Hermeneutics, Misc

Edited by Theodore George (Texas A&M University)
Assistant editor: Jennifer Gaffney (Texas A&M University)
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Summary See summary under "hermeneutics."
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455 found
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  1. Coping with Loss in the Human Sciences: A Reading at the Intersection of Psychoanalysis and Hermeneutics.Marsha Lynne Abrams - 1993 - Diacritics 23 (1):67-82.
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  2. Farāhī’s Objectivist-Canonical Qur’Ānic Hermeneutics and its Thematic Relevance with Classical Western Hermeneutics.Abdul Afaki - 2009 - Transcendent Philosophy Journal 10:231-266.
    Focusing the notion of Nazm al- Qur’ān, this paper deals with Farāhī’scanonical approach towards Qur’ānic hermeneutics. In order to consolidatethe objectivist orientation of Farahi’s Qur’ānic hermeneutics, the paper findsits thematic relevance with certain notions of classical Western hermeneuticsmainly the notion of hermeneutical circle. The paper reviews the majorwritings both of Farāhī and Islāhī focusing the Farāhī-Islāhī notion of Nazmal- Qur’ān that every surah has a central theme and all of its verses are sointegrally and meaningfully interlinked with one another that (...)
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  3. Multi-Subjectivism and Quasi-Objectivism in Tabari’s Qur’Anic Hermeneutics.Abdul Afaki - 2009 - Journal of Shi‘a Islamic Studies 2:285-305.
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  4. Hermeneutics and Honor Negotiating Female "Public" Space in Islamic/Ate Societies.Asma Afsaruddin & Anan Ameri - 1999
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  5. Hermeneutics in Anthropology: A Review Essay.Michael Agar - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (3):253-272.
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  6. Vital Hermeneutics, the Problem of Meaning in Life and its Relation to Religion.Cr Agera - 1986 - Journal of Dharma 11 (4):379-396.
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  7. Empathy in the Context of Philosophy.Louis Agosta - 2010 - Palgrave-Macmillan.
    Empathy remains poorly understood, under-theorized, and subject to conflicting and opportunistic uses. Its systematic role in human experience has not been analyzed and interpreted from top to bottom. In this book, the author attempts to provide such an analysis in the philosophical traditions of hermeneutics, phenomenology, analytic philosophy of language, and psychoanalysis. applying his interpretation of empathy to the philosophical issues of intentionality, the emotions, and the checkered transformations of empathy itself. In doing so the author aims to rescue empathy (...)
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  8. Medicalizing Mental Health:A Phenomenological Alternative. [REVIEW]Kevin Aho - 2008 - Journal of Medical Humanities 29 (4):243-259.
    With the increasingly close relationship between the pharmaceutical industry and the American Psychiatric Association (APA) there has been a growing tendency in the mental health professions to interpret everyday emotional suffering and behavior as a medical condition that can be treated with a particular drug. In this paper, I suggest that hermeneutic phenomenology is uniquely suited to challenge the core assumptions of medicalization by expanding psychiatry's narrow conception of the self as an enclosed, biological individual and recognizing the ways in (...)
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  9. Getting in Touch. Aristotelian Diagnostics.Emmanuel Alloa - 2015 - In Richard Kearney & Brian Treanor (eds.), Carnal Hermeneutics. Fordham. pp. 57-72.
  10. Restitutionen. Wiedergaben des 'Ursprungs des Kunstwerks' in der französischen Philosophie.Emmanuel Alloa - 2011 - In David Espinet & Tobias Keiling (eds.), Heideggers 'Ursprung des Kunstwerks'. Klostermann. pp. 261-276.
  11. Lisibilité / Lesbarkeit.Emmanuel Alloa & Muriel Pic - 2012 - MSH Paris - Trivium. Revue franco-allemande de sciences humaines et sociales.
    Seit über 30 Jahren gibt es in den deutschen wie französischen Kultur- und Geisteswissenschaften das Bestreben, den Begriff der »Lesbarkeit« von seiner engen Bindung an den geschriebenen Text zu emanzipieren. Die vorliegende Ausgabe von Trivium lässt einige der maßgeblichen Stimmen in dieser Debatte zu Wort kommen. Auf der gemeinsamen Schnittfläche von Mikrohistorie, Semiologie, Psychoanalyse, Kulturgeschichte, Physiognomie und Mantik zeichnet sich ein neues und zugleich altes Verständnis des Lesens ab. Wenn sich in der Moderne die Frage nach dem Lesen von Spuren (...)
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  12. Dilthey: Hermenêutica da Vida E universalidade pedagógica.Maria Nazaré de Camargo Pacheco Amaral - 2012 - Trans/Form/Ação 35 (1):89-114.
    Dilthey apontou primeiro a psicologia e depois a hermenêutica como tendo papel fundamental para sua filosofia da vida, cujo principal objetivo prático é desenvolver a pedagogia ou teoria geral da educação. A pedagogia necessita da ajuda da ética para estabelecer seus fins e da psicologia para indicar seus meios. Este texto tem por objetivo mostrar a relação entre hermenêutica da vida e pedagogia, para Dilthey. A filosofia da vida do autor, ao adotar procedimento hermenêutico, exercita a compreensão ou busca de (...)
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  13. Dilthey: conceito de vivência e os limites da compreensão nas ciências do espírito.Maria Nazaré de Camargo Pacheco Amaral - 2004 - Trans/Form/Ação 27 (2):51-73.
    O propósito sistemático-filosófico da crítica diltheiana da razão histórica traduz-se na busca de apoio do conhecimento objetivo para sua apreensão intuitiva da vida. O presente artigo busca mostrar não só aspectos da trajetória teórica do autor, mas também suas dificuldades e limites.
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  14. Dilthey: Concept of Experience and the Limits of the Understanding in the Sciences of the Spirit.Maria Nazaré de Camargo Pacheco Amaral - 2004 - Trans/Form/Ação 27 (2):51-73.
    Dilthey's overall goal of a Critic of Historical Reason Will require a progression from an immediate kind of knowledge of life to the conceptual cognition of the human sciences, to a reflective knowledge that constitutes mature understanding. This paper intends to show, which are the difficulties and the limits of Dilthey's theoretical enterprise.O propósito sistemático-filosófico da crítica diltheiana da razão histórica traduz-se na busca de apoio do conhecimento objetivo para sua apreensão intuitiva da vida. O presente artigo busca mostrar não (...)
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  15. Dilthey-Conceito de Vivência E Os Limites da Compreensão Nas Ciências Do Espírito.Mncp Amaral - 2004 - Trans/Form/Ação 27 (2):51-73.
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  16. The Invisibility of Ethics and the Hermeneutics of Conduct.Peter Amato - 2000 - Budhi: A Journal of Ideas and Culture 4 (1):67-77.
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  17. Chinese Theories of Reading and Writing: A Route to Hermeneutics and Open Poetics – by Ming Dong Gu.Kyle David Anderson - 2007 - Journal of Chinese Philosophy 34 (4):631–634.
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  18. Szientifik, Hermeneutik, Ideologie-Kritik: Entwurf einer Wissenschaftslehre in erkenntnisanthropologischer Sicht. [REVIEW]K. -O. Apel - 1968 - Man and World 1 (1):37-63.
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  19. The Hermeneutic Dimension of Social Science and its Normative Foundation.Karl -Otto Apel - 1992 - Man and World 25 (3-4):247-270.
  20. Epistemologia das Ciências Humanas _ Tomo 1: Positivismo e Hermenêutica.Guaracy Araújo - 2004 - Kriterion: Journal of Philosophy 45 (110):372-375.
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  21. Word and Gesture: On Xuan-School Hermeneutics of the Analects.Robert Ashmore - 2004 - Philosophy East and West 54 (4):458-488.
    This is an attempt to assemble the fragmentary remains of xuan-school Analects commentary so as to articulate the broad coherence of a xuan-school style of interpretation of that text. A model of "gestural language" is proposed as a way of seeing the overall thrust of interpretive approaches to this text by commentators from Wang Bi in the mid-third century to Huang Kan in the first half of the sixth. This xuan-school approach to reading the Analects is of considerable interest in (...)
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  22. Introduction: Daoism and Hermeneutics.Friederike Assandri - 2010 - Journal of Chinese Philosophy 37 (3):341-345.
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  23. Hermeneutics and the Ancient Philosophical Legacy: Hermeneia and Phronesis.Jussi Backman - 2016 - In Niall Keane & Chris Lawn (eds.), The Blackwell Companion to Hermeneutics. Malden, MA: John Wiley & Sons. pp. 22-33.
    Hermeneutics as we understand it today is an essentially modern phenomenon. The chapter presents observations that illustrate some of the central ways in which the modern and late modern phenomena of philosophical hermeneutics relate to the ancient philosophical legacy. First, the roots of hermeneutics are traced to ancient views on linguistic, textual, and sacral interpretation. The chapter then looks at certain fundamentally unhermeneutic elements of the Platonic, Aristotelian, and Augustinian “logocentric” theory of meaning that philosophical hermeneutics and its heirs sought (...)
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  24. Hermeneutics and Phenomenology.Kalyan Bagchi - 2007 - In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre. pp. 11--10.
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  25. A Hermeneutical Model for Research on the Evaluation of Academic Achievement.Khosrow Bagheri - 2005 - New Thoughts on Education 1 (2&3):5-12.
    The hermeneutic view, as a constructive approach in social sciences, is revived in last decades; Principles of this view are applied to educational studies as well. In this essay, the application of these principles to the area of research on evaluation of academic achievement is discussed, In this discussion the main point of the hermeneutic view, namely the Hermeneutic circle, is highlighted within the framework of Heidegger's and Gadamer’s views, Accordingly, four steps are suggested for doing research on the evaluation (...)
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  26. Resenha: A experiência da arte.Luiz Armando Bagolin - 2011 - Trans/Form/Ação 34 (2).
    Foi o filósofo Friedrich Schleiermacher quem primeiro intentou transformar a hermenêutica, técnica interpretativa do XVII dirigida exclusivamente à exegese de textos bíblicos e jurídicos, numa ciência da compreensão dos discursos em geral. Elevada a princípio interpretativo universal, a hermenêutica schleiermacheriana aspirava para os discursos escritos àquilo que a retórica aristotélica e a de Quintiliano (II, XVII, 37-38), entre outras que lhes são posteriores, propuseram para todo hábito discursivo, não somente para os escritos, muitos séculos antes. Mais restrita, contudo, porquanto re" (...)
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  27. A Redescriptive History of Humanism and Hermeneutics in African Philosophy.Oladapo Jimoh Balogun - 2013 - Open Journal of Philosophy 3 (1):105.
    The aim of this paper is to contribute to the on-going debate about self-redescription in the history of African philosophy using the method and theory of redescription. This method and theory of redescription has become the deep concern of not only Western philosophers but of many African philosophers which is markedly present in their agitated pursuits of wisdom. This self-redescription is always resiliently presented in the works of Kwasi Wiredu, Kwame Appiah, Gyekye Kwame, Olusegun Oladipo, Wole Soyinka, Sophie Oluwole, Jim (...)
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  28. Ethical Hermeneutics: Rationality in Enrique Dussel's Philosophy of Liberation.Michael D. Barber - 1998 - Fordham University Press.
    The essence of Dussel's thought is presented through the concept of "ethical hermeneutics" which seeks to interpret reality from the viewpoint of what Emmanuel Levinas presents as the "other" - those who are vanquished, forgotten, or excluded from existent socio-political or cultural systems. Barber traces Dussel's development toward Levinas' philosophy through his discussion of the Hegelian dialectic and through the stages of Dussel's own ethical theory.
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  29. Teorías de la interpretación en la hermenéutica y la filosofía analítica.Axel Barceló - 2015 - Dianoia 60 (74):147-154.
    En "Elementos esenciales de una hermenéutica analógica", Mauricio Beuchot trata de ubicar su hermenéutica analógica como una posición intermedia entre lo que él llama el univocismo y la hermenéutica alegórica. En este comentario busco mostrar, tomando como punto de partida que los objetivos teóricos de la hermenéutica no se encuentran muy distantes de los de las teorías analíticas de la interpretación, que el debate sobre el papel de los elementos extralingüísticos en la interpretación es mucho más complejo de lo que (...)
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  30. Reading Otherwise: The Hermeneutics of Psychoanalysis (Trauma, Repetition, and the Signifier).Linda Belau - 2002 - Janus Head 5 (1):5-1.
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  31. Emmanuel Levinas: Hermeneutics, Ethics, and Art.Hanoch Ben-Pazi - 2015 - Journal of Literature and Art Studies 5:pp. 588 - 600.
    "Art does not know a particular type of reality; it contrasts with knowledge. It is the very event of obscuring, a descent of the night, an invasion of shadow" (Levinas 1989, 132). Levinas chooses these words to depict the role, action, and essence of art. Terms such as "obscuring," "descent of the night," and "shadow" serve as modes of a consciousness that is different from, if not the opposite of, "enlightened" knowledge, which is signified, in contrast, by terms such as (...)
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  32. The Philosophical Meaning of the Names of God.Hanoch Ben-Pazi - 2006 - Revue Internationale de Philosophie 1:115-135.
    Levinas’ thought concerning God continues the philosophical discussion – how to speak about the divine within human language. His thought takes into account Heidegger’s Ontology and Rosenzweig’s exploration of revelation and the meaning of Divinity. Levinas sees the meaning of God’s names as an ethical commandment toward the Beyond – toward the other person. By using the Talmudic writings, Levinas describes the custom of Jewish wisdom to talk about God’s names and attributes as referring the subject towards other persons. As (...)
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  33. Heidegger's Hermeneutical Grounding of Science.Frederic L. Bender - 1984 - Philosophy Research Archives 10:203-238.
    It is argued that, despite the neglect which Heidegger’s writings on science have generally received, the “fundamental ontology” of Being and Time reveals certain structures of experience crucial for our understanding of science; and that, as these insights cast considerable doubt upon the validity of the empiricist/positivist conception of science, Heidegger deserves considerably better treatment as an incipient philosopher of science than has been the case thus far. His arguments for the distortive effects of the alleged “change over” from praxis (...)
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  34. SpazioFilosofico_14 Festival I.Silvia Benso, Alessandra Cislaghi, Enrico Guglielminetti & Luciana Regina - 2015 - Spazio Filosofico 2 (14):179-320.
    The current and the next issues of “Spazio Filosofico”, both devoted to Festival (Festival I and II respectively), are dedicated to Ugo Perone on the occasion of his 70th birthday. Perone’s friends and colleagues have chosen to celebrate his birthday in a philosophical way, namely, with a reflection on the concept of festival/holiday [festa] and its meaning for us today. Thrifty spirits might object that a journal issue is like a gift – one is enough. Are these not times of (...)
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  35. Economics and Hermeneutics.Lawrence A. Berger - 1989 - Economics and Philosophy 5 (2):209.
    In a recent article in this journal, D. Wade Hands reviewed Charles Taylor's two-volume work, Philosophical Papers. Hands predicts that Taylor's work will have no impact on the philosophy of economics. This may indeed turn out to be the case; but if so, it will only be because the profession is not listening. Of course, it is typical of the profession to be more interested in exporting its product than in learning from other disciplines. This is exemplified in Hands's use (...)
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  36. Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History Dennis J. Schmidt SUNY Series in Contemporary Continental Philosophy Albany, Ny: Suny Press, 2005, Xii + 215 Pp., $92.50, $29.95 Paper. [REVIEW]Michael Berman - 2007 - Dialogue 46 (2):380.
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  37. Zur Philosophie der Orientierung.Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts (eds.) - 2016 - Walter de Gruyter.
    Orientierung steht am Anfang von allem, ohne selbst ein greifbarer Anfang zu sein. Als Letzt- und Grundbegriff geht sie jedem Denken und jeder Lebenstätigkeit voraus und ermöglicht sie. Dennoch war sie selbst bislang kaum Gegenstand philosophischer Reflexion. In seiner Philosophie der Orientierung macht Werner Stegmaier – bekannt durch seine Beiträge zu Nietzsche, Dilthey, Luhmann und Levinas – sie zum Ausgangspunkt, um die Philosophie selbst im Hinblick auf ihr praktisches, lebensweltliches Potential hin neu zu denken. Das breite Spektrum des Sich-Orientierens und (...)
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  38. Is Psychology a Hermeneutic Science?James A. Beshai - 1975 - Journal of Phenomenological Psychology 5 (2):425-439.
    Psycholinguistic theories of meaning have developed within a univocal, explanatory model of science which is concerned with the use of language rather than its creation. Such a model is insufficient to deal with the complex data of human discourse with its multiple domains in speech, writing, reading, and interpreting. While recognizing the necessity of univocal explanatory procedures in the analysis of meaning the hermeneutic circle of explanation and understanding demands that "interpretation" occupy both a preliminary and a posterior place within (...)
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  39. Towards a Post-Modern Understanding of the Political: From Genealogy to Hermeneutics.Andrius Bielskis - 2005 - Palgrave-Macmillan.
    While claiming that liberalism is the dominant political theory and practice of modernity, this book provides two alternative post modern theoretical approaches to the political. Concentrating on Nietzsche's and Foucault's work, it offers a novel interpretation of their genealogical projects. It argues that genealogy can be applied to analyze different forms of cultural kitsch vis-à-vis the dominant political institutions of consumer capitalism. The problem with consumer capitalism is not so much that it exploits individuals, but that it fosters cheap human (...)
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  40. The Hermeneutics of Farrer, Austin-a Participatory Model of Divine Revelation.Cp Bigger - 1992 - Archives de Philosophie 55 (1):49-76.
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  41. The Hermeneutics of Educational Questioning.Charles Bingham - 2005 - Educational Philosophy and Theory 37 (4):553–565.
    This article looks at the practice of educational questioning using the philosophical hermeneutics of Hans‐Georg Gadamer. It first looks at questions and statements from a hermeneutic perspective, demonstrating some of the differences and similarities between the two. It then details Gadamer's notion of the ‘true question’, asking whether it is possible for teachers to ask ‘true questions’. Then, it turns to some concrete ways to rethink educational questioning. Three themes are proposed, themes to keep in mind when educational questions are (...)
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  42. About the Beginning of the Hermeneutics of the Self.Mark Blasius - 1993 - Political Theory 21 (2):198-227.
  43. Aesthetic Experience, Hermeneutics, and Curriculum.Donald Blumenfeld-Jones - forthcoming - Philosophy of Education.
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  44. Hermeneutics of the Bible Belt.Max Bonilla - 2002 - Semiotics:207-225.
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  45. Hermeneutics and Symbolic Interactionism: The Problem of Solipsism. [REVIEW]Kieran Bonner - 1994 - Human Studies 17 (2):225 - 249.
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  46. The Hermeneutics of the Sublime and Melancholy.L. Bottani - 1989 - Filosofia 40 (1):73-100.
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  47. "Iki," Style, Trace: Shūzō Kuki and the Spirit of Hermeneutics.T. Botz-Bornstein - 1997 - Philosophy East and West 47 (4):554-580.
    There are parallels between the Japanese philosopher Shūzō Kuki and the European philosophers Heidegger and Derrida with regard to their philosophical discourses on the idea of style and their respective elaboration of this notion as a playful quantity that needs to be seized by equally playful philosophical approaches.
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  48. GADAMER, Hans-Georg, L'art de comprendre. Herméneutique et tradition philosophiqueGADAMER, Hans-Georg, L'art de comprendre. Herméneutique et tradition philosophique.Guy Bouchard - 1984 - Laval Théologique et Philosophique 40 (1):135-137.
    Recueil de 13 textes distribués entre deux groupes relatifs aux "problèmes de l'herméneutique" et à l'herméneutique dans la "tradition occidentale". Le premier gravite autour de "Vérité et méthode" et promeut l'universalité de l'herméneutique. Le second se concentre sur le débat avec Heidegger, sur la tradition philosophique occidentale et sur l'influence de la pensée grecque. Cet ouvrage offre aux lecteurs francophones un accès (pu un complément) à l'oeuvre d'un éminent philosophe du XXe siècle.
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  49. The Mystical Vision of Existence in Classical Islam. The Qur'ānic Hermeneutics of the Ṣūfi Sahl Al-Tustarī.G. Böwering - 1982 - Tijdschrift Voor Filosofie 44 (2):355-356.
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  50. It's Good to Talk: Education and Hermeneutics in Conversation.S. Bramall - 1999 - Journal of Philosophy of Education 33 (3):463–472.
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