223-1226.
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  45. Book Reviews Phillips , David . Sidgwickian Ethics New York: Oxford University Press, 2012. Pp. Xii+163. $65.00 (Cloth).Bart Schultz - 2012 - Ethics 123 (1):174-179.
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  46. Atti Del Secondo Congresso Internazionale Su Henry Sidgwick: Etica, Psichica, Politica.Placido Bucolo, Roger Crisp & Bart Schultz (eds.) - 2011 - Universita degli Studi di Catania.
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  47. As Boys Pursue the Rainbow. Whewell’s Independent Morality Vs. Sidgwick’s Dogmatic Intuitionism.Sergio Volodia Marcello Cremaschi - 2011 - In Placido Bucolo, Roger Crisp & Bart Schultz (eds.), Proceedings of the Second World Congress on Henry Sidgwick. Ethics, Psychics, Politics. Catania, Italy: CUECM. pp. 146-235.
    I discuss Whewell’s philosophy of morality, as opposed to systematic morality, not unlike Kant’s distinction between a pure and an empirical moral philosophy. Whewell worked out a systematization of traditional normative ethics as a first step before its rational justification; he believed that the point in the philosophy of morality is justifying a few rational truths about the structure of morality such as to rule hedonism, eudemonism, and consequentialism; yet a system of positive morality cannot be derived solely from such (...)
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  48. Pleasure and Hedonism in Sidgwick.Roger Crisp - 2011 - In Thomas Hurka (ed.), Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. Oxford University Press.
  49. Common Themes From Sidgwick to Ewing.Thomas Hurka - 2011 - In Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. Oxford University Press.
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  50. Underivative Duty: British Moral Philosophers From Sidgwick to Ewing.Thomas Hurka (ed.) - 2011 - Oxford University Press.
    These ten new essays by leading contemporary philosophers constitute the first collective study of a group of British moral philosophers active between the ...
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1 — 50 / 375