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  1. Shivaísmo tántrico no dual.Raquel Ferrández-Formoso - 2018 - Endoxa 42:41-60.
    Partiendo de la distinción entre śivaísmo pre-tántrico y śivaísmo tántrico proponemos una introducción al śivaísmo no dualista de Cachemira, especialmente de las escuelas que componen el sistema Trika y de una de sus principales figuras, tanto místicas como intelectuales: Abhinavagupta (ss. X-XI d.n.e.). Conocida como el «darśana de la reconciliación», la filosofía tántrica de Cachemira se caracteriza por conjugar liberación (mokṣa) y placer (bhoga) en una actitud vital y filosófica diferente y, en ocasiones, incluso opuesta al resto de darśanas propias (...)
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  2. NāgĀRjuna’s Madhyamaka: A Philosophical Introduction, by Jan Westerhoff.: Book Reviews. [REVIEW]Mark Siderits - 2010 - Mind 119 (475):864-867.
    (No abstract is available for this citation).
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  3. The Problem of the Historical Nāgārjuna RevisitedThe Problem of the Historical Nagarjuna Revisited.Ian Mabbett - 1998 - Journal of the American Oriental Society 118 (3):332.
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  4. Theravāda Transformed?Theravāda Buddhism: A Social History From Ancient Benares to Modern ColomboBuddhism Transformed: Religious Change in Sri LankaTheravada Transformed?Theravada Buddhism: A Social History From Ancient Benares to Modern Colombo.Edmund Perry, Richard F. Gombrich, Richard Gombrich & Gananath Obeyesekere - 1997 - Journal of the American Oriental Society 117 (2):339.
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  5. Introduction to Pali.Ernest Bender & A. K. Warder - 1986 - Journal of the American Oriental Society 106 (4):896.
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  6. The Theravāda-Buddhist View of HistoryThe Theravada-Buddhist View of History.B. G. Gokhale - 1965 - Journal of the American Oriental Society 85 (3):354.
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  7. Introduction to Pali.Jeff Masson & A. K. Warder - 1965 - Journal of the American Oriental Society 85 (3):464.
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  8. The Concept of Vinn̄āṇa in Theravāda BuddhismThe Concept of Vinnana in Theravada Buddhism.O. H. de A. Wijesekera - 1964 - Journal of the American Oriental Society 84 (3):254.
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  9. A Pāli Jātaka GāthāA Pali Jataka Gatha.P. Tedesco - 1957 - Journal of the American Oriental Society 77 (1):47.
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  10. Pali and AMg. Bondi, BHS Vṛndi, 'body'Pali and AMg. Bondi, BHS Vrndi, 'Body'.Franklin Edgerton - 1949 - Journal of the American Oriental Society 69 (4):229.
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  11. A Buddhista Filozófia Kialakulása És Fejlodése a Théraváda Irányzatban.Tibor Porosz - 2000
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  12. Buddhist Values in the Pali Jatakas, with Particular Reference to the Theme of Renunciation.Justin Meiland - 2004
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  13. A Critical Analysis of the Jhanas in Theravada Buddhist Meditation.Henepola Gunaratana - 1980 - Dissertation, The American University
    Finally, by means of a canonical sevenfold typology, the relation of the various grades of liberated individuals to the accomplishment of mundane jhana is investigated. The conclusion emerges that though liberation from suffering, the ultimate goal of the discipline, is attainable by wisdom with or without mundane jhana, Theravada Buddhism places additional value on liberation when it is accompanied by mastery over the jhanas and skill in the modes of supernormal knowledge. ;The dissertation also explains the two approaches to meditation (...)
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  14. Basics of Psychology in Pali Buddhism.Ralf Kestler - 2012 - Internationale Zeitschrift Für Philosophie Und Psychosomatik 2.
    In this Essay, I want to give a short account of Buddhist psychology as found in some pieces in the Pali literature, the scriptures the Theravada tradition. This school of Buddhism is the only one of the Hīnayāna schools still existing, and is spread in Sri Lanka and South-East Asia. For a full account of Buddhist psychology more topics should have to be included. But I think, it is enough to give a basic understanding of Buddhist psychology and a further (...)
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  15. The Concept of Vinn̄āṇa in Theravāda Buddhism.O. De A. Wijesekera - 1964 - Journal of the American Oriental Society 84 (3):254-259.
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  16. Nagarjuna's Argument for the Emptiness of All Beings.Christopher Douglas Craig Priestley - 1972 - Dissertation, University of Toronto (Canada)
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  17. Psychological Aspects of Selected Cardinal Buddhist 'Suttas'.Robert Samuel Stahl - 1989 - Dissertation, California Institute of Integral Studies
    This study presents four cardinal Buddhist suttas, and demonstrates their dynamic psychological relevance to Abhidhamma Pitaka. Scholars have often overlooked the psychological elements of the Sutta Pitaka. The aim of this project is to show the suttas as reservoirs of dynamic and applied psychology. ;The suttas examined in this project are categorized under two headings. In the first section, Pariyatti , two suttas are presented: the Dhammacakkappavatana Sutta and the Anattalakkhana Sutta. The second section, Patipatti , contains: the Kalama Sutta (...)
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  18. Causation, Correlation and Liberation in Abhidhamma: An Analysis of Patthana Nyaya.Anna Perez-Chisti - 1998 - Dissertation, California Institute of Integral Studies
    The Abhidhamma brings a student of Buddhism immediately into the subjects of the ultimate realities, causation, correlation and liberation. These are the indispensable subjects for the understanding and realization of the teachings of the Buddha. ;The primary object of this treatise is to illuminate terminology extracted from the Theravadan Pali texts concerning the objects of mind, Causal Genesis , and correlation found in the Abhidhamma's seven composite volumes. ;With these methods students of Buddhism are able to integrate knowledge and practice (...)
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  19. Nyayabinduh.Candra Sekhara Dharmakirti, Sastri & Dharmottara - 1924 - Vidyavilasa Namni Yantralaye.
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  20. Tarkabhasa a Manual of Buddhist Logic.B. N. Moksakaragupta & Singh - 1988 - Asha Prakashan.
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  21. The Pramanavarttikam.Satkari Dharmakirti, Hojun Mookerjee & Nagasaki - 1964 - Nava Nalanda Mahavihara.
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  22. An Eleventh-Century Buddhist Logic of Exists Ratnakiri's Ksanabhangasiddhih Vyatirekatmika.Agnes Charlene Senape McDermott (ed.) - 1969 - D. Reidel.
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  23. A Buddhist Manual of Psychological Ethics Being a Translation, Now Made for the First Time, From the Original Pali, of the First Book in the Abhidhamma Pitaka, Entitled Dhamma-Sangani.Caroline A. F. Rhys Tipitaka & Davids - 1974 - Pali Text Society.
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  24. Nyayabindu Dharmottarani Tika Sathe.Nitin Dhammakitti, Dharmottara & Desai - 1991 - L.D. Institute of Indology.
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  25. Pramanavarttikam.Dwarikadas Dharmakirti, Manorathanandi, Dwarikadas Shastri & Shastri - 1984 - Bauddhabharati.
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  26. Tarkasopanam.Vidyakara Santi, Penpa Dorje & Kendriya-Tibbati-Ucca- Siksa-Samsthanam - 1994 - Kendriya Ucca Tibbati Siksa Samsthana.
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  27. The Jain Philosophy of Non-Absolutism.Satkari Mukhopadhyaya - 1944 - Bharati Jaina Parisat.
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  28. The Saptbhangi Naya or the Pluralistic Argument of the Jain Dialectics.Kannoo Mal & Jinavijaya - 1917 - Atmanand Jain Pustak Pracharak Mandal.
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  29. The Antarvyaptisamarthana of Ratnakara Santi.Yuichi Ratnakara Santi & Nepal) Kajiyama - 1999
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  30. Once the Buddha Was a Monkey: Arya Sura's "Jatakamala".Peter Khoroche - 1993 - Philosophy East and West 43 (1):158-159.
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  31. Review of Bruce Reichenbach, The Law of Karma.Frank J. Hoffman - 1994 - International Journal for Philosophy of Religion 35.
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  32. An Analysis of Nondualism in Nāgārjuna's Mūlamadhyamakakārikā.Todd Eugene Lorentz - unknown
    "A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts in religious studies, Department of Comparative Literature, Religion and Film/Media Studies.".
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  33. Theravāda Transformed?Theravāda Buddhism: A Social History From Ancient Benares to Modern ColomboBuddhism Transformed: Religious Change in Sri LankaTheravada Transformed?Theravada Buddhism: A Social History From Ancient Benares to Modern Colombo. [REVIEW]Edmund Perry - 1997 - Journal of the American Oriental Society 117 (2):339-342.
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  34. Cdtuydma-Samvara in the Pali Canon.Padmanabh S. Jaini - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--119.
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  35. The Approach to Knowledge and Truth in the Therav Ā da Record of the Discourses of the Buddha; Therav Ā da Philosophy of Mind and the Person; Therav Ā da Texts on Ethics.P. Harvey - 2009 - In Jay Garfield & William Edelgass (eds.), Buddhist Philosophy: Essential Readings. Oup Usa. pp. 175--85.
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  36. Remarks on Nagarjuna's Dates and Philosophical Position.Alex Wayman - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 1--15.
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  37. Patisambhidāmagga Kao Rano Egzegetsko Djelo Theravādskog Buddhizma.Goran Kardaš - 2013 - Filozofska Istrazivanja 33 (1):139-150.
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  38. Hugsað Með Páli: Ritgerðir Til Heiðurs Páli Skúlasyni Sextugum.Róbert H. Haraldsson, Salvör Nordal & Vilhjálmur Árnason (eds.) - 2005 - Háskólaútgáfan.
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  39. Some Mahāsāṃghika Arguments for the Cognition of Nonexistent Objects.Zhihua Yao - 2008 - Journal of Indian Council of Philosophical Research 25 (3):79-96.
    The present paper explores some pre-Vibhāṣika sources including the Kathāvatthu, *Śāriputrābhidharma, and Vijñānakāya. These sources suggest an early origin of the concept of the cognition of nonexistent objects (asad-ālambana-jñāna) among the Mahāsāṃghikas and some of its sub-schools. These scattered sources also indicate some different aspects of this theory from that held by the Dārṣṭāntikas and the Sautrāntikas. In particular, some Mahāsāṃghika arguments for the cognition of nonexistent objects reveal how a soteriologically-oriented issue gradually develops into a sophisticated philosophical concept.
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  40. Nagarjuna.Frank Purcell - 1987 - International Philosophical Quarterly 27 (1):113-114.
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  41. Nagarjuna's "Paradox".Paul T. Sagal - 1992 - American Philosophical Quarterly 29 (1):79 - 85.
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  42. El sofisma de los tres tiempos en Nagarjuna, el Nyayasutra y Sexto Empirico.Martin Sevilla Rodriguez - 2000 - Teorema: International Journal of Philosophy 19 (1):93-104.
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  43. Charvaka Philosophy.Dakshinaranjan Shastri - 1967 - Calcutta, Purogami Prakashani.
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  44. Wittgenstein and Nāgārjuna's Paradox.Tyson Anderson - 1985 - Philosophy East and West 35 (2):157-169.
  45. Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth.Dan Arnold - 2008 - Philosophy Compass 3 (5):1079-1096.
    Dharmakīrti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmakīrti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmakīrti does not have available to him what some would judge to be more promising arguments for dualism (arguments, in particular, following Kant's 2nd (...)
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  46. Is Nāgārjuna a Philosopher? Response to Professor Loy.L. Stafford Betty - 1984 - Philosophy East and West 34 (4):447-450.
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  47. Nāgārjuna's Masterpiece: Logical, Mystical, Both, or Neither?L. Stafford Betty - 1983 - Philosophy East and West 33 (2):123-138.
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  48. Nagarjuna's Fundamental Principle Of.Ewing Chinn - 2001 - Philosophy East and West 51 (1).
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  49. Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?Jay L. Garfield - 1994 - Philosophy East and West 44 (2):219-250.
  50. Nagarjuna and the Limits of Thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.
    : Nagarjuna seems willing to embrace contradictions while at the same time making use of classic reductio arguments. He asserts that he rejects all philosophical views including his own-that he asserts nothing-and appears to mean it. It is argued here that he, like many philosophers in the West and, indeed, like many of his Buddhist colleagues, discovers and explores true contradictions arising at the limits of thought. For those who share a dialetheist's comfort with the possibility of true contradictions commanding (...)
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