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  1. Wittgenstein and Nāgārjuna's Paradox.Tyson Anderson - 1985 - Philosophy East and West 35 (2):157-169.
  2. Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth.Dan Arnold - 2008 - Philosophy Compass 3 (5):1079-1096.
    Dharmakīrti, elaborating one of the Buddhist tradition's most complete defenses of rebirth, advanced some of this tradition's most explicitly formulated arguments for mind-body dualism. At the same time, Dharmakīrti himself may turn out to be vulnerable to some of the same kinds of arguments pressed against physicalists. It is revealing, then, that in arguing against physicalism himself, Dharmakīrti does not have available to him what some would judge to be more promising arguments for dualism (arguments, in particular, following Kant's 2nd (...)
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  3. Introduction to Pali.Ernest Bender & A. K. Warder - 1986 - Journal of the American Oriental Society 106 (4):896.
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  4. Is Nāgārjuna a Philosopher? Response to Professor Loy.L. Stafford Betty - 1984 - Philosophy East and West 34 (4):447-450.
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  5. Nāgārjuna's Masterpiece: Logical, Mystical, Both, or Neither?L. Stafford Betty - 1983 - Philosophy East and West 33 (2):123-138.
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  6. Nagarjuna's Fundamental Principle Of.Ewing Chinn - 2001 - Philosophy East and West 51 (1).
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  7. The Concept of Vinn̄āṇa in Theravāda BuddhismThe Concept of Vinnana in Theravada Buddhism.O. H. de A. Wijesekera - 1964 - Journal of the American Oriental Society 84 (3):254.
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  8. Nyayabindu Dharmottarani Tika Sathe.Nitin Dhammakitti, Dharmottara & Desai - 1991 - L.D. Institute of Indology.
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  9. Nyayabinduh.Candra Sekhara Dharmakirti, Sastri & Dharmottara - 1924 - Vidyavilasa Namni Yantralaye.
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  10. Pramanavarttikam.Dwarikadas Dharmakirti, Manorathanandi, Dwarikadas Shastri & Shastri - 1984 - Bauddhabharati.
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  11. The Pramanavarttikam.Satkari Dharmakirti, Hojun Mookerjee & Nagasaki - 1964 - Nava Nalanda Mahavihara.
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  12. Pali and AMg. Bondi, BHS Vṛndi, 'Body'.Franklin Edgerton - 1949 - Journal of the American Oriental Society 69 (4):229.
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  13. Nagarjuna's Theory of Causality: Implications Sacred and Profane.Jay L. Garfield - 2001 - Philosophy East and West 51 (4):507-524.
    Nāgārjuna argues for the fundamental importance of causality, and dependence more generally, to our understanding of reality and of human life: his account of these matters is generally correct. First, his account of interdependence shows how we can clearly understand the nature of scientific explanation, the relationship between distinct levels of theoretical analysis in the sciences (with particular attention to cognitive science), and how we can sidestep difficulties in understanding the relations between apparently competing ontologies induced by levels of description (...)
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  14. Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?Jay L. Garfield - 1994 - Philosophy East and West 44 (2):219-250.
  15. Nagarjuna and the Limits of Thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.
    : Nagarjuna seems willing to embrace contradictions while at the same time making use of classic reductio arguments. He asserts that he rejects all philosophical views including his own-that he asserts nothing-and appears to mean it. It is argued here that he, like many philosophers in the West and, indeed, like many of his Buddhist colleagues, discovers and explores true contradictions arising at the limits of thought. For those who share a dialetheist's comfort with the possibility of true contradictions commanding (...)
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  16. The Theravāda-Buddhist View of History.B. Gokhale - 1965 - Journal of the American Oriental Society 85 (3):354-360.
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  17. The Cārvāka Theory of Pramāṇas: A Restatement.Pradeep P. Gokhale - 1993 - Philosophy East and West 43 (4):675-682.
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  18. A Critical Analysis of the Jhanas in Theravada Buddhist Meditation.Henepola Gunaratana - 1980 - Dissertation, The American University
    Finally, by means of a canonical sevenfold typology, the relation of the various grades of liberated individuals to the accomplishment of mundane jhana is investigated. The conclusion emerges that though liberation from suffering, the ultimate goal of the discipline, is attainable by wisdom with or without mundane jhana, Theravada Buddhism places additional value on liberation when it is accompanied by mastery over the jhanas and skill in the modes of supernormal knowledge. ;The dissertation also explains the two approaches to meditation (...)
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  19. Understanding Nāgārjuna's Catuṣkoṭi.R. D. Gunaratne - 1986 - Philosophy East and West 36 (3):213-234.
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  20. Hugsað Með Páli: Ritgerðir Til Heiðurs Páli Skúlasyni Sextugum.Róbert H. Haraldsson, Salvör Nordal & Vilhjálmur Árnason (eds.) - 2005 - Háskólaútgáfan.
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  21. The Approach to Knowledge and Truth in the Therav Ā da Record of the Discourses of the Buddha; Therav Ā da Philosophy of Mind and the Person; Therav Ā da Texts on Ethics.P. Harvey - 2009 - In Jay Garfield & William Edelgass (eds.), Buddhist Philosophy: Essential Readings. Oup Usa. pp. 175--85.
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  22. Review of Bruce Reichenbach, The Law of Karma.Frank J. Hoffman - 1994 - International Journal for Philosophy of Religion 35.
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  23. Cdtuydma-Samvara in the Pali Canon.Padmanabh S. Jaini - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--119.
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  24. The Nature and Function of Nāgārjuna's Arguments.Richard Hubert Jones - 1978 - Philosophy East and West 28 (4):485-502.
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  25. Patisambhidāmagga Kao Rano Egzegetsko Djelo Theravādskog Buddhizma.Goran Kardaš - 2013 - Filozofska Istrazivanja 33 (1):139-150.
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  26. Basics of Psychology in Pali Buddhism.Ralf Kestler - 2012 - Internationale Zeitschrift Für Philosophie Und Psychosomatik 2.
    In this Essay, I want to give a short account of Buddhist psychology as found in some pieces in the Pali literature, the scriptures the Theravada tradition. This school of Buddhism is the only one of the Hīnayāna schools still existing, and is spread in Sri Lanka and South-East Asia. For a full account of Buddhist psychology more topics should have to be included. But I think, it is enough to give a basic understanding of Buddhist psychology and a further (...)
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  27. An Analysis of Nondualism in Nāgārjuna's Mūlamadhyamakakārikā.Todd Eugene Lorentz - unknown
    "A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts in religious studies, Department of Comparative Literature, Religion and Film/Media Studies.".
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  28. How Not to Criticize Nāgārjuna: A Response to L. Stafford Betty.David Loy - 1984 - Philosophy East and West 34 (4):437-445.
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  29. Nāgārjuna and Zeno on Motion.I. W. Mabbett - 1984 - Philosophy East and West 34 (4):401-420.
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  30. The Problem of the Historical Nāgārjuna Revisited.Ian Mabbett - 1998 - Journal of the American Oriental Society 118 (3):332-346.
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  31. Nāgārjuna and Deconstruction.Ian W. Mabbett - 1995 - Philosophy East and West 45 (2):203-225.
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  32. The Saptbhangi Naya or the Pluralistic Argument of the Jain Dialectics.Kannoo Mal & Jinavijaya - 1917 - Atmanand Jain Pustak Pracharak Mandal.
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  33. Introduction to Pali.Jeff Masson & A. K. Warder - 1965 - Journal of the American Oriental Society 85 (3):464.
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  34. Buddhist Values in the Pali Jatakas, with Particular Reference to the Theme of Renunciation.Justin Meiland - 2004
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  35. Tarkabhasa a Manual of Buddhist Logic.B. N. Moksakaragupta & Singh - 1988 - Asha Prakashan.
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  36. The Jain Philosophy of Non-Absolutism.Satkari Mukhopadhyaya - 1944 - Bharati Jaina Parisat.
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  37. Causation, Correlation and Liberation in Abhidhamma: An Analysis of Patthana Nyaya.Anna Perez-Chisti - 1998 - Dissertation, California Institute of Integral Studies
    The Abhidhamma brings a student of Buddhism immediately into the subjects of the ultimate realities, causation, correlation and liberation. These are the indispensable subjects for the understanding and realization of the teachings of the Buddha. ;The primary object of this treatise is to illuminate terminology extracted from the Theravadan Pali texts concerning the objects of mind, Causal Genesis , and correlation found in the Abhidhamma's seven composite volumes. ;With these methods students of Buddhism are able to integrate knowledge and practice (...)
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  38. Theravāda Transformed? [REVIEW]Edmund Perry - 1997 - Journal of the American Oriental Society 117 (2):339-342.
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  39. Theravāda Transformed?Theravāda Buddhism: A Social History From Ancient Benares to Modern ColomboBuddhism Transformed: Religious Change in Sri LankaTheravada Transformed?Theravada Buddhism: A Social History From Ancient Benares to Modern Colombo.Edmund Perry, Richard F. Gombrich, Richard Gombrich & Gananath Obeyesekere - 1997 - Journal of the American Oriental Society 117 (2):339.
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  40. Theravada Buddhism and Catholicism: A Social Historical Perspective on Religious Change, with Special Reference Tocentesimus Annus. [REVIEW]Steven Piker - 1993 - Journal of Business Ethics 12 (12):965 - 973.
    Centesimus Annus raises the issue of the relationship of religion to practical conduct. This paper constructs the issue; illustrates the construction with materials from Theravada Buddhist cultures; and applies the construction toCentesimus Annus. This is an exercise in social history.
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  41. A Buddhista Filozófia Kialakulása És Fejlodése a Théraváda Irányzatban.Tibor Porosz - 2000
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  42. Nagarjuna's Argument for the Emptiness of All Beings.Christopher Douglas Craig Priestley - 1972 - Dissertation, University of Toronto (Canada)
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  43. Nagarjuna.Frank Purcell - 1987 - International Philosophical Quarterly 27 (1):113-114.
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  44. An Eleventh-Century Buddhist Logic of Exists Ratnakiri's Ksanabhangasiddhih Vyatirekatmika.A. Charlene Senape Ratnakirti & Mcdermott - 1969 - D. Reidel.
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  45. Did Nāgārjuna Really Refute All Philosophical Views?Richard H. Robinson - 1972 - Philosophy East and West 22 (3):325-331.
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  46. Some Logical Aspects of Nāgārjuna's System.Richard H. Robinson - 1957 - Philosophy East and West 6 (4):291-308.
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  47. The Relationship Between Nirvāna and Samsāra: An Essay on the Evolution of Buddhist Ethics.George Rupp - 1971 - Philosophy East and West 21 (1):55-67.
  48. Nagarjuna's "Paradox".Paul T. Sagal - 1992 - American Philosophical Quarterly 29 (1):79 - 85.
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  49. Tarkasopanam.Vidyakara Santi, Penpa Dorje & Kendriya-Tibbati-Ucca- Siksa-Samsthanam - 1994 - Kendriya Ucca Tibbati Siksa Samsthana.
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  50. The Antarvyaptisamarthana of Ratnakara Santi.Yuichi Ratnakara Santi & Nepal) Kajiyama - 1999
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1 — 50 / 353